Quotes about receiver (1998 quotes, page 11)

“Since anonymous sources are being taken seriously, please allow me to share some tips I've received and keep the tipsters' identities anonymous. We've been warned by multiple high-ranking Democrat insiders that the Delaware Democrat and Republican political establishment is jointly planning to pull out all the stops to ensure I would never again upset the apple cart. Specifically they told me the plan was to crush me with investigations, lawsuits and false accusations so that my political reputation would become so toxic no one would ever get behind me. I was warned by numerous sources that the DE political establishment is going to use every resource available to them. So given that the king of the Delaware political establishment just so happens to be the vice president of the most liberal presidential administration in U. S. history, it is no surprise that misuse and abuse of the FBI would not be off the table. And further connecting the dots, do you think it is just a coincidence that Melanie Sloan was a senior Biden staffer just before she joined CREW and filed her complaint against me?!”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Press statement, 2010-12-29, quoted in * Is There a Case Against Christine O'Donnell?
Slate
2010-12-29
http://www.slate.com/BLOGS/blogs/weigel/archive/2010/12/29/is-there-a-case-against-christine-o-donnell.aspx
2011-06-07
regarding an FBI criminal investigation into allegations she misused campaign funds for personal expenses

History , Thinking , Falseness

“What they had expected was the image that they had received in November, December of 1848, and the story of digging up gold, and all the people succeeding. They were stunned, shocked, dismayed. The realism that struck them above all else was there're so damn many miners. There were forty thousand miners in the mining camps and the mining regions of California by the fall of 1849…. These are people who've been coming… overland… as early as August. They've been coming by ships since December. They've been coming from Hawaii, from Oregon, from Chile, from Sonora. They've been pouring in. The world rushed into California.”

J. S. Holliday (1924–2006) American historian

The West (1996)

People , World

“In 1896, in Plessy v. Ferguson, the Court decided that 'separate but equal' did not violate the equal protection clause, and the South and not only the South relied upon this decision in building their systems of racially segregated public schools. The Court's 1896 decision can be explained in part by reason of the fact that the country—and the Western World generally—was then nearly submerged by the 'evolutionary' enlightenment. This movement, which dominated the intellectual elites in the universities, the law schools, and the media, denied the story of Creation in the Bible, and rejected the hitherto received idea that "God hath made of one blood all nations of men for to dwell on all the face of the earth." It entertained instead the idea that the races of mankind did not all emerge at the same time from the subhumanity which preceded their humanity. Evolutionary doctrine encouraged the idea that there was a fundamental inequality among the aforesaid races, and this idea virtually relegated to the "dustbin of history" the contrary idea, enshrined in the Declaration of Independence and the Gettysburg Address, "that all men are created equal."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Logic of the Colorblind Constitution (2004)

Men , God , World , School

“A weak mind is like a microscope, which magnifies trifling things but cannot receive great ones.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

Generally attributed to Lord Chesterfield, the first publication of this yet located is in a section of proverbs called "Diamond Dust" in Eliza Cook's Journal, No. 98 (15 March 1851), with the first attribution to Chesterfield as yet located in: Many Thoughts of Many Minds (1862) edited by Henry Southgate
Disputed

“It turns out, however, that freedom of expression sometimes presents a greater threat to an idea, because forbidden thoughts may circulate in secret, but what can be done when an important fact is lost in a flood of impostors, and the voice of truth is drowned out by an ungodly din? When that voice, though freely resounding, cannot be heard because the technologies of information have led to a situation in which one can receive best the message of him who shouts the loudest, even when the most falsely?”

Stanisław Lem book His Master's Voice

Source: His Master's Voice (1968), Ch. 1

Truth , Secret , Idea , Freedom

“Christ imparts to all believers all the spiritual blessings that He is filled with, and withholds none from any that have union with Him, be these blessings never so great, or they that receive them never so weak and contemptible in outward respects..”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 608.

Christ

“Are we really here? Is this really happening? Is this America? Are we a great country talking about trying to straddle the world and create opportunity in this country? It's just mind-boggling. And we have sort of become acculturated, because this campaign has been so ugly. We have become acculturated to sleaze and unhappiness that you just want to shower from every 15 minutes. The Trump comparison of the looks of the wives, he does have, over the course of his life, a consistent misogynistic view of women as arm candy, as pieces of meat. It’s a consistent attitude toward women which is the stuff of a diseased adolescent. And so we have seen a bit of that show up again. But if you go back over his past, calling into radio shows bragging about his affairs, talking about his sex life in public, he is childish in his immaturity. And his — even his misogyny is a childish misogyny. And that’s why I do not think Republicans, standard Republicans, can say, yes, I’m going to vote for this guy because he’s our nominee. He’s of a different order than your normal candidate. And this whole week is just another reminder of that… The odd thing about his whole career and his whole language, his whole world view is there is no room for love in it. You get a sense of a man who received no love, can give no love, so his relationship with women, it has no love in it. It’s trophy. And his relationship toward the world is one of competition and beating, and as if he’s going to win by competition what other people get by love. And so you really are seeing someone who just has an odd psychology unleavened by kindness and charity, but where it’s all winners and losers, beating and being beat. And that’s part of the authoritarian personality, but it comes out in his attitude towards women.”

David Brooks (1961) American journalist, commentator and editor

David Brooks, as quoted in "Shields and Brooks on Trump-Cruz wife feud, ISIS terror in Brussels" http://www.pbs.org/newshour/bb/shields-and-brooks-on-trump-cruz-wife-feud-isis-terror-in-brussels/ (25 March 2016), PBS NewsHour
2010s

Love , Life , Women , People

“Only cultureless societies can exist without presiding presences. No presence can preside when all are subject to abandonments quick as their adoptions. Our passionate truths are so provisional, they move so quickly with the electrified times, that none can prepare us to receive them deeply into ourselves, as character.”

Philip Rieff (1922–2006) American sociologist

Fellow Teachers (1973)

Truth , Passion , Time

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

Josephus on the Essenes

AJ 18.1.5
Antiquities of the Jews

Life , Men , God , Food

“I will add that I have recently received from Hungary a little paper on non-Euclidean geometry in which I rediscover all my own ideas and results worked out with great elegance… The writer is a very young Austrian officer, the son of one of my early friends, with whom I often discussed the subject in 1798, although my ideas were at that time far removed from the development and maturity which they have received through the original reflections of this young man. I consider the young geometer J. Bolyai a genius of the first rank.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Letter to Gerling (1832)

Idea , Time

“The messages our kids receive from teachers, coaches--and even, with the best intentions, from us — can push them toward pride or despair…toward self-righteousness or self-hatred.”

