Quotes about relative
page 10

Erich Fromm photo

“Society must be organized in such a way that man's social, loving nature is not separated from his social existence, but becomes one with it. If it is true, as I have tried to show, that love is the only sane and satisfactory answer to the problem of human existence, then any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature.”

The portion of this statement, "Love is the only sane and satisfactory answer to the problem of human existence" has been widely quoted alone, resulting in a less reserved expression, and sometimes the portion following it has been as well: "Any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature."
The Art of Loving (1956)
Context: Our society is run by a managerial bureaucracy, by professional politicians; people are motivated by mass suggestion, their aim is producing more and consuming more, as purposes in themselves. All activities are subordinated to economic goals, means have become ends; man is an automaton — well fed, well clad, but without any ultimate concern for that which is his peculiarly human quality and function. If man is to be able to love, he must be put in his supreme place. The economic machine must serve him, rather than he serve it. He must be enabled to share experience, to share work, rather than, at best, share in profits. Society must be organized in such a way that man's social, loving nature is not separated from his social existence, but becomes one with it. If it is true, as I have tried to show, that love is the only sane and satisfactory answer to the problem of human existence, then any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature. <!-- p. 111 - 112

Albert Pike photo

“We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.”

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: Refined society requires greater minuteness of regulation; and the steps of all advancing States are more and more to be picked among the old rubbish and the new materials. The difficulty lies in discovering the right path through the chaos of confusion. The adjustment of mutual rights and wrongs is also more difficult in democracies. We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.

Charles Sanders Peirce photo

“First is the conception of being or existing independent of anything else. Second is the conception of being relative to, the conception of reaction with, something else. Third is the conception of mediation, whereby a first and second are brought into relation.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Architecture of Theories (1891)
Context: Three conceptions are perpetually turning up at every point in every theory of logic, and in the most rounded systems they occur in connection with one another. They are conceptions so very broad and consequently indefinite that they are hard to seize and may be easily overlooked. I call them the conceptions of First, Second, Third. First is the conception of being or existing independent of anything else. Second is the conception of being relative to, the conception of reaction with, something else. Third is the conception of mediation, whereby a first and second are brought into relation.

Ramakrishna photo

“One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 134
Context: Brahman and Śakti are identical. If you accept the one, you must accept the other. It is like fire and its power to burn. If you see the fire, you must recognize its power to burn also. You cannot think of fire without its power to burn, nor can you think of the power to burn without fire. You cannot conceive of the sun's rays without the sun, nor can you conceive of the sun without its rays. You cannot think of the milk without the whiteness, and again, you cannot think of the whiteness without the milk. Thus one cannot think of Brahman without Śakti, or of Śakti without Brahman. One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.

Koichi Tohei photo

“There is no conflict in the absolute universe, but there is conflict in the relative world.”

Koichi Tohei (1920–2011) Japanese aikidoka

10 : The principle of non-dissension
Ki Sayings (2003)
Context: There is no conflict in the absolute universe, but there is conflict in the relative world. If we unify our mind and body become one with the universe, others will follow us gladly. Do not say that this is a world where we must struggle to live each day. The true way to success is exactly one and the same as the principle of non-dissension, and that is the way of peace.

Jean-Luc Godard photo

“Beauty is composed of an eternal, invariable element whose quantity is extremely difficult to determine, and a relative element which might be, either by turns or all at once, period, fashion, moral, passion.”

Jean-Luc Godard (1930) French-Swiss film director, screenwriter and film critic

Source:"Defence and Illustration of Classical Construction," Cahiers du Cinéma (Paris, Sept. 15, 1952).
Cited in: Fayek S. Hourani, Daily Bread for Your Mind and Soul: A Handbook of Transcultural Proverb and Sayings https://books.google.nl/books?id=ASN8DVH2AgYC&pg=PA169&lpg=PA169&dq=%22Beauty+is+composed+of+an+eternal,+invariable+element+whose+quantity+is+extremely+difficult+to+determine%22&source=bl&ots=JwrnY2eVbL&sig=1XbUReB25BMZsF5sXNTPqHqhwJU&hl=nl&sa=X&ved=0ahUKEwiMjZS2rJ_LAhUqGZoKHfIWBvMQ6AEIOzAE#v=onepage&q=%22Beauty%20is%20composed%20of%20an%20eternal%2C%20invariable%20element%20whose%20quantity%20is%20extremely%20difficult%20to%20determine%22&f=false, 2012, p. 169

Aristotle photo
Giordano Bruno photo

“Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the centre of things.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Cause, Principle, and Unity (1584)
Context: This entire globe, this star, not being subject to death, and dissolution and annihilation being impossible anywhere in Nature, from time to time renews itself by changing and altering all its parts. There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the centre of things.

