Quotes about refuge
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“Imagism was a reductio ad absurdum of one or two tendencies of romanticism, such a beautifully and finally absurd one that it is hard to believe it existed as anything but a logical construction; and what imagist found it possible to go on writing imagist poetry? A number of poets have stopped writing entirely; others, like recurring decimals, repeat the novelties they commeced with, each time less valuably than before. And there are surrealist poetry, and political poetry, and all the othe refuges of the indigent.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“A Note on Poetry”, p. 50
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Time

“Inspired by the teachings of Smohalla, Chief Joseph of the Nez Percé in Idaho rebelled in 1877. Before he was trapped only thirty miles short of refuge in Canada, he had consistently outwitted and outfought a superior United States Army… although he forbade his warriors to scalp or to torture, the Whites massacred his women and children.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Women, Children

“Zen is a form of liberation - being liberated from Yin and Yang elements, and enabling you to remain calm and cool when you are troubled. Zen is not something definite and tangible, it is a refuge for mental solace. Zen is about concentration of mind. It is a profound culture, enabling people to gain spiritual tranqulity and be awakened. Even though not a word is spoken, it enables one to gain a thorough understanding of the truth of life. This is what we call the harmony between Yin and Yang. It is like a substance deep in your soul, generating a kind of wisdom and energy in your mind. It is also a kind of energy of self-confidence, helping you to achieve self-emancipation, self-regulation and self-perfection, leading you to the path of success. As such, Buddhism talks about ‘Faith, Commitment, and Action’. The theory, when applied in the human realm, is all about Zen. Concentration gives rise to wisdom. With concentration, the mind will be focused and it will not be drifting apart. Hence, the problem of schizophrenia will not arise. Zen culture is about the state of mind. It is a kind of positive energy! Positive energy is a kind of compassion, which enables people to understand each other when they encounter problems, to understand the country and society at large, and to understand their family and children, colleagues and friends. In this way, people will be able to live in peaceful co-existence and remain calm when they are faced with problems. When you see things in perspective using rationality and positive energy, you are able to change your viewpoint pertaining to a certain issue. This is the moment Zen arises in your mind! In fact, Zen is within you. This theory is very profound.”

Jun Hong Lu (1959) Australian Buddhist leader

10 October 2013
Special Interview by People' Daily, Europe Edition

Life, Wisdom, Children, People

“The King, hearing of this disaster, instantly marched towards Idur. On reaching Mahrasa he caused the whole of the Idur district to be laid waste. Bheem Ray took refuge in the Beesulnuggur mountains; but the garrison of Idur, consisting of only ten Rajpoots, defended it against the whole of the King’s army with obstinacy; they were, however, eventually put to death on the capture of the place; and the temples, palaces, and garden houses, were levelled with the dust…”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh II of Gujarat (AD 1511-1526)Idar (Gujarat)
Tãrîkh-i-Firishta

Death, Mountain, Housing

“Under our constitutional system, courts stand against any winds that blow as havens of refuge for those who might otherwise suffer because they are helpless, weak, outnumbered, or because they are non-conforming victims of prejudice and public excitement…No higher duty, or more solemn responsibility rests upon this Court than that of translating into living law and maintaining this constitutional shield deliberately planned and inscribed for the benefit of every human being subject to our Constitution — of whatever race, creed, or persuasion.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, Chambers v. Florida, 309 U.S. 227 (1940).

Law, Suffering

“One question may possibly have dwelt in the reader's mind during the perusal of these observations, namely, Why should not the Deity have given to the animal the faculty of vision at once? … Why resort to contrivance, where power is omnipotent? Contrivance, by its very definition and nature, is the refuge of imperfection. To have recourse to expedients, implies difficulty, impediment, restraint, defect of power. … amongst other answers which may be given to it; beside reasons of which probably we are ignorant, one answer is this: It is only by the display of contrivance, that the existence, the agency, the wisdom of the Deity, could be testified to his rational creatures.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 3 : Application of the Argument.

Wisdom, Question, Nature, Animals

“Secretary-General Annan spoke for all of us … when he said that ethnic cleansers and mass murderers can find no refuge in the United Nations, no source of comfort or justification in its charter. We must do more to make these words real. Of course, we must approach this challenge with some considerable degree of humility. It is easy to say, "Never again," but much harder to make it so. Promising too much can be as cruel as caring too little. But difficulties, dangers, and costs are not an argument for doing nothing. When we are faced with deliberate, organized campaigns to murder whole peoples or expel them from their land, the care of victims is important but not enough. We should work to end the violence.”

Bill Clinton (1946) 42nd President of the United States

Remarks to the 54th Session of the United Nations General Assembly (September 21, 1999)
1990s

People

“Education is an ornament for the prosperous, a refuge for the unfortunate.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 161

Education

“Sex is the refuge of the mindless. And the more mindless the woman, the more deeply embedded in the male "culture," in short, the nicer she is, the more sexual she is. The nicest women in our "society" are raving sex maniacs.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 12.

Women, Sex

“So last January, with the beginning of a snowstorm in the air about me—and if it settled on me it would betray me!—weary, cold, painful, inexpressibly wretched, and still but half convinced of my invisible quality, I began this new life to which I am committed. I had no refuge, no appliances, no human being in the world in whom I could confide. To have told my secret would have given me away—made a mere show and rarity of me. Nevertheless, I was half-minded to accost some passer-by and throw myself upon his mercy. But I knew too clearly the terror and brutal cruelty my advances would evoke. I made no plans in the street. My sole object was to get shelter from the snow, to get myself covered and warm; then I might hope to plan. But even to me, an Invisible Man, the rows of London houses stood latched, barred, and bolted impregnably.”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 22: In The Emporium

Life, Pain, Secret, World

“Opening up the Arctic National Wildlife Refuge to oil drilling is bad public policy that has no place in the budget process,. The Budget Committee needs to leave drilling in the Arctic Refuge behind and focus on crafting this year’s budget package.”

Russ Feingold (1953) Wisconsin politician; three-term U.S. Senator

[Feingold Pushes to Keep Arctic Drilling out of Budget Process (press release), http://feingold.senate.gov/~feingold/releases/06/03/20060306.html, U.S. Senator Russ Feingold, 20 August 2018, https://web.archive.org/web/20080412072316/http://feingold.senate.gov/~feingold/releases/06/03/20060306.html, April 12, 2008, March 6, 2006]
2006

“There is but one thing you have to be concerned about, and that is that you keep foursquare with the principles of the international Socialist movement. It is only when you begin to compromise that trouble begins. So far as I am concerned, it does not matter what others may say, or think, or do, as long as I am sure that I am right with myself and the cause. There are so many who seek refuge in the popular side of a great question. As a Socialist, I have long since learned how to stand alone.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Question, Thinking, Learning

“The junk-bond era has also spawned something that calls itself New Historicism. This seems to be a refuge for English majors without critical talent or broad learning in history or political science. […] To practice it, you must apparently lack all historical sense.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 223

History, Sense, Learning, Science

“In a machine age, dressmaking is one of the last refuges of the human, the personal, the inimitable.”