Phil Vischer (1966) American puppeter

From the postlogue, "Using This Book with Kids", in Sidney & Norman: a tale of two pigs (2006) published by Tommy Nelson in association with Jellyfish Labs. ISBN 1-4003-0834-8

Teachers , Despair

“Love is a consistent passion to give, not a meek persistent hope to receive. The only demand of life is the privilege to love all.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Love , Life , Hope , Passion

“Here was the worldly environment with which Fauchery is so often reproached. But the books and papers that littered the table bore witness that the present occupant of this charming retreat remained a substantial man of letters. His habit of constant work was still further attested by his face, which I admit, gave me all at once a feeling of remorse for the trick I was about to play him. If I had found him the snobbish pretender whom the weekly newspapers were in the habit of ridiculing, it would have been a delight to outwit his diplomacy. But no! I saw, as he put down his pen to receive me, a man about fifty-seven years old, with a face that bore the marks of reflection, eyes tired from sleeplessness, a brow heavy with thought, who said as he pointed to an easy chair, "You will excuse me, my dear confrère, for keeping you waiting."”

Paul Bourget (1852–1935) French writer

I, his dear confrère! Ah! if he had known!
The Age for Love

Books , Feeling , Waiting

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life , Food , Communication , Idea

“While darkness covered the earth and gross darkness the people, long after the authority to administer in holy things had been taken away, the Lord opened the heavens and sent forth his word for the salvation of Israel. In fulfillment of the sacred scripture, the everlasting gospel was proclaimed by the mighty angel (Moroni), who, clothed with the authority of his mission, gave glory to God in the highest. This gospel is the ‘stone taken from the mountain without hands.’ John the Baptist, holding the keys of the Aaronic Priesthood; Peter, James and John, holding the keys of the Melchizedek Priesthood, have also ministered for those who shall be heirs of salvation, and with these ministrations ordained men to the same priesthoods. These priesthoods, with their authority, are now, and must continue to be, in the body of the Church of Jesus Christ of Latter-day Saints. Blessed is the elder who has received the same, and thrice blessed and holy is he who shall endure to the end. Accept assurances, dear brother, of the unfeigned prayer of him who, in connection with Joseph the Seer, was blessed with the above ministrations and who earnestly and devoutly hopes to meet you in the celestial glory.”

Oliver Cowdery (1806–1850) American Mormon leader

Statement from Cowdery to Elder Samuel W. Richards, Oliver Cowdery’s Last Letter, Deseret News, (March 22, 1884).

Men , God , People , Hope

“They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of or of shoes till be first torn to pieces, or worn out by time. Nor do they either buy or sell any thing to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please.”

Josephus on the Essenes

Jewish War

Children , Fear , Shoe , Travel

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6.
The Spirit of the Laws (1748)
Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life , War , People , Peace

“During my nine days' stay at Dacca, I visited most of the riot-affected areas of the city and suburbs. … The news of the killing of hundreds of innocent Hindus in trains, on railway lines between Dacca and Narayanganj, and Dacca and Chittagong gave me the rudest shock. … I reached Barisal town and was astounded to know of the happenings in Barisal. In the District town, a number of Hindu houses were burnt and a large number of Hindus killed. I visited almost all riot-affected areas in the District. … At the Madhabpasha Zamindar's house, about 200 people were killed and 40 injured. A place, called Muladi, witnessed a dreadful hell. At Muladi Bandar alone, the number killed would total more than three hundred, as was reported to me by the local Muslims including some officers. I visited Muladi village also, where I found skeletons of dead bodies at some places. I found dogs and vultures eating corpses on he river-side. I got the information there that after the whole-scale killing of all adult males, all the young girls were distributed among the ringleaders of the miscreants. At a place called Kaibartakhali under P. S. Rajapur, 63 persons were killed. Hindu houses within a stone's throw distance from the said thana office were looted, burnt and inmates killed. All Hindu shops of Babuganj Bazar were looted and then burnt and a large number of Hindus were killed. From detailed information received, the conservative estimate of casualties was placed at 2,500 killed in the District of Barisal alone. Total casualties of Dacca and East Bengal riot were estimated to be in the neighbourhood of 10,000 killed. The lamentation of women and children who had lost their all including near and dear ones melted my heart. I only asked myself "What was coming to Pakistan in the name of Islam."”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Women , Children , People , Dogs

“One should receive pleasures that bring contentment to the Creator. This means that the creature will want to bestow upon the Creator, and will have fear of the Creator, of receiving for oneself, since reception of pleasure - when one receives for one's own benefit - removes him from cleaving to the Creator.”

Baruch Ashlag (1907–1991) Polish rabbi

Selected Articles

Pleasure , Fear

“Mozart's melodies, Beethoven's symphonies, Schubert's songs, acts two and three of Tristan are symbols in which are revealed the most profound spiritual truths. They are not "invented", but are "given in their dreams"to those privileged to receive them. Whence they come no one knows, not even their creator, the unconscious mouthpiece of the demiurge.”

Richard Strauss (1864–1949) German composer and orchestra director

Recollections and Reflections

Truth , Dreams

“Yesterday I received a letter from my father [ Dutch landscape-painter J. W. Bilders. ] He told me to come at once, to paint the goats in a rather large forest landscape-painting he just finished, which has to be sent away at once [to Saint Petersburg, Russia]. I earn back my travelling [from Leiden to Amsterdam, probably by travel coach] but will loose one day studying in open air. When my goats will succeed, and they are not too stubborn, I'll be back here [in Leiden] tomorrow at one o'clock in the afternoon.”

Gerard Bilders (1838–1865) painter from the Netherlands

Source: 1850's, Vrolijk Versterven' (from Bilders' diary & letters), p. 30 - quote of Bilder's letter to Johannes Kneppelhout, from Leiden, August 1859

Travel , Study , Painting

“In advanced age, and in cases of disability from accident, natural infirmity or any other cause, the individual shall be supported by the colony, and receive every comfort which kindness can administer.”

Robert Owen (1771–1858) Welsh social reformer

The Social System (1826)

Age , Support , Nature

“When my mouth shall be filled with dust, and the worm shall feed, and feed sweetly upon me, when the ambitious man shall have no satisfaction if the poorest alive tread upon him, nor the poorest receive any contentment in being made equal to princes, for they shall be equal but in dust.”