Henri-Frédéric Amiel photo

“Whether we will or no, there is an esoteric doctrine, there is a relative revelation; each man enters into God so much as God enters into him, or as Angelus, I think, said, "the eye by which I see God is the same eye by which He sees me."”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

1 October 1849; Amiel is here actually quoting Meister Eckhart, not Angelus Silesius as he supposed.
Journal Intime (1882), Journal entries
Context: Redemption, eternal life, divinity, humanity, propitiation, incarnation, judgment, Satan, heaven and hell — all these beliefs have been so materialized and coarsened, that with a strange irony they present to us the spectacle of things having a profound meaning and yet carnally interpreted. Christian boldness and Christian liberty must be reconquered; it is the church which is heretical, the church whose sight is troubled and her heart timid. Whether we will or no, there is an esoteric doctrine, there is a relative revelation; each man enters into God so much as God enters into him, or as Angelus, I think, said, "the eye by which I see God is the same eye by which He sees me."

Teal Swan photo
Alfredo Rocco photo
Hu Shih photo
H. H. Asquith photo
Neville Chamberlain photo
Jon Pineda photo

“I think it’s relative to the story you’re writing. Some novels are filled with summary and some are filled with scenes. Others are a beautiful, confusing mix, of course. Ultimately, I wanted to write a novel that I’d want to read later.”

Jon Pineda (1971) American writer

On choosing a story writing method in “7 QUESTIONS WITH JON PINEDA” https://hyphenmagazine.com/blog/2018/06/7-questions-jon-pineda in Hyphen Magazine (2018 Jun 7)

Ketanji Brown Jackson photo
Krystal Ball photo
Daniel Abraham photo
Daniel Kahneman photo
Mao Zedong photo

“All relatively complete knowledge is formed in two stages: the first stage is perceptual knowledge, the second is rational knowledge, the latter being the development of the former to a higher stage.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

"Rectify the Party's Style of Work" (1942)

Milton Friedman photo
Milton Friedman photo
J. Howard Moore photo

“Kinship is universal. The orders, families, species, and races of the animal kingdom are the branches of a gigantic arbour. Every individual is a cell, every species is a tissue, and every order is an organ in the great surging, suffering, palpitating process. Man is simply one portion of the immense enterprise. He is as veritably an animal as the insect that drinks its little fill from his veins, the ox he goads, or the wild-fox that flees before his bellowings. Man is not a god, nor in any imminent danger of becoming one. He is not a celestial star-babe dropped down among mundane matters for a time and endowed with wing possibilities and the anatomy of a deity. He is a mammal of the order of primates, not so lamentable when we think of the hyena and the serpent, but an exceedingly discouraging vertebrate compared with what he ought to be. He has come up from the worm and the quadruped. His relatives dwell on the prairies and in the fields, forests, and waves. He shares the honours and partakes of the infirmities of all his kindred. He walks on his hind-limbs like the ape; he eats herbage and suckles his young like the ox; he slays his fellows and fills himself with their blood like the crocodile and the tiger; he grows old and dies, and turns to banqueting worms, like all that come from the elemental loins. He cannot exceed the winds like the hound, nor dissolve his image in the mid-day blue like the eagle. He has not the courage of the gorilla, the magnificence of the steed, nor the plaintive innocence of the ring-dove. Poor, pitiful, glory-hunting hideful! Born into a universe which he creates when he comes into it, and clinging, like all his kindred, to a clod that knows him not, he drives on in the preposterous storm of the atoms, as helpless to fashion his fate as the sleet that pelts him, and lost absolutely in the somnambulism of his own being.”

