Quotes about recognition
page 4

“I came here tonight to talk about the agreement and security that are broad consensus within Israeli society. This is what guides our policy. This policy must take into account the international situation. We have to recognize international agreements but also principles important to the State of Israel. I spoke tonight about the first principle - recognition. Palestinians must truly recognize Israel as the state of the Jewish people. The second principle is demilitarization. Any area in Palestinian hands has to be demilitarization, with solid security measures. Without this condition, there is a real fear that there will be an armed Palestinian state which will become a terrorist base against Israel, as happened in Gaza. We do not want missiles on Petah Tikva, or Grads on the Ben-Gurion international airport. We want peace.”

Benjamín Netanyahu (1949) Israeli prime minister

Speech at Bar-Ilan University, as quoted in "Full text of Netanyahu's foreign policy speech at Bar Ilan" in Haaretz (14 June 2009) http://www.haaretz.com/news/full-text-of-netanyahu-s-foreign-policy-speech-at-bar-ilan-1.277922 2000s, 2009

People, Fear, Peace

“The recognition of God is easier through the nature. Find the presence of God by apprehending the nature, and comprehend the Divine allusions through the nature”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Amen (vol.1)

God, Nature

“When you are famous it is hard to work on small problems. […] The great scientists often make this error. They fail to continue to plant the little acorns from which the mighty oak trees grow. They try to get the big thing right off. And that isn't the way things go. So that is another reason why you find that when you get early recognition it seems to sterilize you. […] The Institute for Advanced Study in Princeton, in my opinion, has ruined more good scientists than any institution has created, judged by what they did before they came and judged by what they did after.”

Richard Hamming (1915–1998) American mathematician and information theorist

You and Your Research (1986)

Way, Error, Problem, Tree

“It was a biologist — Ludwig von Bertalanffy — who long ago perceived the essential unity of system concepts and techniques in the various fields of science and who in writings and lectures sought to attain recognition for “general systems theory” as a distinct scientific discipline. It is pertinent to note, however, that the work of Bertalannfy and his school, being motivated primarily by problems arising in the study of biological systems, is much more empirical and qualitative in spirit than the work of those system theorists who received their training in exact sciences.
In fact, there is a fairly wide gap between what might be regarded as “animate” system theorists and “inanimate” system theorists at the present time, and it is not at all certain that this gap will be narrowed, much less closed, in the near future.
There are some who feel this gap reflects the fundamental inadequacy of the conventional mathematics—the mathematics of precisely defined points, functions, sets, probability measures, etc.—for coping with the analysis of biological systems, and that to deal effectively with such systems, we need a radically different kind of mathematics, the mathematics of fuzzy or cloudy quantities which are not describable in terms of probability distributions. Indeed the need for such mathematics is becoming increasingly apparent even in the realms of inanimate systems”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Zadeh (1962) "From circuit theory to system theory", Proceedings I.R.E., 1962, 50, 856-865. cited in: Brian R. Gaines (1979) " General systems research: quo vadis? http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf", General Systems, Vol. 24 (1979), p. 12 1960s

School, Feeling, Mathematics, Motivation

“The Government's policies of controlling local authority spending, cutting National Health spending and promoting private medicine and care for the elderly are a return to the workhouse. The only difference is that it is a capitalist workhouse rather than a discreet workhouse stuck away in the hills outside the town…Care for the elderly is an important issue. It cannot be left to volunteers, charities or to people going out with collecting boxes to see that old people are looked after properly. The issue is central to our demands for a caring society. That means an end to the cuts and an end to the policy of attacking those authorities that try to care for the elderly. Instead, there should be support for and recognition of those demands. Elderly people deserve a little more than pats on the head from Conservative Members. They deserve more than the platitudinous nonsense talked about handing the meals on wheels service over to the WRVS or any other volunteer who cares to run it. Instead, there should be a recognition that those who have worked all their lives to create and provide the wealth that the rest of us enjoy deserve some dignity in retirement. They do not deserve poverty, or to be ignored in their retirement, having to live worrying whether to put on the gas fire, or boil the kettle for a cup of tea, or whether they can afford a television licence or a trip out. They should not have to wonder whether the home help who has looked after them so long will be able to continue. The issue is crucial. The motion says clearly that care for the elderly comes before the promotion of policies that merely increase the wealth of those who are already the wealthiest in our society.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1984/feb/22/care-of-the-elderly in the House of Commons (22 February 1984). 1980s

People, Health, Home, Support

“Actors are cattle. I've always said actors are cattle. In fact, Carole Lombard once built a corral on set and put three live calves into it, in recognition of my feelings. I tell them that, and treat them as such, and we get along fineǃ”

Alfred Hitchcock (1899–1980) British filmmaker

As quoted in "New York Close-Up" http://www.mediafire.com/view/sllj68n3ug6dgju/Concert_Thursday_to_Aid_Memori.jpg by Tex McCrary and Jinx Falkenburg, in New York Herald Tribune (27 February 1950).

Feeling

“Condoleezza Rice: I think that these historical circumstances require a very detailed and sober look from historians and what we've encouraged the Turks and the Armenians to do is to have joint historical commissions that can look at this, to have efforts to examine their past and, in examining their past, to get over their past.
Adam Schiff:… you come out of academia… is there any reputable historian you're aware of that takes issue with the fact that the murder of 1.5 million Armenians constituted genocide?
Condoleezza Rice: Congressman, I come out of academia, but I'm secretary of state now and I think that the best way to have this proceed is for the United States not to be in the position of making this judgment, but rather for the Turks and the Armenians to come to their own terms about this.
Adam Schiff:… Why is it only this genocide? Is it because Turkey is a strong ally? Is that an ethical and moral reason to ignore the murder of 1.5 million people? Why is it we don't say, "Let's relegate the Holocaust to historians" or "relegate the Cambodian genocide or Rwandan genocide?" Why is it only this genocide that we should let the Turks acknowledge or not acknowledge?
Condoleezza Rice: Congressman, we have recognized and the president recognizes every year in a resolution that he himself issues the historical circumstances and the tragedy that befell the Armenian people at that time…
Adam Schiff:… You recognize more than anyone, as a diplomat, the power of words. And I'm sure you supported the recognition of genocide in Darfur, not calling it tragedy, not calling it atrocity, not calling it anything else, but the power and significance of calling it genocide. Why is that less important in the case of the Armenian genocide?
Condoleezza Rice: Congressman, the power here is in helping these people to move forward… And, yes, Turkey is a good ally and that is important. But more important is that like many historical tragedies, like many historical circumstances of this kind, people need to come to terms with it and they need to move on.
Adam Schiff:… Iran hosts conferences of historians on the Holocaust. I don't think we want to get in the business of encouraging conferences of historians on the undeniable facts of the Armenian genocide.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Appropriations hearing before the Subcommittee on State, Foreign Operations, and Related Programs http://schiff.house.gov/news/press-releases/schiff-presses-secretary-of-state-rice-on-armenian-genocide-recognition, March 21, 2007.

