Quotes about recognition
page 3

“Chronic boredom — compensated or uncompensated — constitutes one of the major psychopathological phenomena in contemporary technotronic society, although it is only recently that it has found some recognition.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: The Anatomy of Human Destructiveness (1973), p. 273

“Conjunction is that which brings about the recognition of the natures of the power of owning and the capacity of being owned. The Purusa is the owner. The knowable’ is whatever is owned. The former is conjoined to the latter for the purpose of knowing. The cognition of the knowable which follows from that conjunction is enjoyment. The knowledge, however, of the nature of knower is emancipation. Conjunction therefore ends when it has caused knowledge. Knowledge, is therefore, called the cause of separation. Knowledge is the contradictory of ignorance. Therefore, ignorance is, therefore, is said to be the reason for conjunction. Her knowledge is not the cause of freedom (Moksa); because the absence of Ignorance itself, meaning as does the absence of bondage, is freedom (Moksa)…”

Vyasa central and revered figure in most Hindu traditions

In p. 144.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Nature, Knowledge, Freedom

“What has occurred over the course of the last few centuries is a growing (but by no means universal or certain) recognition that science gets the job done, while religion makes excuses. Sometimes they are very pretty excuses that capture the imagination of the public, but ultimately, when you want to win a war or heal a dying child or get rich from a discovery or explore Antarctica, you turn to science and reason, or you fail.”

PZ Myers (1957) American scientist and associate professor of biology

http://scienceblogs.com/pharyngula/2009/09/12/saving-gods-by-making-them-eve/
Saving gods by making them even emptier of meaning
Pharyngula
2009-09-12

War, Religion, Imagination, Universe

“We are confident that the normalization of Armenia-Turkey relations can become the greatest input of the recent decades in achieving peace and stability in the South Caucasus. With this vision, we have agreed to move forward without any preconditions, not making our relations contingent upon Turkey’s recognition of the Armenian Genocide. However, if, as many suspect, it is proven that Turkey’s goal is to protract, rather than to normalize relations, we will have to discontinue the process.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

Speech by President Serzh Sargsyan in the Chatham House British Royal Institute of International Affairs http://www.president.am/events/news/eng/?search=Chatham+House&id=898 (February 10, 2010)

Peace, Confidence

“The first part of "The Double Axe" was written during the war and finished a year before the war ended, and it bears the scars; but the poem is not primarily concerned with that grim folly. Its burden, as of some previous work of mine, is to present a philosophical attitude, which might be called Inhumanism, a shifting of emphasis and significance from man to not-man; the rejection of human solipsism and recognition of the transhuman magnificence. It seems time that our race began to think as an adult does, rather than like an egocentric baby or insane person. This manner of thought and feeling is neither misanthropic nor pessimist, though two or three people have said so and may again. It involves no falsehoods, and is a means of maintaining sanity in slippery times; it has objective truth and human value. It offers a reasonable detachment as rule of conduct, instead of love, hate and envy. It neutralizes fanaticism and wild hopes; but it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty.”

Robinson Jeffers (1887–1962) American poet

Preface to The Double Axe and Other Poems (1948)

Love, Hate, War, People

“And the other thing is that it causes one to engage ultimately in activities that are merely used to get attention. Criminologists tell us that some people are driven to crime because of this drum major instinct. They don't feel that they are getting enough attention through the normal channels of social behavior, and so they turn to anti-social behavior in order to get attention, in order to feel important. And so they get that gun, and before they know it they robbed a bank in a quest for recognition, in a quest for importance.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Drum Major Instinct (1968)

People, Behavior, Feeling

“The shape and direction of video art's accelerated growth, since virtual nonexistence in the mid-'60s up to the present, has been influenced primarily by the priorities of major funders-the New York State Council on the Arts, the Rockefeller Foundation, the National Endowment for the Arts, among others. It has matured without the bevy of individual collectors who support more established forms such as painting and sculpture. Within video's media arts centers and funding organizations, there are many advocates, administrators, and curators who provide an infrastructure which enables artists to produce and distribute work, often doing so with little publicity or recognition. In this realm, Howard Wise stands out as an individual benefactor who preceded and has supplemented private foundations and public monies. He has been a central figure in the visibility, production, and acceptance of video art. For almost 20 years, he has been one of the few patrons of video art.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Art, Support, Painting

“There were times when other people said I was on the short list, but as time passed and nothing happened, I didn’t expect the recognition would come because people who were familiar with my work were slowly dying off.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Quoted in: William Grimes, " Leonid Hurwicz, Nobel Economist, Dies at 90 http://www.nytimes.com/2008/06/26/business/26hurwicz.html?_r=0" at nytimes.com, June 26, 2008.

People, Time

“It is probable that when future historians of economic thought look back over this century, the thirties will appear as an era of rapid development in economic theory. Not only has there been unusual activity in monetary theory, theory of value. but extensive transformations have also been made in the basic theory of value. The outstanding publications in this field are, of course, Joan Robinson's Theory of Imperfect Competition and Chamberlin's Theory of Monopolistic Competition, the first produced in Cambridge, England, and the second in Cambridge, Massachusetts. These volumes mark the explicit recognition of the theory of the firm as an integral division of economic analysis upon which rests the whole fabric of equilibrium theory. General equilibrium is nothing more than the problem of the interaction of individual economic organisms, under various conditions and assumptions; as a necessary preliminary to its solution, an adequate theory of the individual organism itself is necessary.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The theory of the firm in the last ten Years, 1942, p. 791

Problem, Appearance, Future

“I'm not the kind of actor to worry. Certain actors can't translate to the big screen, so I'm glad I can do both. If 60% of an audience know your name, a lot more will know your face. I have a name which has a certain level of recognition now, which also means producers and directors know me, and are able to recognise the range of things that I can do.”

Robert Davi (1953) American actor and jazz singer

Robert Davi Interview http://hereward.org.uk/index.php/reviews/39-interviews-v15-39/245-robert-davi-v15-24 (February 22, 2008)

“The recognition of Russia on November 16, 1933, started forces which were to have considerable influence in the attempt to collectivize the United States.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Source: The Memoirs of Herbert Hoover: The Great Depression, 1929-1941 (1952), p. 484

“To my mind, the great strength of your Society lies in its recognition of the necessity of discipline. We live in an impatient age. We demand results, and demand them at once. We find a long and laborious process very irksome, and are constantly seeking for a short cut. But there is no easy method of securing discipline. It is axiomatic that there is no royal road to learning. The effort for discipline must be intensive, and to a considerable degree it must be lifelong. But it is absolutely necessary, if there is to be any self-direction or any self-control. The worst evil that could be inflicted upon the youth of the land would be to leave them without restraint and completely at the mercy of their own uncontrolled inclinations. Under such conditions education would be impossible, and all orderly development intellectually or morally would be hopeless. I do not need to picture the result. We know too well what weakness and depravity follow when the ordinary processes of discipline are neglected.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Youth, Age, Education, Effort

“I'm saying that a lot of Christians want to be recognized for their godliness, and a lot of people mistake the recognition for godliness itself.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