J. Howard Moore (1862–1916)

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

J. Howard Moore photo
Albert Einstein photo

“By an application of the theory of relativity to the taste of readers, today in Germany I am called a German man of science, and in England I am represented as a Swiss Jew. If I come to be represented as a bête noire, the descriptions will be reversed, and I shall become a Swiss Jew for the Germans and a German man of science for the English!”

Noch eine Art Anwendung des Relativitätsprinzips zum Ergötzen des Lesers: Heute werde ich in Deutschland als "deutscher Gelehrter", in England als "Schweizer Jude" bezeichnet; sollte ich aber einst in die Lage kommen, als "bète noire" präsentiert zu werden, dann wäre ich umgekehrt für die Deutschen ein „Schweizer Jude“, für die Engländer ein "deutscher Gelehrter".
Einstein On His Theory
The Times
London
1919-11-28
http://archive.timesonline.co.uk/tol/viewArticle.arc?articleId=ARCHIVE-The_Times-1919-11-28-13-011&pageId=ARCHIVE-The_Times-1919-11-28-13, quoted in Herman Bernstein: Celebrities of Our Time. New York 1924. p. 267 ( archive.org http://www.archive.org/details/celebritiesofour000452mbp). Einstein's original German text in The Collected Papers of Albert Einstein. Volume 7. Doc. 25 p. 210, and at germanhistorydocs.ghi-dc.org http://germanhistorydocs.ghi-dc.org/docpage.cfm?docpage_id=5438&language=german after Albert Einstein, Mein Weltbild. Amsterdam: Querido Verlag, 1934, pp. 220-28. Manuscript at alberteinstein.info http://alberteinstein.info/vufind1/Digital/EAR000033998#page/7/mode/2up.
Variant translation: If my theory of relativity is proven correct, Germany will claim me as a German and France will say I am a man of the world. If it's proven wrong, France will say I am a German and Germany will say I am a Jew.
1910s
Variant: If my theory of relativity is proven successful, Germany will claim me as a German and France will declare that I am a citizen of the world. Should my theory prove untrue, France will say that I am a German and Germany will declare that I am a Jew. (Address to the French Philosophical Society at the Sorbonne (6 April 1922); French press clipping (7 April 1922) [Einstein Archive 36-378] and Berliner Tageblatt (8 April 1922) [Einstein Archive 79-535])
Variant: If relativity is proved right the Germans will call me a German, the Swiss will call me a Swiss citizen, and the French will call me a great scientist. If relativity is proved wrong the French will call me a Swiss, the Swiss will call me a German and the Germans will call me a Jew.

Carl Sagan photo
Carl Sagan photo
Tony Benn photo
Kevin D. Williamson photo
Ralph Waldo Emerson photo
Immanuel Kant photo
H.L. Mencken photo
Mahatma Gandhi photo
Meghan, Duchess of Sussex photo
Alfredo Rocco photo
Benjamin Creme photo
Benjamin Creme photo
Yuval Noah Harari photo
Laura Mersini-Houghton photo

“If gravity is a fundamental force, then it has to be explained by an expanded version of general relativity, a more complete, a more fundamental theory. Whether that is quantum gravity of something more radical that requires a paradigm shift like, for instance, our research in multiverse theory, nobody knows at the moment.”

Laura Mersini-Houghton (1969) Albanian cosmologist and theoretical physicist

[Why Is Gravity So Elusive? Frank Wilczek, Erik Verlinde, Laura Mersini-Houghton, 4 December 2017, YouTube, https://www.youtube.com/watch?v=7lui9qZ6cDs] 11:20 of 40:44

Baruch Spinoza photo
Michael Witzel photo
Elizabeth Warren photo
Zygmunt Vetulani photo
Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Gerald James Whitrow photo

“Consider an event, for example the outburst if a nova… Suppose this event is observed from two stars in line with the nova, and suppose further that the two stars are moving uniformly with respect to each other in this line. Let the epoch at which these stars passed by each other be taken as the zero of time measurement, and let an observer A on one of the stars estimate the distance and epoch of the nova outburst to be x units of length and t units of time, respectively. Suppose the other star is moving toward the nova with velocity v relative to A.”

