Quotes about relative (1015 quotes, page 9)

“Aristotle found support for his thesis in facts drawn from geopolitics or ‘natural law’. Greek superiority had to be proved demonstrably innate, a gift of nature. In one celebrated fragment he counsels Alexander to be ‘a hegemon [leader] of Greeks and a despot to the barbarians, to look after the former as after friends and relatives, and to deal with the latter as with beasts or plants’.”

Peter Green (1924) British historian

Alexander of Macedon, 356-323 B.C.: A Historical Biography, page 58.

Law , Support , Nature

“Ru-h-ru-h-ru-h-h-h-h. Pooh-ooh-ooh. Tick-tick-tick-tick. Pre. R-r-r-r-r-uh-h. Huh! Bang. Su-su-su-ur. Booh-a-ah. R-r-r-r. Pooh…multitude of sounds, all mixed together. Motorcars, buses, carts, carriages, people, lamp-posts, trees.. all mixed together; in front of cafés, shops, offices, posters, shop windows: multitude of things. Motion and standstills: different movement. Movement in space and movement in time. Multitude of images and all sorts of ideas. Images are veiled truths. All different truths form what is true. What is individual does not display all in a single image.... Ru-ru-ru-u-u. Pre. Images are boundaries. Multitude of images and all sorts of boundaries. Elimination of images and boundaries through all sorts of images. Boundary clouds what is true. Rebus: where is what is true? Boundaries are just as relative as images, as time and space.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Mondrian's poem has strong connections with 'dynamism' of Futurism
Quote from his article 'The Grand Boulevards', Piet Mondriaan, in Dutch magazine 'De Groene Amsterdammer', 27 March 1920 pp. 4-5
1920's

People , Truth , Idea , Tree

“For in order to avoid having to deal with relative values, he had long since come to deny all purpose to the phenomenon of existence — it was more expedient and comforting.”

Paul Bowles book The Sheltering Sky

Source: The Sheltering Sky (1949), p. 65

“You know, there are some people who were also put this decree in a difficult position, but still decided to pay a "tax". They think to themselves: let it be like to be. Let not mistaken, it came to nothing lead. If we do not protect each other, from the regime of the state of the power, to help each other, then no one will help us. It is the law by which our ancestors lived. If your relative is bad — all the relatives came to the rescue. If your neighbour is bad — all quit their job and help bad one. If your friend is bad — all considered it their duty to help. We need to stand behind each other as a wall. Only then we can survive!”

Uladzimir Nyaklyayew (1946) Belarusian politician and writer

Source: Comment on the unemployment tax, which introduced Lukashenka, Некляев о Марше 17 февраля: Нужно стоять друг за друга стеной https://charter97.org/ru/news/2017/2/14/240865/ // Charter'97 (in Russian).

People , Law , Thinking , Help

“Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today.”

Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.

Age , Way , Sense

“The diagram on the opposite page, similar in plan and purpose to one devised by Mr. M. C. Rorty, represents, in a general way, the circuit flow of money. To find fault with this diagram from an engineering standpoint would not be difficult; neither would it be sensible. All we should ask of these reservoirs and pipes is that they serve the purpose at hand. In the main, subject to certain qualifica qualifications to be made presently, this diagram does serve our purpose. It pictures the flow of money when business is relatively stable.”

William Trufant Foster (1879–1950) American economist

Source: The circuit flow of money, 1922, p. 262

Money , Way , Business

“When visualization tools act as a catalyst to early visual thinking about a relatively unexplored problem, neither the semantics nor the pragmatics of map signs is a dominant factor. On the other hand, syntactics (or how the sign-vehicles, through variation in the visual variables used to construct them, relate logically to one another) are of critical importance.”

Alan MacEachren (1952) American geographer

Source: How Maps Work: Representation, Visualization, and Design (1995), p. 368

Problem , Thinking

“I like women a lot and I champion them. I tell people when they are beautiful, I tell other actresses when I think their work is amazing… So I think women feel relatively comfortable in my presence. Also, because I'm not perfect, you know? I've got flabby thighs, I'm aging and I'm 5ft 3in. I talk about my failing in contemporary society in terms of gyms or food or whatever. I think there's a polite appreciation that I'm honest.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

On being appreciated by women — Net-a-Porter "Gillian Anderson on finding Scully again and her chemistry with David Duchovny" https://www.net-a-porter.com/magazine/333/11 (January 14, 2016)
2010s

Women , People , Age , Food

“Playboy: Then for now, aren't you asking home-computer buyers to invest $3000 in what is essentially an act of faith?
Jobs: In the future, it won't be an act of faith. The hard part of what we're up against now is that people ask you about specifics and you can't tell them. A hundred years ago, if somebody had asked Alexander Graham Bell, "What are you going to be able to do with a telephone?" he wouldn't have been able to tell him the ways the telephone would affect the world. He didn't know that people would use the telephone to call up and find out what movies were playing that night or to order some groceries or call a relative on the other side of the globe. But remember that first the public telegraph was inaugurated, in 1844. It was an amazing breakthrough in communications. You could actually send messages from New York to San Francisco in an afternoon. People talked about putting a telegraph on every desk in America to improve productivity. But it wouldn't have worked. It required that people learn this whole sequence of strange incantations, Morse code, dots and dashes, to use the telegraph. It took about 40 hours to learn. The majority of people would never learn how to use it. So, fortunately, in the 1870s, Bell filed the patents for the telephone. It performed basically the same function as the telegraph, but people already knew how to use it. Also, the neatest thing about it was that besides allowing you to communicate with just words, it allowed you to sing.
Playboy: Meaning what?
Jobs: It allowed you to intone your words with meaning beyond the simple linguistics. And we're in the same situation today. Some people are saying that we ought to put an IBM PC on every desk in America to improve productivity. It won't work. The special incantations you have to learn this time are "slash q-zs" and things like that. The manual for WordStar, the most popular word-processing program, is 400 pages thick. To write a novel, you have to read a novel—one that reads like a mystery to most people. They're not going to learn slash q-z any more than they're going to learn Morse code. That is what Macintosh is all about. It's the first "telephone" of our industry. And, besides that, the neatest thing about it, to me, is that the Macintosh lets you sing the way the telephone did. You don't simply communicate words, you have special print styles and the ability to draw and add pictures to express yourself.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Steve Jobs, Playboy, Feb 1985, as quoted in “Steve Jobs Imagines 'Nationwide' Internet in 1985 Interview” https://paleofuture.gizmodo.com/steve-jobs-imagines-nationwide-internet-in-1985-intervi-1671246589, Matt Novak, 12/15/14 2:20pm Paleofuture, Gizmodo.
1980s

People , World , Faith , Way

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 9-11

Life , Law , Way , Behavior

“Through exploitation of its influence over global financial affairs, the United States has been able to cover the costs of its hegemonic position, preserve a false domestic prosperity, and mask the consequences of its relative political and economic decline.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Eight, International Finance, p. 308

Falseness

“…whereas there still lingers some absurd prejudice against living on one's friends, no limits are set, either by society or by one's own conscience, to the amount one may impose upon one's relatives.”

Stella Gibbons book Cold Comfort Farm

Source: Cold Comfort Farm (1932), Chapter 1.

“The convict system in essence was a form of compulsory, assisted migration. It eased the problems created by Australia's distance from Britain. Without it relatively few people from the British Isles would have made the costly journey across the world in Australia's first half century.”

Geoffrey Blainey book The Tyranny of Distance: How Distance Shaped Australia's History

The Tyranny of Distance: How Distance Shaped Australia's History (1966)

People , World , Problem

“"Taste is relative" is the excuse adopted by those eras that have bad taste.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Sucesivos Escolios a un Texto Implícito (1992)

“As big as an elephant is, a whale is still larger. Everything's relative. Even gods have their spot on the food chain.”

Jim Starlin (1949) Comic creator

On the Death of the New Gods storyline, as quoted in "Jim Starlin Kills The New Gods" at Comicon.com (August 2007) http://www.comicon.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=36;t=006822

God , Food

“Noise pollution is a relative thing. In a city it's a jet plane taking off. In a monastery it's a pen that scratches.”

Robert Orben (1928) American magician and writer

Henry J. Waters III (April 22, 2008) "The Tribune's View: The Democrats - Time for Clinton to quit", Columbia Daily Tribune.
Attributed

“A Warning to all
Close minded, petty, or malicious, great and small spirits! Just as the whole plot of Parsifal of the festal play of Richard Wagner is only an allegory, a symbolical depiction with no real occurrence in the material world, so the above explanation of the Graal-secret is not to be understood as literal, personal, material, earthly, relative to vulgar events. But it is only to be understood as totally impersonal, symbolical, and relative on purely spiritual grounds.”