People

“Such a background might consist either of a racial tradition or a national experience. But in its lowest terms it must be characterized by a capacity for assimilation. While America is built on a broad faith in mankind, it likewise gains its strength by a recognition of a needed training for citizenship. The Pilgrims were not content merely to reach our shores in safety, that they might live according to a sort of daily opportunism. They were building on firmer ground than that. Sixteen years after they landed at Plymouth, they and their associates founded Harvard College. They institutionalized their faith in education; that was their offering for the common good.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Education, Faith, Training

“The listener with no preconceptions hears massive waves of sound breaking over him and forms from them the image of a passionate soul seeking and finding the path to faith and peace in God through a life of struggle and a vigorous pursuit of ideals. It is impossible not to hear the confessional tone of this musical language; Liszt’s sonata becomes - perhaps involuntarily on the part of the composer - an autobiographical document and one which reveals an artist in the Faustian mold in the person of its author. As in the Harmonies poétiques et religieuses, the underlying religious concept which dominates and permeates the whole work demands a special kind of approach. Whereas representations of human passions and conflicts force themselves on our understanding with their powerfully suggestive coloring, this concept only becomes manifest to those souls who are prepared to soar to the same heights. The equilibrium of the sonata’s hymnic chordal motif, the transformation of its defiant battle motif (first theme) into a triumphant fanfare, and its appearance in bright, high notes on the harp, together with the devotional atmosphere of the Andante, represent a particular challenge to the listener; he is, after all, also expected to grasp the wide-spanned arcs of sound which, from the first hesitant descending octaves to the radiant final chords, build up a graphic panorama of the various stages of progress of a human spirit filled with faith and hope. As the reflection of a remarkable artistic personality worthy of deep admiration and, by extension, of the whole Romantic period, Liszt’s B minor Sonata deserves lasting recognition.”

Burkard Schliessmann classical pianist

About the Liszt Sonata in B minor

Life, God, Peace, Faith

“I have been aware from the outset (end of January 1959, the birthdate of the second paper in the citation) that the deep analysis of something which is now called Kalman filtering were of major importance. But even with this immodesty I did not quite anticipate all the reactions to this work. Up to now there have been some 1000 related publications, at least two Citation Classics, etc. There is something to be explained.
To look for an explanation, let me suggest a historical analogy, at the risk of further immodesty. I am thinking of Newton, and specifically his most spectacular achievement, the law of Gravitation. Newton received very ample "recognition" (as it is called today) for this work. it astounded - really floored - all his contemporaries. But I am quite sure, having studied the matter and having added something to it, that nobody then (1700) really understood what Newton's contribution was. Indeed, it seemed an absolute miracle to his contemporaries that someone, an Englishman, actually a human being, in some magic and un-understandable way, could harness mathematics, an impractical and eternal something, and so use mathematics as to discover with it something fundamental about the universe.”

Rudolf E. Kálmán (1930–2016) Hungarian-born American electrical engineer

Kalman (1986) " Steele Prizes Awarded at the Annual Meeting in San Antonio http://www-history.mcs.st-and.ac.uk/Extras/Kalman_response.html", Notices Amer. Math. Soc. 34 (2) (1987), 228-229.

Law, Way, Mathematics, Understanding

“Since World War II there has been a growing heedlessness. You dated it, in the case of Britain, from about 1910 and I think quite rightly so. And the developments that led to War World I were a part of the decadence of the time, because very few when they went to war in that war had any recognition of what they were doing to civilization. And we came out of it. We went into it under the illusion that we were going to make the world safe for democracy. Our president Woodrow Wilson with his diplomacy was going to be the world messiah. And that term was applied to him. Well, we have only increased in our departure from a realistic assessment of things, from having any vision. And, of course, Proverbs tells us where there is no vision the people perish. And by vision it means a knowledge of what God’s reality is. And more literally the second part is the people perish, the people run naked. They are crazy. They are wild. So, lacking that vision, the people have been running wild. They have been running naked all over the world”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Decadence and the New Age (March 10, 1989)

God, War, People, World

“The short step then required to complete the stride consists in recognition of the fact that a contre-relief is an architectonic structure, but the slightest deviation from the plumb-line of economy leads into a blind alley. The same fate must also overtake the architecture of cubist contre-relief... By taking these elements FROM THEM for itself it wants to become equally entitled to take its place alongside them as a new creation. The reference is to the narrow technical discoveries for example the submarine, the aeroplane, the motors and dynamos of every kind of motive power in each part of a battle-ship. Contre-relief is instinctively aware of their legitimate origin their economy of form and their realism of treatment.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

Fate, Motivation, Parting

“Ultimately, the best guarantor of the rule of law is not the state and the branches which comprise it but the recognition by people of its value and their willingness to fight for, and uphold it.”

Joni Madraiwiwi (1957–2016) Fijian politician

Siwati Memorial Lecture, Honiara, Solomon Islands, 24 September 2004 http://www.scoop.co.nz/stories/HL0409/S00253.htm.

People, Law, Fight

“"With these victories to which you refer, the Confederate States do seem to have retrieved their falling fortunes," Lord Lyons said. "I have no reason to doubt that Her Majesty's government will soon recognize that fact." "Thank you, your excellency," Lee said quietly. Even had Lincoln refused to give up the war- not impossible, with the Mississippi valley and many coastal pockets held by virtue of Northern naval power and hence relatively secure from rebel AK-47s- recognition by the greatest empire on earth would have assured Confederate independence. Lord Lyons held up a hand. "Many among our upper classes will be glad enough to welcome you to the family of nations, both as a result of your successful fight for self-government and because you have given a black eye to the often vulgar democracy of the United States. Others, however, will judge your republic a sham, with its freedom for white men based upon Negro slavery, a notion loathsome to the civilized world. I should be less than candid if I failed to number myself among that latter group." "Slavery was not the reason the Southern states chose to leave the Union," Lee said. He was aware he sounded uncomfortable, but went on, "We sought only to enjoy the sovereignty guaranteed us under the constitution, a right the North wrongly denied us. Our watchword all along has been, we wish but to be left alone."”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 182-183

Men, War, World, Family

“In this fact we have reached the essential form of every spirit or person — the organic union of the particular with the universal, of its private self-activity in the recognition of itself with its public activity in the recognition of all others. That is, self-consciousness is in the last resort a conscience, or the union of each spirit's self-recognition with recognition of all. Its self-definition is therefore definite, in both senses of the word: it is at once integral in its thorough and inconfusible difference from every other, and yet it is integral in terms of the entire whole that includes it with all the rest. Thus in both of its aspects — and both are essential to it — in a commanding sense it excludes alternative, and there is universal determinism, that is, universal and stable definiteness, just because there is universal self-determination, or genuine freedom. But this universal self-defining implies and proclaims the universal reality, the living presence in all, of one unchangeable type of being — the self-conscious intelligence; and this, presented in all really possible forms, or instances, of its one abiding nature.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.353-4