People, Way, Business, Support

“Our passionate adherence to democracy and freedom is based on the spiritual recognition of the Divinity of man. We are not only not communal but we are nationalists and democrats. The Anti-Fascist Front must extend from the English Channel to the Bay of Bengal.”

Nirmal Chandra Chatterjee (1895–1971) Indian politician

Hindu Politics (Calcutta, 1945), p.13

Democracy, Communication, Freedom, Passion

“The title No Logo is not meant to be read as a literal slogan (as in No More Logos!), or a post-logo logo (there is already a No Logo clothing line, or so I'm told). Rather, it is an attempt to capture an Anticorporate attitude I see emerging among many young activists. This book is hinged on a simple hypothesis: that as more people discover the brand-name secrets of the global logo web, their outrage will fuel the next big political movement, a vast wave of opposition squarely targeting transnational corporations, particularly those with very high name-brand recognition.”

Naomi Klein (1970) Canadian author and activist

Introduction, "A Web of Brands"
No Logo: Taking Aim at the Brand Bullies 1999

People, Secret, Books, Reading

“(…) New knowledge has led to the recognition of the theory of evolution as more than a hypothesis. It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge. The convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favor of this theory.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

(...) De nouvelles connaissances conduisent à reconnaître dans la théorie de l'évolution plus qu'une hypothèse. Il est en effet remarquable que cette théorie se soit progressivement imposée à l'esprit des chercheurs, à la suite d'une série de découvertes faites dans diverses disciplines du savoir. La convergence, nullement recherchée ou provoquée, des résultats de travaux menés indépendamment les uns des autres, constitue par elle même un argument significatif en faveur de cette théorie. early news reports mistranslated the French phrase plus qu'une hypothèse as "more than one hypothesis". http://www.cartage.org.lb/en/themes/sciences/LifeScience/PhysicalAnthropology/EvolutionFact/Evolution/Evolution.htm Message to the participants in the Plenary of the Pontifical Academy of Sciences, 22 October 1996 Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/messages/pont_messages/1996/documents/hf_jp-ii_mes_19961022_evoluzione_fr.html (French)

Knowledge

“Love and desire are both thoroughly human. Our problem with them is that they orient us toward very different goals. Love seeks control, stability, continuity, certainty. Desire seeks surrender, adventure, novelty, the unknown. In love we are searching for points of attachment, anchoring, something we know we can count on. In desire we are searching both for missing, disowned pieces of ourselves and for something beyond ourselves, outside the borders of self-recognition that, under ordinary circumstances, we protect so fiercely.Erotic passion destabilizes one's sense of self. When we find someone intensely arousing who makes possible unfamiliar experiences of ourselves and an otherness we find captivating, we are drawn into the disorienting loopiness of self/other. We tend to want to control these experiences and the others who inspire them. Thus emotional connection tends to degrade into strategies for false security that suffocate desire.”

Stephen Mitchell (1946–2000) American psychologist

Can Love Last? (New York: W. W. Norton & Company, 2002), pp. 91-92

Love, Search, Problem, Sense

“Generally, it is a question of the people. Particularly, in the present case, it is the question of the Konkani people—at home and abroad. The Konkani people just cannot afford to sit tight while communities all around strive with zeal for progress and honourable recognition; while Maharashtra on one side and Karnataka on the other side make their presence felt and their demands expressive. Emphatically, the Konkani people have a need to unite for uplifting the Konkan. These are the aspirations of all the Konkani speaking Indians. It is with these thoughts in mind, the Konkani people will be proud to hail the Konkani way of life. If the Konkani people give their support and cooperation in the way it is essential, there is no doubt that the Konkani way of life will strive to live up to the sterling idea it has set forth.
VJP Saldanha's quote from one of his editorials in Poinnari, a Konkani weekly. Undated. Translated from it's original text in Konkani and quoted by Edwin J. F. D'Souza in his biography of Saldanha, Makers of Indian Literature: VJP Saldanha, p. 20.”

V.J.P. Saldanha

Poinnari, On the need for a Konkani reawakening

Life, People, Way, Quotes

“[Voluntary social work] has indeed become a new profession and quite a large number of people now make their livelihood by such work. At the same time the State has expanded its social services beyond all recognition within the space of a single generation and a large part of the produce of taxation is now devoted to every form of social amelioration… I should like to see us less concerned with palliation and more concerned with providing the means whereby our people by self-help, that demoded Victorian virtue, should be able to work out their own salvation, even if in fear and trembling.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), In London, p. 292-3

People, Fear, Time, Help

“We must endeavour to bring about a correlationship and complementarity between the spiritual and secular. Let there be whatever changes in our style of living or in the conditions of society. The recognition of the soul and conscience, the acknowledgement of the supremacy of Divine, faith and devotion to Dharma, and the limitation of selfishness and greed - if these four are kept alive, we can boldly assert that the teaching of the Gita will remain alive.”

D. V. Gundappa (1887–1975) Indian writer

The Gita for Every Man

Faith, Soul, Change, Selfishness

“Kuhn's recognition that science might cease—leaving us with what Charles Sanders Peirce had defined as the "truth" about nature—made it even more imperative for Kuhn than for Popper to challenge science's authority, to deny that science can ever arrive at absolute truth. "The one thing I think you shouldn't say is that now we've found out what the world is really like," Kuhn said. "Because that's not what I think the game is about."”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), Ch. 2 : The End of Philosophy

Truth, World, Game, Nature

“Better understanding of the Asian mind ‑ Indian and Chinese ‑ had one further consequence which needs emphasis. It had been almost a dogma of European thought that everything of value arose in the regions that touched the Aegean Sea. Religion, philosophy, art and even science, it was claimed, originated in this area. In fact, for all civilization a Greek origin was postulated. A persistence in this belief was responsible in the early years of Oriental research for the futile attempts made to date events in Asia, especially Indian history, to periods where they could be conveniently adjusted to developments in Greece. That belief in a monopoly of wisdom for the Greeks had to be reluctantly abandoned, as a result of increased knowledge of Asian civilizations. The liberalization of the Furopean mind consequent upon the recognition of the fact that all nations have contributed towards the growth of human civilization, is a gain of considerable significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Wisdom, Religion, Art, History

“Science focuses on the study of the natural world. It seeks to describe what exists. Focusing on problem finding, it studies and describes problems in its various domains. The humanities focus on understanding and discussing the human experience. In design, we focus on finding solutions and creating things and systems of value that do not yet exist.
The methods of science include controlled experiments, classification, pattern recognition, analysis, and deduction. In the humanities we apply analogy, metaphor, criticism, and (e)valuation. In design we devise alternatives, form patterns, synthesize, use conjecture, and model solutions. \
Science values objectivity, rationality, and neutrality. It has concern for the truth. The humanities value subjectivity, imagination, and commitment. They have a concern for justice. Design values practicality, ingenuity, creativity, and empathy. It has concerns for goodness of fit and for the impact of design on future generations.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Source: Designing Social Systems in a Changing World (1996), p. 34-35, as cited in Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Truth, World, Justice, Imagination

“In 1860 Senator Wilson, like Lincoln, could not ask for recognition of more than the black man's natural rights. But he showed in dramatic fashion that his argument, like Lincoln's, applied ultimately to all rights, civil and political no less than natural.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 228

Fashion, Nature

“Your Christians, whom one persecutes in vain,
Have something in them that surpasses the human.
They lead a life of such innocence,
That the heavens owe them some recognition:
That they arise the stronger the more they are beaten down
Is hardly the result of common virtues.”