Christian Dior (1905–1957) French fashion designer

Source: Rotunda Rotunda, Volumes 34-36 http://books.google.co.in/books?id=bxoTAQAAMAAJ, Royal Ontario Museum, 2001, P.12

Age, Personality

““In the year 817, eight hundred and seventeen Hijri, he resolved to march with intent of jihad against the unbelievers of Girnar, a famous fort in Sorath. Raja Mandalik fought with him but was defeated and took refuge in the fort. It is narrated that even though that land (region) this time did not get complete brightness form the lamp of Islam, yet the Sultan subdued the fort of Junagadh situated near the foot of Girnar mountain. Most of the Zamindars of Sorath became submissive and obedient to him and agreed to pay tribute. After that, he demolished the temple of Sayyedpur in the month of Jamadi I of the year 818, eight hundred and eighteen Hijri… In the year 823, eight hundred and twenty-three Hijri, he attended to the establishment of administrative control over his dominion. He suppressed refractoriness wherever it was found. He demolished temples and constructed masjids in their places…”364”

Ahmad Shah I (1389–1442) Indian king who founded Ahmedabad city

Sidhpur (Gujarat) Mir’at-i-Ahmadî, Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp. 37-38.

Mountain, Time

“Coming to the period following Islamic invasions, Hindu society did not bother to remember the Arabs, the Ghaznavids, the Ghurids, the Mamluks, the Khaljis, the Tughlaqs, the Sayyads, the Lodis, and the Mughals. But it took pride in Bapa Raval who had humbled the Arabs; in Maharani Nayakidevi of Gujarat and Prithivi Raj Chauhan who had defeated Muhammad Ghuri again and again; in Gora and Badal who had rescued Rana Ratan Singh from the camp of Alauddin Khalji and then laid down their lives in defence of Padmini and her Chittor; in Harihara and Bukka who had founded the Vijayanagar Empire which stood like a rock against Islamic imperialism for more than two centuries; in Rana Sangram Singh who had crossed swords with Babur; in Maharana Pratap who had defied the mightiest Mughal in the midst of great adversity; in Durgadas Rathor who had despised the wrath of Aurangzeb in defence of his right to give refuge to a rebellious Mughal prince; in Chhatrapati Shivaji who devised a new diplomacy and innovated a new art of warfare which finally worsted the most powerful Muslim empire and rolled back the Islamic invasion; in Chhatrasal Bundela and Maharaja Surajmal who revived Hindu rule in the north; in Banda Bairagi who avenged the wrongs done by Muslim despots to Guru Arjun Deva, Guru Tegh Bahadur and Guru Gobind Singh; and in Maharaja Ranjit Singh who liberated the Punjab and the North-West Frontier Province from Islamic stranglehold.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Art

“Other refuge have I none;
Hangs my helpless soul on Thee;
Leave, ah, leave me not alone,
Still support and comfort me!
All my trust on Thee is stayed,
All my help from Thee I bring;
Cover my defenseless head
With the shadow of Thy wing.”

Charles Wesley (1707–1788) English Methodist and hymn writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 591.

Soul, Support, Help

“May it [the opposition to fine writing] be accounted for by the fact that the spirit of Puritanism, having been banished from the province of moral conduct, has found a refuge among the arts?”

Logan Pearsall Smith (1865–1946) British American-born writer

“Fine Writing,” p. 306
Reperusals and Recollections (1936)

Art

“Our people say "Death to America," and this is like saying "I seek God's refuge from the accursed Satan," which is recited before any chapter of the Koran, even before "In the name of Allah the Compassionate, the Merciful." Why is this? So the believer will never forget, even for a moment, the presence of Satan. So he will never forget, even for a moment, that Satan is ready to attack him and to destroy his spiritual shield and is faith… The saying "Death to America" is for this purpose.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

March 14, 2005 speech http://www.memritv.org/clip_transcript/en/606.htm 2005

Death, God, People, Faith

“Faith is a vice pretending to be a virtue, its lies and errors and frothy nonsense deluding us and distracting us from action. There's no salvation in wishful thinking, only inertia. Faith is the enemy of reason. The one thing every single one of us here must be united in despising is faith. It's the barren refuge of the vacuous, the fearful, the frauds, and the obstacles to accomplishment.”

PZ Myers (1957) American scientist and associate professor of biology

Reason Rally speech, National Mall, Washington, DC,

Fear, Faith, Error, Fraud

“I have always felt,” he said, “that violence was the last refuge of the incompetent, and empty threats the final sanctuary of the terminally inept.”

Neil Gaiman book Neverwhere

Source: Neverwhere (1996), Chapter 10; Gaiman here references the famous statement of Isaac Asimov from "Foundation", Astounding Science-Fiction (May 1942)

“The most recent campaign [by the “Gay International”] has targeted the Palestinian Authority (PA). The campaign started two years after the eruption of the second intifada. Articles published in the US press, written by Israelis or pro-Jewish activists, claimed that Palestinian “gays” are so oppressed that they could only find refuge in “democratic” Israel. Interviews with such “gay refugees” recounted horrid torture by PA elements. Indeed, the effort was inaugurated by US Congressman Barney Frank himself, who used the occasion to praise Israeli “democracy”…”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid., p. 188 (footnote)
Desiring Arabs

Democracy, Effort

“The great advantage of a hotel is that it's a refuge from home life.”

George Bernard Shaw You Never Can Tell

You Never Can Tell, Act II
1890s

Life, Home

“Hashemi Rafsanjani: Take Palestine, for example. We give support to the mujahideen in Palestine. Are they Shiites? No, they are Sunnis. Moreover, they are zealous Sunnis. Hamas is zealous with regard to Sunni Islam, but because of their Jihad and resistance, we supply them with aid. Likewise, when we supplied support in Bosnia-Herzegovina and Kosovo – were they Shiite? It's not like that. Similarly, in Afghanistan, when we gave supported to the Jihad of the mujahideen, we support all the groups – Sunni and Shiite alike – as much as we could. In the Iraq of Saddam Hussein, many of our Sunni brothers found refuge in Iran, just like the Shiite brothers. In Lebanon as well, we gave support when Israel invaded Lebanese territories and occupied them. We gave support to whoever resisted the Israeli occupation in Lebanon. The late sheik Sa'id Sha'ban, who was a close friend of Iran – was he Shiite? He was a Sunni scholar. It's not like that. It is not part of our plan…”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Former Iranian President Hashemi Rafsanjani: Iran Supports Palestinian and Lebanese "Mujahideen," But Will Not Initiate the Annihilation of Israel http://www.memritv.org/clip_transcript/en/1470.htm May 2007 2007

Support, Parting

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

God, Fear, Religion, Beauty

“Noiselessly Kerchak entered, crouching for the charge; and then John Clayton rose with a sudden start and faced them.
The sight that met his eyes must have frozen him with horror, for there, within the door, stood three great bull apes, while behind them crowded many more; how many he never knew, for his revolvers were hanging on the far wall beside his rifle, and Kerchak was charging.
When the king ape released the limp form which had been John Clayton, Lord Greystoke, he turned his attention toward the little cradle; but Kala was there before him, and when he would have grasped the child she snatched it herself, and before he could intercept her she had bolted through the door and taken refuge in a high tree.”