Intelligence, Nature, Reality, Sense

“[the foreign Muslims (or Turks)] “alone are capable of virtue, kindness, generosity, valour, good deed, good works, truthfulness, keeping of promises… loyalty, clarity of vision, justice, equity, recognition of rights, gratitude for favours and fear of God. They are, consequently, said to be noble, free born, virtuous, religious, of high pedigree and pure birth. These groups, alone are worthy of offices and posts in the government… Owing to their actions the government of the king is strengthened and adorned.” [On the other hand the] “low-born” (Indian) Muslims are capable only of vices - immodesty, falsehood, miserliness, misappropriation, wrongfulness, lies, evil-speaking ingratitude,…shamelessness, impundence… [So they are called] low-born, bazaar people, base, mean, worthless, plebian, shameless and of dirty birth”.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari

God, People, Truth, Fear

“The neo-conservative critics of leftist critics of mass culture ridicule the protest against Bach as background music in the kitchen, against Plato and Hegel, Shelley and Baudelaire, Marx and Freud in the drugstore. Instead, they insist on recognition of the fact that the classics have left the mausoleum and come to life again, that people are just so much more educated. True, but coming to life as classics, they come to life as other than themselves; they are deprived of their antagonistic force, of the estrangement which was the very dimension of their truth.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 64

Life, People, Truth, Education

“Something must be done, and that speedily, to bridge the widening chasm between the Executive and the Congress. Our experience with President Wilson has demonstrated this. As a self-centered autocrat, confident of himself and suspicious of others, hostile to advice or discussion, he became the absolute master of the Congress while his party was in the majority. The Congress, instead of being a co-ordinate branch, was really in session only to accept, adopt and put into laws the imperious will of the president. When, however, the majority changed, there being no confidence between the executive and the legislative branch of the government, the necessary procedure was almost paralyzed. The president was unyielding and the Congress insisted upon the recognition of its constitutional rights. Even if the president is, as McKinley was, in close and frequent touch with the Senate and the House of Representatives, the relation is temporary and unequal, and not what it out to be, automatic. Happily we have started a budget system; but the Cabinet should have seats on the floor of the Houses, and authority to answer questions and participate in debates.”

Chauncey Depew (1834–1928) American politician

My Memories of Eighty Years (1922), p. 189

Hostility, Law, Confidence, Question

“In this Bicentennial Year, we are commemorating the anniversary dates of many great events in American history. An honest reckoning, however, must include a recognition of our national mistakes as well as our national achievements. Learning from our mistakes is not pleasant, but as a great philosopher once admonished, we must do so if we want to avoid repeating them.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Proclamation 4417 (1976)

History, Learning

“What excited me was the recognition that this was simply another version of the problem that had obsessed me all of my life -- the problem of those moments when life seems entirely delightful, when we experience a sensation of what G. K. Chesterton called "absurd good news." Life normally strikes most of us as hard, dull and unsatisfying; but in these moments, consciousness seems to glow and expand, and all the contradictions seem to be resolved. Which of the two visions is true? My own reflections had led me to conclude that the vision of "absurd good news" is somehow broader and more comprehensive than the feeling that life is dull, boring and meaningless. Boredom is basically a feeling of narrowness, and surely a narrow vision is bound to be less true than a broad one?”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 16

Life, Feeling, Problem

“I've just finished a (for me) very important book about the parents (Louis Martin and Zélie Martin) of the Little Flower.. It confirms my thesis 100 per cent: that everything claimed by her super-heralds as her direct inspiration, her unique originality, in fact stemmed from inheritance, upbringing and repetition…Most interesting for me is the recognition how alien and remote this bourgeois piety of the late nineteenth century has become, even for cultivated contemporary Catholic writers - a veritable terra incognita; otherwise this so wide-spread legend of Thérèse's uniqueness could never have grown up.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights (Letters 1951-59).

Books, Flowers, Parent

“What is distinctive in Hinduism is the amount of attention it has devoted to identifying basic spiritual personality types and the disciplines that are most likely to work for each. The result is a recognition, pervading the entire religion, that there are multiple paths to God, each calling for its distinctive mode of travel.”

Huston Smith book The World's Religions

The World's Religions (1991)

God, Religion, Travel, Personality

“Islamism immediately revived the lost cause of Urdu behind the smoke-screen of this Communist campaign against Hindi. It lauded loudly when progressive Urdu poets like Firaq Gorakhpuri lampooned Hindi in a language which was largely unprintable. Simultaneously, Islamism started parading Urdu as the great language of culture and refinement which will be lost to India for good if Urdu was allowed to go under. No Communist came forward to examine this “culture and refinement as a legacy of decadent Muslim courts and a frivolous Muslim aristocracy. No Communist questioned the heavy Persianisation and Arabicisation of Urdu which made it incomprehensible even to educated people, leave alone the man in Chandni Chowk. The recognition of Urdu as a second language has today become a sine qua non of Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

People, Education, Question

“Now, Lincoln' position was consistent throughout the debates. A great deal is said—Dr. DiLorenzo says it, but it's been said countless times before—that Lincoln used racist language in the debates. That’s not true. Now what Lincoln argued for in the debates was the recognition of the natural rights of black people, when Douglas said that if the people of Nebraska are good enough to govern themselves, they certainly are good enough to govern a few miserable Negroes. And Lincoln replied by saying, "I doubt not that the people of Nebraska are as good as the average of people elsewhere, what I say is that no man is good enough to govern another without his consent."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

People, Nature, Time

“The key to cross-strait peace and stability lay in mutual recognition of the 1992 Consensus.”

Vincent Siew (1939) Taiwanese politician

Vincent Siew (2013) cited in " Taiwan's ex-Vice Pres. Siew meets Chinese Pres. Xi at APEC http://www.globalpost.com/dispatch/news/kyodo-news-international/131006/taiwans-ex-vice-pres-siew-meets-chinese-pres-xi-at-ape" on Global Post, 6 October 2013

Peace

“It may be remarked incidentally that the recognition of the relational character of scientific objects completely eliminates an old metaphysical issue. One of the outstanding problems created by the rise of modern science was due to the fact that scientific definitions and descriptions are framed in terms of which qualities play no part. Qualities were wholly superfluous. As long as the idea persisted (an inheritance from Greek metaphysical science) that the business of knowledge is to penetrate into the inner being of objects, the existence of qualities like colors, sounds, etc., was embarrassing. The usual way of dealing with them is to declare that they are merely subjective, existing only in the consciousness of individual knowers. Given the old idea that the purpose of knowledge (represented at its best in science) is to penetrate into the heart of reality and reveal its "true" nature, the conclusion was a logical one. …The discovery of the nonscientific because of the empirically unverifiable and unnecessary character of absolute space, absolute motion, and absolute time gave the final coup de grâce to the traditional idea that solidity, mass, size, etc., are inherent possessions of ultimate individuals.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Color, Way, Idea, Business

“The sole "property" of matter with whose recognition philosophical materialism is bound up is the property of being an objective reality, of existing outside the mind.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Materialism and Empirio-Criticism (1908)

