“Him, who was with the charm of the Tripuṇḍra and whose favourite deity was Rāma; him, who was bearing the axle of the lustre of the ornament [in the form of the nascent moon] and who was agreeable by this joy; him, who was the protector of the bearer of the onus of Dharma with the power of his eminence; and him, who was endowed with the refuge of Rāma owing to the pleasantness of the resplendence of the bull-sign which stands for righteousness. ॥ 3.26 ॥”

— Rāmabhadrācārya

lalāmamādhuryasudhābhirāmakaṃ lalāmamādhuryasudhābhirāmakam ।
lalāmamādhuryasudhābhirāmakaṃ lalāmamādhuryasudhābhirāmakam ॥
Śrībhārgavarāghavīyam

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Hindu religious leader 1950

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“O the abode of pleasure for the tormentor of lust (Śiva); O the one whose immaculate and great panegyric has been sung by the one having the face of the moon (Rāma); O the destroyer of the [vices of] Kaliyuga; O the one who is celebrated by the [virtues like] tranquility, self-restraint and piety; O the wealth of the sages; O the attendant of Rāma; you are resplendent like the Cintāmaṇi gem. ॥ 7.12 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

madanamathana sukhasadana vidhuvadana-
gaditavimalavaraviruda kalikadana ।
śamadamaniyamamahita munijanadhana
lasasi vibudhamaṇiriva hariparijana ॥
Śrībhārgavarāghavīyam

“O the one who is as dear as life to Rāma, O the delightful one, O the power of Rāma, O the one with eyes like lotuses, O queen, O Sītā, grant me the most beautiful devotion towards Rāma. ॥ 14.28 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

rāmaprāṇapriye rāme rame rājīvalocane ।
rāhi rājñi ratiṃ ramyāṃ rāme rājani rāghave ॥
Śrībhārgavarāghavīyam

“It was his father who had shrunk, who no longer had the power of the giant, of the god, to enfold him and keep him safe.”

Orson Scott Card Enchantment

Enchantment (1999)

“There (in Mithilā) is settled the city of Janaka which is the crest-jewel (vasu) of the earth (vasumati); the upholder of the Karma as enunciated by the Brāhmaṇas (vasumukhamukhas – the mouths of Agni, who is the chief among the Vasus) and righteousness; the subduer of sins; the destroyer of sorrows; the pleasant destination; supremely spectacular; whose feet are bowed down to by all deities; the good nourisher of pure [forms of] abstention, love and devotion; the remover of doubts; the palace for the pleasure of Rāma; the birthplace of the paramour of the best amongst Raghus; and the cause of fear in [even] the son of Sūrya (Yama, the deity of death). ॥ 2.3 ॥”

Rāmabhadrācārya book Srisitaramakelikaumudi

tahaँ basa basumati basu basumukhamukha
nigadita nigama sukarama dharamadhura ।
durita damana dukha śamana sukha gamana
parama kamana pada namana sakala sura ॥
bimala birati rati bhagati bharana bhala
bharama harana hari haraṣa harama pura ।
giridhara raghubara gharani janama mahi
tarani tanaya bhaya janaka janakapura ॥
Srisitaramakelikaumudi

“Don't let your heart depend on things
That ornament life in a fleeting way!
He who possesses, let him learn to lose,
He who is fortunate, let him learn pain.”

Friedrich Schiller The Bride of Messina

Die Braut von Messina (The Bride of Messina), Act IV, sc. iv (1803)

“Who best
Bear his mild yoke, they serve him best: his state
Is kingly; thousands at his bidding speed,
And post o'er land and ocean without rest;
They also serve who only stand and wait.”

John Milton (1608–1674) English epic poet

Attributed to Auguste Rodin in: Leonard William Doob (1990). Hesitation: Impulsivity and Reflection. p. 124
Source: On His Blindness (1652)

“Who best
Bear his mild yoke, they serve him best: his state
Is kingly; thousands at his bidding speed,
And post o'er land and ocean without rest;
They also serve who only stand and wait.”

John Milton (1608–1674) English epic poet

On His Blindness (1652)

Compare "Patience is also a form of action." Attributed to Auguste Rodin in: Leonard William Doob (1990). Hesitation: Impulsivity and Reflection. p. 124

“Indeed, faithful is the one who - when pleased and glad, his pleasure does not make him enter into sin and falsehood; and when unhappy and angry, his anger does not oust him from the world of righteousness; and when he gains power, his power does not make him commit excess, nor opression, nor make him go for a thing upon which he does not have any right.”

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Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 234

“The wisdom of the Lord is infinite as are also His glory and His power. Ye heavens, sing His praises., sun, moon, and planets, glorify Him in your ineffable language! Praise Him, celestial harmonies, and all ye who can comprehend them! And thou, my soul, praise thy Creator! It is by Him and in Him that all exist.”

Johannes Kepler book Harmonices Mundi

Harmonices Mundi (1618) <br class="br">Source: Reported in Methodist Review (1873), vol. 55, pp. 187–88. <br class="br">Source: As quoted in Forty Thousand Sublime and Beautiful Thoughts (1904) ed. Charles Noel Douglas, p. 845. https://books.google.com/books?id=I0ZAAQAAMAAJ&pg=PA845

“The protector of the three worlds, the child Rāma asks Kausalyā with great inquisitiveness, “Whence the darkness in the moon?” The mother says, “A blackbuck has entered the moon, afraid of your arrows.” Rāma says, “Not thus, mother. I slay only the deer in the disguise (Mārīca) – whose delusion is renowned, and no other.” Kausalyā says, “Pṛthvī has gone into the moon out of the fear of Rāvaṇa, which is the darkness seen in the moon.” Rāma says, “How can the Candra, himself afraid of Rāhu protect someone, surely Pṛthvī is not naive.” Kausalyā then says “You saw the moon to be similar to the face of your bride, hence you have entered the moon to kiss your wife, and hence the moon appears dark.” Rāma says, “No mother, its only your milk that I drink, so how is the moon dark?” On hearing this, the queen smiled and the speech of Giridhara was amazed. ॥ 1.3.6 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

śaśāṅke kutaḥ śyāmatā jātā ।
pṛcchati jananīmatikutūhalādbālastribhuvanatrātā ॥
kṛṣṇamṛgastava śarabhayādvidhuṃ yāto naitanmātaḥ ।
kapaṭamṛgaṃ praṇihanmi nāparaṃ tasya vimohakhyātaḥ ॥
daśamukhabhayādbhuvo yātā yā vidhuṃ śyāmatā dṛṣṭā ।
kathaṃ rāhubhītoऽsau pāyānmahī mūḍhatāspṛṣṭā ॥
tvamatha vīkṣya candramasaṃ nijadayitānanarūpasamānam ।
śaśini gato śyāmaḥ kila dṛṣṭaḥ kartuṃ tadadharapānam ॥
nahi mātaḥ pīye tava stanaṃ śrutvā manujendrāṇī ।
sasmitamukhī vismitā jātā cakitā giridharavāṇī ॥
Gītarāmāyaṇam

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