John Donne (1572–1631) English poet

XXVI Sermons, No. 26, Death's Duel, last sermon, February 15, 1631

“To State Department employees: "Yours is not an easy task nor one which is much appreciated. You don't ask much of your fellow citizens, and if any of you are so inexperienced that you ever do, you will receive very little. Certainly not much in the form of material recompense; certainly not much in the form of appreciation for your work, because you are dealing with matters which, though they affect life of every citizen of this country intimately, do it in ways which it is not easy for every citizen to understand. And so you are dealing in a field which I called the other day a field of 'alien knowledge,' which seems strange to many of your fellow citizens … We have a tradition in this country of skepticism about government, of looking at it very carefully, of seeing whether our public servants can take it. That isn't always comfortable, but, on the whole, it is good. Any time when there are governments in the world which are crushing the liberties of their citizens, it is good that in this great country people look with some skepticism upon government as such. That is one of our traditions … "”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Principles

Life , People , World , Way

“With bowed head and bended knee the poor learned to receive from the rich what was only their due, had they but known it. Years of poverty had ground the spirit of independence right out of them; these wives and mothers were tamed by poverty, they were cowed by it, as their parents had been before them in many cases, and the spirit of servitude was bred in their very bones. And the worst of it was the mischief did not stop at the women—it never does. They set an example of spiritless submission, which their children were only too inclined to follow. Follow it too many of them did, and they and their children are reaping the consequences and paying the price of it today.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 18

Women , Children , Parent , Learning

“January 13, 1887 (Dec. 20, 1886, lunar calendar)
Sah, sah, because Tsukihi exists, the world exists. Because the world exists, things exist. Because things exist, your bodies exist. Because your bodies exist, law exists. Although the law exists, to resolve your minds is primary.
Sah, sah, where there is sincerity, you shall receive sincerity. You may not know what My sincerity is. It is My providence—fire, water, and wind.
Sah, sah, you are to purchase My sincerity. Purchase My sincerity with your own sincerity.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

An Anthology of Osashizu Translations, p. 15
Osashizu

World , Law , Water , Sincerity

“As we've been a good friend to other countries in moments of shared perils, so we have good reason to expect their solidarity with us in this struggle. That is what the President believes.
And, thanks to his efforts we have received valuable assistance from many good friends around the globe, even if we have, at times, been disappointed with the reactions of some. I don't doubt the sincerity of my Democratic friends. And they should not doubt ours.”

John McCain (1936–2018) politician from the United States

2000s, 2004, Speech at the Republican National Convention (2004)

Disappointment , Effort , Time , Sincerity

“The tax upon land values is, therefore, the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive. It is the taking by the community, for the use of the community, of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by Nature be attained. No citizen will have an advantage over any other citizen save as is given by his industry, skill, and intelligence; and each will obtain what he fairly earns. Then, but not till then, will labor get its full reward, and capital its natural return.”

Henry George book Progress and Poverty

Book VIII, Ch. 3
Progress and Poverty (1879)

Intelligence , Communication , Nature

“The greatest and best of honours that I obtained through God’s mercy was, that by my obedience and piety, and friendliness and submission to the Khalifa, the representative of the holy Prophet, my authority was confirmed; for it is by his (Caliph’s) sanction that the power of the kings is assured, and no king is secure until he has submitted himself to the Khalifa, and has received a confirmation from the sacred throne.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Futuhat-i-Firoz Shahi quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Quotes from the Futuhat-i-Firuz Shahi

God

“The magic happens only when the artist serves with love and the listener receives with the same spirit.”

M. S. Swaminathan (1925) Indian scientist

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,

Love

“O lady! we receive but what we give
And in our life alone does Nature live.”

Samuel Taylor Coleridge Dejection: An Ode

St. 4
Dejection: An Ode (1802)

Life , Nature

“The wage earner. Two very important policies have been adopted by this country which, while extending their benefits also in other directions, have been of the utmost importance to the wage earners. One of these is the protective tariff, which enables our people to live according to a better standard and receive a better rate of compensation than any people, any time, anywhere on earth, ever enjoyed. This saves the American market for the products of the American workmen. The other is a policy of more recent origin and seeks to shield our wage earners from the disastrous competition of a great influx of foreign peoples. This has been done by the restrictive immigration law. This saves the American job for the American workmen. I should like to see the administrative features of this law rendered a little more humane for the purpose of permitting those already here a greater latitude in securing admission of members of their own families. But I believe this law in principle is necessary and sound, and destined to increase greatly the public welfare. We must maintain our own economic position, we must defend our own national integrity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People , Family , Law , Time

“If we wait for the world’s permission to shine, we will never receive it. The ego doesn’t give that permission. Only God does, and He has already done so. He has sent you here as His personal representative and is asking you to channel His love into the world. Are you waiting for a more important job? There isn’t one.”

Marianne Williamson (1952) American writer

Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §3 : Personal Power

Love , God , World , Waiting

“The members of this delegation, whom I have much pleasure in receiving, are all American citizens who chance to have been born in other countries than our own. You have called upon me to testify for yourselves and the millions of others who, though not natives to our soil, are in every other respect thorough-going, loyal and devoted Americans. I am glad to welcome you, not only to this place, but to the full privileges and opportunities, and especially to the full responsibilities and duties, of American citizens. It is not very long, as history views matters, since all of us were alien to this soil. I suppose that if Methuselah were at this time an American in his period of middle life, and should drop in on our little party, he would regard us all as upstarts. Fortunately, American ideas of hospitality have been greatly modified since the times when some of my early American forbears argued the matter with the Indian known as King Philip. He and his Indian supporters regarded themselves as the real Americans, and maintained their case all too effectively.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Life , Pleasure , History , Idea

“I received your foolish and impudent letter. Any violence offered me I shall do my best to repel; and what I cannot do for myself, the law shall do for me. I hope I shall never be deterred from detecting what I think a cheat, by the menaces of a ruffian. What would you have me retract? I thought your book an imposture; I think it an imposture still. For this opinion I have given my reasons to the publick, which I here dare you to refute. Your rage I defy. Your abilities, since your Homer, are not so formidable; and what I hear of your morals, inclines me to pay regard not to what you shall say, but to what you shall prove. You may print this if you will.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Samuel Johnson, letter to James Macpherson (20 January 1775), quoted in James Boswell Life of Johnson, Vol. I (1791), p. 449.
Criticism

Books , Law , Hope , Thinking

“When Ling was communicating to any person the signs by which messengers might find him, he was compelled to add, "the neighbourhood in which this contemptible person resides is that officially known as 'the mean quarter favoured by the lower class of those who murder by treachery'," and for this reason he was not always treated with the regard to which his attainments entitled him, or which he would have unquestionably received had he been able to describe himself as of "the partly-drained and uninfected area reserved to Mandarins and their friends."”