Pierre Corneille Polyeucte

Sans doute vos chrétiens, qu'on persécute en vain,
Ont quelque chose en eux qui surpasse l'humain:
Ils mènent une vie avec tant d'innocence,
Que le ciel leur en doit quelque reconnaissance;
Se relever plus forts, plus ils sont abattus,
N'est pas aussi l'effet des communes vertus.
Sévère, act V, scene vi.
Polyeucte (1642)

Life

“All that progressives ask or desire is permission — in an era when "development," "evolution," is the scientific word — to interpret the Constitution according to the Darwinian principle; all they ask is recognition of the fact that a nation is a living thing and not a machine.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section II: “What Is Progress?”, p. 48 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA48&dq=%22All+that+progressives+ask%22 1910s, The New Freedom (1913)

“Any kind of recognition for the work that you've done is a terrific thing. As a film actor, you don't often get that opportunity to meet with your audience and take your applause on stage. It's quite nice to meet people and hear them say, "I really enjoyed your work in this." I really enjoyed the Leprechaun films, and people who enjoy Leprechaun are quite obsessed.”

Warwick Davis (1970) English actor and television presenter

Warwick Davis Interview http://www.ign.com/articles/2012/04/11/warwick-davis-interview (April 11, 2012)

People

“If man merely sat back and thought about his impending termination, and his terrifying insignificance and aloneness in the cosmos, he would surely go mad, or succumb to a numbing sense of futility. Why, he might ask himself, should he bother to write a great symphony, or strive to make a living, or even to love another, when he is no more than a momentary microbe on a dust mote whirling through the unimaginable immensity of space?…
Those of us who are forced by their own sensibilities to view their lives in this perspective — who recognize that there is no purpose they can comprehend and that amidst a countless myriad of stars their existence goes unknown and unchronicled — can fall prey all too easily to the ultimate anomie. … The world's religions, for all their parochialism, did supply a kind of consolation for this great ache … This shattering recognition of our mortality is at the root of far more mental illness than I suspect even psychiatrists are aware.”

Stanley Kubrick (1928–1999) American film director, screenwriter, producer, cinematographer and editor

Interviewed by Eric Nordern, Playboy (September 1968)

Love, World, Religion, Star

“The last decades of scientific development have led us to the recognition of a new universal law of all natural phenomena, which, from its extraordinarily extended range, and from the connection which it constitutes between natural phenomena of all kinds, even of the remotest times and the most distant places, is especially fitted to give us an idea of what I have described as the character of the natural sciences, which I have chosen as the subject of this lecture.”

Hermann von Helmholtz (1821–1894) physicist and physiologist

"On the Conservation of Force" (1862), p. 279
Popular Lectures on Scientific Subjects (1881)

Law, Idea, Nature, Universe

“The progress of science is tremendously disorderly, and the motivations that lead to this progress are tremendously varied, and the reasons why scientists go into science, the personal motivations, are tremendously varied. I have said … that science is a haven for freaks, that people go into science because they are misfits, and that it is a sheltered place where they can spin their own yarn and have recognition, be tolerated and happy, and have approval for it.”

Max Delbrück (1906–1981) biophysicist

Interview with Max Delbruck (1978), p. 87. Oral History Project, California Institute of Technology Archives, Pasadena, California.

Happiness, People, Motivation, Science

“All significant concepts of the modern theory of the state are secularized theological concepts not only because of their historical development—in which they were transferred from theology to the theory of the state, whereby, for example, the omnipotent God became the omnipotent lawgiver—but also because of their systematic structure, the recognition of which is necessary for a sociological consideration of these concepts. The exception in jurisprudence is analogous to the miracle in theology.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

Political Theology (1922), Ch. 3 : Political Theology

God

“…'world peace' imposed by a dominant power assisted by a few partners is unlikely… only world peace driven by a recognition of the threat to everyone's survival is the most likely source of salvation…”

Zbigniew Brzeziński (1928–2017) Polish-American political scientist

Time, The Answers Issue (July 2015), p. 49.

World, Peace

“The question of giving workers a sense of belonging, an increased share in the affairs of the industry, has been a topical issue the world over. We gave it official recognition when a specific recommendation in this connection was made in the Second Five-Year Plan.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, P.24.
Gulzarilal Nanda: A Life in the Service of the People

World, Question, Sense

“My foreign policy has three fundamental branches: first, confidence in our cause, a recognition that the principles America was based upon are not something we shrink from or apologize for, that we stand for those principles; the second is clarity in our purpose, which is that when we have a foreign policy objective, we describe it honestly and clearly to the American people, to Congress and to the people of the world; and number three is resolve in our might, that in those rare circumstances, those rare circumstances where we decide it's essential for us to apply military might, that we do so with overwhelming force, that we do so in the clarity of a mission, understanding the nature of the U. S. interest involved, understanding when the mission would be complete, what will be left when it is -- what will be left behind us when that mission has been -- has been terminated.”

Mitt Romney (1947) American businessman and politician

televised remarks, , quoted in * 2012-09-12
What They Said, Before and After the Attack in Libya
The New York Times
http://www.nytimes.com/interactive/2012/09/12/us/politics/libya-statements.html
2012-09-18
2012

People, World, Confidence, Understanding

“The few men who do a hand's turn around the house expect gratitude and recognition, so sure are they that, though it is their dirt, it is not their job.”

Germaine Greer (1939) Australian feminist author

Housework (pg. 141)
The Whole Woman (1999)

Men, Housing, Gratitude

“Even discourse which does not acknowledge "musical coherence" as "intellectual communication" does not in fact succeed in treating it as anything else; it is only by locating their concerns in domains where the "musical" aspects of music are peripherally or not at all involved that musical discourses can circumvent the fact that when the "object of thought" consists of the contents of a musical composition just the recognition of the identities of any of these contents (or even of the undivided single identity of them taken all together as a "unit") involves (to varying degrees) the same considerations that are involved in a discourse that explicitly--and hence with a better chance of cognitive particularity--regards such a composition as an instance of communicative thought.”

