The portion of this statement, "Love is the only sane and satisfactory answer to the problem of human existence" has been widely quoted alone, resulting in a less reserved expression, and sometimes the portion following it has been as well: "Any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature."
The Art of Loving (1956)
Context: Our society is run by a managerial bureaucracy, by professional politicians; people are motivated by mass suggestion, their aim is producing more and consuming more, as purposes in themselves. All activities are subordinated to economic goals, means have become ends; man is an automaton — well fed, well clad, but without any ultimate concern for that which is his peculiarly human quality and function. If man is to be able to love, he must be put in his supreme place. The economic machine must serve him, rather than he serve it. He must be enabled to share experience, to share work, rather than, at best, share in profits. Society must be organized in such a way that man's social, loving nature is not separated from his social existence, but becomes one with it. If it is true, as I have tried to show, that love is the only sane and satisfactory answer to the problem of human existence, then any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature. <!-- p. 111 - 112
Quotes about relative
page 10
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: Refined society requires greater minuteness of regulation; and the steps of all advancing States are more and more to be picked among the old rubbish and the new materials. The difficulty lies in discovering the right path through the chaos of confusion. The adjustment of mutual rights and wrongs is also more difficult in democracies. We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.
The Architecture of Theories (1891)
Context: Three conceptions are perpetually turning up at every point in every theory of logic, and in the most rounded systems they occur in connection with one another. They are conceptions so very broad and consequently indefinite that they are hard to seize and may be easily overlooked. I call them the conceptions of First, Second, Third. First is the conception of being or existing independent of anything else. Second is the conception of being relative to, the conception of reaction with, something else. Third is the conception of mediation, whereby a first and second are brought into relation.
“One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.”
Source: The Gospel of Sri Ramakrishna (1942), p. 134
Context: Brahman and Śakti are identical. If you accept the one, you must accept the other. It is like fire and its power to burn. If you see the fire, you must recognize its power to burn also. You cannot think of fire without its power to burn, nor can you think of the power to burn without fire. You cannot conceive of the sun's rays without the sun, nor can you conceive of the sun without its rays. You cannot think of the milk without the whiteness, and again, you cannot think of the whiteness without the milk. Thus one cannot think of Brahman without Śakti, or of Śakti without Brahman. One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.
“There is no conflict in the absolute universe, but there is conflict in the relative world.”
10 : The principle of non-dissension
Ki Sayings (2003)
Context: There is no conflict in the absolute universe, but there is conflict in the relative world. If we unify our mind and body become one with the universe, others will follow us gladly. Do not say that this is a world where we must struggle to live each day. The true way to success is exactly one and the same as the principle of non-dissension, and that is the way of peace.
Source:"Defence and Illustration of Classical Construction," Cahiers du Cinéma (Paris, Sept. 15, 1952).
Cited in: Fayek S. Hourani, Daily Bread for Your Mind and Soul: A Handbook of Transcultural Proverb and Sayings https://books.google.nl/books?id=ASN8DVH2AgYC&pg=PA169&lpg=PA169&dq=%22Beauty+is+composed+of+an+eternal,+invariable+element+whose+quantity+is+extremely+difficult+to+determine%22&source=bl&ots=JwrnY2eVbL&sig=1XbUReB25BMZsF5sXNTPqHqhwJU&hl=nl&sa=X&ved=0ahUKEwiMjZS2rJ_LAhUqGZoKHfIWBvMQ6AEIOzAE#v=onepage&q=%22Beauty%20is%20composed%20of%20an%20eternal%2C%20invariable%20element%20whose%20quantity%20is%20extremely%20difficult%20to%20determine%22&f=false, 2012, p. 169
Cause, Principle, and Unity (1584)
Context: This entire globe, this star, not being subject to death, and dissolution and annihilation being impossible anywhere in Nature, from time to time renews itself by changing and altering all its parts. There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the centre of things.