Gerald James Whitrow (1912–2000) British mathematician

Let an observer B on the star estimate the distance and epoch of the nova outburst to be x<nowiki>'</nowiki> units of length and t<nowiki>'</nowiki> units of time, respectively. Then the Lorentz formulae, relating x<nowiki>'</nowiki> to t<nowiki>'</nowiki>, are<center><math>x' = \frac {x-vt}{\sqrt{1-\frac{v^2}{c^2}}} ; \qquad t' = \frac {t-\frac{vx}{c^2}}{\sqrt{1-\frac{v^2}{c^2}}}</math></center>
These formulae are... quite general, applying to any event in line with two uniformly moving observers. If we let c become infinite then the ratio of v to c tends to zero and the formulae become<center><math>x' = x - vt ; \qquad t' = t</math></center>.
The Structure of the Universe: An Introduction to Cosmology (1949)

Mohammad Hidayatullah photo
Atal Bihari Vajpayee photo

“I believe he has a sense of integrity…Relatively speaking he has a cleaner record than most politicians in office.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Shoba De, a columnist quoted in “Atal Bihari Vajpayee: Prime Minister of India" page=38

Atal Bihari Vajpayee photo
Henri Piéron photo
S. I. Hayakawa photo

“SPAN ID=A_frustrated_or_unhappy_animal> A frustrated or unhappy animal can do relatively little about its tensions. A human being, however, with an extra dimension (the world of symbols) to move around in, not only undergoes experience, but he also symbolizes his experience to himself. Our states of tension--especially the unhappy tensions -- become tolerable as we manage to state what is wrong -- to get it said -- whether to a sympathetic friend, or on paper to a hypothetical sympathetic reader, or even to oneself. If our symbolizations are adequate and sufficiently skillful, our tensions are brought symbolically under control.”

To achieve this control, one may employ what Kenneth Burke has called "symbolic strategies" -- that is, ways of reclassifying our experiences so that they are "encompassed" and easier to bear. Whether by processes of "pouring out one's heart" or by "symbolic strategies" or by other means, we may employ symbolizations as mechanisms of relief when the pressures of a situation become intolerable. </SPAN>
Source: Language in Thought and Action (1949), Bearing the Unbearable, p. 144-145

Jim Jones photo

“Son of a bitchin’ no good lousy ass anarchistic capitalist bitch. That’s what I say about my relatives, but you won’t say it.”

Jim Jones (1931–1978) founder and the leader of the Peoples Temple

" http://jonestown.sdsu.edu/AboutJonestown/Tapes/Tapes/TapeTranscripts/Q265.html" FBI No. Q265 (17 October 1978)

Robert Greene photo
James McBride (writer) photo
June Downey photo

“Variation in the amplitude of written characters involves doubtless many important considerations relative to the facilitation and inhibition of movement.”

June Downey (1875–1932) American psychologist

August 1909, Popular Science Monthly Volume 75, Article:"The Varificational Factor in Handwriting", p. 151
about Handwriting

Ibn Taymiyyah photo

“God does not create pure evil. Rather, in everything that He creates is a wise purpose by virtue of what is good. However, there may be some evil in it for some people, and this is partial, relative evil. As for total evil or absolute evil, the Lord is exonerated of that.”

Ibn Taymiyyah (1263–1328) Sunni Islamic scholar and theologian, who lived during the era of the first Mamluks (1250-1328)

Ibn Taymiyyah, A. (2004) Majmu’ al-Fatawa. Vol 14, p. 266.

Andrea Dworkin photo
Marilyn Ferguson photo
Antoinette Brown Blackwell photo

“In women, if there is a greater arrest of individual growth than in men, the difference begins in the fœtal life; their comparative weight and size at birth are the same as at maturity; and, if the former finish their growth earlier, it must be because relatively they grow more rapidly.”