Theodor Reuss (1855–1923) German singer

II. Main Part : The Unveiling of the Secret.
Parsifal and the Secret of the Graal Unveiled (1914)

Secret , World , Personality

“Relativity theory forced the abandonment, in principle, of absolute space and absolute time.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 43

Time

“There's a lot of money to pay for this. It doesn't have to be U. S. taxpayer money. We are dealing with a country that can really finance its own reconstruction, and relatively soon.”

Paul Wolfowitz (1943) American politician, diplomat, and technocrat

Congressional Testimony, March 27, 2003.

Money , Country

“An invariable accompaniment of growth in developed countries is the shift away from agriculture, a process usually referred to as industrialization and urbanization. The income distribution of the total population, in the simplest model, may therefore be viewed as a combination of the income distributions of the rural and of the urban populations. What little we know of the structures of these two component income distributions reveals that: (a) the average per capita income of the rural population is usually lower than that of the urban;' (b) inequality in the percentage shares within the distribution for the rural population is somewhat narrower than in that for the urban population… Operating with this simple model, what conclusions do we reach? First, all other conditions being equal, the increasing weight of urban population means an increasing share for the more unequal of the two component distributions. Second, the relative difference in per capita income between the rural and urban populations does not necessarily drift downward in the process of economic growth: indeed, there is some evidence to suggest that it is stable at best, and tends to widen because per capita productivity in urban pursuits increases more rapidly than in agriculture. If this is so, inequality in the total income distribution should increase”

Simon Kuznets (1901–1985) economist

Source: "Economic growth and income inequality," 1955, p. 7 as cited in: Anthony Barnes Atkinson, François Bourguignon, Handbook of Income Distribution, Vol. 1. Elsevier, 2000 p. 799

Country

“The dynamic character of China's nonstatist economic transformation, including its social openness to the rest of the world, is not mutually compatible in the long run with a relatively closed and bureaucratically rigid Communist dictatorship.”

Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 6, The Far Eastern Anchor, p. 161.

World

“It seems as though he…has more of an interest, and more of a cultural capacity to reach out across the aisle in America, and to the world as a whole. As a wise man said once, you campaign in poetry and govern in prose…let's now see if he can deliver. Though I think he will soon find out that the vested interests of Washington are too stubborn for a relatively inexperienced politician such as himself to navigate.”

Munir Butt (1940–2015) British diplomat

Speaking about new U.S. President Barack Obama
Source: Diplomat Magazine profile, 2009.

World , Thinking

“There was a young lady named Bright,
Whose speed was far faster than light;
She started one day
In a relative way,
And returned on the previous night.”

Arthur Henry Reginald Buller (1874–1944) British–Canadian mycologist

A. H. Reginald Buller in Punch (Dec. 19, 1923): 591.

Way , Light , Speed , Night

“In addition to relative indifference to the fate of the euro area, Britain is more protected because of speculation the central bank may intervene directly to finance the debt … Europe is not a cash box, let alone a cashpoint.”

François Hollande (1954) 24th President of the French Republic

As quoted in "New French leader fires a broadside at Britain: You only care about the City of London, says President Hollande" http://www.dailymail.co.uk/news/article-2141040/Francois-Hollande-French-president-says-Britain-cares-City.html (8 May 2012), Daily Mail.

Fate , Indifference , Box

“The change toward larger Gestalten and the necessity of this change for both humanistic and formal reasons can be illustrated by considering Sullivan's emphasis upon the phenomena of interaction. This emphasis is very clearly part of a defense of man against the older, more mechanistic thinking which saw him so heavily determined by his internal psychological structure that he could easily be manipulated by pressing the appropriate buttons — a doctrine which made the therapeutic interview into a one-way process with the patient in a relatively passive role. The Sullivanian doctrine places the therapeutic interview on a human level, defining it as a significant meeting between two human beings. The role of the therapist is no longer to be dehumanized in terms of definable purposes which he can plan, and the role of the patient is no longer dehumanized into that of an object of manipulation”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Communication: The Social Matrix of Psychiatry, 1951, p. 263 partly cited in: Cecil Holden Patterson (1958) Counseling the emotionally disturbed. p. 197

Way , Thinking , Change , Parting

“Later, I heard my brother ask our father why he’d been so generous. “A man can never be too generous,” said our dad, “when he’s generous to a good, hardworking honest hombre, because that man will then break his back to do all he can for you. But…you be generous to a relative or a lazy, no-good worker, and they then think you’re a fool, lose respect for you, and start thinking you owe them something.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Fools , Thinking

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death , Women , Men , Money

“Under the limitation of armaments treaty a large saving in outlay and a considerable decrease in maintenance of the Navy has been accomplished. We should maintain the policy of constantly working toward the full treaty strength of the Navy. Careful investigation is being made in this department of the relative importance of aircraft, surface and submarine vessels, in order that we may not fail to take advantage of all modern improvements for our national defense. A special commission also is investigating the problem of petroleum oil for the Navy, considering the best policy to insure the future supply of fuel oil and prevent the threatened drainage of naval oil reserves. Legislative action is required to carry on experiments in oil shale reduction, as large deposits of this type have been set aside for the use of the Navy.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Problem , Future

“Wolf, you can come up with all kinds of what-ifs; you've got to deal with the reality on the ground. The reality on the ground is, we've made major progress. We've still got a lot of work to do. There's a lot of provinces in Iraq that are relatively quiet. There's more and more authority transferred to the Iraqis all the time…. Bottom line is that we've had enormous successes and we will continue to have enormous successes.”

Dick Cheney (1941) American politician and businessman

CNN interview with Wolf Blitzer http://i.a.cnn.net/cnn/2007/images/01/24/cheney.transcript.pdf responding to the question, How worried are you of the Iraqi government turning against the United States? (January 24, 2007)
2000s, 2007

Reality , Wolf , Time , Success

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Life , God , Pleasure , Idea

“According to the Special Theory of Relativity, the velocity of a moving body is always less than the velocity of light. Since the energy of motion of a body depends on its inertial mass and its velocity, it follows that if the energy of a body is increased indefinitely by the continual application of a force, the inertial mass of the body must be increased too; for, if not, the velocity would ultimately increase indefinitely and exceed the velocity of light. Einstein found that, corresponding to any increase in the energy content of a body, there is an equivalent increase in its inertial mass. Mass and energy thus appeared to be different names for the same thing, the energy associated with a mass M being Mc2, where c is the velocity of light; and the mass M of a body moving with velocity v he found to be given by the following formulaM = \frac {m}{\sqrt{(1 - \frac {v^2}{c^2}}}</center”

Gerald James Whitrow (1912–2000) British mathematician

The Structure of the Universe: An Introduction to Cosmology (1949)

Light , Appearance , Dependency

“The meaning of relativity has been widely misunderstood. Philosophers play with the word, like a child with a doll. Relativity, as I see it, merely denotes that certain physical and mechanical facts, which have been regarded as positive and permanent, are relative with regard to certain other facts in the sphere of physics and mechanics. It does not mean that everything in life is relative and that we have the right to turn the whole world mischievously topsy-turvy.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Life , World

“Primarily, which is very notable and curious, I observe that men of business rarely know the meaning of the word 'rich'. At least, if they know, they do not in their reasoning allow for the fact, that it is a relative word, implying its opposite 'poor' as positively as the word 'north' implies its opposite 'south'. Men nearly always speak and write as if riches were absolute, and it were possible, by following certain scientific precepts, for everybody to be rich. Whereas riches are a power like that electricity, acting only through inequalities or negations of itself. The force of the guinea you have in your pockets depends wholly on the default of a guinea in your neighbour's pocket. If he did not want it, it would be of no use to you; the degree of power it possesses depends accurately upon the need or desire he has for it,— and the art of making yourself rich, in the ordinary mercantile economist's sense, is therefore equally and necessarily the art of keeping your neighbour poor.”

John Ruskin book Unto This Last

Essay two: 'The Veins of Wealth'.
Unto This Last (1860)

Men , Art , Business , Sense

“Out upon the folly which, in estimating human misery, allows aught to bear comparison with the agony of the poor! I use the word poor relatively; I call not those poor to whom honesty brings self-respect, whose habits and whose means have gone together, and whose industry is its own support. But those are the poor whose exertion supplies not their wants—to whom cold, hunger, and weariness, are common feelings; who have known better days—to whom the past furnishes contrast, and the future fear.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Hunger , Fear , Feeling , Support

“Low cost relative to competitors becomes the theme running through the entire strategy, though quality, service and other areas cannot be ignored.”

Michael E. Porter (1947) American engineer and economist

Source: Competitive strategy, 1980, p. 35

“In the following work, I have endeavoured to exhibit the full extent of the Military and Naval Forces which the government of Great Britain can bring into the field, or launch upon the ocean. I have likewise described the connection of these forces with the government of the country, and also the discipline usually exercised in order to produce a hardihood in battle, invulnerable to fear and unassailable by cowardice. My observations on these subjects were derived from a residence of five years in England; during which time I was constantly employed in visiting and viewing every object and institution worthy of notice relative to the British Army and Navy.”