Edgar Rice Burroughs book Tarzan of the Apes

Tarzan of the Apes (1912)

Tree

“Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.”

Hannah Arendt book The Origins of Totalitarianism

Part 3, Ch. 2 The Totalitarian Movement, page 80 https://books.google.de/books?id=I0pVKCVM4TQC&pg=PT104&dq=A+mixture+of+gullibility+and+cynicism+had+been+an+outstanding+characteristic+of+mob+mentality+before+it+became+an+everyday+phenomenon+of+masses.&hl=de&sa=X&redir_esc=y#v=onepage&q=A%20mixture%20of%20gullibility%20and%20cynicism%20had%20been%20an%20outstanding%20characteristic%20of%20mob%20mentality%20before%20it%20became%20an%20everyday%20phenomenon%20of%20masses.&f=false The Origins of Totalitarianism (1951) Context: A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynism the vice of superior and refined minds. Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.

People, Lie, Time

“Idleness is only the refuge of weak minds.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

20 July 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

“Castles in the air — they are so easy to take refuge in. And so easy to build, too.”

Henrik Ibsen The Master Builder

Hilda, Act III
The Master Builder (1892)

“In order to see the difference which exists between… studies,—for instance, history and geometry, it will be useful to ask how we come by knowledge in each. Suppose, for example, we feel certain of a fact related in history… if we apply the notions of evidence which every-day experience justifies us in entertaining, we feel that the improbability of the contrary compels us to take refuge in the belief of the fact; and, if we allow that there is still a possibility of its falsehood, it is because this supposition does not involve absolute absurdity, but only extreme improbability.
In mathematics the case is wholly different… and the difference consists in this—that, instead of showing the contrary of the proposition asserted to be only improbable, it proves it at once to be absurd and impossible. This is done by showing that the contrary of the proposition which is asserted is in direct contradiction to some extremely evident fact, of the truth of which our eyes and hands convince us. In geometry, of the principles alluded to, those which are most commonly used are—
I. If a magnitude is divided into parts, the whole is greater than either of those parts.
II. Two straight lines cannot inclose a space.
III. Through one point only one straight line can be drawn, which never meets another straight line, or which is parallel to it.
It is on such principles as these that the whole of geometry is founded, and the demonstration of every proposition consists in proving the contrary of it to be inconsistent with one of these.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Truth, Feeling, History, Mathematics

“Chile offered refuge and asylum to Erich Honecker, the tyrant of East Germany who wanted the tanks in the streets. Everyone said, "It is time to bury the past without bitterness." But then Chile clamored for justice for General Augusto Pinochet. On the same day, Spain indicted Chile's Pinochet for crimes against humanity, and welcomed with honors, Fidel Castro, while Castro's critics or any group that annoyed the tyrant, lay dead or rotted in prison, or tried to recover from the deadly work camps to which he sent them.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

Justice, Time, Past, Dead

“Action preserves a sense of self-identity that reflection dispels. When we are at work in the world we have a seeming solidity. Action gives us consolation for our inexistence. It is not the idle dreamer who escapes from reality. It is practical men and women, who turn to a life of action as a refuge from insignificance.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As it is: The consolation of action (p. 194)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, Women, Men, World

“God is the immemorial refuge of the incompetent, the helpless, the miserable. They find not only sanctuary in His arms, but also a kind of superiority, soothing to their macerated egos: He will set them above their betters.”

H.L. Mencken (1880–1956) American journalist and writer

35
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)

God

“And shall they rise, all these? Will there be a trumpet blast so shrill that none of them may refuse to hear it, and the soul, re-entering its shrine of eminent or common clay, pass upward to the judgment? "Many and mighty, but all hushed," shall they submit with us to the judgment of the last assize? And in that world is it true that gold is not the currency, and that rank is not hereditary, and that there is only one name that is honored? Then, if this is the end of all men, let the living lay it to heart. Solemn and thoughtful, let us search for an assured refuge; childlike and earnest, let us conf1de in the one accepted Name; let us realize the tender and infinite nearness of God our Father, through Jesus our Surety and our Friend.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 519.

Men, God, World, Soul

“The soil would have soon fallen into the hands of United States capitalists. The products are so valuable in commerce that emigration there would have been encouraged; the emancipated race of the South would have found there a congenial home, where their civil rights would not be disputed and where their labor would be so much sought after that the poorest among them could have found the means to go. Thus in cases of great oppression and cruelty, such as has been practiced upon them in many places within the last eleven years, whole communities would have sought refuge in Santo Domingo. I do not suppose the whole race would have gone, nor is it desirable that they should go. Their labor is desirable—indispensable almost—where they now are. But the possession of this territory would have left the negro 'master of the situation', by enabling him to demand his rights at home on pain of finding them elsewhere.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Eighth State of the Union Address (1876)

Pain, Home, Communication

“I did not vote upon the Factory question. The fact is the Government are being whipped with a rod of their own pickling. They used the ten hours’ cry, and all other cries, to get into power, and now they find themselves unable to lay the devil they raised for the destruction of the Whigs. The trickery of the Government was kept up till the time of Ashley's motion, in the confident expectation that he would be defeated by the Whigs and Free Traders…The Whigs very basely turned round upon their former opinions to spite the Tories. The only good result is that no Government or party will in future like to use the factory question for a cry…One other good effect may be that men like Graham and Peel will see the necessity of taking anchor upon some sound principles, as a refuge from the Socialist doctrines of the fools behind them.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. W. Cobden (23 March 1844) on the Factory Act 1844, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 302.
1840s

Men, Fools, Confidence, Question

“A sense of utter loneliness—loneliness inevitable, crushing, eternal, the loneliness of existence, encompassed by the infinite void of unconsciousness—enfolded him as a pall. Life lay like an incubus on his bosom. He shuddered at the thought that death might overlook him, and deny him its refuge.”

Edward Bellamy (1850–1898) American author and socialist

Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 2.

Life, Death, Sense, Loneliness

“In these phonetic poems we the Dadaist artists totally renounce the language that journalism has abused and corrupted. We must return to the innermost alchemy of the word, we must even give up the word too, to keep for poetry its last and holiest refuge.”

