Quotes about refuge
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“Obviously, I am the cook. The cook is the director. He arranges the menu, the seating order of the guests; he gives refuge to the lovers; he prepares the repast of the lover's body. The cook is a perfectionist and a rationalist, a portrait of myself.”

Peter Greenaway (1942) British film director

In an interview in Die Zeit, 24 Nov 1989
The Cook, The Thief, His Wife, and Her Lover

Lovers, Cooking

“When my husband died, because he was so famous and known for not being a believer, many people would come up to me-it still sometimes happens-and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl. But, the great thing is that when we were together, for nearly twenty years, we lived with a vivid appreciation of how brief and precious life is. We never trivialized the meaning of death by pretending it was anything other than a final parting. Every single moment that we were alive and we were together was miraculous-not miraculous in the sense of inexplicable or supernatural. We knew we were beneficiaries of chance.... That pure chance could be so generous and so kind.... That we could find each other, as Carl wrote so beautifully in Cosmos, you know, in the vastness of space and the immensity of time.... That we could be together for twenty years. That is something which sustains me and it’s much more meaningful.... The way he treated me and the way I treated him, the way we took care of each other and our family, while he lived. That is so much more important than the idea I will see him someday. I don't think I'll ever see Carl again. But I saw him. We saw each other. We found each other in the cosmos, and that was wonderful.”

Ann Druyan (1949) American author and producer

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Life, Death, People, Family

“The old Liberal party is drawing to its end. These last two elections, particularly the last, are the Mene Mene Tekel Upharsen of the Liberal banquet. The socialist does not indeed get a majority but while the two old parties are cutting each other's throats, he slips in and will continue to slip in and the encouragement to his party is great. The Liberal party will lose their industrial seats, while the Conservative party, the natural refuge in time of trouble, creams off all who will accept protection.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Letter to Sir George Murray (27 July 1907), quoted in McKinstry, pp. 499-500.

Nature, Time, Drawing

“In the day of prosperity we have many refuges to resort to; in the day of adversity, only one.”

Horatius Bonar (1808–1889) British minister and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 7.

“As the 21st century unfolds, some may be tempted to assume that the threat has receded. This would be comforting; it would be wrong. The terrorists believe time is on their side, so they made waiting out civilized nations part of their strategy. We must not allow them to succeed. The nations of this body must stand united in the fight against terror. We must continue working to deny the terrorists refuge anywhere in the world, including ungoverned spaces. We must remain vigilant against proliferation by fully implementing the terms of Security Council Resolution 1540, and enforcing sanctions against North Korea and Iran. We must not relent until our people are safe from this threat to civilization.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Time, Waiting

“A prig always finds a last refuge in responsibility.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

The Wedding on the Eiffel Tower (1922), Preface

“To prove that, until this very day, life has never been shown to man as a product of the forces that govern matter, it could be useful the spiritual doctrine which has been very neglected elsewhere, but always finds at least a glorious refuge in your groups. Perhaps you know that in this difficult question concerning the origin of the infinitesimal, I will have brought experimental rigor that has grown weary of contradiction. Referring to the merit, however, we have inherited severe rules of the method from the great experimenters: Galileo, Pascal, Newton and their followers for two centuries.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Discours de réception de Louis Pasteur (1882)

Life, Question

“Since I am a man, my heart is three or four times less sensitive, because I have three or four times as much power of reason and experience of the world — a thing which you women call hard-heartedness.
As a man, I can take refuge in having mistresses. The more of them I have, and the greater the scandal, the more I acquire reputation and brilliance in society.”