Benjamin Boretz (1934) American composer

from Meta-Variations: studies in the foundations of musical thought Red Hook, N.Y. : Open Space, 1995.

Music, Communication, Chance

“Effective foreign policymaking requires an understanding of not only international and transnational systems, but also the intricacies of domestic politics in multiple countries. It also demands recognition of just how little is known about “building nations,” particularly after revolutions – a process that should be viewed in terms of decades, not years.”

Joseph Nye (1937) American political scientist

"Obama the Pragmatist" http://www.project-syndicate.org/commentary/joseph-s--nye-defends-obama-s-approach-to-foreign-policy-against-critics-calling-for-a-more-muscular-approach, Project Syndicate (June 10, 2014).

Understanding, Country

“The likelihood is that, in 100,000 years time, we shall either have reverted to wild barbarism, or else civilisation will have advanced beyond all recognition – into colonies in outer space, for instance. In either case, evolutionary extrapolations from present conditions are likely to be highly misleading.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Evolutionary Future of Man (1993)

Time

“To be conservative in politics is to take one’s bearings not from the latest bright idea about how to make a better world, but by looking carefully at what the past reveals both about the kind of people we are and the problems that concern us. As we get older, we often become conservative in our habits, in our family practices, and in our recognition of the richness of our civilization, but this evolution of our character into a set of habits in no way blocks adventurousness. The old no less than the young may be found starting new enterprises, sailing around the world, and solving arcane academic questions. But it is in the ordinary business of life that we find our excitement, not in foolish collective dreams of political perfection.”

Kenneth Minogue (1930–2013) Australian political theorist

Kenneth Minogue " The Elusive Oakeshott: Michael Oakeshott taught conservatism as practical wisdom, not philosophy http://www.theamericanconservative.com/articles/the-elusive-oakeshott/" on theamericanconservative.com, October 1, 2009.

Life, People, World, Family

“No democracy can long survive which does not accept as fundamental to its very existence the recognition of the rights of its minorities.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Letter http://books.google.com/books?id=MyfeAwAAQBAJ&q=%22No+democracy+can+long+survive+which+does+not+accept+as+fundamental+to+its+very+existence+the+recognition+of+the+rights+of+its+minorities%22&pg=PA401#v=onepage to Walter Francis White, president of the NAACP (25 June 1938) 1930s

Democracy

“Left hemisphere industrialism has blinded the Chinese to the effects of our alphabet: pattern recognition is in the right hemisphere.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 81

“I know lots of people like Albert. I might be like him myself. He was a hopeless romantic, he lived on anticipation. He was always yearning for the next thing. He was always envisioning some wonderful life with somebody else, while grimly enduring life with the woman he was with. If I think about it, I would say that that was kind of the key to his psychology, that he had the lure of the perfect situation, the perfect person. Of course if you're Einstein, you want everything that you want your way and then you want to be left alone. So you want love, and you want affection, you want a good meal, but then you don't want any interference outside of that, so you don't want any obligations interfering with your life, with your work. Which is a difficult stance to maintain in an adult relationship; it doesn't work. Everything has to be a give and take.
Einstein always felt Paradise was just around the corner, but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time, I have felt lots of shocks of recognition. I feel like I got to know Albert as a person in the course of this, and I have more respect for him as a physicist than I did when I started, I have more a sense of what he accomplished and how hard it really was to be Einstein than I did before. It's a great relief to be able to think of him as a real person. If he was around I'd love to buy him a beer ….. but I don't know if I'd introduce him to my sister.”

Dennis Overbye (1944) American writer

On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html

Love, Life, People, Way

“Materialism is the recognition of "objects in themselves", or outside the mind; ideas and sensations are copies of images of those objects.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Materialism and Empirio-Criticism (1908)

Idea

“I am still the Hitler of the time. This Hitler has only one objective, justice for his own people, sovereignty for his people, recognition of the independence of his people, and their right to their resources. If that is Hitler, then let me be a Hitler tenfold. Ten times, that is what we stand for.”

Robert Mugabe (1924–2019) former President of Zimbabwe

Speech at the state funeral of a Cabinet minister, March 2003. Quoted in ['Hitler' Mugabe launches revenge terror attacks, http://www.telegraph.co.uk/news/worldnews/africaandindianocean/zimbabwe/1425727/Hitler-Mugabe-launches-revenge-terror-attacks.html, Peta, Thornycroft, Daily Telegraph, London, 26 March 2003, 5 August 2013]
2000s, 2000-2004

People, Justice, Time

“Those who will not worship at the shrine of money, need not hope for recognition. On the other hand, they will also not have to think other people’s thoughts or wear other people’s political clothes. They will not have to proclaim as true that which is false, nor praise that as humanitarian which is brutal.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

Intellectual Proletarians (1914)

Money, People, Hope, Thinking

“The recognition of certain basic impossibilities has laid the foundations of some major principles of physics and chemistry; similarly, recognition of the impossibility of understanding living things in terms of physics and chemistry, far from setting limits to our understanding of life, will guide it in the right direction. And even if the demonstration of this impossibility should prove of no great advantage in the pursuit of discovery, such a demonstration would help to draw a truer image of life and man than that given us by the present basic concepts of biology.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Life's irreducible structure (1968)

Life, Understanding, Help, Drawing

“The Latin American player doesn’t get the recognition he deserves. Neither does the Negro player, unless he does something spectacular, like Willie Mays. We have self-satisfaction, yes. But after the season is over, nobody cares about us. Zoilo Versalles was the Most Valuable Player in the American League, but how many times has he been asked to make appearances at dinners or meetings during the winter? Juan Marichal is one of the greatest pitchers in the game, but does he get invited to banquets? … I am an American citizen … but some people act like they think I live in the jungle someplace. This is a matter of sports, of a man’s ability and his accomplishments. What matters what language he speaks best?”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente Waves Banner for Spanish-Speaking Players: Don't Get Due Recognition" https://news.google.com/newspapers?id=KyMhAAAAIBAJ&sjid=1mUEAAAAIBAJ&pg=4684%2C5055151 by Dick Couch (AP), in The Sarasota Herald-Tribune (Tuesday, August 23, 1966), p. 15 Other, <big><big>1960s</big></big>, <big>1966</big>

People, Game, Thinking, Sport

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Life, Men, God, World

“True motivation comes from achievement, personal development, job satisfaction, and recognition.”