Reality

“…nothing short of a world state will be really effective in preventing war. As long as you rely for security on a number of national armaments you will have the difficulty as to who shall bell the cat in case of need, while you will have general staffs in all countries planning future wars. I want us to come out boldly for a real long-range policy which will envisage the abolition of the conception of the individual sovereign state. … A united navy to police the seas of the world could be attained and would incidentally bring enormous pressure to bear on Japan. The next thing would be an international air force and an international air service. … The basis of such a move would have to be a frank recognition that all states must surrender a large degree of sovereignty and that the Peace Treaties must be revised. On this basis one must then proceed to build up a world structure politically and economically. … This may sound very visionary but I am convinced that unless we see the world we want it is vain to try to build a permanent habitation for Peace and that temporary structures will catch fire very soon if we wait any longer.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Letter to Tom Attlee (1 January 1933), quoted in W. Golant, 'The Emergence of C. R. Attlee as Leader of the Parliamentary Labour Party in 1935', The Historical Journal, Vol. 13, No. 2 (Jun., 1970), p. 323
Deputy Leader of the Opposition

War, World, Peace, Cats

“I reproach myself for a gross error. But I would reproach myself more if I had persisted in an error after observations revealed it clearly to be that. I made a deal of money in the late 1940s on the bull side, ignoring Satchel Paige’s advice to Lot’s wife, “Never look back.” Rather I would advocate Samuelson’s Law: “Always look back. You may learn something from your residuals. Usually one’s forecasts are not so good as one remembers them; the difference may be instructive.” The dictum “If you must forecast, forecast often,” is neither a joke nor a confession of impotence. It is a recognition of the primacy of brute fact over pretty theory. That part of the future that cannot be related to the present’s past is precisely what science cannot hope to capture. Fortunately, there is plenty of work for science to do, plenty of scientific tasks not yet done.”

Paul A. Samuelson (1915–2009) American economist

February 1985, in William Breit and Roger W. Spencer (ed.) Lives of the laureates
1980s–1990s

Money, Law, Hope, Error

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 99-100

Life, War, Truth, Behavior

“Nine months ago, our campaign began. And when it began, we had no political organization, no money, and not much name recognition outside of the state of Vermont. A lot has happened in nine months.
And what has happened is, I think, the American people have responded to a series of basic truths, and that is that we have today a campaign finance system which is corrupt, which is undermining American democracy, which allows Wall Street and billionaires to pour huge sums of money into the political process to elect the candidates of their choice.
And aligned with a corrupt campaign finance system is a rigged economy. And that's an economy where ordinary Americans are working longer hours for low wagers. They are worried to death about the future of their kids. And yet they are seeing almost all new income and all new wealth going to the top 1 percent.
And then in addition to that, the American people are looking around and they see a broken criminal justice system. They see more people in jail in the United States of America than any other country on earth, 2.2 million. We're spending $80 billion a year locking up fellow Americans.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2016, Democratic Presidential Debate in Milwaukee, Wisconsin (11 February 2016)

Death, Money, People, Truth

“The child who has been taught to realise the claims that God's lower creatures have upon him, whose heart has been touched by lessons of kindness and mercy, under their sweet influence will grow to be a large-hearted, tender-hearted, manly man. Then let the children be trained, their hands, their intellects, and above all their hearts. Let them be taught to have pity for the animals that are at our mercy, that cannot protect themselves, that cannot explain their weakness, their pain, or their suffering, and soon this will bring to their recognition that higher law, the moral obligation of man as a superior being to protect and care for the weak and defenceless. Nor will it stop here, for this in turn will lead them to that highest law—man's duty to man.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 8

God, Pain, Children, Law

“Without question, our public lands are America’s treasure and are rich in diversity. I fully recognize and appreciate that there are lands that deserve special recognition and are better managed under the John Muir model of wilderness, where man is more of an observer than an active participant.”

Ryan Zinke (1961) 52nd and current United States Secretary of the Interior and former Congressman from Montana

Question

“The world needs divine power in every human being the recognition of which is the secret to all success and happiness”

Ella Wheeler Wilcox (1850–1919) American author and poet

Introduction to Poems of Power 1918 edition

Happiness, Secret, World, Success

“The attack and claim which are so unmistakable in the New Testament were muted and neutralized by the official recognition, the cultural integration and the social control of Christianity as a middle-class institution.”

Helmut Gollwitzer (1908–1993) German theologian and author

Source: Introduction to Church Dogmatics (1957), p. 12

“The concept of intersectionality was first developed by Black feminists, not postmodernists. Black feminism has a long and complex history, based on the recognition that the system of chattel slavery and, since then, modern racism and racial segregation have caused Black women to suffer in ways that are never experienced by white women.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Women, Way, History, Suffering

“It is as the father of the Encyclopedia that Denis Diderot merits eternal recognition. Guilty as he was in almost every relation of life towards the individual, for mankind, in the teeth of danger and of infidelity, at the ill-paid sacrifice of the best years of his exuberant life, he produced that book which first levelled a free path to knowledge and enfranchised the soul of his generation.”

Evelyn Beatrice Hall book The Friends of Voltaire

Source: The Friends of Voltaire (1906), Ch. 2 : Diderot : The Talker, p. 61

Life, Books, Soul, Knowledge

“Stress, loneliness, depression, boredom- the madness of everyday life. Ever-greater levels of sadness, implying a recognition, on the visceral level at least, that things could be different. How much joy is there left in the technological society, this field of alienation and anxiety.”

John Zerzan book Future Primitive and Other Essays

"The Mass Psychology of Misery"
Future Primitive and Other Essays (1994)

Life, Sadness, Joy, Loneliness

“Of course we are all aware that the recognition of brotherhood brings in the requirement of charity. But it is only on the basis of individual property that there can be any charity. Our very conception of the term means that we deny ourselves of what belongs to us, in order to give it to another. If that which we give is not really our own, but belongs to the person to whom we give it, such an act may rightfully be called justice, but it cannot be regarded as charity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Justice, Personality

“That as the admission of States by Congress under the constitution was an act of legislation, and in the nature of a contract or compact between the States admitted and the others admitting, why should not this contract or compact be regarded as of like character with all other civil contracts liable to be rescinded by mutual agreement of both parties? The seceding States have rescinded it on their part, they have resumed their sovereignty. Why cannot the whole question be settled, if the north desire peace, simply by the Congress, in both branches, with the concurrence of the President, giving their consent to the separation, and a recognition of our independence?”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Peace, Question, Nature, Parting

“i hope that earns me some eprops (proper recognition in an electronic form lol) LOL LOL LOL!!!”

Maddox (1978) American internet writer

The Best Page in the Universe, April Fools

Hope

“Indeed, collective triumph will also depend both on the application of reason and the recognition that a great deal of knowledge is indeterminate and may be temporally, spatially and perhaps culturally constrained.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.437

Knowledge, Dependency

“Twenty-one years old! I never doubted my vital force. But how is it to fare with my chosen art? The recognition that at bottom I am a poet, after all, should be no hindrance in the plastic arts! And should I really have to be a poet, Lord knows what else I should desire. Certainly, a sea swells within me, for I feel. It is a hopeless state, to feel in such a way that the storm rages on all sides at once and that nowhere is a lord who commands the chaos.”