Charles Dupin (1784–1873) French mathematician

Source: A Tour Through the Naval and Military Establishments of Great Britain, 1822, p. iii; Introduction, lead paragraph

Fear , Exercises , Time , Country

“If this truth has once and for all been discarded and men have decided for integral adjustment, if reason has been purged of all morality regardless of cost, and has triumphed over all else, no one may remain outside and look on. The existence of one solitary "unreasonable" man elucidates the shame of the entire nation. His existence testifies to the relativity of the system of radical self-preservation that has been posited as absolute.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The End of Reason" (1941), p. 45.

Men , Truth

“In 1929, Heisenberg spent some time in India as the guest of the celebrated Indian poet Rabindranath Tagore, with whom he had long conversations about science and Indian philosophy. This introduction to Indian thought brought Heisenberg great comfort, he told me. He began to see that the recognition of relativity, interconnectedness, and impermanence as fundamental aspects of physical reality, which had been so difficult for himself and his fellow physicists, was the very basis of the Indian spiritual traditions. “After these conversations with Tagore,” he said, “some of the ideas that had seemed so crazy suddenly made much more sense. That was a great help for me.””

Fritjof Capra (1939) American physicist

Fritjof Capra, Uncommon Wisdom, 1988, p.43
Uncommon Wisdom (1988)

Idea , Reality , Sense , Science

“What is reality? What is space? And what is time? These are the three questions that we want to investigate taking into account the knowledge that we have gained by modern physics. Our intuitive prescientific conception of the world in relation with these three concepts is not very precise but could be summarised as follows.
- Reality is everything that exists now in the present. The past has been real but is not anymore and the future is what shall become real but is not yet.
- Space is the theatre where reality is in. It englobes all of reality.
Till the birth of relativity theory all physical theories where compatible with this intuitive scheme. But when relativity theory entered the scene, these intuitive conceptions of space and time, and what is less recognised even till today, also the conception of reality, has got into problems.”

Diederik Aerts (1953) Belgian theoretical physicist

Diederik Aerts (2001) " Time, space and reality : an analysis from physics. http://www.vub.ac.be/CLEA/aerts/publications/2001TimeSpaceReality.pdf"

World , Birth , Question , Knowledge

“To see the Convulsions, Agonies and Tortures of a poor Fellow-Creature, whom they cannot restore nor recompense, dying to gratify Luxury, and scratch callous and rank Organs, must require a rocky Heart, and a great Degree of Cruelty and Ferocity. I cannot find any great Difference on the Foot of natural Reason and Equity only, between feeding on human Flesh, and feeding on brute animal Flesh, except Custom and Example. I believe some rational Creatures would suffer less in being fairly butcher'd, than a strong Ox, or red Deer; and in natural Morality and Justice, the Degrees of Pain here, make the essential Difference; for as to other Differences, they are relative only, and can be of no Weight with an infinitely perfect Being.”

George Cheyne (physician) (1671–1743) British doctor

Did not Use and Example weaken this Terror, and make the Difference, Reason alone could never do it.
An Essay on Regimen (London: C. Rivington, 1740), pp. 70 https://books.google.it/books?id=ezswAAAAYAAJ&pg=PA70-71.

Pain , Justice , Nature , Strong

“.. to challenge the objective nature of being. The notion of being is presented here as relative rather than irrefutable: it is merely a projection of our minds, a whim of our thinking. The mind has the right to establish being wherever it cares to and for as long as it likes. There is no intrinsic difference between being and fantasy.”

Jean Dubuffet (1901–1985) sculptor from France

Quote in a letter of Dubuffet to Arnold Glimcher, as cited by Valery Oisteanu, Jean Dubuffet: The Last Two Years http://brooklynrail.org/2012/03/artseen/jean-dubuffet-the-last-two-years. The Brooklyn Rail, March 2012.
posthumous

Nature , Thinking

“While most people… were seeking to modify the principles of either relativity or quantum theory, we surprised ourselves (and many other people) by succeeding in putting them together without modifying their principles.”

Lee Smolin (1955) American cosmologist

"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)

People

“With the exception of some early Christian sects that were exterminated when the Fathers of the Church wormed their way to power and could start killing their competitors, Christianity, during the greater part of its history, enforced celibacy and homosexuality on a fairly large part of our race, including some of its most intelligent members, through the priesthood and monasticism, and broke up families and family property by prohibiting marriages between even fairly distant relatives. Islam, on the other hand, ordained polygyny and encouraged Moslems to fill their harems, and engender children by women of all different races; that is why the Arabic stock was diluted and liquidated so much more quickly than our own.”

Revilo P. Oliver (1908–1994) American philologist

"The Descent of Islam", National Vanguard magazine (January-February 2003)

Women , Marriage , Children , Family

“I present, for what it is worth, and may prove to be worth, the following bill of axioms or aphorisms on public administration, as fitting this important occasion.
# The continuous and fairly efficient discharge of certain functions by government, central and local, is a necessary condition for the existence of any great society.
# As a society becomes more complicated, as its division of labor ramifies more widely, as its commerce extends, as technology takes the place of handicrafts and local self-sufficiency, the functions of government increase in number and in their vital relationships to the fortunes of society and individuals.
# Any government in such a complicated society, consequently any such society itself, is strong in proportion to its capacity to administer the functions that are brought into being.
# Legislation respecting these functions, difficult as it is, is relatively easy as compared with the enforcement of legislation, that is, the effective discharge of these functions in their most minute ramifications and for the public welfare.
# When a form of government, such as ours, provides for legal changes, by the process of discussion and open decision, to fit social changes, then effective and wise administration becomes the central prerequisite for the perdurance of government and society — to use a metaphor, becomes a foundation of government as a going concern.
# Unless the members of an administrative system are drawn from various classes and regions, unless careers are open in it to talents, unless the way is prepared by an appropriate scheme of general education, unless public officials are subjected to internal and external criticism of a constructive nature, then the public personnel will become a bureaucracy dangerous to society and to popular government.
# Unless, as David Lilienthal has recently pointed out in an address on the Tennessee Valley Authority, an administrative system is so constructed and operated as to keep alive local and individual responsibilities, it is likely to destroy the basic well-springs of activity, hope, and enthusiasm necessary to popular government and to the following of a democratic civilization.”

Charles A. Beard (1874–1948) American historian

Administration, A Foundation of Government (1940)

Education , Hope , Way , Spring

“Why is it relatively easy for a few armament makers to persuade 'men to go to war, to give their lives; and quite impossible for the much larger group who would benefit by another form of general destruction to persuade men to destroy their property? It is broadly, of course, because the folly of burning down houses is plain; the folly of the policies which lead to war is not so plain.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Men , War , Housing

“Science and ideology are closely connected to each other, in spite of those pedants who would like to separate them. In any case, since social praxis, which produces and promotes the develópment of language, is the common basis for both the relatively objective knowledge of the world, and for attitudes of evaluation, a genetic link exists.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Essays in the Philosophy of Language, 1967, p. 127

World , Knowledge , Science

“Before 1940 there was relatively little abstract art in America. Most of it was relatively geometric versions of Cubism, or of Mondrian and De Stijl, or of Arp reliefs, and the like. So that when our painting [of the artists of the New York School: Abstract Expressionism first appeared, the critics at once realized that to describe it as 'abstract' would be misleading... In America, the word (I suppose taken from Germany) for something highly emotional is 'expressionist', and some critic, either in the New Yorker or the New York Times then called it Abstract Expressionism, meaning that this was a very emotional art, but an abstract one.”

Robert Motherwell (1915–1991) American artist

first published in 'Metro', 1962; as cited in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 80
1960s, Interview with David Sylvester', (1960)

School , Art , Appearance , Time

“White lines in movement symbolize a unifying idea which flows through the compartmented units of life bringing the consciousness of a larger relativity.”

Mark Tobey (1890–1976) American abstract expressionist painter

Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 39: Statement concerning his painting 'Threading Light'
1950's

Life , Idea

“I became part of this German wave of new painting and sculpture [ w:Neo-expressionism ], even though I didn’t fit in. Baselitz and the other young German artists, their paintings were demonstrative figuration, while my work was more lyrical and Cubist, based on still life. None of the curators of the exhibitions at the time knew what to do with it. I could see that they almost wished I’d just withdraw. But it’s an outsider position with which I’ve been really comfortable. I was able to extend myself within my own thing, which wasn’t very successful internationally. My work was not punchy enough. I succeeded in constantly evading branding. My history with Fluxus is actually quite funny. I went to New York in 1966 as a relatively young man, wanting to meet all these artists. Denmark was extremely small and stuffy. In high school I had discovered something called Jackson Pollock, and I was furious that no one had told me about this before... I was calling around, saying, 'Hello, I’m a Danish artist. I would like to meet you.”