Frederick Herzberg (1923–2000) American psychologist

Attributed to Frederick Herzberg in: Stuart Crainer, ‎Des Dearlove (2004), Financial Times Handbook of Management. p. 229

Motivation, Personality

“[T]he Capgras delusion [is] a bizarre affliction that occasionally strikes human beings who have suffered brain damage. The defining mark of the Capgras delusion is the sufferer's conviction that a close acquaintance (usually a loved one) has been replaced by an impostor who looks like (and sounds like, and acts like) the genuine companion, who has mysteriously disappeared! … What is particularly surprising about these cases is that they don't depend on subtle disguises and fleeting glimpses. On the contrary, the delusion persists even when the target individual is closely scrutinized by the [Capgras sufferer], and is even pleading for recognition. Capgras sufferers have been known to murder their spouses, so sure are they that these look-alike interlopers are trying to step into their shoes — into whole lives — that are not rightfully theirs! There can be no doubt that in such a sad case, the [sufferer] in question has deemed true some very specific proposition of nonidentity: This man is not my husband; this man is a qualitatively similar to my husband as ever can be, and yet he is not my husband. Of particular interest to us is the fact that people suffering from such a delusion can be quite unable to say why they are so sure.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Love, People, Sadness, Shoe

“The stagewise and waterfall models. As early as 1956, experience on large software systems such as the Semi-Automated Ground Environment (SAGE) had led to the recognition of these problems and to the development of a stagewise model to address them.”

Barry Boehm (1935) American software engineer

Source: A spiral model of software development and enhancement. (1988), p. 63

Problem

“Army and navy. Little has developed in relation to our national defense which needs special attention. Progress is constantly being made in air navigation and requires encouragement and development. Army aviators have made a successful trip around the world, for which I recommend suitable recognition through provisions for promotion, compensation, and retirement. Under the direction of the Navy a new Zeppelin has been successfully brought from Europe across the Atlantic to our own country.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

World, Success, Country

“Indeed, we can find no more instructive lesson on the whole question of suffrage than the history of its development in the British empire. For more than four centuries, royal prerogative and the rights of the people of England have waged perpetual warfare. Often the result has appeared doubtful, often the people have been driven to the wall, but they have always renewed the struggle with unfaltering courage. Often have they lost the battle, but they have always won the campaign. Amidst all their reverses, each generation has found them stronger, each half-century has brought them its year of jubilee, and has added strength to the bulwark of law and breadth to the basis of liberty. This contest has illustrated again and again the saying that 'eternal vigilance is the price of liberty'. The growth of a city, the decay of a borough, the establishment of a new manufacture, the enlargement of commerce, the recognition of a new power, have, each in its turn, added new and peculiar elements to the contest. Hallam says: 'It would be difficult, probably, to name any town of the least consideration in the fourteenth and fifteenth centuries, which did not, at some time or other, return members to Parliament. This is so much the case, that if, in running our eyes along the map, we find any seaport, as Sunderland or Falmouth, or any inland town, as Leeds or Birmingham, which has never enjoyed the elective franchise, we may conclude at once that it has emerged from obscurity since the reign of Henry VIII.'”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Constitutional History of England, Chap. XIII
1860s, Oration at Ravenna, Ohio (1865)

People, Law, History, Courage

“I extend from here my recognition of all who voted against us, recognition of their democratic weight.”

Hugo Chávez (1954–2013) 48th President of Venezuela

On his election victory. (08 December 2012) http://www.foxnews.com/world/2012/10/07/venezuelan-president-hugo-chavez-wins-another-6-year-term-electoral-council/#ixzz2Hlfz9rSb 2012

“Except for Marxian theories, nearly all modern theories of the business cycle have essential elements that trace back to Knut Wicksell's turn-of-the-century writings on interest and prices. Austrians, New Classicists, Monetarists, and even Keynesians can legitimately claim a kinship on this basis. Accordingly, the recognition, that both the Austrians and the New Classicists have a Swedish ancestry does not translate into a meaningful claim that the two schools are essentially similar. To the contrary, identifying their particular relationships to Wicksellian ideas, like comparing the two formally similar business-cycle theories themselves, reveals more differences than similarities. … [T]o establish the essential difference between the Austrians and the New Classicists, it needs to be added that the focus of the Austrian theory is on the actual market process that translates the monetary cause into the real phenomena and hence on the institutional setting in which this process plays itself out.The New Classicists deliberately abstract from institutional considerations and specifically deny, on the basis of empirical evidence, that the interest rate plays a significant role in cyclical fluctuations (Lucas 1981, p. 237 151–1). Thus, Wicksell's Interest and Prices is at best only half relevant to EBCT. … Taking the Wicksellian metaphor as their cue, the New Classicists are led away from the pre-eminent Austrian concern about the actual market process that transforms cause into effect and towards the belief that a full specification of the economy's structure, which is possible only in the context of an artificial economy, can shed light on an effect whose nature is fundamentally independent of the cause.”

Roger Garrison (1944) American economist

Pages 98–99.
"New Classical and Old Austrian Economics", 1991

School, Idea, Business, Nature

“The history of this paper suggests that highly speculative investigations, especially by an unknown author, are best brought before the world through some other channel than a scientific society, which naturally hesitates to admit into its printed records matter of uncertain value. Perhaps one may go further, and say that a young author who believes himself capable of great things would usually do well to secure the favourable recognition of the scientific world by work whose scope is limited, and whose value is easily judged, before embarking upon higher flights.”

John Strutt, 3rd Baron Rayleigh (1842–1919) English physicist

About John James Waterston's rejected paper about ideal gas kinetic energy. [Lord Rayleigh, Introduction to Waterston's Memoir "On the physics of media that are composed of free and perfectly elastic molecules in a state of motion", Philosophical Transactions, 183A, p. 1-5, Royal Society, 1892]

World, History, Nature

“"Tolerance" is not only the acceptance that people, as diverse they may be, have the right to be as they are and to live in peace together. Tolerance — in the context of business — is also the recognition that to get what you want, you have to give something in return.”

Begum Aga Khan (1963) German philanthropist

International Business and Leadership Symposium address

People, Peace, Business

“At my age [74], you realize that some things have caught you. You can see that as a positive or a negative. On the negative side: Are you in a routine, unconsciously adapting to things that work well?.... The black Masonite [board, Kirkeby used to underlayment for his painting].... by not painting them black and instead making them beautiful, I’ve wondered if I have sold that particular idea. Edvard Munch, as he got older, sat at his home and painted like a wild man. Those works were not very popular and have come to be considered the 'wrong' Munch. But that’s how you need to be when you get old. I call it the arrogance of age: You don’t need recognition. You just don’t care.”

Per Kirkeby (1938–2018) Danish artist

1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)

Age, Beauty, Home, Idea

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Life, Men, God

“Decision, the moment of saying yes, is prompted by something deeper; recognition. I recognise you; I know you again, from a dream or another life, or perhaps even from a chance sighting in a café, years ago.”