Paul Klee (1879–1940) German Swiss painter

Quote (1900), # 121, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1895 - 1902

Art, Way, Feeling, Rage

“It would be difficult to describe the subtle brotherhood of men that was here established on the seas. No one said that it was so. No one mentioned it. But it dwelt in the boat, and each man felt it warm him. They were a captain, an oiler, a cook, and a correspondent, and they were friends, friends in a more curiously iron-bound degree than may be common. The hurt captain, lying against the water-jar in the bow, spoke always in a low voice and calmly, but he could never command a more ready and swiftly obedient crew than the motley three of the dingey. It was more than a mere recognition of what was best for the common safety. There was surely in it a quality that was personal and heartfelt. And after this devotion to the commander of the boat there was this comradeship that the correspondent, for instance, who had been taught to be cynical of men, knew even at the time was the best experience of his life. But no one said that it was so. No one mentioned it.”

Stephen Crane book The Open Boat

Pt. III
The Open Boat (1894)

Life, Men, Lying, Water

“We hold that the one and only one true basis of society is the frank recognition of these rights of self-ownership; that is to say, of the rights of control and direction by the individual, as he himself chooses, over his own mind, his own body, and his own property, always provided, that he respects the same universal rights in others.”

Auberon Herbert (1838–1906) British politician

The Principles of Voluntaryism and Free Life

Universe

“Chief among our gains must be reckoned this possibility of choice, the recognition of many possible ways of life, where other civilizations have recognized only one. Where other civilizations give a satisfactory outlet to only one temperamental type, be he mystic or soldier, business man or artist, a civilization in which there are many standards offers a possibility of satisfactory adjustment to individuals of many different temperamental types, of diverse gifts and varying interests.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 274 (1953 edition)

Life, Way, Business

“The possibility for compassionate concern for others, which is present in all humans, is usually mixed with the sense of ego and so becomes confused with the need to satisfy one's own cravings for recognition and self-evaluation. The spontaneous compassion that arises when one is not caught in the habitual patterns - when one is not perfoming volitional actions out of karmic cause and effect - is not done with a sense of need for feedback from its recipient. It is the anxiety about feedback - the response of the other - that causes us tension and inhibition in our action. When action is done withouth the business-deal mentality, there can be relaxation. This is called supreme (or transcendental) generosity.”

Francisco Varela (1946–2001) Chilean biologist

Source: The Embodied Mind (1991), p. 249

Business, Sense

“We live among particulars, but we always want and see something more than any particular can give or reveal—thus our restlessness, our boredom, our suffering. We are certain to die, although we find in ourselves tokens of undying spirit—thus our sense of living under the pressure of an intolerable contradiction between our experience of selfhood and our recognition of the unyielding limits nature imposes on our existence. We can see only dimly beyond the boundaries of the social world that we ourselves make—thus our confusion, our inability to place our undeniable suffering and our apparent accomplishment within a context of all contexts that would keep them safe from doubt and denigration.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 24

World, Nature, Sense, Suffering

“She was a great woman with the heart of a little child. Her works praise her; the millions of God's creatures whom she has saved from suffering sing her praise. Where she has gone the recognition of this world counts for little. She has gone where the merciful are blessed, where the pure in heart see God.”

Florence Earle Coates (1850–1927) American writer and poet

Mrs. Coates on her Aunt (ca. September 1916), Mrs. Caroline Earle White—President and founder of The Women's Pennsylvania Society for the Prevention of Cruelty to Animals and the American Anti-Vivisection Society. Caroline Earle White biography on the American Anti-Vivisection Society website http://www.aavs.org/cew.html Records of the American Catholic Historical Society of Philadelphia, Volume 33 (1922) http://books.google.com/books?id=c1o8AAAAIAAJ&dq=%22florence%20earle%20coates%22%20%22pure%20in%20heart%20see%20god%22&pg=PA52#v=onepage&q=%22she%20was%20a%20great%20woman%22&f=false

God, World, Suffering, Singing

“During those five years (of retirement), I traveled a lot and in some of the cities I visited, there was a kind of immediate recognition, whether it was Egypt or the Middle-East, or Russia or Africa. This kind of surprised me. It wasn't so much a reflection on me. It was a reflection on the Hindi film industry. People didn't know me by name, they knew me by my film name. They sang my songs when they saw me on the street, and came up to me and called me Vijay, for instance. I felt that if there is so much recognition of this medium and this industry in totally non-traditional regions of the world, why is it that something is not being done to market this or to promote it at a much larger scale? This is when I thought of the idea of forming a corporation much like international corporations worldwide to get a kind of professionalism and a kind of corporate attitude to the entertainment industry in this country and to be able to exploit it in all parts of the world. That was the attraction. That really brought me back again. Also, during my 30-year career, one of the accusations that used to come my way was that you've never invested back into the film industry. You've invested in pharmaceuticals, in this and that. But you've never invested your money back into the industry. But here, I felt, was one activity that was very genuine. I really was putting money back to raise the standard of working in the industry”

Amitabh Bachchan (1942) Indian actor

On his motivation behind starting ABCL
Quotable quotes by Amitabh Bachchan.

Money, People, World, Way

“With the settlement of many of these early strikes, there was little or nothing added to the pay envelope, little or nothing for job security and a mountain of debts to pay and harsh memories to forget. Yet there was one thing that was won, one thing that was fought for as indispensable, one thing for which all the pain and sacrifice was justified--union recognition. It seemed so miniscule a victory that people outside the labor movement scorned it as in fact just a defeat. But to those who understood, union recognition meant the employer's acknowledgement of that strength, and the two meant the opportunity to fight again for further gains with united and multiplied power. As contract followed contract, the pay envelope fattened and fringe benefits and job rights grew to the mature work standards of today. All of these started with winning first union recognition.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

Pain, People, Mountain, Memory

“Why, then, in the absence of all control over the subject of African slavery, are you agitated in relation to it? With Pharisaical pretension it is sometimes said it is a moral obligation to agitate, and I suppose they are going through a sort of vicarious repentance for other men's sins… Who gave them a right to decide that it is a sin? By what standard do they measure it? Not the Constitution; the Constitution recognizes the property in many forms, and imposes obligations in connection with that recognition. Not the Bible; that justifies it. Not the good of society; for if they go where it exists, they find that society recognizes it as good…”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech in Boston http://jeffersondavis.rice.edu/Content.aspx?id=80 (11 October 1858). 1850s

Men

“It is … undeniable that no settlement can be just and complete if recognition is not accorded to the right of the Arab refugee to return to the home from which he has been dislodged by the hazards and strategy of the armed conflict between Arabs and Jews in Palestine. The majority of these refugees have come from territory which … was to be included in the Jewish State. The exodus of Palestinian Arabs resulted from panic created by fighting in their communities, by rumours concerning real or alleged acts of terrorism, or expulsion. It would be an offence against the principles of elemental justice if these innocent victims of the conflict were denied the right to return to their homes while Jewish immigrants flow into Palestine, and, indeed, at least offer the threat of permanent replacement of the Arab refugees who have been rooted in the land for centuries.”