Per Kirkeby (1938–2018) Danish artist

1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)

Life , School , History , Time

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "I and an orphan's guardian, whether he is a relative or a non-relative, will be like these two in the Garden [heaven]," and the transmitter, Malik ibn Anas, indicated the index and middle fingers.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 263
Sunni Hadith

Peace

“The relatively small sector of the mind that stands in the intense light of purposeful will and thought is not a reliable standard of the inner strength and lucidity of consciousness in its totality.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 75

Light

“Of course, there have been myriad conceptions of God since the dawn of civilization. There are the Abrahamic conceptions of God, including the monotheistic God of Judaism and the trinitarian God of Christians. In Buddhism, God is almost non-theist. In fact, conceptions of God vary so widely there’s no clear consensus on the definition of God. In short, believers believe God has an incorporeal (immaterial) existence, and that there’s an afterlife…According to biocentrism, a new “theory of everything,” the material and immaterial worlds are co-relative. Life and consciousness represents one side of the equation, matter and energy the other. They can’t be divorced; split them and the reality is gone. Although the current scientific paradigm is based on the belief that the world has an objective observer-independent existence, a long list of experiments shows the opposite.”

Robert Lanza (1956) American medical doctor

Biocentrism and the Existence of God http://www.huffingtonpost.com/robert-lanza/does-god-exist-or-not-new_b_802103.html, Huffington Post, January 3, 2011.

Life , God , World , Reality

“By comparative standards, the country is undertaxed. And it's also regressively taxed, the tax burden falls mostly on the poor. What we need is a progressive tax system, of, incidentally, the kind that Jefferson advocated. You know, traditional libertarians, like Jefferson, advocated sharply progressive taxes, because they wanted a system of relative equality, knowing that that's a prerequisite for democracy. Jefferson specifically advocated it. We don't have it anymore, it's sort of there in legislation but it's gone. What we need is different social policies. And social policies which ought to be funded by the people who are going to benefit from it, that's the general public. So we'd be a lot better off if we were higher taxed, and it was used for proper purposes. And we know what those are. I mean, for example, for women taking care of children. You know, it makes sense to pay them for that work, they're doing important work for the society. [applause] And they should be paid for it, but that requires tax payments. And the same is true about protection of the environment.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1995-1999, Education and Democracy, 1995

Women , Children , People , Democracy

“The truth about the world about us.' 'Truth' is a word used in many different ways - 'You’re not telling the truth.' 'The truth about conditions in Russia.' 'Beauty is truth, truth beauty.' I want to use it here in the sense of what lies behind and outward show. I. et me hasten to explain by giving an example. The sun rises in the east and sets in the west. That is what we see; that is the ‘outward show'. In the past the outward show was regarded as the truth. But then a scientist came along to question it and then to announce that the truth was quite different from the appearance: the truth was that the earth revolved and the sun remained still -the outward show was telling a lie. The curious thing about scientific truths like this is that they often seem so useless. It makes no difference to the average man whether the sun moves or the earth moves. He still has to rise at dawn and stop work at dusk. But because a thing is useless it does not mean that it is valueless. Scientists still think it worthwhile to pursue truth. They do not expect that laws of gravitation and relativity are going to make much difference to everyday life, but they think it is a valuable activity to ask their eternal questions about the universe. And so we say that truth - the thing they are looking for—is a value.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Life , Truth , Lie , World

“The suggestion was that a positive energy proof for general relativity could be gotten by restricting supergravity to its bosonic sector, which is general relativity.”

Lee Smolin (1955) American cosmologist

"Positive energy in quantum gravity" arXiv (Jun 10, 2014)

“When I look at the world, I sometimes feel that here in Germany one may still be in some sort of lifeboat that can hope to keep afloat when the rest of the world goes bust. German and Switzerland and perhaps Austria and Belgium have the few relatively stable currencies in the world.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Interview in Silver & Gold Report (1980)

World , Hope , Feeling

“As a child, I devoted much of my leisure to drawing sketches of relatives and friends, familiar sights and scenes, a view that suddenly moved me or appealed to me. I always concentrated on depicting nature as I saw or felt it, in terms of lines, and obtaining a kind of psychological likeness which would convey the personality of my model or the mood of the moment.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 114

Mood , Nature , Drawing , Personality

“There were often times
when we had no wine to drink,
However, this morning
we fill the empty beakers.
Over the new spring wine
midges hover—
When will we ever
taste its like again?
Tables with funeral meats
stand piled high before us,
Old friends and relatives
come and weep beside us.
We try to speak
but cannot utter words,
We try to see
but our eyes are dim.
Once he used to sleep
within the lofty hall,
Now he will spend the night
out on the lonely moor.
Leaving the city gate
we accompanied him thither
But we were back again
before midnight had come.”

Tao Yuanming (365–427) Chinese poet

"Written in Imitation of an Ancient Bearers' Song"
Translated by William Acker; T'ao the Hermit: Sixty Poems by T'ao Ch'ien (1952), p. 102

Spring , Drink , Sleep , Wine

“This is the only path on which we can proceed with ease. It is the path to the freedom of our soul. Therefore, may we protect ourselves and give love to others. May we protect others as we would protect ourselves, love our neighbors as ourselves, and make all mankind our relatives, our brothers and sisters. May we make everyone our loved ones and help them become those who trust in God. May we all go together on this path as the followers of God, as the representatives of God, as the children of the one Father.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

To Die Before Death: The Sufi Way of Life (1997)

Love , God , Children , Soul

“DYING AND DEATH are the most universal and personally relevant experiences for every single individual. In the course of life, we all lose relatives, friends, teachers, and acquaintances and eventually face our own biological demise. Yet it is quite extraordinary that until the late 1960es, the Western industrial civilization showed an almost complete lack of interest in the subject of death and dying. This attitude has been displayed not only by the general public, but also by scientists and professionals for whom this subject should be of great interest - medical doctors, psychiatrists, psychologists, anthropologists, philosophers, and theologicians. The only plausible explanation for this situation is massive denial of death and psychological repression of everything related to it. This disinterest is even more striking when we compare it to the attitude toward mortality in preindustrial societies…”

Stanislav Grof (1931) Czech pychiatrist

Introduction to The Ultimate Journey: Consciousness and the Mystery of Death (2006).

Life , Death , Teachers , Universe

“The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other according to their relative worth and dignity.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XIV.
Context: The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other according to their relative worth and dignity. He diffuses a tone and spirit of unity, that blends, and (as it were) fuses, each into each, by that synthetic and magical power, to which I would exclusively appropriate the name of Imagination.

Soul , Perfection

“String theory at its finest is, or should be, a new branch of geometry. …I, myself, believe rather strongly that the proper setting for string theory will prove to be a suitable elaboration of the geometrical ideas upon which Einstein based general relativity.”

Edward Witten (1951) American theoretical physicist

"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown

Idea

“I think that it is a relatively good approximation to truth — which is much too complicated to allow anything but approximations — that mathematical ideas originate in empirics.”

John Von Neumann (1903–1957) Hungarian-American mathematician and polymath

"The Mathematician", in The Works of the Mind (1947) edited by R. B. Heywood, University of Chicago Press, Chicago
Context: I think that it is a relatively good approximation to truth — which is much too complicated to allow anything but approximations — that mathematical ideas originate in empirics. But, once they are conceived, the subject begins to live a peculiar life of its own and is … governed by almost entirely aesthetical motivations. In other words, at a great distance from its empirical source, or after much "abstract" inbreeding, a mathematical subject is in danger of degeneration. Whenever this stage is reached the only remedy seems to me to be the rejuvenating return to the source: the reinjection of more or less directly empirical ideas.

Truth , Mathematics , Idea , Thinking

“Quantum mechanics… developed through some rather messy, complicated processes stimulated by experiment. While it's a very rich and wonderful theory, it doesn't quite have the conceptual foundation of general relativity.”

Edward Witten (1951) American theoretical physicist

"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Context: Quantum mechanics... developed through some rather messy, complicated processes stimulated by experiment. While it's a very rich and wonderful theory, it doesn't quite have the conceptual foundation of general relativity. Our problem in physics is that everything is based on these two different theories and when we put them together we get nonsense.