Hugo Ball (1886–1927) German author, poet and one of the leading Dada artists

as cited by Steve McCaffery, in The Darkness of the Present: Poetics, Anachronism, and the Anomaly; publ. Tuscaloosa: University of Alabama Press, 2012, p. 16
1916

““Into thirty centuries born,” Edwin Muir began his most celebrated poem, “At home in them all but the very last.” Much is said about escapism in narrative and fiction. But perhaps the greatest escapism of all is to take refuge in the domesticity of the past, the home that history and literature become, avoiding the one moment of time in which we are not at home, yet have to live: the present.”

Tim Parks (1954) British writer

"Why Read New Books?" The New York Review of Books (11 November 2014).

Home, History, Literature, Time

“But when the Muhammedan invaders … conquered the disorganised Hindu hosts, and Hindu young women began to become a prey to the lust of some of the conquerors, the custom of early marriage and the unnatural purdah were introduced by the degenerate Hindus of northern India as refuge against the inroads of Muslim Ghazis in Hindu homes.”

Swami Shraddhanand (1856–1926) Indian monk and philosopher

Hindu Sangathan p. 95, quoted in Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.377

Women, Marriage, Home

“There is yet one place of shelter,
Where the foeman cannot come,
Where the summons never sounded
Of the trumpet or the drum.
There again we'll meet our children,
Who, on Flodden's trampled sod,
For their king and for their country
Rendered up their souls to God.
There shall we find rest and refuge,
With our dear departed brave;
And the ashes of the city
Be our universal grave!”

William Edmondstoune Aytoun (1813–1865) British writer and lawyer

Edinburgh after Flodden, stanza XV, from Lays of The Scottish Cavaliers (1848)

God, Children, Soul, Universe

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“To the best of refuges I prefer their doorways.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Prefiero al mejor de los refugios las puertas de cualquier refugio.
Voces (1943)

“H. W. Nevison of The Manchester Guardian recorded that in 1907 in East Bengal “priestly Mullahs went through the country preaching the revival of Islam and proclaiming to the villagers that the British Government was on the Mohammedan side, that the Law Courts had been specially suspended for three months and no penalty would be exacted for violence done to the Hindus, or for the loot of Hindu shops or the abduction of Hindu widows. A Red Pamphlet was everywhere circulated maintaining the same wild doctrine… In Comilla, Jamalpur and a few other places, rather serious riots occurred. A few lives were lost, temples desecrated, images broken, shops plundered, and many widows carried off. Some of the towns were deserted, the Hindu population took refuge in any pukka houses, women spent nights hidden in tanks, the crime known as ‘group-rape’ increased and throughout the country districts, there reigned a general terror, which still prevailed at the time of my visit.””

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)
Source: H.W. Nevison, The New Spirit in India, London, 1908, p. 192 and 193. Sita Ram Goel: Muslim Separatism - Causes and Consequences.

Women, Law, Penalty, Time

“We take for granted the need to escape the self. Yet the self can also be a refuge. In totalitarian countries the great hunger is for private life. Absorption in the minutiae of an individual existence is the only refuge from the apocalyptic madhouse staged by maniacal saviors of humanity.”

Eric Hoffer (1898–1983) American philosopher

Section 55
Reflections on the Human Condition (1973)

Life, Hunger, Country

“At the height of the sectarian bloodletting in 2006, 2007, there were over four million refugees, roughly half of them in the country, half of them who had fled the country, largely to Syria and to Jordan. To this day, according to official areas, seeking refuge. So, they’re not getting really any help whatsoever from the government. They’re living in horrible situations. And it was really a poignant thing to witness, Amy, because despite these people living in really difficult conditions, oftentimes living amongst giant piles of garbage, you walk in, and as per Iraqi Arab custom, you’re offered a drink, although even in so many of these cases people only had literally a glass of water that they could—they could offer you, despite the fact that they’re living with no government assistance and help, and basically no hope for a future, of “Where are we going to go from here? How is the situation in any way going to improve for us?” when things look so bleak, with a government in gridlock, and it looking like we’re poised for another massive increase in sectarian violence.”

Dahr Jamail (1968) American journalist

When things look so bleak, with a government in gridlock, and it looking like we’re poised for another massive increase in sectarian violence. Ten Years Later, U.S. Has Left Iraq with Mass Displacement & Epidemic of Birth Defects, Cancers https://www.democracynow.org/2013/3/20/ten_years_later_us_has_left (March 20, 2013), '.

People, Hope, Way, Drink

“Whenever the waves of calamities encompass you like the dark night, seek refuge with the Qur’an - for it is an intercessor whose intercession will be accepted. One who takes it as a guide, Allah will lead that person into Heaven; and whoever disregards it or goes against it, will be lead into the Hell fire.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Fadhlul Qur’an, Page 599
Shi'ite Hadith

Hell, Personality, Night

“What does it mean to have a god? or, what is God? Answer: A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart; as I have often said that the confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Large Catechism 1.1-3, F. Bente and W.H.T. Dau, tr.<cite>Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church</cite>(St. Louis: Concordia Publishing House, 1921), 565. http://www.iclnet.org/pub/resources/text/wittenberg/luther/catechism/web/cat-03.html

God, Faith, Confidence, Heart

“The deepest, the intelligible, part of the nature of man is that part which does not take refuge in causality, but which chooses in freedom the good or the bad.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 158.

Intelligence, Nature, Freedom, Parting

“If I take refuge in ambiguity, I assure you that it’s quite conscious.”

Kingman Brewster, Jr. (1919–1988) American diplomat

On appointment as President of Yale University, as quoted in The New York Tribune (14 October 1963)

“The safest refuge when dealing with urgent, ticklish problems is sought in shirking responsibility, in gaining time by the formation of Committees, with the requisite Sub-Committees to tackle the problem. It is the well-known practice of Promise, Pause, Prepare, Postpone and end by letting things alone. But this cannot last for ever. Now the secret of these Committees is that they consist of a group of men, who individually can do nothing, but collectively can meet and decide that nothing can be done, whilst they know that the best Sub-Committees consist of three persons, two of whom are always absent!”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Problem Solving

Men, Secret, Problem, Time

“In the name of God, I put my trust in God. O God, I seek refuge in Thee lest I stray or be led astray or cause injustice or suffer injustice or do wrong or have wrong done to me!”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Fiqh-us-Sunnah, Volume 2, Number 67b.
Sunni Hadith

God, Suffering

“O the refuge of those without refuge, O the destroyer of the fear of those who bow down [to you], O the remover of the earth's burden, O the paramour of the daughter of the earth, O the cause of pleasure in devotees, O the nourisher of the dynasty of the sun, O the one with feet as delicate as the lotus, O the redeemer of the wife of the Brahmin (Ahalyā), O the nourisher of the three worlds, O the slayer of the clan of demons, O the bearer of sharp arrows, O the destroyer of Rāvaṇa in battle, O the new cloud for the Cātaka bird in the form of the descendant of Bhṛgu (Paraśurāma), O Rāma, O the ornament of devotees, take pleasure in my mind with Sītā. ॥ 20.13 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

aśaraṇaśaraṇa praṇatabhayadaraṇa
dharaṇibharaharaṇa dharaṇitanayāvaraṇa
janasukhakaraṇa taraṇikulabharaṇa
kamalamṛducaraṇa dvijāṅganāsamuddharaṇa ।
tribhuvanabharaṇa danujakulamaraṇa
niśitaśaraśaraṇa dalitadaśamukharaṇa
bhṛgubhavacātakanavīnajaladhara rāma
vihara manasi saha sītayā janābharaṇa ॥
Śrībhārgavarāghavīyam

Pleasure, World, Fear, Bird

“Tell me, Tell me where might there be a refuge for me
from egocentricity
and its propensity to bisect,
mis-state, misunderstand
and obliterate continuity?”