Folke Bernadotte (1895–1948) Swedish diplomat

From the "Progress Report of the United Nations Mediator on Palestine" http://web.archive.org/web/20051210224540/http://domino.un.org/unispal.nsf/9a798adbf322aff38525617b006d88d7/ab14d4aafc4e1bb985256204004f55fa!OpenDocument by Folke Bernadotte. 16 September 1948. United Nations General Assembly Doc. A/648. Part one, section V, paragraph 6.

Justice, Home, Communication, Fight

“Part of the strength of science is that it has tended to attract individuals who love knowledge and the creation of it. Just as important to the integrity of science have been the unwritten rules of the game. These provide recognition and approbation for work which is imaginative and accurate, and apathy or criticism for the trivial or inaccurate… Thus, it is the communication process which is at the core of the vitality and integrity of science…”

Philip Abelson (1913–2004) US physicist, editor of the journal Science, and director of the Carnegie Institution of Washington's Geoph…

The roots of scientific integrity, Editorial in Science (29 March 1963) 139: 1257 [DOI: 10.1126/science.139.3561.1257]

Love, Imagination, Game, Communication

“It was a queer, disturbing instant of recognition. We all create monsters in our minds. The only important difference may be which of us let our monsters become real.”

David Brin book Earth

Part III (pp. 145-146)
Earth (1990)

“The student of culture is concerned with a characteristic which man displays more markedly than any other known creature — the ability to transmit what he has learned. In following the procedure I suggest, the learning of Homo sapiens would be treated as a further specialization of the concept of grades, with the recognition that in some species — possibly even in some orders — the ability to learn may represent not only an improvement, in an evolutionary sense, but also an increase in vulnerability. Man's unique, high ability to learn, coupled as it is with a small amount of built-in behavior, represents such a vulnerability.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 30-31

Behavior, Sense, Learning

John Paton Davies, Jr. (1908–1999) American diplomat

Source: interview http://www.gwu.edu/~nsarchiv/coldwar/interviews/episode-15/davies1.html

Loss, Time

“[W]ar can have utility and solve problems, and it often follows a grim logic of sorts; but once it starts, it may well last twenty-seven years over the entire Greek world rather than an anticipated thirty days in Attica and kill thousands at its end who were not born in its beginning. Such recognition is not necessarily cause for pacifism; rather… it calls for acceptance that thousands will end up rotten in little-known places… the logic that follows from decisions made far away in the hallowed assemblies…”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2000s, A War Like No Other - How the Athenians and Spartans Fought the Peloponnesian War (2005)

World, Problem, Decision

“Relativism is a product of the modern historical-sociological procedure which is based on the recognition that all historical thinking is bound up with the concrete position in life of the thinker [Standortsgebundenheit des Denkers]. But relativism combines this historical-sociological insight with an older theory of knowledge which was as yet unaware of the interplay between conditions of existence and modes of thought, and which modelled its knowledge after static prototypes such as might be exemplified by the proposition 2 x 2 = 4. This older type of thought, which regarded such examples as the model of all thought, was necessarily led to the rejection of all those forms of knowledge which were dependent upon the subjective standpoint and the social situation of the knower, and which were, hence, merely "relative."”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Life, Knowledge, Thinking, Dependency

“If we are to put interrogators to work in defence of liberal values, their role in the community must receive proper recognition. They will require intensive counselling to overcome the inevitable traumas that this difficult work involves. They must be enabled to see themselves as dedicated workers in the cause of progress. Psychotherapy must be available to help them avoid the negative self-image from which some torturers have suffered in the past.”

John Gray (1948) British philosopher

A Modest Proposal (2003)

Communication, Suffering, Past, Help

“First and foremost must come the recognition and the realization that education is not a luxury in colonial areas, but it is as much a necessity as in free countries. It is an amenity to which every citizen has a right. It is a social service which should be the first charge on the finances of a country. And in advanced countries it is not uncommon for the state to spend as much as 25 per cent of their revenue on education.”

A.D. Patel (1905–1969) Fijian politician

1954 statement calling for more spending on education.

Education, Country

“There must be renewed recognition that societies are kept stable and healthy by reform, not by thought police; this means there must be free play for so-called subversive ideas - every idea subverts the old to make way for the new. To shut off subversion is to shut off peaceful progress and to invite revolution and war.”

I. F. Stone (1907–1989) American investigative journalist and author

I.F. Stone's Weekly (1954-03-15)

War, Peace, Way, Idea

“Israel is there, it is part of the United Nations and we do not deny its existence. But we still have rights and land there which have been usurped and until these matters are dealt with we will withhold our recognition.”

Khaled Mashal (1956) Palestinian terrorist

Khaled Mashal cited in Hamas leader acknowledges 'reality' of Israel http://www.guardian.co.uk/israel/Story/0,,1987305,00.html at Theguardian.com, 10 January, 2007: Hamas accepts the existence of the state of Israel but will not officially recognise it until the establishment of a Palestinian state in the West Bank and Gaza. 2007

Parting

“The starting point is the recognition that throughout history, religion has been a cause of bloodshed, and it remains so today. Because religion has contributed to the world's problems, it must develop specific and practical ways to help solve those problems.”

John Danforth (1936) American politician

Page 180
Faith and Politics (2006)

World, Religion, Way, History

“After the Council of Nicea, … the State supported the associated churches by all the means in its power. It recognized the decisions of their councils and enforced them with civil pains and penalties; it also recognized the sentences of deposition and excommunication passed on members of the clergy or laity belonging to any one of the associated churches and followed them with civil disabilities. It did its best to destroy all Christianity outside of the associated churches, and largely succeeded. The rigour of the state persecution directed against Christian nonconformists in the fourth and fifth centuries has not received the attention due to it. The state confiscated their churches and ecclesiastical property (sometimes their private property also); it prohibited under penalty of proscription and death their meeting for public worship; it took from the nonconformist Christians the right to inherit or bequeath property by will; it banished their clergy; finally, it made raids upon them by its soldiery and sometimes butchered whole communities, as was the case with the Montanists in Phrygia and with the Donatists in Africa. And this glaringly un-Christian mode of creating and vindicating the visible unity of the Catholic Church of Christ was vigorously encouraged by the leaders of the associated churches who had the recognition and support of the State.”

Thomas Martin Lindsay (1843–1914) Scottish historian, professor and principal of the Free Church College, Glasgow

The Church and the Ministry in the Early Centuries (1903), p. 360 http://books.google.com/books?id=IvUsAAAAMAAJ&pg=PA360

Death, Pain, Penalty, Communication

“In the performance of an illocutionary act in the literal utterance of a sentence, the speaker intends to produce a certain effect by means of getting the hearer to recognize his intention to produce that effect; and furthermore, if he is using the words literally, he intends this recognition to be achieved in virtue of the fact that the rules for using the expressions he utters associate the expression with the production of that effect.”