Jeanette Winterson (1959) English writer

Weight (2005)

Life, Dreams, Decision, Chance

“This idea is that laws which purport to be statements of what actually occurs are statistical in character as distinct from so-called dynamic laws that are abstract and mathematical, and disguised definitions. Recognition of the statistical nature of physical laws was first effected in the case of gases when it became evident that generalizations regarding the behavior of swarms of molecules were not descriptions or predictions of the behavior of any individual particle. A single molecule is not and cannot be a gas. It is consequently absurd to suppose that a scientific law is about the elementary constituents of a gas. It is a statement of what happens when a large number of such constituents interact with one another under certain conditions.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Law, Behavior, Mathematics, Idea

“Unitary man escapes these confusions through his recognition that one factor is of supreme importance: the maturity proper to man can only come through the experience of adult unity. This experience may come in many ways, but it means that the individual has, for the moment, outgrown the sense of any division, either within himself of from others, through a mature relations to at least one other person. Tension is inherent in the process, but tension does not become frustrating conflict if the overriding unity is realized.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 255

Way, Sense, Personality

“Next to worship and realization of God and the Lord Christ, awareness of the Angelic Kingdom has helped and inspired me more than any other single reality my recognition has touched.”

Flower A. Newhouse (1909–1994) American mystic

Rediscovering the Angels
Angels

God, Angels, Reality, Help

“In one sense, this is a healthy response because it recognizes that race matters and racism matter, and and create different experiences for people in this country. But there is also something important to be said for solidarity…. It's important to say that solidarity is not charity. Historically, solidarity has meant the recognition that all our struggles are connected. In the socialist movement and the labor movement, there's the old saying that "." The point is to understand that when the majority of people are divided and standing up for one another, the chances of losing are much greater--but when we stand together, we have a better chance of winning.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

People, Understanding, Sense, Chance

“The interval during which a painting is mistaken for the real thing, or a real thing for a painting, is the triumphant moment of trompe l'oeil art. The artist appears to be potent as nature, if not superior to it. Almost immediately, though, the spectator's uncertainty is eliminated by his recognition that the counterfeit is counterfeit. Once the illusion is dissolved, what is left is an object that is interesting not as a work of art but as a successful simulation of something that is not art. The major response to it is curiosity: "How did he do it?"”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 237-9, "Reality Again: The New Photorealism"

Art, Nature, Appearance, Success

“The collective fascination of the entire planet with action movies where the protagonists are the players in organized crime cannot be explained just by the repressed urge for violence in out psychological make up. It may well indicate the cultural breakdown of traditional moral order, and the implicit recognition of a new society, made up of communal identity and unruly competition, of which global crime is a condensed expression.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 211 as cited in: Jari Peltola (2006) " The Place of Politics in Manuel Castells’s Network Society http://www.edemocracy.uta.fi/eng/haefile.php?f=115"

Communication

“Perhaps the word for the feeling I mean is serenity, a high acceptance, a recognition that Heracleitus's doctrine of eternal flow is a great truth, and while we may not, in ourselves, find the moment when the one element changes into the other, that moment will come and the consciousness of its inevitability may give us courage in adversity, and balance in good fortune.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Opera and Humour (1991)

Truth, Feeling, Courage, Change

“This death to the logic of emotional commitments of our chance moment in the world of space and time, this recognition of, the shift of our emphasis to, the universal life that throbs and celebrates its victory in the very kiss of our own annihilation, this amor fati, "love of fate," love of the fate that is inevitably death, constitutes the experience of the tragic art…”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2

Love, Life, Death, Fate

“In view of the dramatic effects that alternative representations may produce on search and recognition processes, it may seem surprising that the differential effects on inference appear less strong. Inference is largely independent of representation if the information content of the two sets of inference rules [one operating on diagrams and the other operating on verbal statements] is equivalent—i. e. the two sets are isomorphs as they are in our examples”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1980s and later, "Why a diagram is (sometimes) worth ten thousand words," (1987), p. 71, as cited in: Bauer, Malcolm I., and Philip N. Johnson-Laird. " How diagrams can improve reasoning http://mentalmodels.princeton.edu/papers/1993diags%26reasoning.pdf." Psychological Science 4.6 (1993): 372-378.

Search, Strong, Appearance

“Subjects who reciprocally recognize each other as such, must consider each other as identical, insofar as they both take up the position of subject; they must at all times subsume themselves and the other under the same category. At the same time, the relation of reciprocity of recognition demands the non-identity of one and the other, both must also maintain their absolute difference, for to be a subject implies the claim of individuation.”

Jürgen Habermas (1929) German sociologist and philosopher

Habermas (1972) "Sprachspiel, intention und Bedeutung. Zu Motiven bei Sellars und Wittgenstein". In R.W. Wiggerhaus (Ed.) Sprachanalyse and Soziologie. Frankfurt: Suhrkamp). p. 334
This is called the paradoxical achievement of intersubjectivity

Time

“Truth, 'tis suppos'd, may bear all Lights: and one of those principal Lights or natural Mediums, by which Things are to be view'd, in order to a thorow Recognition, is Ridicule it-self, or that Manner of Proof by which we discern whatever is liable to just Raillery in any Subject.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 1, p. 38; "Sensus Communis".
Characteristicks of Men, Manners, Opinions, Times (1711)

Truth, Nature, Light

“The Independent Expert is persuaded that recognition of peace as a human right will promote a democratic and equitable international order and that national and international democratization will reduce conflict, since peoples want peace. It is Governments that stumble into war.”

Alfred de Zayas (1947) American United Nations official

2013 Source: United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf.

War, People, Peace

“Perhaps I became so vague, so exhilarated with vagueness, precisely in order to forestall a recognition of the final term of the syllogism that begins: If one man loves another he is a homosexual; I love a man…”

Edmund White book A Boy's Own Story

Source: A Boy's Own Story (1982), Chapter Five (p. 118).

Love

“Religions remind us that we are not necessarily selfish, greedy and prone to violence. Nor however, are we purely selfless and unconditionally cooperative. Rather, most people naturally and rightly seek mutual recognition – a fulfilling of themselves alongside others. They want to be at home in the world, but they don’t usually want to destroy the other home-dwellers.”

Jon Cruddas (1962) British politician

The Common Good in an Age of Austerity Lecture, 9 July 2014 http://joncruddas.org.uk/sites/joncruddas.org.uk/files/ebor%20a.pdf

People, World, Religion, Home

“This increase in the life span and in the number of our senior citizens presents this Nation with increased opportunities: the opportunity to draw upon their skill and sagacity — and the opportunity to provide the respect and recognition they have earned. It is not enough for a great nation merely to have added new years to life — our objective must also be to add new life to those years.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Special message to the Congress on the needs of the nation’s senior citizens (21 February 1963); in Public Papers of the Presidents of the United States: John F. Kennedy, 1963, p. 189
1963

Life, Drawing

“Among those who voted Brexit, there is still support for Parliament and its traditional sovereignty, for the monarchy, for the NHS, and for the Union. As the Copeland by-election showed, they prefer to vote Conservative rather than Ukip, and as the Stoke result indicates, many will grudgingly vote Labour rather than Ukip. What they wish to see is a democratic politics that represents their interests. If this is populism then it is of a muted English variety that wishes to see the renewal of national institutions and a recognition that family, place and work—the things that matter to them—matter to their rulers.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Prospect Magazine, Why Brexit is a chance for national renewal, 13 March 2017 https://www.prospectmagazine.co.uk/magazine/why-brexit-is-a-chance-for-national-renewal

Family, Support

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Death, Money, God, War

“Clinton has changed all that. By endowing bin Laden with his new title (i. e. America's Public Enemy Number One), he has given the Saudi dissident what he sought: recognition as the greatest enemy of Western "corruption," the leader of all resistance against US policy in the Middle East. It would be funny if it weren't so tragic, the way America now treats its opponents as if they were Hollywood bandits.”