“When civilizations first emerge, their people are usually vigorous, dynamic, brutal, mobile, and expansionist. They are relatively uncivilized.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The Commonalities Of Civilization, p. 320
Context: At least at a basic “thin” morality level, some commonalities exist between Asia and the West. In addition, as many have pointed out, whatever the degree to which they divided humankind, the world’s major religions — Western Christianity, Orthodoxy, Hinduism, Buddhism, Islam, Confucianism, Taoism, Judaism — also share key values in common. If humans are ever to develop a universal civilization, it will emerge gradually through the exploration and expansion of these commonalities. Thus, in addition to the abstention rule and the joint mediation rule, the third rule for peace in a multicivilizational world is the commonalities rule: peoples in all civilizations should search for and attempt to expand the values, institutions, and practices they have in common with peoples of other civilizations.
This effort would contribute not only to limiting the clash of civilizations but also to strengthening Civilization in the singular (hereafter capitalized for clarity). The singular Civilization presumably refers to a complex mix of higher levels of morality, religion, learning, art, philosophy, technology, material well-being, and probably other things. These obviously do not necessarily vary together. Yet scholars easily identify highpoints and lowpoints in the level of Civilization in the histories of civilizations. … When civilizations first emerge, their people are usually vigorous, dynamic, brutal, mobile, and expansionist. They are relatively uncivilized. As the civilization evolves it becomes more settled and develops the techniques and skills that make it more Civilized. As the competition among its constituent elements tapers off and a universal state emerges, the civilization reaches its highest level of Civilization, its “golden age,” with a flowering of morality, art, literature, philosophy, technology, and martial, economic, and political competence. As it goes into decay as a civilization, its level of Civilization also declines until it disappears under the onslaught of a different surging civilization with a lower level of Civilization.

People

“Naturally, it isn't the mere fact of being named that brings about the hoax of being a "real person"; it is all that goes with it. The child is tricked into the ego-feeling by the attitudes, words, and actions of the society which surrounds him—his parents, relatives, teachers, and, above all, his similarly hoodwinked peers. Other people teach us who we are. Their attitudes to us are the mirror in which we learn to see ourselves, but the mirror is distorted. We are, perhaps, rather dimly aware of the immense power of our social environment. We seldom realize, for example, that our most private thoughts and emotions are not actually our own. For we think in terms of languages and images which we did not invent, but which were given to us by our society. We copy emotional reactions from our parents, learning from them that excrement is supposed to have a disgusting smell and that vomiting is supposed to be an unpleasant sensation. The dread of death is also learned from their anxieties about sickness and from their attitudes to funerals and corpses. Our social environment has this power just because we do not exist apart from a society. Society is our extended mind and body.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 53-54

Death , People , Feeling , Nature

“If we could get them back to the '67 borders it certainly would be a triumph, but they're not about to move anywhere. They keep taking and keep bulldozing homes on the West Bank. They have Jewish-only roads. They would never tolerate that here…My view is that you should not create another nation in somebody else's country, and the Palestinians were 85 percent in the majority, until they began the immigration for the Jews and for the Zionists because they had designated Jerusalem as their home, that God gave it to them. Well, I mean, that's what God? Who? And so forth. Everything like that is just very debatable. Jews have been persecuted all over the world. There's no question about that. Certainly the Nazis. I mean, it's too horrifying to think of what they did and the silence in the world when it was happening. At the same time, they aren't the only ones who fought in World War II. I had my brothers, two brothers, were there. All my relatives. Every American was involved. So it isn't a question of the Holocaust was a simple thing going on. The Russians lost 25 million people.”

Helen Thomas (1920–2013) American author and journalist

Helen Thomas on Her Resignation and Middle East
Paul Jay
The Real News Network
2010-11-15
http://therealnews.com/t2/index.php?option=com_content&task=view&id=31&Itemid=74&jumival=5765
2013-13-20

God , War , People , World

“Respect for mother and father is good, generosity to friends, acquaintances, relatives, Brahmans and ascetics is good, not killing living beings is good, moderation in spending and moderation in saving is good.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)
Context: Respect for mother and father is good, generosity to friends, acquaintances, relatives, Brahmans and ascetics is good, not killing living beings is good, moderation in spending and moderation in saving is good. The Council shall notify the Yuktas about the observance of these instructions in these very words.

“The belief that the gods delighted especially in the gift of human blood was responsible for the widespread custom of offering up captured enemies, and sometimes even friends and relatives, upon the alter.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 30
Context: The belief that the gods delighted especially in the gift of human blood was responsible for the widespread custom of offering up captured enemies, and sometimes even friends and relatives, upon the alter. A vast chasm separates this conception from the present belief in God as an ethical person, holy and righteous beyond comparison, who has boundless affection for his children, who seeks in every way possible to help them, and who longs to enter into a deeper companionship with them.

God

“We grow partially. We are relative. We are mature in one realm, childish in another. The past, present, and future mingle and pull us backward, forward, or fix us in the present. We are made of layers, cells, constellations.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

The Diary of Anaïs Nin Vol. 4 (1971); as quoted in Journal of Phenomenological Psychology Vol. 15 (1984)
Diary entries (1914 - 1974)
Context: We do not grow absolutely, chronologically. We grow sometimes in one dimension, and not in another, unevenly. We grow partially. We are relative. We are mature in one realm, childish in another. The past, present, and future mingle and pull us backward, forward, or fix us in the present. We are made of layers, cells, constellations.

Past , Future

“There is… something which is in energy only; and there is something which is both in energy and capacity. …of relatives, one is predicated as according to excess and defect: another according to the effective and passive, and, in short, the motive, and that which may be moved… Motion, however, has not a substance separate from things… But each of the categories subsists in a twofold manner in all things. Thus… one thing pertaining to it is form, and another privation. …So the species of motion and mutation are as many as those of being. But since in every genus of things, there is that which is in entelecheia, and that which is in capacity; motion is the entelecheia of that which is in capacity… That there is energy, therefore, and that a thing then happens to be moved, when this energy exists, and neither prior nor posterior to it, is manifest. … [N]either motion nor mutation can be placed in any other genus; nor have those who have advanced a different opinion concerning it spoken rightly. …for by some motion is said to be difference, inequality, and non-being; though it is not necessary that any of these should be moved… Neither is mutation into these, nor from these, rather than from their opposites. …The cause, however, why motion appears to be indefinite, is because it can neither be simply referred to the capacity, nor to the energy of beings. …[I]t is difficult to apprehend what motion is: for it is necessary to refer it either to privation, or to capacity, or to simple energy; but it does not appear that it can be any of these. The above-mentioned mode, therfore remains, viz. that it is a certain energy; but… difficult to be perceived, but which may have a subsistence.”

Aristotle book Physics

Book III, Ch. I, pp. 137-147.
Physics

Motivation , Appearance

“Socrates is not just expounding noble ideas in a vacuum. He is in the middle of a war between those who think truth is absolute and those who think truth is relative. He is fighting that war with everything he has.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: Socrates is not just expounding noble ideas in a vacuum. He is in the middle of a war between those who think truth is absolute and those who think truth is relative. He is fighting that war with everything he has. The Sophists are the enemy.
Now Plato's hatred of the Sophists makes sense. He and Socrates are defending the Immortal Principle of the Cosmologists against what they consider to be the decadence of the Sophists. Truth. Knowledge. That which is independent of what anyone thinks about it. The ideal that Socrates died for. The ideal that Greece alone possesses for the first time in the history of the world. It is still a very fragile thing. It can disappear completely. Plato abhors and damns the Sophists without restraint, not because they are low and immoral people—there are obviously much lower and more immoral people in Greece he completely ignores. He damns them because they threaten mankind's first beginning grasp of the idea of truth. That's what it is all about.

War , Truth , Idea , Thinking

“A large part of the relativity community is in denial”

John Moffat book Reinventing Gravity

refusing even to contemplate the idea that black holes may not exist in nature, or seriously consider the idea that any kind of new matter such as the new putative dark energy can play a fundamental role in gravity theory.
Source: Reinventing Gravity (2008), Chapter 14, Do Black Holes Exist In Nature?, p. 204

Communication , Parting

“And friends and relatives disperse,
And are not stirred.”

Djuna Barnes (1892–1982) American Modernist writer, poet and artist

From Third Avenue On
The Book of Repulsive Women (1915)
Context: Somewhere beneath her hurried curse,
A corpse lies bounding in a hearse;
And friends and relatives disperse,
And are not stirred.

“Cultures are relative; morality is absolute. Cultures, as Michael Walzer has argued, are “thick”; they prescribe institutions and behavior patterns to guide humans in the paths which are right in a particular society. Above, beyond, and growing out of this maximalist morality, however, is a “thin” minimalist morality that embodies “reiterated features of particular thick or maximal moralities.””

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The Commonalities Of Civilization, p. 319
Context: Does the vacuousness of Western universalism and the reality of global cultural diversity lead inevitably and irrevocably to moral and cultural relativism? If universalism legitimates imperialism, does relativism legitimate repression? Once again, the answer to these questions is yes and no. Cultures are relative; morality is absolute. Cultures, as Michael Walzer has argued, are “thick”; they prescribe institutions and behavior patterns to guide humans in the paths which are right in a particular society. Above, beyond, and growing out of this maximalist morality, however, is a “thin” minimalist morality that embodies “reiterated features of particular thick or maximal moralities.” Minimal moral concepts of truth and justice are found in all thick moralities and cannot be divorced from them. There are also minimal moral “negative injunctions, most likely, rules against murder, deceit, torture, oppression, and tyranny.” What people have in common is “more the sense of a common enemy [or evil] than the commitment to a common culture.” Human society is “universal because it is human, particular because it is a society.” At times we march with others; mostly we march alone. Yet a “thin” minimal morality does derive from the common human condition, and “universal dispositions” are found in all cultures. Instead of promoting the supposedly universal features of one civilization, the requisites for cultural coexistence demand a search for what is common to most civilizations. In a multicivilizational world, the constructive course is to renounce universalism, accept diversity, and seek commonalities.