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 45.

“Yet the world has never thoroughly learned this lesson It has never been willing entirely to acknowledge this principle. One of the greatest needs of the present day is the establishment and recognition of standards, and holding ourselves up to their proper observance. This cannot be done without constant effort and it will meet constant opposition. Always there have been those who fail to recognize this necessity. Their opposition to it and their philosophy of life were well expressed by Robert Burns in that poem which describes the carousings of a collection of vagabonds, where one of them gave his views: 'A fig for those by law protected! Liberty's a glorious feast! Courts for cowards were erected, Churches built to please the priest.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, World, Law, Effort

“Those who want the country to have a strong and sure defence can't rely on the Labour Party, the SDP or the Liberals. They can rely on us. By the end of this century it is predicted that several more countries will have acquired nuclear weapons. Labour wants Britain to give them up. At the very time when any sensible person would be renewing his insurance cover, Labour wants to cancel Britain's policy altogether. Moreover, they want to get rid of American bases from Britain and all nuclear weapons from British soil. Does anyone who has witnessed Mr. Gorbachev's performance thinks that he respects weakness? No. Mr. President, it is recognition of the West's strength and cohesion that has brought the Soviet Union back to the negotiating table. Our wish is to see substantial reductions in nuclear weapons, provided they are balanced and verifiable. I know that will be President Reagan's objective at his meeting with Mr Gorbachev, and he has our full support and good wishes as he goes to Geneva. The West could not have a better or a braver champion.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (11 October 1985) http://www.margaretthatcher.org/document/106145 Second term as Prime Minister

Support, Thinking, Strong, Time

“The next possessors of nuclear weapons may be Iran, North Korea, or possibly some terrorist bodies. Is there any hope that they will have absorbed the nearly universal inhibition against the use of nuclear weapons, or will at least be inhibited by the recognition that the taboo enjoys widespread acclaim?”

Thomas C. Schelling (1921–2016) American economist

Nobel Prize lecture (2005)

Hope, Universe

“Rather by instinct than by guidance, he turned to writing, and his professors or tutors occasionally gave his English composition a hesitating approval; but in that branch, as in all the rest, even when he made a long struggle for recognition, he never convinced his teachers that his abilities, at their best, warranted placing him on the rank-list, among the first third of his class. Instructors generally reach a fairly accurate gauge of their scholars' powers.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Gauge, Teachers

“A lot of people think that scuttling around stenciling images onto buildings in the middle of the night is the action of a sad, frustrated individual who can't get attention or recognition any other way. They might be right, but I've done gallery shows and, if you've been hitting on people with all sorts of images in all sorts of places, they're a real step backwards, painting the streets means becoming an actual part of the city. It's not a spectator sport.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Tristan Manco, Stencil Graffiti
Other sources

People, Sadness, Way, Thinking

“Recognition that art was located in an interactive system rather than residing in a material object… provid[ed] a discipline as central to an art of interactivity as anatomy and perspective had been to the renaissance vision.”

Roy Ascott (1934) British academic

“Interactive Art,” unpublished manuscript, 1994, p. 3; as cited in: Edward A. Shanken. " Cybernetics and Art: Cultural Convergence in the 1960s http://www.responsivelandscapes.com/readings/CyberneticsArtCultConv.pdf." 2002

Art

“When in 1977, the United Nations passed the resolution inaugurating the International Day of Solidarity with the Palestinian people, it was asserting the recognition that injustice and gross human rights violations were being perpetrated in Palestine. In the same period, the UN took a strong stand against apartheid; and over the years, an international consensus was built, which helped to bring an end to this iniquitous system.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, The International Day Of Solidarity With The Palestinian People (1997)

People, Strong, Help

“It was fantastic to fight with Michael, a privilege for me. I said in 2005 that it was important to become Champion when Michael was still there, for the value and the recognition that people outside the sport would give to the championship. But people said we did not fight directly in 2005; this year, it was me versus Michael all year. The history books will say that the last two Championships he raced in were won by Alonso, and that makes me very proud. It was a pleasure to compete against him.”

Fernando Alonso (1981) Spanish racing driver

About racing against, and beating, Michael Schumacher http://www.planet-f1.com/News/Story_Page/0,15909,3210_3463_1771697,00.html (December 13, 2006)

People, Pleasure, Books, History

“I do not conceal my lack of admiration for a pain fully long list of redistributive measures undertaken by modern governments. Many serve no ethically accepted purpose such as compassion for the needy; indeed, they serve only as recognition of which groups possess or lack political influence.”

George Stigler (1911–1991) American economist

"The Effect of Government on Economic Efficiency." 1988

Pain

“Sooner or later a democracy which is to survive has to be able to rely upon that enlargement of vision and purpose of those individuals who compose it, which means that their craving for devotion and self-sacrifice is satisfied in a democratic society on a nobler level, and with a finer recognition of the value of individual personality than is true of a national purpose of a totalitarian state under a dictator.”

Ordway Tead (1891–1973) American academic

Attributed to Ordway Tead in: Forbes (1950) The Forbes scrapbook of Thoughts on the business of life. p. 138.

Democracy, Personality

“We safeguard the right to attribution very strongly. After all, what we are fighting for is the intent of copyright as it is described in the US constitution: the promotion of culture. Many artists are using recognition as their primary driving force to create culture.”

Rickard Falkvinge (1972) former head of the Swedish Pirate Party

Wikinews Interview http://en.wikinews.org/wiki/%22Avast_ye_scurvy_file_sharers%21%22:_Interview_with_Swedish_Pirate_Party_leader_Rickard_Falkvinge (June 20, 2006)

Fight

““Scholars of Paderevski Foundation who were fortunate enough to have witnessed the fragments of Swapnavāsavadattam as performed by your splendid actors, were unanimous in their praise of the high cultural and aesthetic level of the Koodiyattam. It was a most enjoyable experience and the Paderevski Founadtion is proud to have co-sponsored the appearances of the Theatre in Northern India”
- Paderewski Foundation (New York) Certificate (New Delhi, 1964) - First International recognition for Kutiyattam and the maestro.”