Ernest Bramah book The Wallet of Kai Lung

The Transmutation of Ling
The Wallet of Kai Lung (1900)

Communication , Personality

“If treasury bills are emitted on a tax appropriated for their redemption in fifteen years, and (to insure preference in the first moments of competition) bearing an interest of six per cent, there is no one who would not take them in preference to the bank paper now afloat, on a principle of patriotism as well as interest; and they would be withdrawn from circulation into private hoards to a considerable amount. Their credit once established, others might be emitted, bottomed also on a tax, but not bearing interest; and if ever their credit faltered, open public loans, on which these bills alone should be received as specie. These, operating as a sinking fund, would reduce the quantity in circulation, so as to maintain that in an equilibrium with specie. It is not easy to estimate the obstacles which, in the beginning, we should encounter in ousting the banks from their possession of the circulation; but a steady and judicious alternation of emissions and loans would reduce them in time.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME http://www.yamaguchy.netfirms.com/7897401/jefferson/eppes.html 13:275
1810s, Letters to John Wayles Eppes (1813)

Time

“Insofar as I may be heard by anything, which may or may not care what I say, I ask, if it matters, that you be forgiven for anything you may have done or failed to do which requires forgiveness. Conversely, if not forgiveness but something else may be required to insure any possible benefit for which you may be eligible after the destruction of your body, I ask that this, whatever it may be, be granted or withheld, as the case may be, in such a manner as to insure your receiving said benefit. I ask this in my capacity as your elected intermediary between yourself and that which may not be yourself, but which may have an interest in the matter of your receiving as much as it is possible for you to receive of this thing, and which may in some way be influenced by this ceremony. Amen.”

Roger Zelazny (1937–1995) American speculative fiction writer

The Agnostic's Prayer from the novel Creatures of Light and Darkness (1969)

Way , Forgiveness

“Light from a concave luminous body is received most powerfully at the centre. The reason for this is that, for every point of a concave body, perpendicular rays, which are stronger than others, converge in the centre. Therefore the virtues of celestial bodies are incident most powerfully in and near the centre of the world.”

John Peckham (1227–1292) Archbishop of Canterbury

Note the assumption that the heavenly sphere is concave with respect to the earth.
Perspectiva communis as quoted in J. D. North, Stars, Mind and Fate: Essays in Ancient and Mediaeval Cosmology (1989) citing D.C. Lindberg, John Pecham and the Science of Optics: Perspectiva communis (1970) p.99

World , Light

“Yesterday we fought a great battle and gained a great victory, for which all the glory is due to God alone. Although under a heavy fire for several continuous hours I received only one wound, the breaking of the longest finger of my left hand; but the doctor says the finger may be saved. It was broken about midway between the hand and knuckle, the ball passing on the side next to the forefinger. Had it struck the centre, I should have lost the finger. My horse was wounded, but not killed. Your coat got an ugly wound near the hip, but my servant, who is very handy, has so far repaired it that it doesn't show very much. My preservation was entirely due, as was the glorious victory, to our God, to whom be all the honor, praise, and glory. The battle was the hardest that I have ever been in, but not near so hot in its fire.”

Thomas Jackson (1824–1863) Confederate general

Letter to his wife after the First Battle of Bull Run (22 July 1861); as quoted in Memoirs of Stonewall Jackson by His Widow Mary Anna Jackson (1895) http://books.google.com/books?id=bG2vg5cH004C, Ch. XI : The First Battle of Manassas, p. 178

God , Victory , Horse

“[Elizabeth] calls Mary the mother of her Lord. This denotes a unity of person in the two natures of Christ; as if she had said, that he who was begotten a mortal man in the womb of Mary is, at the same time, the eternal God…. This name Lord strictly belongs to the Son of God 'manifested in the flesh,' (1 Timothy 3:16,) who has received from the Father all power, and has been appointed the highest ruler of heaven and earth, that by his agency God may govern all things.”

John Calvin (1509–1564) French Protestant reformer

John Calvin. "Commentary on Luke 1:43". Harmony of Matthew, Mark, and Luke. 1. Retrieved 2009-01-07.
Harmony of Matthew, Mark, Luke

God , Nature , Time , Christ

“There are one or two things, which you can directly do in very critical times. But otherwise, this indirect influence that you can exercise on the affairs of the State is the most important role he can play. And, he can play it successfully only if he is, his ideas and his nature of functioning are seen by the public in tune with their standards. The President has to be a citizen and there must be some equation between the people and the President, and if some advice or something is to be given to the executive, it would be received with grace, it would be sometimes accepted, if it is known that the public opinion is on the side of the kind of advice the President is giving. Otherwise, he cannot exercise much influence.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

People , Exercises , Idea , Nature

“I received your favor. In reply I will say concerning the plates, I do say that the angel did show to me the plates containing the Book of Mormon. Further, the translation that I carried to Prof. Anthon was copied from these same plates; also, that the professor did testify to it being a correct translation. I do firmly believe and do know that Joseph Smith was a prophet of God, for without I know, he could not [have] had that gift, neither could he have translated the same. I can give, if you require it, one hundred witnesses to the proof of the Book of Mormon. I defy any man to show to me any passage of scripture that I am not posted on or familiar with. I will answer any questions you feel like asking to the best of my knowledge, if you can rely on my testimony of the same. In conclusion, I can say that I arrived at Utah safe, in good health and spirits, considering the long journey. I am quite well at present and have been, generally speaking, since I arrived. With many respects, I remain your humble friend.”

Martin Harris (1783–1875) Book of Mormon witness

The True Latter Day Saints’ Herald 22:630, 1875.
Letter written by Harris to the early Reorganized Church of Jesus Christ of Latter Day Saints newspaper after his arrival in Utah . The letter was addressed to “Mr. Emerson, Sir,” and is dated Smithfield, Utah, Nov. 23rd, 1870. (1870)

God , Health , Books , Angels

“The general election of 1983 has produced one important result that has passed virtually without comment in the media. It is that, for the first time since 1945, a political party with an openly socialist policy has received the support of over eight and a half million people. This is a remarkable development by any standards and it deserves some analysis … the 1983 Labour manifesto commanded the loyalty of millions of voters and a democratic socialist bridge-head in public understanding and support can be made.”

Tony Benn (1925–2014) British Labour Party politician

The Guardian (20 June 1983).
1980s

People , Understanding , Support , Time

“The Institution has been devised to afford the means of receiving your children at an early age, almost as soon as they can walk. By this means many of you, mothers and families, will be able to earn a better maintenance or support for your children; you will have less care and anxiety about them, while the children will be prevented from acquiring any bad habits. and gradually prepared to learn the best.”