Behavior

“Einstein's theory of relativity”

Hermann Weyl (1885–1955) German mathematician

From the Author's Preface to First Edition (1918)
Space—Time—Matter (1952)
Context: Einstein's theory of relativity has advanced our ideas of the structure of the cosmos a step further. It is as if a wall which separated us from Truth has collapsed. Wider expanses and greater depths are now exposed to the searching eye of knowledge, regions of which we had not even a presentiment. It has brought us much nearer to grasping the plan that underlies all physical happening.

“Anarchism recognises only the relative significance of ideas, institutions, and social conditions. It is, therefore not a fixed, self enclosed social system, but rather a definite trend in the historical development of mankind, which, in contrast with the intellectual guardianship of all clerical and governmental institutions, strives for the free unhindered unfolding of all the individual and social forces in life.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Anarchism recognises only the relative significance of ideas, institutions, and social conditions. It is, therefore not a fixed, self enclosed social system, but rather a definite trend in the historical development of mankind, which, in contrast with the intellectual guardianship of all clerical and governmental institutions, strives for the free unhindered unfolding of all the individual and social forces in life. Even freedom is only a relative, not an absolute concept, since it tends constantly to broaden its scope and to affect wider circles in manifold ways. For the Anarchist, freedom is not an abstract philosophical concept, but the vital concrete possibility for every human being to bring to full development all capacities and talents with which nature has endowed him, and turn them to social account. The less this natural development of man is interfered with by ecclesiastical or political guardianship, the more efficient and harmonious will human personality become, the more will it become the measure of the intellectual culture of the society in which it has grown.

Life , Idea

“How long was this going to last? How long was I going to be beaten for trifles and less than trifles? I was already so conditioned toward my relatives that when I passed them I actually had a nervous tic in my muscles, and now I was going to be beaten by someone who did not like the tone of voice in which I spoke.”

Richard Wright book Black Boy

Black Boy (1945)

“True loyalty between individuals is possible only in a loose and relatively free society.”

Eric Hoffer book The True Believer

Section 101
The True Believer (1951), Part Three: United Action and Self-Sacrifice
Context: Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole — the church, party, nation — and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society.

Loyalty

“Relatively speaking, law is a product of modern times.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: Law and Authority (1886), II
Context: Relatively speaking, law is a product of modern times. For ages and ages mankind lived without any written law, even that graved in symbols upon the entrance stones of a temple. During that period, human relations were simply regulated by customs, habits, and usages, made sacred by constant repetition, and acquired by each person in childhood, exactly as he learned how to obtain his food by hunting, cattle-rearing, or agriculture.
All human societies have passed through this primitive phase, and to this day a large proportion of mankind have no written law. Every tribe has its own manners and customs; customary law, as the jurists say. It has social habits, and that suffices to maintain cordial relations between the inhabitants of the village, the members of the tribe or community. Even amongst ourselves — the "civilized" nations — when we leave large towns, and go into the country, we see that there the mutual relations of the inhabitants are still regulated according to ancient and generally accepted customs, and not according to the written law of the legislators.

Law , Time

“It is evident that we cannot mean to affirm that the stars of the fifth, sixth, and seventh magnitudes are really smaller than those of the first, second, or third, and that we must ascribe the cause of the difference in the apparent magnitudes of the stars to a difference in their relative distances from us.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" from a memoir, published (1817).
Context: It is evident that we cannot mean to affirm that the stars of the fifth, sixth, and seventh magnitudes are really smaller than those of the first, second, or third, and that we must ascribe the cause of the difference in the apparent magnitudes of the stars to a difference in their relative distances from us. On account of the great number of stars in each class, we must also allow that the stars of each succeeding magnitude, beginning with the first, are, one with another, further from us than those of the magnitude immediately preceding.

Star

“Of things said without any combination, each signifies either substance or quantity or qualification or a relative or where or when or being-in-a-position or having or doing or being affected. To give a rough idea, examples of substance are man, horse; of quantity: four-foot, five-foot; of qualification: white, grammatical; of a relative: double, half, larger; of where: in the Lyceum, in the market-place; of when: yesterday, last-year; of being-in-a-position: is-lying, is sitting; of having: has-shoes-on, has-armour-on; of doing: cutting, burning; of being-affected: being-cut, being-burned.”

Aristotle book Categories

1b25-2a10; J. L. Ackrill (tr.), 1984-1995
Categories

Shoe , Lying , Idea , Horse

“Absolute ideas must take relative forms if they are not to fail because of an error in form.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Our America (1881)
Context: The youth of America are rolling up their sleeves, digging their hands in the dough, and making it rise with the sweat of their brows. They realize that there is too much imitation, and that creation holds the key to salvation. "Create" is the password of this generation. The wine is made from plantain, but even if it turns sour, it is our own wine! That a country's form of government must be in keeping with its natural elements is a foregone conclusion. Absolute ideas must take relative forms if they are not to fail because of an error in form. Freedom, to be viable, has to be sincere and complete. If a republic refuses to open its arms to all, and move ahead with all, it dies.

Error , Idea

“If much of the investigation here summarised has only proved the obvious, the obvious is worth proving when this can be done. And if the relative importance of selection and mutation is obvious, it has certainly not always been recognised as such.”

J. B. S. Haldane book The Causes of Evolution

Appendix
The Causes of Evolution (1932)
Context: Unaided common sense may indicate an equilibrium, but rarely, if ever, tells us whether it is stable. If much of the investigation here summarised has only proved the obvious, the obvious is worth proving when this can be done. And if the relative importance of selection and mutation is obvious, it has certainly not always been recognised as such.

“US officials have described what's going on in relatively frank terms”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1960s-1980s, 1980s, Talk at University of California, Berkeley, 1984
Context: There have been times, however, when US officials have described what's going on in relatively frank terms; sometimes quite clearly. One put the matter in these words: "The Central American area down to and including the Isthmus of Panama constitutes a legitimate sphere of influence for the United States [... ] We do control the destinies of Central America and we do so for the simple reason that the national interest absolutely dictates such a course [... ] We must decide whether we shall tolerate the interference of any other power in Central American affairs, or insist upon our own dominant position [... ] Until now, Central America has always understood that governments that we recognize and support stay in power, while those we do not recognize and support, fall [... ] Nicaragua has become a test case, it is difficult to see how we can afford to be defeated." That's fairly familiar. These remarks were made by Under Secretary of State Robert Olds in 1927, and the outside power that he was concerned about was Mexico. [audience laughter] Mexico at that time was a Russian proxy. We were no longer fighting Huns in the Dominican Republic, now we were fighting Russians in Nicaragua, and in particular the Russian proxy Mexico. Mexico was then a proxy of the Bolsheviks, so the Marines had to be sent in, once again, and they established Somoza, and established the National Guard which was the basis for American power throughout the region, and in fact one of the most effective murder-incorporated forces down there for many years. They killed Sandino, he was killed off by stealth couple of years later, the guerilla leader. As President Coolidge sent the Marines in, he made the following declaration: "Mexico is on trial before the world." Mexico is on trial before the world as a proxy of the Soviet Union when we send the Marines into Nicaragua. Now things have changed a little bit, now it's Nicaragua that's threatening Mexico as a Russian proxy... But again there's the same conclusion, you know, kill the spics and the niggers and so on. That follows no matter who's the proxy for who. And all of this is repeated at every moment of history with great seriousness and awe and so on as if it had some meaning, as if it wasn't just some black comedy.

“The heart of our problem, here, lies in our assessment of the relative importance of the various dangers among which we move; and until many of our people can be brought to understand that what we have to do is not to secure a total absence of danger but to balance peril against peril and to find the tolerable degree of each, we shall not wholly emerge from these confusions.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

Radcliffe Commencement Address (16 June 1954), published as "The Illusion of Total Security" in The Atlantic Monthly, # 194 (August 1954)
Context: A foreign policy aimed at the achievement of total security is the one thing I can think of that is entirely capable of bringing this country to a point where it will have no security at all. And a ruthless, reckless insistence on attempting to stamp out everything that could conceivably constitute a reflection of improper foreign influence in our national life, regardless of the actual damage it is doing to the cost of eliminating it, in terms of other American values, is the one thing I can think of that should reduce us all to a point where the very independence we are seeking to defend would be meaningless, for we would be doing things to ourselves as vicious and tyrannical as any that might be brought to us from outside.
This sort of extremism seems to me to hold particular danger for a democracy, because it creates a curious area between what is held to be possible and what is really possible — an area within which government can always be plausibly shown to have been most dangerously delinquent in the performance of its tasks. And this area, where government is always deficient, provides the ideal field of opportunity for every sort of demagoguery and mischief-making. It constitutes a terrible breach in the dike of our national morale, through which forces of doubt and suspicion never cease to find entry. The heart of our problem, here, lies in our assessment of the relative importance of the various dangers among which we move; and until many of our people can be brought to understand that what we have to do is not to secure a total absence of danger but to balance peril against peril and to find the tolerable degree of each, we shall not wholly emerge from these confusions.