1 October 1849; Amiel is here actually quoting Meister Eckhart, not Angelus Silesius as he supposed.
Journal Intime (1882), Journal entries
Context: Redemption, eternal life, divinity, humanity, propitiation, incarnation, judgment, Satan, heaven and hell — all these beliefs have been so materialized and coarsened, that with a strange irony they present to us the spectacle of things having a profound meaning and yet carnally interpreted. Christian boldness and Christian liberty must be reconquered; it is the church which is heretical, the church whose sight is troubled and her heart timid. Whether we will or no, there is an esoteric doctrine, there is a relative revelation; each man enters into God so much as God enters into him, or as Angelus, I think, said, "the eye by which I see God is the same eye by which He sees me."
Source: The Political Doctrine of Fascism (1925), pp. 108-109
On the question "When and what was responsible for you becoming interested in your academic discipline?" http://www.kcl.ac.uk/aboutkings/governance/equality/meettheprofessors/artshums/mantognazza.aspx, at kcl.ac.uk, 2015.
The Chinese Renaissance (Chicago: University of Chicago Press, 1934), p. 46
Speech in Leeds (23 November 1900), quoted in The Times (24 November 1900), p. 8
Opposition MP
Speech in Kettering (2 July 1938), quoted in The Times (4 July 1938), p. 21
Prime Minister
"String Theory: Where are we now? https://arxiv.org/abs/hep-th/0004075 arXiv preprint hep-th/0004075 (2000). (quote from pp. 9–10)
All for Australia (1984)
Source: The Esoteric Tradition (1935), Chapter 1
On choosing a story writing method in “7 QUESTIONS WITH JON PINEDA” https://hyphenmagazine.com/blog/2018/06/7-questions-jon-pineda in Hyphen Magazine (2018 Jun 7)
about Jesus, The 100: A Ranking of the Most Influential Persons in History, p.17
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
Warren the reformer v. Sanders the revolutionary, The Hill, https://thehill.com/opinion/campaign/450547-warren-the-reformer-v-sanders-the-revolutionary (27 June 2019)
Prologue (p. 6)
Abaddon's Gate (2013)
Bias, Blindness and How We Truly Think (Part 4): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-27/bias-blindness-and-how-we-truly-think-part-4-daniel-kahneman.html,
"Bias, Blindness and How We Truly Think" (2011)
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
"Rectify the Party's Style of Work" (1942)
“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)
The Way of Men (2012), The Bonobo Masturbation Society
"Man an Animal", p. 17
The Universal Kinship (1906), The Physical Kinship
Noch eine Art Anwendung des Relativitätsprinzips zum Ergötzen des Lesers: Heute werde ich in Deutschland als "deutscher Gelehrter", in England als "Schweizer Jude" bezeichnet; sollte ich aber einst in die Lage kommen, als "bète noire" präsentiert zu werden, dann wäre ich umgekehrt für die Deutschen ein „Schweizer Jude“, für die Engländer ein "deutscher Gelehrter".
Einstein On His Theory
The Times
London
1919-11-28
http://archive.timesonline.co.uk/tol/viewArticle.arc?articleId=ARCHIVE-The_Times-1919-11-28-13-011&pageId=ARCHIVE-The_Times-1919-11-28-13, quoted in Herman Bernstein: Celebrities of Our Time. New York 1924. p. 267 ( archive.org http://www.archive.org/details/celebritiesofour000452mbp). Einstein's original German text in The Collected Papers of Albert Einstein. Volume 7. Doc. 25 p. 210, and at germanhistorydocs.ghi-dc.org http://germanhistorydocs.ghi-dc.org/docpage.cfm?docpage_id=5438&language=german after Albert Einstein, Mein Weltbild. Amsterdam: Querido Verlag, 1934, pp. 220-28. Manuscript at alberteinstein.info http://alberteinstein.info/vufind1/Digital/EAR000033998#page/7/mode/2up.
Variant translation: If my theory of relativity is proven correct, Germany will claim me as a German and France will say I am a man of the world. If it's proven wrong, France will say I am a German and Germany will say I am a Jew.
1910s
Variant: If my theory of relativity is proven successful, Germany will claim me as a German and France will declare that I am a citizen of the world. Should my theory prove untrue, France will say that I am a German and Germany will declare that I am a Jew. (Address to the French Philosophical Society at the Sorbonne (6 April 1922); French press clipping (7 April 1922) [Einstein Archive 36-378] and Berliner Tageblatt (8 April 1922) [Einstein Archive 79-535])
Variant: If relativity is proved right the Germans will call me a German, the Swiss will call me a Swiss citizen, and the French will call me a great scientist. If relativity is proved wrong the French will call me a Swiss, the Swiss will call me a German and the Germans will call me a Jew.