Robert Owen (1771–1858) Welsh social reformer

Address to the Inhabitants of New Lanark (1816)

Children , Age , Family , Support

“During the final months of the campaign, as polls indicated that I had a real chance of becoming the next leader, opposition from the supply management lobby gathered speed. Radio-Canada reported on dairy farmers who were busy selling Conservative Party memberships across Quebec. A Facebook page called Les amis de la gestion de l’offre et des régions (Friends of supply management and regions) was set up and had gathered more than 10,500 members by early May. As members started receiving their ballots by mail from the party, its creator, Jacques Roy, asked them to vote for Andrew Scheer.
Andrew, along with several other candidates, was then busy touring Quebec’s agricultural belt, including my own riding of Beauce, to pick up support from these fake Conservatives, only interested in blocking my candidacy and protecting their privileges. Interestingly, one year later, most of them have not renewed their memberships and are not members of the party anymore. During these last months of the campaign, the number of members in Quebec had increased considerably, from about 6,000 to more than 16,000. In April 2018, according to my estimates, we are down to about 6,000 again.
A few days after the vote, Éric Grenier, a political analyst at the CBC, calculated that if only 66 voters in a few key ridings had voted differently, I could have won. The points system, by which every riding in the country represented 100 points regardless of the number of members they had, gave outsized importance in the vote to a handful of ridings with few members. Of course, a lot more than 66 supply management farmers voted, likely thousands of them in Quebec, Ontario, and the other provinces. I even lost my riding of Beauce by 51% to 49%, the same proportion as the national vote.
At the annual press gallery dinner in Ottawa a few days after the vote, a gala where personalities make fun of political events of the past year, Andrew was said to have gotten the most laughs when he declared: “I certainly don’t owe my leadership victory to anybody…”, stopping in mid-sentence to take a swig of 2% milk from the carton. “It’s a high quality drink and it’s affordable too.” Of course, it was so funny because everybody in the room knew that was precisely why he got elected. He did what he thought he had to do to get the most votes, and that is fair game in a democratic system. But this also helps explain why so many people are so cynical about politics, and with good reason.”

Maxime Bernier (1963) Canadian politician

page 23 in "Live or die with supply management", chapter 5 previewed April 2018 http://www.maximebernier.com/my_chapter_on_supply_management of "Doing Politics Differently: My Vision for Canada"

People , Game , Drink , Business

“It would be inconceivable for the House to adjourn for Easter without recording the fact that last Friday the High Court disallowed an Act which was passed by this House and the House of Lords and received Royal Assent — the Merchant Shipping Act 1988. The High Court referred the case to the European Court…I want to make it clear to the House that we are absolutely impotent unless we repeal Section 2 of the European Communities Act. It is no good talking about being a good European. We are all good Europeans; that is a matter of geography and not a matter of sentiment. Are the arrangements under which we are governed such that we have broken the link between the electorate and the laws under which they are governed? I am an old parliamentary hand — perhaps I have been here too long — but I was brought up to believe, and I still believe, that when people vote in an election they must be entitled to know that the party for which they vote, if it has a majority, will be able to enact laws under which they will be governed. That is no longer true. Any party elected, whether it is the Conservative party or the Labour party can no longer say to the electorate, "Vote for me and if I have a majority I shall pass that law", because if that law is contrary to Common Market law, British judges will apply Common Market law.”

Tony Benn (1925–2014) British Labour Party politician

Speech in the House of Commons (13 March 1989) http://hansard.millbanksystems.com/commons/1989/mar/13/adjournment-easter-and-monday-1-may on the Factortame case
1980s

People , Law , Communication , Housing

“I must say that when we wanted to take up arms we approached numerous Western governments for assistance and we were never able to see any but the most junior ministers. When we visited Cuba we were received by the highest officials and were immediately offered whatever we wanted and needed. That was our earliest experience with Cuban internationalism.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Speech at a Rally in Cuba (1991)

“Such in the Landes of our world is the poet's stance;
When he receives no wound, his treasure he'll retain.
With such deep cut mankind his heart must also lance,
To make him spill his verse, his gold tears' gushing rain!”

Théophile Gautier Le Pin des Landes

Le poète est ainsi dans les Landes du monde.
Lorsqu'il est sans blessure, il garde son trésor.
Il faut qu'il ait au cœur une entaille profonde
Pour épancher ses vers, divines larmes d'or!
"Le Pin des Landes", line 13, in Poésies Complètes (Paris: Charpentier, 1845) p. 323; Miroslav John Hanak (ed.) Romantic Poetry on the European Continent (Washington: University Press of America, 1983) vol. 1, p. 415.

World , Tear , Heart

“I tread in the footsteps of illustrious men… in receiving from the people the sacred trust confided to my illustrious predecessor.”

Martin Van Buren (1782–1862) American politician, 8th President of the United States (in office from 1837 to 1841)

Inaugural address (1837)

Men , People , Confidence

“This theory maintains that the objectives of the firm should be derived by balancing the conflicting claims of the various 'stakeholders' in the firm: managers, workers, stockholders, suppliers, vendors. The firm has a responsibility to all of these and must configure its objectives so as to give each a measure of satisfaction. Profit which is a return on investment to the stockholder is one of such satisfactions, but does not receive special predominance in the objective structure”

Igor Ansoff (1918–2001) American mathematician

Source: Corporate Strategy, 1965, p. 34; Cited in: Russell L. Ackoff (1994), The Democratic Corporation. p. 37

“Building an integrated, cost-effective, national health service that delivers quality care for all is one of the critical challenges facing anyone with a stake in global health. A mum doesn’t divide the health of her family up into different bits when she goes to a health clinic: ‘vaccines’, ‘malaria’, ‘HIV’. For her a health centre is a health centre and a nurse is a nurse. When she goes to get help, she should receive integrated care for all her family’s needs not just the one thing that centre, or health practitioner, happens to know about. We need to assign inefficient, parallel health interventions to the rubbish bin.”

Jo Cox (1974–2016) UK politician

In an interview with Devex — Jo Cox: A maternal health advocate extraordinaire https://www.devex.com/news/jo-cox-a-maternal-health-advocate-extraordinaire-76186 (12 October 2011)

Health , Family , Help

“The universal basis of co-operation is the proportioning of benefits received to services rendered.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Source: The Principles of Ethics (1897), Part I: The Data of Ethics, Ch. 8, The Sociological View

Universe

“Think of past wars and of those that subjected people will have to wage to conquer the right to breathe freely, the wars for markets, the wars to create colonial empires. And in France we unfortunately know only too well that every war, victorious or not, is followed by slavery.
And finally what is even worse than all that has just been enumerated, is the fact that the education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude.
It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist — just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school. And meanwhile, this spectacle is a reality. The fact is that the spirit of voluntary servitude was always cleverly cultivated in the minds of the young, and still is, in order to perpetuate the subjection of the individual to the State.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: The State — Its Historic Role (1897), IX

War , People , Education , Sadness

“Oh the crap that lies lurking in the English soul. Somewhere it, the English soul, received an injection of romanticism which nearly killed it.”