Stendhal (1783–1842) French writer

Comme homme, j'ai le cœur 3 ou 4 fois moins sensible, parce que j'ai 3 ou 4 fois plus de raison et d'expérience du monde, ce que vous autres femmes appelez dureté de cœur.Comme homme, j'ai la ressource d'avoir des maîtresses. Plus j'en ai et plus le scandale est grand, plus j'acquiers de réputation et de brillant dans le monde. Letter to his sister Pauline http://fr.wikisource.org/wiki/Stendhal_-_Correspondance_-_Tome_I (29 August 1804)

Women, World, Time, Heart

“Earth, Earth,” the short, alien Carmody mused. “I think I remember the name now. There was a recent study of isolated worlds and the peculiarities of their development. Earth was mentioned as a planet covered with an obsessively overproductive species. Object manipulation is their outstanding modality. Their project is an attempt to live in their own, ever-accumulating waste products. In short, Earth is diseased place. I believe it is being phased out of the Galactic Master Plan on the basis of chronic cosmic incompatibility. The place will then be rehabilitated and turned into a refuge for daffodils.”

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 4 (p. 29)

World, Disease, Thinking, Study

“I have a panic room in my house, where I am supposed to take refuge if one of the adherents of the "religion of peace" makes it past my permanent security detail and into my home. In fact, it's not really my home at all—I live in a government safe house, heavily protected and bulletproof. Since November 2004, when a Muslim murdered Dutch filmmaker Theo van Gogh for the crime of offending Islam, I have been surrounded by police guards and stripped of nearly all personal privacy. I am driven every day from the safe house to my office in the Dutch Parliament building in armored police cars with sirens and flashing blue lights. I wear a bulletproof jacket when I speak in public. Always surrounded by plainclothes police officers, I have not walked the streets on my own in more than seven years.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 1: "The Axe Versus the Pen", pp. 4–5

Peace, Religion, Cars, Home

“No young woman should be placed in circumstances such as to make marriage an only refuge from poverty or dependence upon her friends or a life of ennui”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

On Women (1890)

Life, Marriage, Dependency

“No wonder scoundrels find refuge in patriotism; it offers them immunity from criticism.”

Bill Moyers (1934) American journalist

On polls showing that many Americans would support a restriction of free speech especially if against speech held to be unpatriotic, in a speech to the Society of Professional Journalists (11 September 2004)

“Him, who was with the charm of the Tripuṇḍra and whose favourite deity was Rāma; him, who was bearing the axle of the lustre of the ornament [in the form of the nascent moon] and who was agreeable by this joy; him, who was the protector of the bearer of the onus of Dharma with the power of his eminence; and him, who was endowed with the refuge of Rāma owing to the pleasantness of the resplendence of the bull-sign which stands for righteousness. ॥ 3.26 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

lalāmamādhuryasudhābhirāmakaṃ lalāmamādhuryasudhābhirāmakam ।
lalāmamādhuryasudhābhirāmakaṃ lalāmamādhuryasudhābhirāmakam ॥
Śrībhārgavarāghavīyam

Joy

“Love is the mystery of divine revelations!
Love is the effulgent manifestation!
Love is the spiritual fulfillment!
Love is the breath of the Holy Spirit inspired into the human spirit!
Love is the cause of the manifestation of the Truth (God) in the phenomenal world!
Love is the necessary tie proceeding from the realities of things through divine creation!
Love is the means of the most great happiness in both the material and spiritual worlds!
Love is a light of guidance in the dark night!
Love is the bond between the Creator and the creature in the inner world!
Love is the cause of development to every enlightened man!
Love is the greatest law in this vast universe of God!
Love is the one law which causeth and controleth order among the existing atoms!
Love is the universal magnetic power between the planets and stars shining in the loft firmament!
Love is the cause of unfoldment to a searching mind, of the secrets deposited in the universe by the Infinite!
Love is the spirit of life in the bountiful body of the world!
Love is the cause of the civilization of nations in this mortal world!
Love is the highest honor to every righteous nation!
The people who are confirmed therein are indeed glorified by the Supreme Concourse, the angels of heaven and the dwellers of the Kingdom of El-Abha! But if the hearts of the people become devoid of the Divine Grace — the Love of God — they wander in the desert of ignorance, descend to the depths of ruin and fall to the abyss of despair where there is no refuge! They are like insects living in the lowest plane.
O beloved of God! Be ye the manifestations of God and the lamps of guidance throughout all regions shining with the light of love and union!
How beautiful the effulgence of this light!”