Robert Fisk (1946) English writer and journalist

Robert Fisk talks about Usama bin Ladin http://www.robert-fisk.com/fisk_talks_with_usama_bin_ladin.htm, September 21, 1998 1990s

Way, Change

“We must begin by distinguishing between visual mental imagery and visual perception: Visual perception occurs while a stimulus is being viewed, and includes functions such as visual recognition (i. e., registering that a stimulus is familiar) and identification (i. e., recalling the name, context, or other information associated with the object). Two types of mechanisms are used in visual perception: “bottom-up” mechanisms are driven by the input from the eyes; in contrast, “top-down” mechanisms make use of stored information (such as knowledge, belief, expectations, and goals). Visual mental imagery is a set of representations that gives rise to the experience of viewing a stimulus in the absence of appropriate sensory input. In this case, information in memory underlies the internal events that produce the experience. Unlike afterimages, mental images are relatively prolonged.”

Stephen Kosslyn (1948) American psychologist

Stephen M. Kosslyn, "Mental images and the brain." Cognitive Neuropsychology 22.3-4 (2005): p. 334

Knowledge, Memory

“Women I know are outraged that Democrats think that women are nothing more than helpless and hopeless creatures whose only goal in life is to have the government provide for them birth control medication. Women I know are smart, educated, intelligent, capable of doing anything that anyone else can do. Our party stands for the recognition of the equality of women and the capacity of women. That's not a war on them, that's a war for them. And if the Democrats want to insult the women of America by making them believe that they are helpless without Uncle Sugar coming in and providing for them a prescription each month for birth control because they cannot control their libido or their reproductive system without the help of government then so be it!”

Mike Huckabee (1955) Arkansas politician

Republican National Committee winter meeting, , quoted in * 2014-01-23
Fox's Huckabee: Democrats Tell Women They Can't Control Their Libidos
Media Matters for America
http://mediamatters.org/blog/2014/01/23/foxs-huckabee-democrats-tell-women-they-cant-co/197717

Life, Women, War, Education

“Let us not despair; it is a blessed cause, and success, ere long, will crown our exertions. Already we have gained one victory; we have obtained, for these poor creatures, the recognition of their human nature, which, for a while was most shamefully denied. This is the first fruits of our efforts; let us persevere and our triumph will be complete. Never, never will we desist till we have wiped away this scandal from the Christian name, released ourselves from the load of guilt, under which we at present labour, and extinguished every trace of this bloody traffic, of which our posterity, looking back to the history of these enlightened times, will scarce believe that it has been suffered to exist so long a disgrace and dishonour to this country.”

William Wilberforce (1759–1833) English politician

Speech before the House of Commons (18 April 1791).

History, Nature, Effort, Suffering

“This mutual dependencies no longer the dialectical relationship between master and servant, which has been broken in the struggle for mutual recognition, but rather a vicious circle which encloses both the master and the servant. Do the technicians rule, or is their rule that of the others, who rely on the technicians as their planners and executors?”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 33

Dependency

“Apple is repeating the mistakes it made in China. It is relying on its brand recognition to build a market and failing to understand the needs of its customers. By marketing inferior products, it may also be insulting Indian consumers.”

Vivek Wadhwa American academic

Why Apple is destined to fail in India http://wadhwa.com/2017/03/16/apple-destined-fail-india in Vivek Wadhwa (16 March 2017)

Understanding

“Free inquiry entails recognition of civil liberties as integral to its pursuit, that is, a free press, freedom of communication, the right to organize opposition parties and to join voluntary associations, and freedom to cultivate and publish the fruits of scientific, philosophical, artistic, literary, moral and religious freedom.”

Paul Kurtz (1925–2012) American professor of philosophy

Paul Kurtz (1983) In defense of secular humanism, p. 15

Communication, Freedom

“Science is a field which grows continuously with ever expanding frontiers. Further, it is truly international in scope. Any particular advance has been preceded by the contributions of those from many lands who have set firm foundations for further developments. The Nobel awards should be regarded as giving recognition to this general scientific progress as well as to the individuals involved.
Further, science is a collaborative effort. The combined results of several people working together is often much more effective than could be that of an individual scientist working alone.”

John Bardeen (1908–1991) American physicist and engineer

Banquet Speech http://nobelprize.org/nobel_prizes/physics/laureates/1972/bardeen-speech.html, John Bardeen, The Nobel Prize in Physics 1972

People, Effort, Science

“It [Nobel Peace Prize] is a great recognition and honour for millions of children in the world. I hope many more people will join the fight against child slavery. This isn't just about India. It's a global phenomenon. We'll work for this globally. I've been working in 147 countries and my responsibility is with all the world's children.”

Kailash Satyarthi (1954) Indian children's rights activist

Times of India interview (2014)

Children, People, World, Peace

“A time series is a sequence of observations, usually ordered in time, although in some cases the ordering may be according to another dimension. The feature of time series analysis which distinguishes it from other statistical analysis is the explicit recognition of the importance of the order in which the observations are made. While in many problems the observations are statistically independent, in time series successive observations may be dependent, and the dependence may depend on the positions in the sequence. The nature of a series and the structure of its generating process also may involve in other ways the sequence in which the observations are taken.”

Theodore Wilbur Anderson (1918–2016) American statistician

T. W. Anderson. The Statistical Analysis of Time Series http://books.google.com/books?hl=nl&lr=&id=rCOzXIC8ZLkC&oi=fnd&pg=PR11, (1971/2011), p. 1. Introduction; Cited in: American Sociological Association (1974), Sociological Methodology, p. 310

Way, Nature, Problem, Time

“Gender is the remaining caste system that still cuts deep enough, and spreads wide enough, to be confused with the laws of nature. To uncover the difference between what is and what could be, we may need the “Aha!” that comes from exchanging subject for object, the flash of recognition that starts with a smile, the moment of changed viewpoint that turns the world upside down.”

Gloria Steinem (1934) American feminist and journalist

Moving Beyond Words (1994)

World, Law, Smile, Nature

“In the conflict thus far, success has been on our side, complete throughout the length and breadth of the Confederate States. It is upon this, as I have stated, our social fabric is firmly planted; and I cannot permit myself to doubt the ultimate success of a full recognition of this principle throughout the civilized and enlightened world.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

World, Success

“To cope with this difficulty [of limited capacity], even a mechanical recognition system must have some way to select portions of the incoming information for detailed analysis.”