Walker Percy book The Moviegoer

The Moviegoer (1961)

Soul

“No man has received from nature the right to give orders to others. Freedom is a gift from heaven, and every individual of the same species has the right to enjoy it as soon as he is in enjoyment of his reason.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Aucun homme n'a recu de la nature le droit de commander aux autres. La liberté est un présent du ciel, et chaque individu de la meme espèce a le droit d'en jouir aussitòt qu'il jouit de la raison.
Article on Political Authority, Vol. 1, (1751) as quoted in Selected Writings (1966) edited by Lester G. Crocker
Variant translation: No man has received from nature the right to command his fellow human beings.
L'Encyclopédie (1751-1766)

Nature , Freedom

“The one-sided funding creates one-sided images that reinforce the press defining as progress an examination of only women’s issues. Thus, a quarter century’s-worth of studies showing domestic violence against men to be more than equal to domestic violence against women receive so little publicity as to barely make a dent on the public’s consciousness.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 241.

Women , Men , Study

“We cannot inherit a fixed, unmoving view of life and of art from the past generation. The expression of art is in any period different, as are our experiences. A new experience creates a new form. We like to learn all we need from earlier generations, but we have to find out for ourselves what we need; nobody else can do that for us. It is not our business to receive and work on what the earlier generation might want us to work on. On the other hand, it is its business to help us where we want its help.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

Life , Art , Business , Learning

“As God carries on the work of converting the souls of fallen men through all ages, so He goes on to justify them, to blot out all their sins, and to accept them as righteous in His sight through the righteousness of Christ. He goes on to adopt and receive them from being the children of Satan to be His own children, to carry on the work of His grace which He has begun in them, to comfort them with the consolations of His Spirit, and to bestow upon them, when their bodies die, that eternal glory which is the fruit of Christ's purchase.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 489.

Men , God , Children , Age

“Humanity is old, civilization is new: the mesh of cogs is by no means smooth—and this is as it should be. Never should a man enter a building of glass or metal, or a spaceship, or a submarine, without a small shock of astonishment; never should he avoid an act of passion without a small sense of effort…. We of the Institute receive an intensive historical inculcation; we know the men of the past, and we have projected dozens of possible future variations, which, without exception, are repulsive. Man, as he exists now, with all his faults and vices, a thousand gloriously irrational compromises between two thousand sterile absolute—is optimal. Or so it seems to us who are men.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Killing Machine (1964), Chapter 3 (p. 179)

Men , Optimism , Sense , Effort

“Narrated Ibn 'Abbas: The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith

Women , Hell

“Your favour of July 31, was duly received, and was read with peculiar pleasure. The sentiments breathed through the whole do honor to both the head and heart of the writer. Mine on the subject of slavery of negroes have long since been in possession of the public, and time has only served to give them stronger root. The love of justice and the love of country plead equally the cause of these people, and it is a moral reproach to us that they should have pleaded it so long in vain, and should have produced not a single effort, nay I fear not much serious willingness to relieve them & ourselves from our present condition of moral & political reprobation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to Edward Coles (1814)

Love , People , Pleasure , Fear

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love , Life , Death , God

“But for those that are caught in any heinous sins, they cast them out of their society; and he who is thus separated from them does often die after a miserable manner; for as he is bound by the oath he hath taken, and by the customs he hath been engaged in, he is not at liberty to partake of that food that he meets with elsewhere, but is forced to eat grass, and to famish his body with hunger, till he perish; for which reason they receive many of them again when they are at their last gasp, out of compassion to them, as thinking the miseries they have endured till they came to the very brink of death to be a sufficient punishment for the sins they had been guilty of.”

Josephus on the Essenes

Jewish War

Death , Hunger , Food , Thinking

“There is but one reason for cantoning the eastern troops on the east side of the North River; and that is, they are more convenient to receive their State stores. But this is so trifling a consideration, that it ought to have no weight, when it is opposed to so many more important considerations.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

“As the nature of the universal has given to every rational being all the powers that it has, so we have received from it this power also. For as the universal nature converts and fixes in its predestined place everything which stands in the way and opposes it, and makes such things a part of itself, so also the rational animal is able to make every hindrance its own material, and to use it for such purpose as it may have designed.”

Marcus Aurelius book Meditations

VIII, 35
Meditations (c. 121–180 AD), Book VIII

Way , Nature , Universe , Animals

“The French joined the second China War on the pretext ‑ which was to become a classic excuse in China to cover political aggression ‑ that the execution of a missionary demanded punishment. In the treaties that were concluded with the Powers in 1858, the missionaries obtained the privilege of travelling freely all over China, together with a guarantee of toleration of Christianity and protection to Chinese Christians in the profession of their faith. Thus was Christianity not only identified with Europe, but reduced to the position of a diplomatic interest of Western Powers in their aggression against China. The missionaries were clothed with extra‑territoriality and given the right to appeal to their consuls and ministers in the `religious' interests of Chinese Christians. No greater disservice, as history was to show, could have been rendered by its proclaimed champions to the cause of the Church of Christ. It is also significant that out of the unconscionable indemnities exacted from China after the various wars, the churches received a considerable portion. The missions thus started by benefiting from the humiliations of China and by being identified in the eyes of the Chinese with aggressions against their country.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

War , Faith , Travel , History

“The thirteen Colonies were not unaware of the difficulties which these problems presented. We shall find a great deal of wisdom in the method by which they dealt with them. When they were finally separated from Great Britain, the allegiance of their citizens was not to the Nation, for there was none. It was to the States. For the conduct of the war there had been a voluntary confederacy loosely constructed and practically impotent. Continuing after peace was made, when the common peril which had been its chief motive no longer existed, it grew weaker and weaker. Each of the States could have insisted on an entirely separate and independent existence, having full authority over both their internal and external affairs, sovereign in every way. But such sovereignty would have been a vain and empty thing. It would have been unsupported by adequate resources either of property or population, without a real national spirit; ready to fall prey to foreign intrigue or foreign conquest. That kind of sovereignty meant but little. It had no substance in it. The people and their leaders naturally sought for a larger, more inspiring ideal. They realized that while to be a citizen of a State meant something, it meant a great deal more if that State were a part of a national union. The establishment of a Federal Constitution giving power and authority to create a real National Government did not in the end mean a detriment, but rather an increment to the sovereignty of the several States. Under the Constitution there was brought into being a new relationship, which did not detract from but added to the power and the position of each State. It is true that they surrendered the privilege of performing certain acts for themselves, like the regulation of commerce and the maintenance of foreign relations, but in becoming a part of the Union they received more than they gave.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Wisdom , War , People , Peace

“Fate sits on these dark battlements and frowns,
And as the portal opens to receive me,
A voice in hollow murmurs through the courts
Tells of a nameless deed.”