`Abdu'l-Bahá (1844–1921) Son of Bahá'u'lláh and leader of the Bahá'í Faith

“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html

Love, Life, God, Happiness

“These battles shall not be mere street fights with stones against tear-gas bombs, or of pacific general strikes; neither shall it be the battle of a furious people destroying in two or three days the repressive scaffolds of the ruling oligarchies; the struggle shall be long, harsh, and its front shall be in the guerrilla's refuge, in the cities, in the homes of the fighters — where the repressive forces shall go seeking easy victims among their families — in the massacred rural population, in the villages or cities destroyed by the bombardments of the enemy.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

People, Family, Home, Tear

“In the mass movement into the suburban areas a new kind of community was produced, which caricatured both the historic city and the archetypal suburban refuge: a multitude of uniform, unidentifiable houses, lined up inflexibly, at uniform distances, on uniform roads, in a treeless communal waste, inhabited by people of the same class, the same income, the same age group, witnessing the same television performances, eating the same tasteless prefabricated foods, from the same freezers, conforming in every outward and inward respect to a common mold, manufactured in the central metropolis. Thus the ultimate effect of the suburban escape in our time is, ironically, a low-grade uniform environment from which escape is impossible.”

Lewis Mumford book The City in History

pg 486
The City in History (1961)

People, Age, Food, Communication

“Our books have informed us that the pre-eminence in chivalry and learning once belonged to Greece. Then chivalry passed to Rome, together with that highest learning which now has come to France. God grant that it may be cherished here, and that it may be made so welcome here that the honour which has taken refuge with us may never depart from France: God had awarded it as another's share, but of Greeks and Romans no more is heard, their fame is passed, and their glowing ash is dead.”

Chrétien de Troyes Cligès

At Wikisource, Vv. 1-44
Cliges

God, Books, Learning, Dead

“The Lord is the refuge of all who seek refuge, the saviour of all who have to be saved. He is the Embodiment of Being-Awareness-Bliss (Sat-chit-ananda). He is now at Puttaparthi as the Effulgent Emperor over the region of Truth, Goodness and Beauty.”

Sathya Sai Baba (1926–2011) Indian guru

Sathya Sai Speaks Vol. 13, p 114

Truth, Beauty

“Novels are the Socratic dialogs of our time. This free form has become the refuge of common sense in its flight from pedantry.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Die Romane sind die sokratischen Dialoge unserer Zeit. In diese liberale Form hat sich die Lebensweisheit vor der Schulweisheit geflüchtet.
Lucinde and the Fragments, P. Firchow, trans. (1991), “Critical Fragments,” § 26

Sense, Time

“These are the gentry who are today wrapped up in the American flag, who shout their claim from the housetops that they are the only patriots, and who have their magnifying glasses in hand, scanning the country for evidence of disloyalty, eager to apply the brand of treason to the men who dare to even whisper their opposition to Junker rule in the United Sates. No wonder Sam Johnson declared that "patriotism is the last refuge of the scoundrel." He must have had this Wall Street gentry in mind, or at least their prototypes, for in every age it has been the tyrant, the oppressor and the exploiter who has wrapped himself in the cloak of patriotism, or religion, or both to deceive and overawe the people.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Men, People, Age, Religion

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death, Women, Men, Money

“A garden, you know, is a very usual refuge of a disappointed politician. Accordingly, I have purchased a few acres about nine miles from town, have built a house, and am cultivating a garden.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Letter to Charles Cotesworth Pinckney (29 December 1802)

Disappointment, Housing

“Although a Buddhist seeks refuge in the Buddha, he does not make any self-surrender. Nor does a Buddhist sacrifice his freedom of thought by becoming a follower of the Buddha. He can exercise his own free will and develop his knowledge even to the extent of becoming a Buddha himself.”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

Exercises, Knowledge, Freedom

“It was a saying of his that education was an ornament in prosperity and a refuge in adversity.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Aristotle, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 5: The Peripatetics