Marianne Moore (1887–1972) American poet and writer

Tell Me, Tell Me
Poetry

“He fled to his usual refuge, that of hoping for some unforeseen turn of fortune, some favourable chance which would save him from unpleasant consequences – perhaps even justify his insincerity by manifesting prudence.
In this point of trusting in some throw of fortune's dice, Godfrey can hardly be called old-fashioned. Favourable Chance is the god of all men who follow their own devices instead of obeying a law they believe in. Let even a polished man of these days get into a position he is ashamed to avow, and his mind will be bent on all the possible issues that may deliver him from the calculable results of that position. Let him live outside his income, or shirk the resolute honest work that brings wages, and he will presently find himself dreaming of a possible benefactor, a possible simpleton who may be cajoled into using his interest, a possible state of mind in some possible person not yet forthcoming. Let him neglect the responsibilities of his office, and he will inevitably anchor himself on the chance, that the thing left undone may turn out not to be of the supposed importance. Let him betray his friend's confidence, and he will adore that same cunning complexity called Chance, which gives him the hope that his friend will never know. Let him forsake a decent craft that he may pursue the gentilities of a profession to which nature never called him, and his religion will infallibly be the worship of blessed Chance, which he will believe in as the mighty creator of success. The evil principle deprecated in that religion, is the orderly sequence by which the seed brings forth a crop after its kind.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 9 (at page 73-74)

Men, God, Religion, Law

“Dull headed I am, you are the very progenitor of cupid
Forgiving my countless sins please save me…
I am the sinner and you remove the sins on me
Anger, vanity, arrogance I am filled with these
Make me fearless removing my worries
False shadowy forms engross me
You are the redeemer to those who seek refuge
Worst criminal I am you remove hurdle rocks that huge
Bewildered I am you save me as you foresee
Charlatan I am and you are without vanity
Unlucky I am you are lord of wealth divine
Can I comprehend past or future of mine?
Oh Purandara Vittala Raya my father
Perpetually you save me without bother.”

Purandara Dasa (1484–1564) Music composer

In this song Dasa’s reference to ‘cupid’ is to a mythological episode in which Shiva destroys Manmatha the demi god for hindering his penance. However, he is rescued by Parvati, Shiva’s consort and adopted as their own son Pradyumna in a rebirth in the subsequent era of Lord Krishna. This is considered as a noble act. The translated version is here.[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 89]

Forgiveness, Past, Future, Falseness

“After the Spaniards settled the Southwest, the Navajo began another burst of cultural borrowing—or, more actually, stealing. Spanish ranches and villages were so depleted of horses—not to mention sheep—that by 1775 the Spaniards had to send to Europe for 1,500 additional horses. After the Pueblo Rebellion against the Spaniards was put down in 1692, many Pueblo took refuge with their Navajo neighbors—and taught them how to weave blankets, a skill for which the Navajo are still noted, and to make pottery. During this time the Navajo probably absorbed many Pueblo religious and social ideas and customs as well, such as ceremonial paraphernalia and possibly the Pueblo class system.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Idea, Time, Horse

“God cannot lie; and if, fleeing for refuge, you have run to the hope set before you in the gospel — if, nestling in some invitation or promise of God's changeless word, you are resolved that Death and the Judgment shall find you there, you are safe. The way to honor God is to trust His truth, and hidden in His word you are also hidden in His love. Rest there.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 240.

Love, Death, God, Truth

“The boot and shoe makers, either as shoemakers or “cordwainers,” have been the earliest and the most strenuous of American industrialists in their economic struggles. A highly skilled and intelligent class of tradesmen, widely scattered, easily menaced by commercial and industrial changes, they have resorted with determination at each new menace to the refuge of protective organizations.”

John R. Commons (1862–1945) United States institutional economist and labor historian

John R. Commons, "American shoemakers, 1648-1895: A sketch of industrial evolution." The Quarterly Journal of Economics (1909): 39-84.

Shoe, Intelligence, Change

“Sultãn Muzaffar… started for Îdar. When he arrived in the town of Mahrãsã, he sent armies for destroying Îdar. The Rãjã of Îdar evacuated the fort and took refuge in the mountain of Bîjãnagar. The Sultãn, when he reached Îdar, found there ten Rajpûts ready to lay down their lives. He heaped barbarities on them and killed them. He did not leave even a trace of palaces, temples, gardens and trees…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Muzaffar Shãh II of Gujarat (AD 1511-1526) Idar (Gujarat)
Tabqãt-i-Akharî

Mountain, Tree

“Make an island of yourself,
make yourself your refuge;
there is no other refuge.
Make truth your island,
make truth your refuge;
there is no other refuge.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha, Digha Nikaya, 16
Unclassified

Truth

“Yosemite Park is a place of rest, a refuge from the roar and dust and weary, nervous, wasting work of the lowlands, in which one gains the advantages of both solitude and society. Nowhere will you find more company of a soothing peace-be-still kind. Your animal fellow beings, so seldom regarded in civilization, and every rock-brow and mountain, stream, and lake, and every plant soon come to be regarded as brothers; even one learns to like the storms and clouds and tireless winds. This one noble park is big enough and rich enough for a whole life of study and aesthetic enjoyment. It is good for everybody, no matter how benumbed with care, encrusted with a mail of business habits like a tree with bark. None can escape its charms. Its natural beauty cleans and warms like a fire, and you will be willing to stay forever in one place like a tree.”

John Muir (1838–1914) Scottish-born American naturalist and author

1895, page 350
John of the Mountains, 1938

Life, Peace, Beauty, Mountain

“A Muslim should be alert against insanity, against running amok; that is a plot of satan. Satan wants to drag people into Hell. It wants to drag people to its side. A Muslim should not accept that because he knows that it is religiously unlawful; he would seek refuge in Almighty God and say, “God is enough for us and the Best of Guardians,” and avoid unlawful conduct.”

Harun Yahya (1956) Turkish author

4 January 2014.
A9 TV addresses, 2014

God, People, Hell

“In eastern countries, the weak and the injured are without any refuge whatever; and the only law that decides all controversies is the cane and the caprice of a governor.”

François Bernier (1620–1688) French physician and traveller

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)

Law, Country

“What treasure does the religious an possess in this, that when everything else fails he has God for his refuge and can look to a world where he is sure through Christ Jesus, that he will not be disappointed.”