People , Understanding , Problem , Heart

“Compassion is probably the only antitoxin of the soul. Where there is compassion even the most poisonous impulses remain relatively harmless.”

Eric Hoffer (1898–1983) American philosopher

Section 139
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: Compassion is probably the only antitoxin of the soul. Where there is compassion even the most poisonous impulses remain relatively harmless. One would rather see the world run by men who set their hearts on toys but are accessible to pity, than by men animated by lofty ideals whose dedication makes them ruthless. In the chemistry of man's soul, almost all noble attributes — courage, honor, hope, faith, duty, loyalty, etc. — can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us.

Soul

“A system is a set of objects comprising all that stands to one another in a group of connected relations. Induction according to ordinary logic rises from the contemplation of a sample of a class to that of a whole class; but according to the logic of relatives it rises from the comtemplation of a fragment of a system to the envisagement of the complete system.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Vol. IV, par. 5
Collected Papers (1931-1958)
Context: The ordinary logic has a great deal to say about genera and species, or in our nineteeth century dialect, about classes. Now a class is a set of objects comprising all that stand to one another in a special relation of similarity. But where ordinary logic talks of classes the logic of relatives talks of systems. A system is a set of objects comprising all that stands to one another in a group of connected relations. Induction according to ordinary logic rises from the contemplation of a sample of a class to that of a whole class; but according to the logic of relatives it rises from the comtemplation of a fragment of a system to the envisagement of the complete system.

“But Eudoxus the Cnidian, who was somewhat junior to Leon, and the companion of Plato, first of all rendered the multitude of those theorems which are called universals more abundant; and to three proportions added three others; and things relative to a section, which received their commencement from Plato, he diffused into a richer multitude, employing also resolutions in the prosecution of these.”

Proclus (412–485) Greek philosopher

Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.

Universe

“Relativity is inherently convergent, though convergent toward a plurality of centers of abstract truths.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

"The Designers and the Politicians" (1962), later published in Ideas and Integrities : A Spontaneous Autobiographical Disclosure (1969), p. 233, and The Buckminster Fuller Reader (1970), p. 305
1960s
Context: Relativity is inherently convergent, though convergent toward a plurality of centers of abstract truths. Degrees of accuracy are only degrees of refinement and magnitude in no way affects the fundamental reliability, which refers, as directional or angular sense, toward centralized truths. Truth is a relationship.

Truth

“The idealistic tinge in my conception of the physical world arose out of mathematical researches on the relativity theory. In so far as I had any earlier philosophical views, they were of an entirely different complexion.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

The Nature of the Physical World (1928)
Context: The idealistic tinge in my conception of the physical world arose out of mathematical researches on the relativity theory. In so far as I had any earlier philosophical views, they were of an entirely different complexion.
From the beginning I have been doubtful whether it was desirable for a scientist to venture so far into extra-scientific territory. The primary justification for such an expedition is that it may afford a better view of his own scientific domain.

Preface http://www-groups.dcs.st-and.ac.uk/~history/Extras/Eddington_Gifford.html

World , Mathematics

“If there is some article of very generally recognised value which actually takes its place, as directly significant, on the scales of a great number of people, it may come to be generally accepted, without any special calculation or consideration, by people who are not thinking of any use they may have for it themselves, but are aware that it occupies a sufficiently high relative place on the scales of others to recoup them for what they give in exchange for it. As soon as this custom begins to be well established it will automatically extend and confirm itself, and the commodity in question will become a "currency" or "medium of exchange," the special characteristic of a medium of exchange being that it is accepted by a man who does not want it, or does not want it as much as what he gives for it, in order that he may exchange it for something he wants more.”

Philip Wicksteed book The Common Sense of Political Economy

Pages 135–138.
The Common Sense of Political Economy (1910), Systematic and Constructive (Book I), "Money and Exchange" (ch. 4)
Context: In a great and complex industrial society direct reciprocity of services will not be the rule. I, Robinson, may (as before) want to have my old potatoes preserved and may not have the conveniences and capacities which give me exceptional qualifications for the task; whereas you, Jones, may have what I want; but I may have no relatively superior opportunities for rendering any corresponding service to you. I may, however, know Brown, who is good at growing the new potatoes you like, but has no special taste for them; and he may want nets mending or making, to put over his fruit-trees. I may, through physical constitution, acquired skill, or any other circumstance, be relatively better qualified, or in a better position, for making or mending nets than for either growing new potatoes or preserving old ones, and so I may do netting for Brown and get new potatoes, not because I want them myself, but because I know you want them, and I can barter them with you for the old potatoes you have preserved. Here I make nets which (relatively to the trouble of making them) I do not want, and I give them to Brown for new potatoes that I do not (relatively) want either, because I know that you who want new potatoes will give old potatoes for them, to which old potatoes I do attach a value that compensates me for the work I put into the nets. Or if you know about Brown and his tastes, you may give me old potatoes for my nets, not because you want nets, but because you want new potatoes and know that Brown, who has them, will give them to you in exchange for nets. Thus each is making what some one else wants in order to get what he wants himself. Further, if it is a fruit-growing and market-gardening country, you, without knowing any specific Brown who has new potatoes and wants nets, and without indeed there being any such person at all, may be willing to give me old potatoes for nets because you are pretty certain of finding a Smith somewhere who has new potatoes and will give them to you on suitable terms in exchange for nets, not because he wants nets either, but because he, in his turn, will by-and-by want cherries, which he does not grow, but expects to be able to get in exchange for nets from Williams. We need not carry the illustration any further to see that any article which is well known to be valued by a large and easily accessible class of persons may be taken habitually in exchange for valued commodities, although those who take it do not want it for their own use, and it does not, on its own merits, occupy such a place on their relative scale as would justify the exchange. All that is necessary is that there should be a confident expectation of finding some one on whose relative scale it does take such a place. The derivative value that such an article will possess in the mind of a man who has no direct use for it will depend on the direct value which it is conjectured to have in the mind of some accessible though not definitely identified individual or individuals. If there is some article of very generally recognised value which actually takes its place, as directly significant, on the scales of a great number of people, it may come to be generally accepted, without any special calculation or consideration, by people who are not thinking of any use they may have for it themselves, but are aware that it occupies a sufficiently high relative place on the scales of others to recoup them for what they give in exchange for it. As soon as this custom begins to be well established it will automatically extend and confirm itself, and the commodity in question will become a "currency" or "medium of exchange," the special characteristic of a medium of exchange being that it is accepted by a man who does not want it, or does not want it as much as what he gives for it, in order that he may exchange it for something he wants more. If I have some potatoes and should prefer some cherries, and give my potatoes for some nets, which I do not want as much, because I know that some one else has the cherries and will prefer nets to them, then the nets are a "medium" by the intervention of which I can, at two removes, exchange my potatoes for the cherries, though I cannot find any one who has the cherries and will give them to me for the potatoes. Postage stamps often serve as a medium of exchange, because a large and easily accessible class of persons are constantly wanting the services that the stamps will command. Tram tickets, when issued in books, might and to a limited extent do serve as a medium of exchange in the same manner. Cook's coupons might easily pass as a medium of exchange amongst travellers on the Continent; and if the railway companies issued their dividends in the shape of claims for such and such a mileage of travelling on their lines the certificates would be readily accepted in exchange by people who had no intention of travelling themselves, if they could make sure of finding people who did want to travel and would give them valuables in exchange for the claims. It is a matter of common knowledge that cattle still perform this function of a medium of exchange in South Africa, and books tell us that furs were long used as currency by the traders on Hudson Bay, and tobacco by the planters in Virginia.Concurrently with these developments, or perhaps in advance of them, the custom will grow up of estimating the marginal significance of things in terms of the generally accepted article even when the article does not pass from hand to hand in exchanges. There is more evidence in the Homeric poems of the valuation of female slaves, of tripods, or of gold or brass armour, in terms of so many head of cattle, than there is of any direct transfer of cattle in payment for other goods. The convenience of such a standardising of values is obvious. If everything is scheduled in terms of one selected commodity it is indefinitely easier than it would otherwise be to realise the terms on which alternatives are open to us; and if any man defines his marginal estimate of anything he possesses in terms of this standard commodity any other member of the community will at once know whether or not it stands higher on his own scale than on the other's, and therefore whether or not the conditions for a mutually advantageous exchange exist.In England the functions of a standardising commodity and of a medium of exchange are both alike performed by gold. Gold is applied to a vast number of purposes in the arts and sciences, and were it more abundant it would replace other metals in many more. Consequently a great number of easily accessible persons actually give a relatively high place to gold on their scales of preference, in virtue of its direct significance to them. It is established by custom (and, so far as that is possible, by law) as the universally accepted commodity; and at the same time it is used as the common measure in terms of which our estimates of all exchangeable things may be stated.