Education

“When, in the year 1913, in my desperate attempt to free art from the ballast of objectivity, I took refuge in the square form and exhibited a picture which consisted of nothing more than a black square on a white field. The critics and, along with them, the public sighed, 'Everything which we loved was lost. We are in a desert... Before us is nothing but a black square on a white background!”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

But the desert is filled with the spirit of non-objective feeling.. ..which penetrates everything.
In 'The Non-Objective World: The Manifesto of Suprematism', 1926; trans. Howard Dearstyne [Dover, 2003, ISBN 0-486-42974-1], 'part II: Suprematism', p. 68
1921 - 1930

Love, Art, Feeling

“When America passed the fugitive slave law compelling men to catch their fellows more brutally than runaway dogs, Canada, aristocratic, unrepublican Canada, still stretched her arms to those who might reach her. But there is no refuge upon earth for the enslaved sex. Right where we are, there we must dig our trenches, and win or die.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Sex Slavery (1890)

Men, Law, Dogs, Sex

“Here in this strong City of Refuge which enshrines the title-deeds of human progress and is of deep consequence to Christian civilisation; here, girt about by the seas and oceans where the Navy reigns; shielded from above by the prowess and devotion of our airmen—we await undismayed the impending assault. Perhaps it will come tonight. Perhaps it will come next week. Perhaps it will never come. We must show ourselves equally capable of meeting a sudden violent shock or—what is perhaps a harder test—a prolonged vigil. But be the ordeal sharp or long, or both, we shall seek no terms, we shall tolerate no parley; we may show mercy—we shall ask for none.”

Winston S. Churchill book The Second World War

Broadcast (14 July 1940), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 664
The Second World War (1939–1945)

Strong, Sea

“When we have no further desire to show ourselves, we take refuge in music, the Providence of the abulic.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Music

“Much of our magic and our community work is about creating spaces of refuge from a harsh and often hostile world, safe places where people can heal and regenerate, renew our energies and learn new skills.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)
Context: Much of our magic and our community work is about creating spaces of refuge from a harsh and often hostile world, safe places where people can heal and regenerate, renew our energies and learn new skills. In that work, we try to release guilt, rage, and frustration, and generally turn them into positive emotions.
Safety and refuge and healing are important aspects of spiritual community. But they are not the whole of spirituality. Feeling good is not the measure by which we should judge our spiritual work. Ritual is more than self-soothing activity.
Spirituality is also about challenge and disturbance, about pushing our edges and giving us the support we need to take great risks. The Goddess is not just a light, happy maiden or a nurturing mother. She is death as well as birth, dark as well as light, rage as well as compassion — and if we shy away from her fiercer embrace we undercut both her own power and our own growth.

Hostility, People, World, Communication

“The obstacles to peace are not obstacles in matter, in inanimate nature, in the mountains which we pierce, in the seas across which we fly. The obstacles to peace are in the minds and hearts of men.
In the study of matter we can be honest, impartial, true. That is why we succeed in dealing with it. But about the things we care for — which are ourselves, our desires and lusts, our patriotisms and hates — we find a harder test of thinking straight and truly. Yet there is the greater need. Only by intellectual rectitude and in that field shall we be saved. There is no refuge but in truth, in human intelligence, in the unconquerable mind of man.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Men, Hate, Peace, Mountain

“The mind which is free from passions is a citadel, for man has nothing more secure to which he can fly for refuge and for the future be inexpugnable.”

Marcus Aurelius book Meditations

VIII, 48
Meditations (c. 121–180 AD), Book VIII
Context: The mind which is free from passions is a citadel, for man has nothing more secure to which he can fly for refuge and for the future be inexpugnable. He then who has not seen this is an ignorant man: but he who has seen it and does not fly to this refuge is unhappy.

Passion, Future, Flying

“How awful always to take refuge in known words
A person should let himself go.”

Ataol Behramoğlu (1942) Turkish writer

"How Awful When Poetry Ages As It Is Read"
I've Learned Some Things (2008)
Context: Is the truth of tablecloths to be spread? How awful always to take refuge in known words
A person should let himself go.