Antoinette Brown Blackwell (1825–1921) American minister

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 609
The Alleged Antagonism Between Growth and Reproduction (1874)

Umar II photo

“O people, you were not created in vain, nor will you be left to yourselves. Rather, you will return to a place in which Allah will descend in order to judge among you and distinguish between you. Destitute and lost are those who forsake the all-encompassing Mercy of Allah, and they will be excluded from Paradise, the borders of which are as wide as the heavens and the Earth. Don't you know that protection, tomorrow, will be limited to those who feared Allah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don't you realize that you are the descendants of those who have perished, that those who remain will take place after you, and that this will continue until you are all returned to Allah? Every day you dispatch to Allah, at all times of the day, someone who has ded, his term having come to an end. You bury him in a crack in the earth and then leave him without a pillow or a bed. He has parted from his loved ones, severed his connections with the living, and taken up residence in the earth, whereupon he comes face to face with the accounting. He is mortgaged to his deeds: He needs his accomplishments, but not the material things he left on earth. Therefore, fear Allah before death descends and its appointed times expire. I swear by Allah that I say those words to you knowing that I myself have committed more sins than any of you; I therefore ask Allah for forgiveness and I repent. Whenever we learn that one of you needs something, I try to satisfy his need to the extent that I am able. Whenever I can provide satisfaction to one of you out of you of my possessions, I seek to treat him as my equal and m relative, so that my life and his life are of equal value. I swear by Allah that had I wanted something else, namely, affluence, then it would have been easy for me to utter the word, aware as I am of the means for obtaining this. But Allah has issued in an eloquent Book (Quran) and a just example Sunnah by means of which He guides us to obedience and proscribes disobedience.”

Umar II (681–720) Umayyad caliph

History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
Last Sermon delivered to People

Marilyn Ferguson photo
Thomas Hylland Eriksen photo
Marilyn Ferguson photo
Robert Faurisson photo

“It (COVID-19) is a close relative to SARS and MERS but not genetically identical.”

Paul Kellam (1965) British virologist

Paul Kellam (2020) cited in " Coronavirus: Virologist reveals the science behind fight to find vaccine for global outbreak https://news.sky.com/story/coronavirus-virologist-reveals-the-science-behind-fight-to-find-vaccine-for-global-outbreak-11922559" on Sky News, 31 January 2020.

“This (COVID-19) virus is different from SARS-CoV, which caused severe illness in most infected patients. It appears that many patients have relatively mild illness. These relatively mild cases may recover after one week or so.”

Hitoshi Oshitani (1959) Japanese physician

Hitoshi Oshitani (2020) cited in " China’s health officials say priority is to stop mild coronavirus cases from getting worse https://www.scmp.com/news/china/society/article/3048993/chinese-officials-say-priority-stop-mild-coronavirus-cases" on South China Morning Post, 4 February 2020.

Tedros Adhanom photo

“In the last few days the progress of the (COVID-19) virus, especially in some countries, especially human-to-human transmission, worries us (WHO). Although the numbers outside China are still relatively small, they hold the potential for a much larger outbreak.”

Tedros Adhanom (1965) Director-General of the World Health Organization, former Minister in Ethiopia

Tedros Adhanom (2020) cited in "Coronavirus: Death toll rises as virus spreads to every Chinese region" https://www.bbc.com/news/world-asia-china-51305526, BBC News, 30 January 2020.

Ken Ham photo

“I’m shocked at the countless hundreds of millions of dollars that have been spent over the years in the desperate and fruitless search for extraterrestrial life... Of course, secularists are desperate to find life in outer space, as they believe that would provide evidence that life can evolve in different locations and given the supposed right conditions! The search for extraterrestrial life is really driven by man’s rebellion against God in a desperate attempt to supposedly prove evolution!... And I do believe there can’t be other intelligent beings in outer space because of the meaning of the gospel. You see, the Bible makes it clear that Adam’s sin affected the whole universe. This means that any aliens would also be affected by Adam’s sin, but because they are not Adam’s descendants, they can’t have salvation. One day, the whole universe will be judged by fire, and there will be a new heavens and earth. God’s Son stepped into history to be Jesus Christ, the “Godman,” to be our relative, and to be the perfect sacrifice for sin—the Savior of mankind. Jesus did not become the “GodKlingon” or the “GodMartian!””

Ken Ham (1951) Australian young Earth creationist

Only descendants of Adam can be saved. God’s Son remains the “Godman” as our Savior. In fact, the Bible makes it clear that we see the Father through the Son (and we see the Son through His Word). To suggest that aliens could respond to the gospel is just totally wrong. An understanding of the gospel makes it clear that salvation through Christ is only for the Adamic race—human beings who are all descendants of Adam.