Ulric Neisser (1928–2012) American psychologist

Source: Cognitive Psychology, 1967, p. 94

Way

“I would say that, whenever religion has rule over law, that madness will reign, with automatic violations of human rights, but maybe I'm being alarmist. What do they say? How can we know what sort of society they envision?.. We know that they are nearly all republicans, and that that party has been virtually assimilated by them, and we know they will speak more freely when they feel the safety of numbers. So let's look at the Republican Party platform of one of the red states, a very red state… Of course, they want to make pornography illegal (no surprises there), they also want to be able to filibuster the US senate again… Regarding the environment, they strongly support the immediate repeal and abolishment of the Endangered Species Act. Remember that these people don't believe in evolution, so they don't understand the importance of biodiversity and they don't care about the rights of animals either. They want to dominate and subdue the earth, just like their abominable doctrine demands, so they strongly oppose all efforts of environmental groups that stymie business interests, especially those of the oil and gas industry… Texas republicans not only want marriage to be restricted to one man and one woman (despite what the Bible says), but they insist it must be a natural man and a natural woman… So transgender people would be completely ostracized under the law should they get their way. There's no civil union options for gay couples either, because the platform also opposes the creation, recognition or benefits of partnerships outside marriage that are provided by some political subdivisions. As if that weren't enough, they also want to define the word "family" such that it excludes homosexual couples. They say they deplore sensitivity training (think about that for a moment), and they state very clearly that they want homosexuality condemned as unacceptable. They mean that very strongly too, so strongly in fact that they oppose any criminal or civil penalties against those who oppose homosexuality as a reaction of religious faith. In fact, they go so far as to urge the immediate repeal of the hate crimes law specifically where that relates to sexual orientation… If you're uncertain whether that includes acts of violence, there at least two members of the current State Board of Education who implied that it should, and we know of a few Tea Partiers who insist that homosexuals should be executed, murdered by the state. I am alarmed at how popular this abominable sentiment is… Under the heading "supporting motherhood", they strongly support women who "choose" to devote their lives to their families and raising their children, but they implicitly object to women choosing other options such as college, careers, or not having children at all. A woman's ambition beyond the confines of the kitchen and obeisance to her husband is decried by conservatives as a deplorable assault on the family which, of course, they blame on liberals. Regarding the right to life, they say that all innocent human life must be respected and safeguarded from fertilization to natural death. Notice a few subtle caveats here: the qualifier of protecting only innocent life is how Texas republicans justify having executed more prisoners than any other state in the union, nearly five times as many as the next deadliest state in fact. Says something about Christian forgiveness, doesn't it!”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Republican Theocracy https://www.youtube.com/watch?v=rSjNg7nQvB0 (November 4, 2012)

Life, Death, Women, Hate

“"… Mani Madhava Chakyar, the overarching titan of 20th-century Koodiyattam, whose histrionic powers and focused scholarship eventually gave his art world-wide audience (and a Unesco recognition)"
- "The New Indian Express (2011)"”

Mani Madhava Chakyar (1899–1990) Indian actor

Abhinaya and Netrābhinaya

World, Art

“The fact that President Obama gave up his public holiday (today is the President’s Day) and held the US-Asean Leaders Summit has shown Washington’s recognition towards the importance of Asean”

Najib Razak (1953) Malaysian politician

Najib hopes that presidents in the future will be like Obama, quoted on Free Malaysia Today (February 16, 2016), "Najib hopes future US presidents will be like Obama" http://www.freemalaysiatoday.com/category/nation/2016/02/16/najib-hopes-future-us-presidents-will-be-like-obama/

Holiday

“If Taiwan wants to join international organizations, it must return to the fundamental condition, which is recognition of the 'One China Principle' and the '1992 consensus.”

Zhang Zhijun (1953) Chinese politician

Zhang Zhijun (2017) cited in " Presidential spokesman disappointed with KMT over WHA participation http://focustaiwan.tw/news/acs/201705090030.aspx" on Focus Taiwan, 9 May 2017.

“…foreign policy of a pluralistic democracy like the United States should be based on bipartisanship because bipartisanship is the means and the framework for formulating policies based on moderation and on the recognition of the complexity of the human condition. That has been the tradition since the days of Truman and Vandenberg all the way until recent times.”

Zbigniew Brzeziński (1928–2017) Polish-American political scientist

Address to the New American Strategies Conference, (October 28, 2003).

Way, Democracy, Time

“Revolutions generally reflect the irresistible impulse for necessary changes which have been held back by official policies or retarded by social apathy. The institutions and practices of democracy provide ways and means by which such changes could be effected without recourse to violence. But change is anathema to authoritarianism, which will tolerate no deviation from rigid policies. Democracy acknowledges the right to differ as well as the duty to settle differences peacefully. Authoritarian governments see criticism of their actions and doctrines as a challenge to combat. Opposition is equated with 'confrontation', which is interpreted as violent conflict. Regimented minds cannot grasp the concept of confrontation as an open exchange of major differences with a view to settlement through genuine dialogue. The insecurity of power based on coercion translates into a need to crush all dissent. Within the framework of liberal democracy, protest and dissent can exist in healthy counterpart with orthodoxy and conservatism, contained by a general recognition of the need to balance respect for individual rights with respect for law and order.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Law, Way, Democracy, Change

“Only the most experienced judges can recognise a work of the highest order at sight; even to them the proper realisation of its true compass and depth comes only through repeated examination and careful study; while the ordinary examiner finds the first impression of the greatest works ineffective or even disappointing. Work of genius demands for its swift recognition an answering genius in the beholder; in lack of it, there must be a patient teachableness, that awaits the slow self-revelation of greatness.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.186

Disappointment, Study

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), pp. 210-211

“The Gothick girl regarded Bobby with mild interest but no flash of human recognition whatever, as though she were seeing an ad for a product she’d heard of but had no intention of buying.”

William Gibson book Count Zero

Source: Count Zero (1986), Ch. 6

Girl

“I strongly believe that cinema has the power to influence people and bring all of us together for a greater purpose – of peace, brotherhood and solidarity. By showcasing films from around the world and creating a platform for healthy dialogue, DIFF has taken cinema to its next level of social relevance. Personally, I am humbled by this recognition from Dubai, a city I consider as my second home.”

Amitabh Bachchan (1942) Indian actor

Quoted in Bachchan Receives Lifetime Achievement Award at DIFF, 25 November 2009, 15 December 2013, Khaleej Times http://www.khaleejtimes.com/displayarticle.asp?xfile=data/newsmakers/2009/November/newsmakers_November64.xml&section=newsmakers&col,.

People, World, Peace, Home