Source: Broca's Brain (1979), Chapter 9, “Science Fiction—A Personal View” (p. 166)
Source: The Dragons of Eden (1977), Chapter 7, “Lovers and Madmen” (p. 193)
Speech to the Welsh Council of Labour (25 May 1968), quoted in The Times (27 May 1968), p. 2
1960s
1840s, Essays: Second Series (1844), Nominalist and Realist
Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics
"Advice to Young Men" in Prejudices: Third Series (1922).
1920s, Prejudices, Third Series (1922)
Mahatma Gandhi in Mahadev Desai, Day-to-Day with Gandhi,Volume 7, Varanasi, 1969, as quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)
Engagement interview (November 2017)
The end is the same for both, namely, the welfare of the individual members of society. The difference lies in the fact that liberalism would be guided to its goal by liberty, whereas socialism strives to attain it by the collective organization of production.
Source: The Political Doctrine of Fascism (1925), pp. 108-109
Maitreya's Teachings - The Laws of Life (2005)
[Why Is Gravity So Elusive? Frank Wilczek, Erik Verlinde, Laura Mersini-Houghton, 4 December 2017, YouTube, https://www.youtube.com/watch?v=7lui9qZ6cDs] 11:20 of 40:44
George Santayana, in his A General Confession (from The Essential Santayana: Selected Writings)
S - Z, George Santayana
p 104
Early Indian history: Linguistic and textual parametres
Krystal Ball in Warren the reformer v. Sanders the revolutionary, The Hill, https://thehill.com/opinion/campaign/450547-warren-the-reformer-v-sanders-the-revolutionary (27 June 2019)
Jerzy Vetulani, Mózg i błazen, Wydawnictwo Czarne, Wołowiec 2015, ISBN 978-83-8049-092-5, p. 7.
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Let an observer B on the star estimate the distance and epoch of the nova outburst to be x<nowiki>'</nowiki> units of length and t<nowiki>'</nowiki> units of time, respectively. Then the Lorentz formulae, relating x<nowiki>'</nowiki> to t<nowiki>'</nowiki>, are<center><math>x' = \frac {x-vt}{\sqrt{1-\frac{v^2}{c^2}}} ; \qquad t' = \frac {t-\frac{vx}{c^2}}{\sqrt{1-\frac{v^2}{c^2}}}</math></center>
These formulae are... quite general, applying to any event in line with two uniformly moving observers. If we let c become infinite then the ratio of v to c tends to zero and the formulae become<center><math>x' = x - vt ; \qquad t' = t</math></center>.
The Structure of the Universe: An Introduction to Cosmology (1949)
M.H. Kania
Full Court Reference in Memory of The Late Justice M. Hidayatullah
Shoba De, a columnist quoted in “Atal Bihari Vajpayee: Prime Minister of India" page=38
Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.174
To achieve this control, one may employ what Kenneth Burke has called "symbolic strategies" -- that is, ways of reclassifying our experiences so that they are "encompassed" and easier to bear. Whether by processes of "pouring out one's heart" or by "symbolic strategies" or by other means, we may employ symbolizations as mechanisms of relief when the pressures of a situation become intolerable. </SPAN>
Source: Language in Thought and Action (1949), Bearing the Unbearable, p. 144-145
" http://jonestown.sdsu.edu/AboutJonestown/Tapes/Tapes/TapeTranscripts/Q265.html" FBI No. Q265 (17 October 1978)
Ch 2
Man in Evolution (1941)
Chap. 4 : Determine the Strength of People’s Character
The Laws of Human Nature (2018)
On having empathy in “James McBride: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/james-mcbride-write/ in The Writer (2013 Dec 30)
August 1909, Popular Science Monthly Volume 75, Article:"The Varificational Factor in Handwriting", p. 151
about Handwriting
Ibn Taymiyyah, A. (2004) Majmu’ al-Fatawa. Vol 14, p. 266.