"We'll find a new Earth within 20 years" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/20/well-find-a-new-earth-within-20-years/, Around the World with Ken Ham (July 20, 2014)
2010s, Around the World with Ken Ham

Lois McMaster Bujold photo

“So in the physics of the heart, distance is relative; it’s time that’s absolute.”

Source: Vorkosigan Saga, Shards of Honor (1986), Chapter 6 (p. 97)

“The numerical side of the theory of relativity is derived from the failure of all attempts to detect the relative motion of matter and ether.”

Herbert Dingle (1890–1978) British astronomer

page 23 https://books.google.com/books?id=hwpKAAAAIAAJ&pg=PA23
Relativity for All, London, 1922

Arthur Stanley Eddington photo

“All change is relative. The universe is expanding relatively to our common material standards; our material standards are shrinking relatively to the size of the universe. The theory of the "expanding universe" might also be called the theory of the "shrinking atom."”

Arthur Stanley Eddington (1882–1944) British astrophysicist

[…] Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever&#8209;decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man's life is becoming briefer; his threescore years and ten are an ever&#8209;decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being.
We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing.

pp. 90–92 https://books.google.co.uk/books?id=KHyV4-2EyrUC&pg=PA90
The Expanding Universe (1933)

“Poverty can be defined objectively and applied consistently only in terms of the concept of relative deprivation.”

Peter Townsend (sociologist) (1928–2009) British sociologist

[Poverty in the United Kingdom: A Survey of Household Resources and Standards of Living, 1979, University of California Press, 978-0-520-03976-6, 31, https://books.google.com/books?id=weGYy_-czvsC&pg=PA31]

Arthur Stanley Eddington photo
Arthur Stanley Eddington photo
Enoch Powell photo
Prosanta Chakrabarty photo
Umair Ahmad photo

“I know you want me to believe all this, but it seems little different from the religious stories we learned in school, esoteric and relatively pointless.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: Singer from the Sea (1999), Chapter 23, “The Marae Morehu” (p. 370)

Carolina la O photo
Walter Isaacson photo
Mary Ruwart photo
Theodore Kaczynski photo
Theodore Kaczynski photo
Edsger W. Dijkstra photo

“Some people found error messages they couldn't ignore more annoying than wrong results, and, when judging the relative merits of programming languages, some still seem to equate "the ease of programming" with the ease of making undetected mistakes.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1976-79) On the foolishness of "natural language programming" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD06xx/EWD667.html (EWD 667)
1970s

Aristotle photo
Frithjof Schuon photo

“The sacred introduces a quality of the absolute into relativities and confers on perishable things a texture of eternity.”

[1998, Understanding Islam, World Wisdom, 45, 0-941532-24-0]
Spiritual life, Sense of the sacred

“I don’t have any particular work. I pray for the Jesuits, relatives and friends. Every morning I give communion to the senior and sick fathers in the infirmary. Sometimes Jesuit fathers and brothers come to me for spiritual advice. I try my best to help them.”

Linus Nirmal Gomes (1921–2021) Roman Catholic Bishop

Centenarian Jesuit bishop inspires generations with his profound faith https://www.ucanews.com/news/centenarian-jesuit-bishop-inspires-generations-with-his-profound-faith/89539# (September 16, 2020)

Chloé Zhao photo
Carlo Rovelli photo
Michelle Wu photo

“In general, we need to think about safety and healing as one system, because when we think about law enforcement on its own, and public health on its own, we’re not making the right investments relative to what actually delivers safety and health for our community members.”

Michelle Wu (1985) City Councilor in Boston, Massachusetts

23 September 2020 in "English transcription of Q&A with Mayoral Candidate Michelle Wu" https://thescopeboston.org/4785/uncategorized/english-transcription-of-qa-with-mayoral-candidate-michelle-wu/ in The Boston Scope
2020

Frithjof Schuon photo

“Only the science of the Absolute gives meaning and discipline to the science of the relative.”

Frithjof Schuon (1907–1998) Swiss philosopher

[2013, From the Divine to the Human, World Wisdom, 119, 978-1-936597-32-1]
Spiritual path, Knowledge