Ann Radcliffe book The Mysteries of Udolpho

Motto to the novel, The Mysteries of Udolpho, presumed to be Radcliffe's own composition, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed

Fate

“.. in an review of the exhibition in Arti, [in Amsterdam] you say that most of my submissions are not meant as a study. I don't know what you mean by study. I understand a study as a work I am painting directly after nature, with the aim hold on the casual tone, color and line. All of mine that is presented there, is immediately felt in nature and not one of the sketches is done by heart after received impressions for any paintings. I thought I had to tell you this, because then you might get a different view of it - whether you think they are more worthy or not because of this, I don't want to judge.... yours GH Breitner”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

Mejufvrouw In een stukje over de Tent. in Arti zegt u dat het meerendeel van mijn inzending niet als studie bedoeld zijn. Ik weet niet wat u onder studie verstaat. Ik versta daar onder wat men direct naar de natuur schilderd om de toevallige toon kleur en lijn vast te houden. Na alles wat er van mij is. is dadelijk naar de natuur ervaren en zijn geen van allen [1:2] schetsen uit het hoofd gedaan na ontvangen indrukken voor eventuelen schilderijen. Ik meende u dat te moeten zeggen omdat u er dan misschien een anderen kijk op krijgt of u vind dat ze daarom verdienstelijker zijn of niet wil ik niet beoordeelen.. ..Hoogachtend uw GH Breitner
quote of Breitner in a letter to art-critic Grada Hermina Marius, 22 Feb. 1908; original text in RKD-Archive, The Hague https://rkd.nl/explore/excerpts/951
1900 - 1923

Color , Understanding , Nature , Thinking

“My first thought was that a man who had come through a collision and rubbed shoulders with death merited more attention than I received.”

Jack London book The Sea-Wolf

Source: The Sea-Wolf (1904), Chapter Two

Death

“In a public, as we may understand the term, (1) virtually as many people express opinions as receive them, (2) Public communications are so organised that there is a chance immediately and effectively to answer back any opinion expressed in public. Opinion formed by such discussion (3) readily finds an outlet in effective action, even against – if necessary – the prevailing system of authority. And (4) authoritative institutions do not penetrate the public, which is thus more or less autonomous in its operations.-In a mass, (1) far fewer people express opinions than receive them; for the community of publics becomes an abstract collection of individuals who receive impressions from the mass media. (2) The communications that prevail are so organised that it is difficult or impossible for the individual to answer back immediately or with any effect. (3) The realisation of opinion in action is controlled by authorities who organise and control the channels of such action. (4) The mass has no autonomy from institutions; on the contrary, agents of authorised institutions penetrate this mass, reducing any autonomy it may have in the formation of opinion by discussion.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

People , Communication , Understanding , Chance

“The tension felt in the modern world between those who look at the confluence of neuroscientific data, historical data, and other information illuminating our past and those who simply accept received wisdom as their guide in life is real and profound. Yet it may not be as divisive as one would think. It appears that all of us share the same moral networks and systems, and we all respond in similar ways to similar issues. The only thing different, then, is not our behavior but our theories about why we respond the way we do. It seems to me that understanding that our theories are the source of all our conflicts would go a long way in helping people with different belief systems to get along.”

Michael S. Gazzaniga (1939) American neuroscientist

The Ethical Brain (2005)

Life , Wisdom , People , World

“We seek to move from the self of separation to the self of relationship that knows that everything outside is also inside. Then we are not alone. This is not something we can accomplish in the normal sense of the word. It cannot be another achievement of the separate self. Rather, it is a gift we can receive—and it is a gift we can pass on.”

Charles Eisenstein (1967) American writer

Charles Eisenstein, The Longing for Belonging http://www.huffingtonpost.com/charles-eisenstein/indigeneity-and-belonging_b_8011302.html, Huffington Post, 20 August 2015

Sense

“If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God's law. Consequently, they cannot receive Holy Communion as long as this situation persists. This norm is not at all a punishment or a discrimination against the divorced and remarried, but rather expresses an objective situation that of itself renders impossible the reception of Holy Communion: '… If these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Letter to bishops, Sept. 14, 1994
1990s

God , Marriage , People , Faith

“Our educational policy must enable everyone who receives an education to develop morally, intellectually and physically and become a worker with both socialist consciousness and culture.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People

Education

“Everything in the varying human affairs is due to chance, according to Aristotle, to the Divine Will alone according to the Ashariyah, to Divine Wisdom according to the Mu'tazilites, to the merits of man according to our opinion. It is therefore possible, according to the Ashariyah, that God inflicts pain on a good and pious man in this world, and eeps him forever in fire, which is assumed to rage in the world to come; they simply say it is the will of God. The Mu'tazilites would consider this an injustice, and therefore assume that every being, even an ant, that is stricken with pain, has compensation for it… and it is due to God's Wisdom, that a being is struck and afflicted in order to receive compensation. We, however, believe that all these human affairs are managed with justice; far be it from God to do wrong, to punish any one unless the punishment is necessary and merited. It is distinctly stated in the Law, that all is done in accordance with justice; and the words of our Sages generally express the same idea.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Wisdom , God , Pain , World

“Never could I interest myself in a book if it were not the exact diet my mind required at the time, or in the very immediate future. The mind asked, received, and digested. So much was assimilated, so much expelled; then, after a season, similar demands were made, the same processes were repeated out of sight, below consciousness, as is the case in a well-ordered stomach.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 2.

Books , Time , Future , Season

“Suffering is my gain; I bow
To my Heavenly Father's will,
And receive it hushed and still;
Suffering is my worship now.”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 568.

Suffering

“To receive applause for works which do not demand all our powers hinders our advance towards a perfecting of our spirit. It usually means that thereafter we stand still.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

K 42
Aphorisms (1765-1799), Notebook K (1789-1793)

Perfection

“I feel the deepest affliction at the news we have just received at the loss of our dear and inestimable friend Laurens. His career of virtue is at end. How strangely are human affairs conducted, that so many excellent qualities could not ensure a more happy fate! The world will feel the loss of a man who has left few like him behind; and America, of a citizen whose heart realized that patriotism of which others only talk. I feel the loss of a friend whom I truly and most tenderly loved, and one of a very small number.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Letter to Nathanael Greene (12 October 1782), as quoted in Sketches of the Life and Correspondence of Nathanael Greene http://books.google.com/books?id=pLZSAAAAcAAJ&source=gbs_navlinks_s, page 342

Love , Fate , World , Feeling

“It is the small flock of God. "Whoever receives in my name one of those little" said Jesus, "It is myself who receives." What thinks the one that sticks, that maims, or inflicts to their pure souls more black sorrow than death? (…) The curse of a crowd of children, is a cataclysm, a horror prodigy, a chain of dark mountains in the sky, with a cavalcade of thunder and lightning in their tops. It is the infinite of the cries of all deep, is a not know what highly powerful unforgiving and extinguishing any hope of forgiveness.”