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 609
The Alleged Antagonism Between Growth and Reproduction (1874)
History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
Last Sermon delivered to People
The Aquarian Conspiracy (1980), Chapter Nine, Flying and Seeing: New Ways to Learn
Source: What is Anthropology? (2nd ed., 2017), Ch. 6 : Kinship
The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing
a few years later https://books.google.ca/books?id=3jjNW-_TnusC&pg=PA176
About
“It (COVID-19) is a close relative to SARS and MERS but not genetically identical.”
Paul Kellam (2020) cited in " Coronavirus: Virologist reveals the science behind fight to find vaccine for global outbreak https://news.sky.com/story/coronavirus-virologist-reveals-the-science-behind-fight-to-find-vaccine-for-global-outbreak-11922559" on Sky News, 31 January 2020.
Hitoshi Oshitani (2020) cited in " China’s health officials say priority is to stop mild coronavirus cases from getting worse https://www.scmp.com/news/china/society/article/3048993/chinese-officials-say-priority-stop-mild-coronavirus-cases" on South China Morning Post, 4 February 2020.
Tedros Adhanom (2020) cited in "Coronavirus: Death toll rises as virus spreads to every Chinese region" https://www.bbc.com/news/world-asia-china-51305526, BBC News, 30 January 2020.
Only descendants of Adam can be saved. God’s Son remains the “Godman” as our Savior. In fact, the Bible makes it clear that we see the Father through the Son (and we see the Son through His Word). To suggest that aliens could respond to the gospel is just totally wrong. An understanding of the gospel makes it clear that salvation through Christ is only for the Adamic race—human beings who are all descendants of Adam.
"We'll find a new Earth within 20 years" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/20/well-find-a-new-earth-within-20-years/, Around the World with Ken Ham (July 20, 2014)
2010s, Around the World with Ken Ham
“So in the physics of the heart, distance is relative; it’s time that’s absolute.”
Source: Vorkosigan Saga, Shards of Honor (1986), Chapter 6 (p. 97)
page 23 https://books.google.com/books?id=hwpKAAAAIAAJ&pg=PA23
Relativity for All, London, 1922
[…] Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever‑decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man's life is becoming briefer; his threescore years and ten are an ever‑decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being.
We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing.
pp. 90–92 https://books.google.co.uk/books?id=KHyV4-2EyrUC&pg=PA90
The Expanding Universe (1933)
[Poverty in the United Kingdom: A Survey of Household Resources and Standards of Living, 1979, University of California Press, 978-0-520-03976-6, 31, https://books.google.com/books?id=weGYy_-czvsC&pg=PA31]
Speech to the Institute of Contemporary British History at the London School of Economics (July 1991), quoted in Robert Shepherd, Enoch Powell (1997), p. 9
1990s
Source: Four billion years of evolution in six minutes https://www.ted.com/talks/prosanta_chakrabarty_four_billion_years_of_evolution_in_six_minutes (April 2018)
Source: The most detailed map of galaxies, black holes and stars ever made https://www.ted.com/talks/juna_kollmeier_the_most_detailed_map_of_galaxies_black_holes_and_stars_ever_made (June 2019)
Source: Singer from the Sea (1999), Chapter 23, “The Marae Morehu” (p. 370)
Interview with American Salsa http://www.americasalsa.com/usa/interviews/carolina_la_o.html (May 2009)
Source: Short Answers to the Tough Questions: How to Answer the Questions Libertarians Are Often Asked, (2012), p. 137
Source: Anti-Tech Revolution: Why and How (2015), p. 47
Dijkstra (1976-79) On the foolishness of "natural language programming" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD06xx/EWD667.html (EWD 667)
1970s
Centenarian Jesuit bishop inspires generations with his profound faith https://www.ucanews.com/news/centenarian-jesuit-bishop-inspires-generations-with-his-profound-faith/89539# (September 16, 2020)
23 September 2020 in "English transcription of Q&A with Mayoral Candidate Michelle Wu" https://thescopeboston.org/4785/uncategorized/english-transcription-of-qa-with-mayoral-candidate-michelle-wu/ in The Boston Scope
2020
“Only the science of the Absolute gives meaning and discipline to the science of the relative.”
[2013, From the Divine to the Human, World Wisdom, 119, 978-1-936597-32-1]
Spiritual path, Knowledge