Personality

“It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect of becoming good. But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively to their doctors, but do none of the things they are ordered to do.”

Aristotle book Nicomachean Ethics

Book II, 1105b.9
Nicomachean Ethics

People, Way, Thinking

“Uncertainty is the refuge of hope.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

Amiel's journal; the Journal intime of Henri-Frédéric Amiel 1890 (p.368)
Journal Intime (1882), Journal entries
Source: https://archive.org/details/amielsjournaljou00amieiala

Hope

“Christianity is just as lenient as it is austere, just as lenient, that is to say, infinitely lenient. When the infinite requirement is heard and upheld, heard and upheld in all its infinitude, then grace is offered, or rather grace offers itself, and to it the individual, each for himself, as I also do, can flee for refuge.”

Sören Kierkegaard book The Point of View of My Work as an Author

The Point of View of My Work as an Author (1848, 1851, 1859) p. 153-155
1840s
Context: I have never fought in such a way as to say: I am the true Christian, others are not Christians. No, my contention has been this: I know what Christianity is, my imperfection as a Christian I myself fully recognize — but I know what Christianity is. And to get this properly recognized must be, I should think, to every man’s interest, whether he be a Christian or not, whether his intention is to accept Christianity or to reject it. But I have attacked no one as not being a Christian, I have condemned no one. Indeed, the pseudonym Johannes Climacus, who sets the problem ‘about becoming a Christian’, does exactly the opposite: he denies that he is a Christian and concedes this claim to the others — the remotest possible remove, surely, from condemning others! And I myself have from the first clearly asserted, again and again repeated, that I am ‘without authority’. My tactics were, by God’s aid, to employ every means to make it clear what the requirement of Christianity truly is — even though not one single person should be induced to enter into it, and though I myself might have to give up being a Christian (in which case I should have felt obliged to make open admission of the fact). On the other hand, my tactics were these: instead of giving the impression, in however small a degree, that there are such difficulties about Christianity that an apology for it is needed if men are to be persuaded to enter into it, rather to represent it as a thing so infinitely lofty, as in truth it is, that the apology belongs in another place, is required, that is to say, of us for the fact that we venture to call ourselves Christians, or it transforms itself into a contrite confession that we have God to thank if we merely assume to regard ourselves as a Christian. But neither must this ever be forgotten: Christianity is just as lenient as it is austere, just as lenient, that is to say, infinitely lenient. When the infinite requirement is heard and upheld, heard and upheld in all its infinitude, then grace is offered, or rather grace offers itself, and to it the individual, each for himself, as I also do, can flee for refuge.

“When life is so burdensome death has become a sought after refuge.”

Herodotus book Histories

Book 7, Ch. 46.
The Histories

Life, Death

“Jargon is the last refuge of the scoundrel.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

" O, Synecdoche, my Synecdoche! http://blogs.suntimes.com/ebert/2008/11/o_synecdoche_my_synecdoche.html," (10 November 2008) Context: I was instructed long ago by a wise editor, "If you understand something you can explain it so that almost anyone can understand it. If you don't, you won't be able to understand your own explanation." That is why 90% of academic film theory is bullshit. Jargon is the last refuge of the scoundrel.

“She had grown through loss and confusion into a girl who lived almost entirely inside her head, taking refuge in the places she created there, not so much repulsed by others’ reality as unable to perceive it.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: The Visitor (2002), Ch. 7 : dismé the maiden, p. 57

Girl, Reality, Loss

“As we walk the path of Refuge Recovery, we gradually uncover a loving heart.”

Noah Levine (1971) American Buddhist teacher

Refuge Recovery (2014)

Love, Making love, Heart

“I have seen a mother mouse in a moment of peril flee from her home among the falling pieces of a cord-wood pile, and disappear under the roots of a neighbouring oak. I have seen her a little later, recovered from her initial dismay, making her way back again, clambering along among the tangled timbers, stopping now and then to look and listen, her eyes wild and anxious, and her whole little body quaking with excitement. I have seen her go among the ruins of her dwelling, take a poor little squeaking young one in her mouth, and hurry away with it to the gloomy refuge in the roots of the oak. I have watched her return again and again, each time taking in her careful teeth the tiny body of a babe, until five mouthfuls of precious pink were safely lodged within the fortress of the oak. And I could as soon believe that woman, when she saves her children from some fearful harm, is a soulless machine as think that that brave little woodmother, out there alone under the trees, snatching her darlings from the jaws of death, was a heroine without sense or feeling.”