Léon Bloy (1846–1917) French writer, poet and essayist

Léon Bloy, Octavio de Faria, portuguese edition, page 101. Léon Bloy, Octavio de Faria, portuguese edition, page 101. https://books.google.com.br/books?id=wI4SAAAAYAAJ&q=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&dq=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&hl=pt-BR&sa=X&ved=0CBsQ6AEwAGoVChMI0Ovrgrn5yAIVQpGQCh3fFwGB

Death , God , Children , Hope

“There is the concealment of truth, which has to be resorted to so as to prevent anything to the credit of the enemy reaching the public. A war correspondent who mentioned some chivalrous act that a German had done to an Englishman during an action received a rebuking telegram from his employer: "Don't want to hear about any good Germans"; and Sir Philip Gibbs, in Realities of War, says: "At the close of the day the Germans acted with chivalry, which I was not allowed to tell at the time."”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

War , Truth , Reality , Time

“It would be bypassing the issue to say that the artist's business is how to work with this and that material and manipulate the findings of perceptual psychology, and that the rest should be left to other professions… The total scope of information he receives everyday is of concern. An artist is an isolated system,… he has to continuously interact with the world around him. Theoretically there are no limits to his involvement.”

Hans Haacke (1936) conceptual political artist

Source: Art international, Vol. 13, (1969), p. 56; As cited in: Art Inquiry: Recherches Sur Les Arts. Vol. 1-4. (1999), p. 116

World , Business

“The absolute rights of man, considered as a free agent, endowed with discernment to know good from evil, and with power of choosing those measures which appear to him to be most desirable, are usually summed up in one general appellation, and denominated the natural liberty of mankind. This natural liberty consists properly in a power of acting as one thinks fit, without any restraint or control, unless by the law of nature: being a right inherent in us by birth, and one of the gifts of God to man at his creation, when he endowed him with the faculty of freewill. But every man, when he enters into society, gives up a part of his natural liberty, as the price of so valuable a purchase; and, in consideration of receiving the advantages of mutual commerce, obliges himself to conform to those laws, which the community has thought proper to establish.”

William Blackstone book Commentaries on the Laws of England

Book I, ch. 1 http://avalon.law.yale.edu/18th_century/blackstone_bk1ch1.asp: Of the Absolute Rights of Individuals.
Commentaries on the Laws of England (1765–1769)

God , Law , Communication , Birth

“The CRG turned its thoughts towards a much more complex matter that had received little attention from any of the other schools of thought which had been represented at the two Conferences [Dorking and ICSI]. This is the relation between general and special classifications: is there anything to be gained by pursuing the ideal of a new universal classification scheme, and if so, how will the specialist's need be served by it? How can the CRG schemes, for example, that prove so satisfactory for their users, be integrated into such a general scheme?”

Douglas John Foskett (1918–2004)

Source: The Classification Research Group 1952—1962 (1962), p. 133 as cited in:

School , Universe

“All the real money in investment will have to be made—as most of it has been in the past— not out of buying and selling but out of owning and holding securities, receiving interests and dividends therein, and benefiting from their long-term increases in value. Hence stockholder's major energies and wisdom as investors should be directed toward assuring themselves of the best operating results from their corporations. This in turn means assuring themselves of fully honest and competent managements.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter I, What the Intelligent Investor Can Accomplish, p. 17

Wisdom , Money , Past

“[N]ot only must we seek the measure of motions and actions by themselves, but much more in comparison; for this is of excellent use and very general application. Now we find that the flash of a gun is seen sooner than its report is heard… and this is owing it seems to the motion of light being more rapid than that of sound. We find to that visible images are received by the sight faster than they are dismissed; thus the strings of the violin, when struck by the finger, are to appearance doubled and tripled, because the new image is received before the old one is gone; which is also why the reason why rings being spun round look like globes, and a lighted torch, carried hastily at night, seems to have a tail. And it was upon this inequality of motions in point of velocity that Galileo built his theory of flux and reflux of the sea; supposing that the earth revolved faster than the water could follow; and that the water was therefore first gathered in a heap and then fell down, as we see in a basin of water moved quickly. But this he devised upon an assumption which cannot be allowed, viz. that the earth moves; and also without being well informed as to the sexhorary motion of the tide.”

Francis Bacon book Novum Organum

Aphorism 46
Novum Organum (1620), Book II

Light , Water , Appearance , Sea

“This is the highest honor I have received since 60-some years ago, when Angel said "I do."”

Paul Harvey (1918–2009) American broadcaster

On how much his wife "Angel" meant to him, just before receiving the Presidential Medal of Freedom at the White House (9 November 2005), as quoted in "Paul Harvey's Wife Dies at Age 92" in ABC News (4 May 2008) http://abcnews.go.com/print?id=4780941.

Angels

“Did the protection we received annul our rights as men, and lay us under an obligation of being miserable? Who among you, my countrymen, that is a father, would claim authority to make your child a slave because you had nourished him in infancy?
’Tis a strange species of generosity which requires a return infinitely more valuable than anything it could have bestowed; that demands as a reward for a defense of our property a surrender of those inestimable privileges, to the arbitrary will of vindictive tyrants, which alone give value to that very property.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)

Men

“What might be called, perhaps somewhat grandiloquently, the Epistemological Question has received rather scant attention at the hands of economists. There are, of course, a number of epistemological questions, some of which lie more in the province of the philosopher than they do the economist or the social scientist. The one with which I am particularly concerned here is that of the role of knowledge in social systems, both as a product of the past and as a determinant of the future.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 1, cited in: Brian Chi-ang Lin (2007) " A New Vision of the Knowledge Economy http://newdoc.nccu.edu.tw/teasyllabus/205016255002/JOES%20(July%202007).pdf"

Lie , Question , Knowledge , Past

“For those who would like to throw off the burden of history and move on, Goldhagen’s book has been a welcome gift. Purporting to bring the past home to the unsuspecting present, he has had the opposite effect. If he has not yet asked himself why his book has received such an enthusiastic reception in Germany, he might ponder why ‘the Germans’ should be so glad to be supplied with the argument that their parents and grandparents were all equally to blame because they inhabited a culture blameworthy in itself: we’re different now. But nobody is that different now, because nobody was that different then.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Postscript to Hitler's Unwitting Exculpator
Essays and reviews, As Of This Writing (2003)

Books , Home , History , Parent

“Analysis and synthesis, though commonly treated as two different methods, are, if properly understood, only the two necessary parts of the same method. Each is the relative and correlative of the other. Analysis, without a subsequent synthesis, is incomplete; it is a mean cut of from its end. Synthesis, without a previous analysis, is baseless; for synthesis receives from analysis the elements which it recomposes.”

Sir William Hamilton, 9th Baronet (1788–1856) Scottish metaphysician (1788–1856)

Lectures on Metaphysics and Logic: "6th Lecture on Metaphysics", p. 69, ed. 1871, Boston; partly reported in Austin Allibone ed. Prose Quotations from Socrates to Macaulay. (1903), p. 34

Parting