Henry Kirke White (1785–1806) English poet

Letter to Mr B Maddock 10 November 1805.
Letters

God, World, Disappointment, Christ

“In argument about moral problems, relativism is the first refuge of the scoundrel.”

Roger Scruton (1944–2020) English philosopher

"Some More -isms" (p. 32)
Modern Philosophy (1995)

Problem

“Muslim power again suffered a setback after the death of Alauddin Khalji in 1316 AD. But it was soon revived by the Tughlaqs. By now most of the famous temples over the length and breadth of the Islamic empire in India had been demolished, except in Orissa and Rajasthan which had retained their independence. By now most of the rich treasuries had been plundered and shared between the Islamic state and its swordsmen. Firuz Shah Tughlaq led an expedition to Orissa in 1360 AD. He destroyed the temple of Jagannath at Puri, and desecrated many other Hindu shrines….
After the sack of the temples in Orissa, Firuz Shah Tughlaq attacked an island on the sea-coast where 'nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations'. The swordsmen of Islam turned 'the island into a basin of blood by the massacre of the unbelievers'. A worse fate overtook the Hindu women. Sirat-i-Firuz Shahi records: 'Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier.' Still more horrible scenes were enacted by Firuz Shah Tughlaq at Nagarkot (Kangra) where he sacked the shrine of Jvalamukhi. Firishta records that the Sultan 'broke the idols of Jvalamukhi, mixed their fragments with the flesh of cows and hung them in nosebags round the necks of Brahmins. He sent the principal idol as trophy to Medina.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

S.R. Goel, The Story of Islamic Imperialism in India

Death, Women, Men, Fate

“The imagination of teenagers is often -- I'm tempted to say always -- the only sure capital they possess apart from the love of their parents, which is a force far beyond their capacity to comprehend or control.During my own adolescence, my imagination, the kingdom inside my own skull, was my sole source of refuge, my fortress of solitude, at times my prison. Like all teenagers, I provisioned my garrison with art: books, movies, music, comic books, television, role-playing games. Given their nature as human creations, as artifacts and devices of human nature, some of the provisions I consumed were bound to be of a dark, violent, even bloody and horrifying nature; otherwise I would not have cared for them.”

Michael Chabon (1963) Novelist, short story writer, essayist

Nanny Nation http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/2004/04/15/EDG8D64JFR1.DTL, San Francisco Chronicle (April 15, 2004)

Love, Books, Art, Music

“Attempts at eliminating the mind’s main defilements—greed, hate and delusion—must fail as long as these defilements find refuge and support in the uncontrolled dim regions of the mind.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 76

Hate, Support

“It was not so long ago that the Bible enjoyed a stranglehold similar to that of the Quran over vast populations in the West. The theocracies propped up by the Bible in Europe and America had enacted similar sagas of slaughter and pillage for several centuries. But a sustained Western scholarship showed up the Bible for what it was. “It would be more consistent,” proclaimed Thomas Pain, “that we call it [the Bible] the work of a demon than the word of God.” The spell of Jehovah was broken…. The rest is history. Christianity is now seeking a refuge in countries like India where its rout in the West remains unknown.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

God, Pain, History, Country

“A very interesting report on the London property market as a refuge for secret assets and dirty money – published in March 2015 by Transparency UK – spoke of money coming from corruption or corrupt individuals, without ever mentioning the word “”; nor did it ever mention “organised crime”. The reason is simple: with the exception of a few very rare cases, in the UK the mafia is not something that you can see or hear. There aren’t dead bodies on the streets, or shootings. In Mexico or in Italy, between corpses, blood and drug seizures it’s impossible to think that the Mafia doesn’t exist. In Italy and in Mexico Mafia is loud and it smells of blood. In London, as in Paris, it exists, but it’s quiet, it acts in the dark. And most of all it doesn’t have the pungent smell of blood, but the reassuring smell of money. It’s not true that money doesn’t smell, it does smell indeed, but you definitely can’t rely on your sense of smell to identify criminal money.”

Roberto Saviano (1979) Italian journalist, writer and essayist

Dirty Money in London event (2016)

Money, Secret, Thinking, Sense

“Love, the most generous passion of the mind
The softest refuge innocence can find”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

A Letter from Artemisia in Town to Chloe in the Country (1679)

Love, Passion

“The same Divine Compassion that blessed Dharma; saved Gajendra; restored Kuchela; and stood by Prahlada, has come to the Earth as the Refuge of the refugeless; as the Lord of Peace, Harmony and Righteousness; as the Lord of all the Worlds; as the Sath-Chith-Anandamurthi; and as the Puttaparthi Sathya Sai Sath-Chakravarthi - the King of Kings.”

Sathya Sai Baba (1926–2011) Indian guru

As quoted in Thought For The Day, K57, published by Sri Sathya Sai Books & Publications Trust, Sathya Sai Baba Discourse, (21 October 1993), Sathya Sai Speaks Vol 26.

World, Peace

“Shadwell threw down his gun, and—though he had no taste for abattoirs—forced himself to survey the carnage before him. It was, he knew, the responsibility of one aspiring to godhood never to look away. Willful ignorance was the last refuge of humanity, and that was a condition he would soon have transcended.
And, when he studied the scene, it wasn’t so unbearable. He could look at the tumble of corpses and see them for the empty sacks they were.”

Clive Barker (1952) author, film director and visual artist

Part Eight “The Return”, Chapter iii “The Horse Unharnessed”, Section 2 (p. 344)
(1987), BOOK TWO: THE FUGUE

Study

“Teaching and research are not to be confused with training for a profession. Their greatness and their misfortune is that they are a refuge or a mission.”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 6 : The Making of an Anthropologist, p. 55

Training

“I sought refuge in my schoolbooks, among the flowers of Greek poetry, or the magical figures of geometry.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Flowers

“And so, as they kept coming together in greater numbers into one place, finding themselves naturally gifted beyond the other animals in not being obliged to walk with faces to the ground, but upright and gazing upon the splendor of the starry firmament, and also in being able to do with ease whatever they chose with their hands and fingers, they began in that first assembly to construct shelters. Some made them of green boughs, others dug caves on mountain sides, and some, in imitation of the nests of swallows and the way they built, made places of refuge out of mud and twigs. Next, by observing the shelters of others and adding new details to their own inceptions they constructed better and better kinds of huts as time went on.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 2

Way, Mountain, Nature, Time

“I would like to take this opportunity to explain the Zone of Ahimsa or peace sanctuary concept, which is the central element of the Five-Point Peace Plan. I am convinced that it is of great importance not only for Tibet, but for peace and stability in Asia.
It is my dream that the entire Tibetan plateau should become a free refuge where humanity and nature can live in peace and in harmonious balance.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Nobel lecture (1989)