J. Howard Moore (1862–1916)

"The Common-Sense View", pp. 184–185
The Universal Kinship (1906), The Psychical Kinship

Death, Children, Fear, Making love

“Pray, O pray to God, dear friends, if you are not already asses — that he will cause you to become asses… There is none who praiseth not the golden age when men were asses: they knew not how to work the land. One knew not how to dominate another, one understood no more than another; caves and caverns were their refuge; they were not so well covered nor so jealous nor were they confections of lust and of greed. Everything was held in common.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Cabal of the Cheval Pegasus (1585)

Men, God, Age

“When you look at how he reacted to the Charlottesville incident, where neo-Nazis murdered a woman, versus how he manufactures crises like immigrants seeking legal refuge on our borders, it’s—it’s night and day.”

Alexandria Ocasio-Cortez (1989) American politician

7 January 2019 interview https://twitter.com/MotherJones/status/1082425925470470146 commenting on Donald Trump to Anderson Cooper in 60 Minutes, rebroadcast 23 June 2019 Twitter Quotes (2019), January 2019

Night

“For many years I did not dare look into a Latin author or at anything which evoked an image of Italy. If this happened by chance, I suffered agonies. Herder often used to say mockingly that I had learned all my Latin from Spinoza, for that was the only Latin book he had ever seen me reading. He did not realize how carefully I had to guard myself against the classics, and that it was sheer anxiety which drove me to take refuge in the abstractions of Spinoza.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Schon einige Jahre her durft' ich keinen lateinischen Autor ansehen, nichts betrachten, was mir ein Bild Italiens erneute. Geschah es zufällig, so erduldete ich die entsetzlichsten Schmerzen. Herder spottete oft über mich, daß ich all mein Latein aus dem Spinoza lerne, denn er hatte bemerkt, daß dies das einzige lateinische Buch war, das ich las; er wußte aber nicht, wie sehr ich mich vor den Alten hüten mußte, wie ich mich in jene abstrusen Allgemeinheiten nur ängstlich flüchtete.
Johann Wolfgang von Goethe, Letters from Italy, 1786–88. Translated from the German by W. H. Auden and Elizabeth Mayer (New York: Penguin Books, 1995)
G - L, Johann Wolfgang von Goethe

Books, Suffering, Learning, Chance

“You have rescued philosophy from those who would make it a mere refuge from disappointment, and converted it into a dynamic inspiration to higher action for service.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Making love, Disappointment

“The parody is the last refuge of the frustrated writer. Parodies are what you write when you are associate editor of the Harvard Lampoon.”

Ernest Hemingway (1899–1961) American author and journalist

The greater the work of literature, the easier the parody. The step up from writing parodies is writing on the wall above the urinal.
Pt. 1, Ch. 4
Papa Hemingway (1966)

“The Church, poor old benighted creature, had at least taken care of that: the noble aspiring soul, not doomed to choke ignobly in its penuries, could at least run into the neighboring Convent, and there take refuge. Education awaited it there; strict training not only to whatever useful knowledge could be had from writing and reading, but to obedience, to pious reverence, self-restraint, annihilation of self,—really to human nobleness in many most essential respects. No questions asked about your birth, genealogy, quantity of money-capital or the like; the one question was, "Is there some human nobleness in you, or is there not?"”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

The poor neat-herd's son, if he were a Noble of Nature, might rise to Priesthood, to High-priesthood, to the top of this world,—and best of all, he had still high Heaven lying high enough above him, to keep his head steady, on whatever height or in whatever depth his way might lie!
1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Money, Education, Soul, Birth