Mani Madhava Chakyar (1899–1990) Indian actor

Awards

Appearance

“... I have excluded the idea of the Fall of Man... man has made a long climb from the status of the animal until the time when he could recognize right from wrong. That recognition, at first, was based on behavior that paid, that avoided the retribution of the tribe and the gods, and that enabled the primitive society to function. Yet, however lowly in origin—and I am referring to a period centuries before right seemed to be worth following simply because it was right, or because man’s dignity and status were sustained by doing right; centuries before right was conceived as pleasing to God because he was holy and righteous—that earliest recognition of a difference between right and wrong was an immense advance, even though wrong was chosen.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.236-237 [ellipsis added]

God, Behavior, Idea, Time

“In its broad aspects, the proper feeding of children revolves around a public recognition of the interdependence of the human animal upon his cattle. The white race cannot survive without dairy products.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Vol. 1, Issue 1, June 1922. http://books.google.com/books?id=KPlIAAAAYAAJ&pg=PA18&lpg=PA18&dq=%E2%80%9CIn+its+broad+aspects,+the+proper+feeding+of+children+revolves+around+a+public+recognition+of+the+interdependence+of+the+human+animal+upon+his+cattle.+The+white+race+cannot+survive+without+dairy+products.%E2%80%9D&source=bl&ots=MBJ6brhswK&sig=XePoKH5MnYp4pf1YwByblt2eu0M&hl=en&sa=X&ei=EnxsUrubK8nLkQeos4HIAQ&ved=0CEcQ6AEwAg#v=onepage&q=%E2%80%9CIn%20its%20broad%20aspects%2C%20the%20proper%20feeding%20of%20children%20revolves%20around%20a%20public%20recognition%20of%20the%20interdependence%20of%20the%20human%20animal%20upon%20his%20cattle.%20The%20white%20race%20cannot%20survive%20without%20dairy%20products.%E2%80%9D&f=false The Dairy World (1922)

Children, Animals

“The theory of punctuated equilibrium, proposed by Niles Eldredge and myself, is not, as so often misunderstood, a radical claim for truly sudden change, but a recognition that ordinary processes of speciation, properly conceived as glacially slow by the standard of our own life-span, do not resolve into geological time as long sequences of insensibly graded intermediates (the traditional, or gradualistic, view), but as geologically “sudden” origins at single bedding planes.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), pp. 2–3

Life, Change, Time

“Recognition of one’s fellows is distorted when money is prioritized as value itself.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Money

“A recognition of limits, of boundaries, may be the only thing that prevents power from dizzy collapse.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Two, The Encounter With Nothingness, p. 32

“Briefly stated, the Follett philosophy is that any enduring society, any continuously productive industrial organization, must be grounded upon a recognition of the motivating desires of the individual and of the group. Consistently, Miss Follett sought to force home a realization of the fact that the democratic way of life, implemented by intelligent organization and administration of government and of industry, is to work toward an honest integration of all points of view, to the end that every individuality may be mobilized and made to count both as a person and as an effective part of his group and of society as a whole.”

Henry C. Metcalf (1867–1942) American business theorist

Source: Dynamic administration, 1942, p. xi-xii

Life, Way, Home, Intelligence

“Not in looks, but in action, the model must resemble an animal. Therefore it must have these or some measure of these attributes: exploration, curiosity, free-will in the sense of unpredictability, goalseeking, self-regulation, avoidance of dilemmas, foresight, memory, learning, forgetting, association of ideas, form recognition, and the elements of social accommodation. Such is life.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Living Brain (1953), p. 120–121.

Life, Idea, Sense, Learning

“The bright side is that the conquering of color caste in America is America's own innermost desire. This nation early laid down as the moral basis for its existence the principles of equality and liberty. However much Americans have dodged this conviction, they have refused to adjust their laws to their own license. Today, more than ever, they refuse to discuss systematizing their caste order to mutual advantage, apparently because they most seriously mean that caste is wrong and should not be given recognition. They stand warm heartedly against oppression in all the world. When they are reluctantly forced into war, they are compelled to justify their participation to their own conscience by insisting that they are fighting against aggression and for liberty and equality.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 1021

War, World, Law, Color

“The third point that is relied on to justify slaveholding is, that it is Constitutional. That is guaranteed by the Constitution of the United States. I have heard it declared over and over again that the Constitution guarantees slavery. I deny it. In no article, in no section, in no line, in no word, in no syllable, can there be any recognition of the word 'slave' or 'slavery'. Why, sir. When I came up to take the oath to support the Constitution, a whispered buzz, half in earnest and half jocular, passed around. How can Lovejoy swear to support the Constitution? How can he take the oath? I could take the oath to support the Constitution, because I believe in the Constitution, because I hold to it, because my heart is loyal to it. Every part and parcel and portion of it, I believe in. But, I do not believe in the construction put upon it by those who claim its recognition and sanction of the practice of slaveholding.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA198 (2004), edited by William Frederick Moore and Jane Ann Moore, pp. 198&ndash;199 1860s, Speech to the U.S. House of Representatives (April 1860)

Support, Heart, Parting

“We must build a picture of the human soul that works. …a recognition that the enemy is within us and that Nature has placed it there. …for a reason. And we must understand that reason to outwit her.”

Howard Bloom (1943) American publicist and author

Who is Lucifer?
The Lucifer Principle: A Scientific Expedition Into the Forces of History (1997)

Soul, Understanding, Nature

“Dialectical thought understands the critical tension between “is” and “ought” first as an ontological condition, pertaining to the structure of Being itself. However, the recognition of this state of Being — its theory — intends from the beginning a concrete practice. Seen in the light of a truth which appears in them falsified or denied, the given facts themselves appear false and negative.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 133

Truth, Understanding, Light, Appearance

“Seeing no resolution to my existential recognition of loss, I decide to eat lunch.”

Chuck Klosterman book Killing Yourself to Live: 85% of a True Story

Killing Yourself to Live: 85% of a True Story (2005)

Loss

“President (Truman) observed (that) 'to asure the Arabs that they would be consulted (prior to official US recognition of Israel) was by no means inconsistent with my generally sympathetic attitudes toward Jewish aspirations.' The Arabs may be forgiven for believing that this did not exactly state the inconsistency as they saw it.”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Middle East

“And what have our unions done? What do they aim to do? To improve the standard of life, to uproot ignorance and foster education, to instill character, manhood and independent spirit among our people; to bring about a recognition of the interdependence of man upon his fellow man. We aim to establish a normal work-day, to take the children from the factory and workshop and give them the opportunity of the school and the play-ground. In a word, our unions strive to lighten toil, educate their members, make their homes more cheerful, and in every way contribute an earnest effort toward making life the better worth living.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Gompers, Samuel. "Gompers Speaks for Labor." McClure's Magazine, February 1912, p. 376 http://books.google.com/books?id=3Su0lykF-OMC&dq=%22And%20what%20have%20our%20unions%20done%3F%20What%20do%20they%20aim%20to%20do%3F%22&pg=PA376#v=onepage&q=%22And%20what%20have%20our%20unions%20done?%20What%20do%20they%20aim%20to%20do?%22&f=false

Life, Children, People, Education

“Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin or circles under the eyes. it is not a superficial flaw in an otherwise perfect picture. It is not a minor irritation, nor it is it a trivial inconvenience, an occasional aggravation, or a regrettable but (frankly) harmless lapse in manners. It is not a "point of view" that some people with soft skins find "offensive." it is the deep and destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worth an human recognition, the forced alienation of a person from even the possibility of whole ness or internal integrity.”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter 9

Life, Women, People, Affliction

“[This work urges] a clearer separation, in the construction of economic knowledge, between reasoning and recognition of facts, for the better protection of both.”

Tjalling Koopmans (1910–1985) Dutch American economist

Source: Three Essays (1957), p. viii

Knowledge

Quotes about recognition page 3

Quotes about recognition
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