Peace, Dreams, Nature

“As these lines are being written, the circumstances under which I first clearly grasped the important generalisation that the laws of Heredity were solely concerned with deviations expressed in statistical units, are vividly recalled to my memory. It was in the grounds of Naworth Castle, where an invitation had been given to ramble freely. A temporary shower drove me to seek refuge in a reddish recess in the rock by the side of the pathway. There the idea flashed across me, and I forgot everything else for a moment in my great delight.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. XX Heredity ( 1909 ed. http://books.google.com/books?id=X9IIAQAAIAAJ)

Law, Idea, Memory

“Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress”

John Calvin (1509–1564) French Protestant reformer

Ps 30:6-7
Page 51.
Golden Booklet of the True Christian Life (1551)

God, Confidence, Strong

“We are not put into this world to sit still and know; we are put into it to act.
It is true that in order to learn men must for a little while withdraw from action, must seek some quiet place of remove from the bustle of affairs, where their thoughts may run clear and tranquil, and the heats of business be for the time put off; but that cloistered refuge is no place to dream in.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“ Princeton for the Nation's Service http://infoshare1.princeton.edu/libraries/firestone/rbsc/mudd/online_ex/wilsonline/4dn8nsvc.html”, Inaugural address as President of Princeton (25 October 1902); this speech is different from his 1896 speech of the same title. 1900s

Men, World, Dreams, Business

“The dead are friends whom death is powerless to take from us. Great writers are immortal companions who can embellish our old age as they enchanted our young days. Music, too, is an extraordinarily faithful friend. To those of us who have lost our faith in human nature, it offers refuge in other pleasant worlds.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Death, Age, World, Faith

“Our government has a responsibility to defend our borders, but we must do so in a way that makes us safer and upholds all that is decent and exceptional about our nation.It is clear from the confusion at our airports across the nation that President Trump's executive order was not properly vetted. We are particularly concerned by reports that this order went into effect with little to no consultation with the Departments of State, Defense, Justice, and Homeland Security.Such a hasty process risks harmful results. We should not stop green-card holders from returning to the country they call home. We should not stop those who have served as interpreters for our military and diplomats from seeking refuge in the country they risked their lives to help. And we should not turn our backs on those refugees who have been shown through extensive vetting to pose no demonstrable threat to our nation, and who have suffered unspeakable horrors, most of them women and children.Ultimately, we fear this executive order will become a self-inflicted wound in the fight against terrorism. At this very moment, American troops are fighting side-by-side with our Iraqi partners to defeat ISIL. But this executive order bans Iraqi pilots from coming to military bases in Arizona to fight our common enemies. Our most important allies in the fight against ISIL are the vast majority of Muslims who reject its apocalyptic ideology of hatred. This executive order sends a signal, intended or not, that America does not want Muslims coming into our country. That is why we fear this executive order may do more to help terrorist recruitment than improve our security.”

John McCain (1936–2018) politician from the United States

Statement by Senators McCain & Graham on Executive Order on Immigration (January 27, 2017) from the Office of Senator John McCain http://www.mccain.senate.gov/public/index.cfm/2017/1/statement-by-senators-mccain-graham-on-executive-order-on-immigration regarding [Donald J. Trump]'s Executive Order 13769 entitled "Protecting the Nation from Foreign Terrorist Entry into the United States", as quoted by Jacob Sallum from Reason magazine in Here Is What Republican Critics of Trump's Immigration Order Are Saying on January 31, 2017 http://reason.com/blog/2017/01/31/here-is-what-republican-critics-of-trump 2010s, 2017

Women, Fear, Justice, Way

“…[Be] certain that our hearts are broken on account of your leaving of your homes and your lands, and your seeking of shelter in the territory of the Rāfidah [those who reject Islamic authority] and the Kurdish atheists, and your being forced to wander the lands… So return to your lands, and remain in your homes, and seek shelter – after first seeking shelter with Allah – with your people in the Islamic State, for you will find therein, by Allah’s permission, a warm embrace and a safe refuge. For you are our people. We defend you, your honor, and your wealth. We want you to be mighty and noble, we want you to be safe and secure…”

Abu Bakr al-Baghdadi (1971–2019) leader of the Islamic State of Iraq and the Levant

As quoted in "Isis leader Abu Bakr al-Baghdadi resurfaces in audio urging supporters to join terror group", Independent (15 May 2015)
2014, 2015
Source: http://www.independent.co.uk/news/world/middle-east/isis-leader-abu-bakr-al-baghdadi-resurfaces-in-audio-urging-supporters-to-join-terror-group-10251955.html

People, Home, Heart, Wealth

“Let us hope that these dark days [Summer in 1943 when Morandi took refuge from the war in Grizanna where he remained on his own for a year] will be followed by better ones. I work, but these continual worries are extremely tiring, believe me. I should like to see you again..”

Giorgio Morandi (1890–1964) Italian painter

in a letter to his friend Roberto Longhi (1943); as quoted in 'Morandi 1894 – 1964', published by Museo d'Arte Moderna di Bologna, ed: M. C. Bandera & R. Miracco - 2008; p. 198
1925 - 1945

War, Hope, Summer

“In the stormy days of our youth, we imagine that solitude is a sure refuge from the assaults of life, a certain balm for the wounds of battle. This is a serious mistake, and experience teaches us that, if we cannot live in peace with our fellow-men, neither romantic raptures nor aesthetic enjoyment will ever fill the abyss gaping at the bottom of our hearts.”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin

Dans les jours orageux de la jeunesse, on s'imagine que la solitude est le grand refuge contre les atteintes, le grand remède aux blessures du combat; c'est une grave erreur, et l'expérience de la vie nous apprend que, là ou l'on ne peut vivre en paix avec ses semblables, il n'est point d'admiration poétique ni de jouissances d'art capables de combler l'abîme qui se creuse au fond de l'âme.
Un Hiver à Majorque, pt. 3, ch. 5 (1855); Robert Graves (trans.) Winter in Majorca (Chicago: Academy Press, 1978) p. 165

Life, Men, Youth, Peace

“Man’s craving for the supernatural is as natural as our discounting of the present moment… The natural becomes trite and commonplace to us and we take refuge in an imaginary world above and beyond it.”