People , Question , Thinking

“The truth is that you can be immortal, relatively so, anyway.”

Philip José Farmer (1918–2009) American science fiction writer

The Riverworld series, Gods of Riverworld (1983)
Context: The truth is that you can be immortal, relatively so, anyway. You won't last beyond the death of the universe and probably not nearly as long as the universe does. But you have the potentiality for living a million years, two, perhaps three or more. As long as you can find a Terrestrial-type planet with a hot core and have resurrection machinery available.
Unfortunately, not all can be permitted to possess immortality. Too many would make immortality miserable or hellish for the rest, and they would try to control others through their control of the resurrection machinery. Even so, everybody, without exception, is given a hundred years after his Earthly death to prove that he or she can live peacefully and in harmony with himself and the others, within the tolerable limits of human imperfections. Those who can do this will be immortal after the two projects are completed.

Truth

“Semiosis is, according to Peirce, "an action, or influence, which is, or involves, an operation of three subjects, such as a sign, its object, and its interpretant, this tri-relative influence not being in any way resolvable into an action between pairs".”

Umberto Eco book Semiotics and the Philosophy of Language

[O] : Introduction, O.I.
Semiotics and the Philosophy of Language (1984)
Context: The sign is usually considered as a correlation between a signifier and a signified (or between expression and content) and therefore as an action between pairs. Semiosis is, according to Peirce, "an action, or influence, which is, or involves, an operation of three subjects, such as a sign, its object, and its interpretant, this tri-relative influence not being in any way resolvable into an action between pairs".

Way

“The prospect of a humane war may be hideous and all the other names you can think of, but it's still a prospect. And as an alternative to all the other things that could happen in the event of war, it's relatively acceptable.”

Don DeLillo book End Zone

Source: End Zone (1972), Ch. 16
Context: Of course the humanistic mind crumbles at the whole idea. It's the most hideous thing in the world to these people that such ideas even have to be mentioned. But the thing won't go away. The thing is here and you have to face it. The prospect of a humane war may be hideous and all the other names you can think of, but it's still a prospect. And as an alternative to all the other things that could happen in the event of war, it's relatively acceptable.

War , Thinking

“So with all due acknowledgement to the fact that physical theory is at all times relative, in that it depends on certain basic assumptions, we may, or so I believe, assert that physical theory in its present stage strongly suggests the indestructibility of Mind by Time.”

Erwin Schrödinger (1887–1961) Austrian physicist

Mind and Matter (1958)
Context: To my view the ‘statistical theory of time’ has an even stronger bearing on the philosophy of time than the theory of relativity. The latter, however revolutionary, leaves untouched the undirectional flow of time, which it presupposes, while the statistical theory constructs it from the order of events. This means a liberation from the tyranny of old Chronos. What we in our minds construct ourselves cannot, so I feel, have dictatorial power over our mind, neither the power of bringing it to the fore nor the power of annihilating it. But some of you, I am sure, will call this mysticism. So with all due acknowledgement to the fact that physical theory is at all times relative, in that it depends on certain basic assumptions, we may, or so I believe, assert that physical theory in its present stage strongly suggests the indestructibility of Mind by Time.

Time , Dependency

“Struggles to coerce uniformity of sentiment in support of some end thought essential to their time and country have been waged by many good, as well as by evil, men. Nationalism is a relatively recent phenomenon, but, at other times and places, the ends have been racial or territorial security, support of a dynasty or regime, and particular plans for saving souls. As first and moderate methods to attain unity have failed, those bent on its accomplishment must resort to an ever-increasing severity. As governmental pressure toward unity becomes greater, so strife becomes more bitter as to whose unity it shall be.”

Robert H. Jackson (1892–1954) American judge

319 U.S. 640-641
Judicial opinions, West Virginia State Board of Education v. Barnette (1943)

Men , Soul , Support , Evil

“Great accumulations of wealth cannot be justified on the basis of personal and family security. In the last analysis such accumulations amount to the perpetuation of great and undesirable concentration of control in a relatively few individuals over the employment and welfare of many, many others.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Message to Congress on Tax Revision (1935)
Context: The desire to provide security for oneself and one's family is natural and wholesome, but it is adequately served by a reasonable inheritance. Great accumulations of wealth cannot be justified on the basis of personal and family security. In the last analysis such accumulations amount to the perpetuation of great and undesirable concentration of control in a relatively few individuals over the employment and welfare of many, many others.

Family , Personality , Wealth

“Jayawardene is easily one of the most elegant batsmen of his generation, but the major drawback in his career is his relative lack of success in overseas conditions. His averages in Australia, England, South Africa and New Zealand are all less than 35, but at home he averages more than 60”

Mahela Jayawardene (1977) Former Sri Lankan cricketer

S Rajesh and ESPNcricinfo staff on Mahela Jayawardene, quoted on ESPN Cricket Info, "Mahela Jayawardene" http://www.espncricinfo.com/srilanka/content/player/49289.html
Quote
Context: A prolific, elegant and utterly classy batsman with a huge appetite for runs, and a calm yet authoritative captain - those are the qualities that best describe Mahela Jayawardene. His sheer quality as a batsman was never in doubt even when he just entered the international scene, but for Jayawardene the biggest challenge has been to justify all the early hype. With over 10,000 runs in both Tests and ODIs - and a captaincy stint that included a World Cup final appearance - it can safely be said that he has met that challenge more than adequately. Blessed with excellent hand-eye coordination and a fine technique, Jayawardene scores his runs all around the wicket. Among his favourite strokes are the languid cover-drive - often with minimal footwork but precise placement and timing - and the wristy flick off his legs, but there are several others he plays with equal felicity. The most memorable are the cuts and dabs he plays behind the stumps, mostly off spinners, but also against quick bowling, when bat makes contact with ball delightfully late. Apart from his artistry, what stands out about his batting is his hunger for big scores, most apparent in his record 624-run partnership with Kumar Sangakkara, but also in the regularity with which he notches up Test double-hundreds. And his century against Zimbabwe in the World Twenty20 in 2010 was a shining example of traditional methods succeeding in a new format. Jayawardene is easily one of the most elegant batsmen of his generation, but the major drawback in his career is his relative lack of success in overseas conditions. His averages in Australia, England, South Africa and New Zealand are all less than 35, but at home he averages more than 60. In the second half of his career, Jayawardene grew into an astute captain who read the game well and wasn't afraid to take risks. Under him, Sri Lanka shed their diffident approach, winning Tests in England and New Zealand, and - in what was Jayawardene's greatest achievement as captain - reached the final of the 2007 World Cup. He quit captaincy in February 2009, but agreed to a second stint, taking over from Tillakaratne Dilshan after the tour to South Africa in 2011-12, but resigned again after a year, handing the reins to Angelo Mathews. His limited overs batting has improved with age, and an increasing stroke repertoire has seen Jayawardene become almost as impressive an innovator at the crease, as he is a technician. An unbeaten 103 from 88 balls in the 2011 World Cup final made plain his limited overs prowess, and marked him out as a big-match player, having already made a century in the semi-final of the same tournament four years ago.

Home , Success

“The elaborate financial interdependence of the modern world has grown up in spite of ourselves. Men are fundamentally just as disposed as they were at any time to take wealth that does not belong to them. But their relative interest in the matter has changed.
In very primitive conditions robbery is a moderately profitable enterprise. Where the rewards of labor are small and uncertain, and where all wealth is portable, the size of a man’s wealth depends a good deal on the size of his club and the agility with which he wields it. But to the man whose wealth so largely depends upon his credit, dishonesty has become as precarious and profitless as honest toil was in more primitive times.”

Norman Angell book The Great Illusion

The Great Illusion (1910)
Context: The elaborate financial interdependence of the modern world has grown up in spite of ourselves. Men are fundamentally just as disposed as they were at any time to take wealth that does not belong to them. But their relative interest in the matter has changed.
In very primitive conditions robbery is a moderately profitable enterprise. Where the rewards of labor are small and uncertain, and where all wealth is portable, the size of a man’s wealth depends a good deal on the size of his club and the agility with which he wields it. But to the man whose wealth so largely depends upon his credit, dishonesty has become as precarious and profitless as honest toil was in more primitive times. The instincts of the City man may at bottom be just as predatory as those of the robber baron, but taking property by force has been rendered impossible by the force of commercial events.

Men , World , Change , Time

Quotes about relative page 9

Quotes about relative
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