John Burroughs (1837–1921) American naturalist and essayist

Source: Accepting the Universe (1920), p.261

World, Nature

“To him, the one Absolute Conscience, in every moral disaster our conscience turns for assured refuge and certain renewal of moral courage and strength. That is the real act and infallible function of Prayer.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.403

Courage

“So it is in that spirit that I declare this afternoon to the people of Cuba that those who seek refuge here in America will find it. The dedication of America to our traditions as an asylum for the oppressed is going to be upheld. I have directed the Departments of State and Justice and Health, Education, and Welfare to immediately make all the necessary arrangements to permit those in Cuba who seek freedom to make an orderly entry into the United States of America. Our first concern will be with those Cubans who have been separated from their children and their parents and their husbands and their wives and that are now in this country. Our next concern is with those who are imprisoned for political reasons. And I will send to the Congress tomorrow a request for supplementary funds of $12,600,000 to carry forth the commitment that I am making today. I am asking the Department of State to seek through the Swiss government immediately the agreement of the Cuban government in a request to the President of the International Red Cross Committee. The request is for the assistance of the Committee in processing the movement of refugees from Cuba to Miami. Miami will serve as a port of entry and a temporary stopping place for refugees as they settle in other parts of this country. And to all the voluntary agencies in the United States, I appeal for their continuation and expansion of their magnificent work. Their help is needed in the reception and the settlement of those who choose to leave Cuba. The Federal Government will work closely with these agencies in their tasks of charity and brotherhood. I want all the people of this great land of ours to know of the really enormous contribution which the compassionate citizens of Florida have made to humanity and to decency. And all States in this Union can join with Florida now in extending the hand of helpfulness and humanity to our Cuban brothers. The lesson of our times is sharp and clear in this movement of people from one land to another. Once again, it stamps the mark of failure on a regime when many of its citizens voluntarily choose to leave the land of their birth for a more hopeful home in America. The future holds little hope for any government where the present holds no hope for the people. And so we Americans will welcome these Cuban people. For the tides of history run strong, and in another day they can return to their homeland to find it cleansed of terror and free from fear. Over my shoulders here you can see Ellis Island, whose vacant corridors echo today the joyous sound of long ago voices. And today we can all believe that the lamp of this grand old lady is brighter today; and the golden door that she guards gleams more brilliantly in the light of an increased liberty for the people from all the countries of the globe. Thank you very much.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Remarks at the signing of the Immigration Bill (1965)

Children, People, Health, Education

“When a sixth of the population of a nation which has undertaken to be the refuge of liberty are slaves, and a whole country is unjustly overrun and conquered by a foreign army, and subjected to military law, I think that it is not too soon for honest men to rebel and revolutionize. What makes this duty the more urgent is the fact that the country so overrun is not our own, but ours is the invading army.”

Henry David Thoreau book Civil Disobedience

Civil Disobedience (1849)

Men, Law, Thinking, Country

“Marcus Aurelius appoints personal character and conscience the ultimate refuge of happiness-seekers: the only place where dreams of happiness, doomed to die childless and intestate anywhere else, are not bound to be frustrated.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 35.

Happiness, Dreams, Personality

“It is impossible for any man, of late, to have set foot beyond the shores of these islands, without observing with deep mortification a great and sudden change in the manner in which England is spoken of abroad; without finding, that instead of being looked up to as the patron, no less than the model, of constitutional freedom, as the refuge from persecution, and the shield against oppression, her name is coupled by every tongue on the continent with everything that is hostile to improvement, and friendly to despotism, from the banks of the Tagus to the shores of the Bosphorus…time was, and that but lately, when England was regarded by Europe as the friend of liberty and civilization, and therefore of happiness and prosperity, in every land; because it was thought that her rulers had the wisdom to discover, that the selfish interests and political influence of England were best promoted by the extension of liberty and civilization. Now, on the contrary, the prevailing opinion is, that England thinks her advantage to le in withholding from other countries that constitutional liberty which she herself enjoys.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 June 1829) against the Duke of Wellington's foreign policy, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 128-129.
1820s

Wisdom, Hostility, Happiness, Thinking

“Donor fatigue’ expresses itself precisely in the reduction of funding. ‘Compassion fatigue’ expresses itself less obviously in the reduction of concern. One is the consequence of the other. Can we afford to indulge in compassion fatigue? Is the cost of meeting the needs of refugees greater than the cost that would be consequent on turning an indifferent, if not a blind, eye on their suffering? I appeal to donors the world over to fulfill the needs of these people who are in search, often it must seem to them a vain search, of refuge.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Nobel Peace Prize Acceptance Speech (2012)

People, World, Search, Suffering

“Like the ostrich, head under wing
When the roaring storm breaks,
So many people take refuge
Under the soft pillow
Of specious arguments.”

Georges Rouault (1871–1958) French painter

Le Cirque de l'étoile filante. (1938)
Quotes, 1930-1940

People

“Night comes down and finds you alone
In a space and time of your own,
Lost in dreams in a world full of shadows.Down the street the neon light shines,
Offering refuge and hope to the blind,
Who stumble in with no thought of tomorrow.Yes I get lonely when the sun gets low,
And I end up looking for some winner goal.
Yes I should know better but I can't say no.”

Gerry Rafferty (1947–2011) Scottish singer and songwriter

Night Owl.
Song lyrics, Night Owl (1979)

World, Dreams, Hope, Light

“Ninth-century castles were relatively small and simple affairs designed to safeguard a relatively small number of people and intended as a refuge during times of trouble.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles

People, Time

“Government of the United States was made by men of all races and colors, not for white men, but for the refuge and defense of man. If it does not rest upon the natural rights of man, it rests nowhere. If it does not exist by the consent of governed then any exclusion is possible, and it is a shorter step from an exclusive white man's government to an exclusively rich white man's government, than it is from a system for mankind to one for white men. The spirit which excludes some men today because they are of a certain color, may exclude others tomorrow because they are of a certain poverty or a certain church or a certain birthplace. There is no safety, no guarantee, no security in a prejudice.”

George William Curtis (1824–1892) American writer

If we build strong and long, we must build upon moral principle.
1860s, The Good Fight (1865)

Men, Color, Nature, Strong

“His poetry may be divided into comic extravaganza on the one hand, and more personal work on the other. There is no one like him in the world in the former genre; as a "light poet" he is preferable to John Betjeman – as fluent in traditional forms, his work is never vitiated by refuge in the poetical or high sentimental, and his choice of words is subtler, funnier and altogether sharper. In his other vein Plomer is fastidious, reticent, elegant and the author of some memorable and moving lines.”

William Plomer (1903–1973) South African-British writer

Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, [1973] 1975) vol. 1, p. 389.
Criticism

World, Light, Personality

“The parody is the last refuge of the frustrated writer. Parodies are what you write when you are associate editor of the Harvard Lampoon. The greater the work of literature, the easier the parody. The step up from writing parodies is writing on the wall above the urinal.”

Ernest Hemingway (1899–1961) American author and journalist

Pt. 1, Ch. 4
Papa Hemingway (1966)

Literature

“Enlightened humanity has sought in rational deﬁniteness its liberating refuge from the dominating inﬂuence of the merely authoritative. At the present time, however, this has for a large part been lost to consciousness, and to many people scientific validity that has to be acknowledged appears as an oppressing authority.”

Paul Bernays (1888–1977) Swiss mathematician

Bernays, Paul. " Comments on Ludwig Wittgenstein's Remarks on the foundations of mathematics http://www.phil.cmu.edu/projects/bernays/Pdf/wittgenstein.pdf." Ratio 2.1 (1959): 1-22.

People, Appearance, Time, Parting

Quotes about refuge page 2

Quotes about refuge
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