Quotes about reason
page 44

“And now, as so often happened, my brain in a fever took over the datum of the dream and enriched and expanded it. Norman Douglas spoke pedantically on behalf of the buggers. `We have this right, you see, to shove it up. On a road to Capri I found a postman who had fallen off his bicycle, you see, unconscious, somewhat concussed. He lay in exactly the right position. I buggered him with athletic swiftness: he would come to and feel none the worse.’ The Home Secretary nodded sympathetically while the rain wept on to him in Old Palace Yard. `I mean, minors. I mean, there’d be little in it for us if you restricted the act to consenting males over, say, eighteen. Boys are so pliable, so exquisitely sodomizable. You do see that, don’t you, old man?’ The Home Secretary nodded as if to say: Of course, old public-school man myself, old boy. I saw a lot of known faces, Pearson, Tyrwit, Lewis, Charlton, James, all most reasonable, claiming the legal right to maul and suck and bugger. I put myself in the gathering and said, also most reasonable, that it was nothing to do with the law: you were still left with the ethics and theology of the thing. What we had a right to desire was love, and nothing hindered that right. Oh nonsense, he’s such a bore. As for theology, isn’t there that apocryphal book of the Bible in which heterosexuality is represented as the primal curse?”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Love, Books, School, Law

“And, indeed, when I reflect on this subject I find four reasons why old age appears to be unhappy: first, that it withdraws us from active pursuits; second, that it makes the body weaker; third, that it deprives us of almost all physical pleasures; and, fourth, that it is not far removed from death.”
Etenim, cum complector animo, quattuor reperio causas, cur senectus misera videatur: unam, quod avocet a rebus gerendis; alteram, quod corpus faciat infirmius; tertiam, quod privet fere omnibus voluptatibus; quartam, quod haud procul absit a morte.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 15 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D15 Cato Maior de Senectute – On Old Age (44 BC)

Death, Pleasure, Age, Appearance

“If we would guide by the light of reason, we must let our minds be bold.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dissent, New State Ice Co. v. Liebmann, 285 U.S. 262 (1932).
Judicial opinions

Light

“How few philosophers are to be found who are such in character, so ordered in soul and in life, as reason demands; who regard their teaching not as a display of knowledge, but as the rule of life; who obey themselves, and submit to their own decrees!”
Quotus enim quisque philosophorum invenitur, qui sit ita moratus, ita animo ac vita constitutus, ut ratio postulat? qui disciplinam suam non ostentationem scientiae, sed legem vitae putet? qui obtemperet ipse sibi et decretis suis pareat?

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, Chapter IV; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)

Life, Soul, Knowledge

“There are indeed certain names and prefixes to names which suggest serious reading, independently of the words printed on the title-page of the book. If the Archbishop of Canterbury, or General Booth, or the Emperor William published a novel, for instance, the work might reasonably be expected to contain an exposition of personal views on some question of the day. But in ordinary cases the purpose-novel is a simple fraud, besides being a failure in nine hundred and ninety-nine cases out of a thousand.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Books, Failure, Question, Fraud

“It was a room where you had no reason for sitting in one place rather than in another.”

George Eliot book Middlemarch

Ch. 54 http://books.google.com/books?id=A2wOAAAAQAAJ&q=%22It+was+a+room+where+you+had+no+reason+for+sitting+in+one+place+rather+than+in+another%22&pg=PA187#v=onepage Middlemarch (1871)

“There comes a stage, however, as the system becomes larger and larger, when the reception of all the information is impossible by reason of its sheer bulk. Either the recording channels cannot carry all the information, or the observer, presented with it all, is overwhelmed. When this occurs, what is he to do? The answer is clear: he must give up any ambition to know the whole system. His aim must be to achieve a partial knowledge that, though partial over the whole, is none the less complete within itself, and is sufficient for his ultimate practical purpose”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 106, as quoted in: " An Introduction to Cybernetics http://www.ecotopia.com/webpress/nurcap/cybernetics198803.htm," at ecotopia.com

Knowledge

“If the subjectivist view hold true, thinking cannot be of any help in determining the desirability of any goal in itself. The acceptability of ideals, the criteria for our actions and beliefs, the leading principles of ethics and politics, all our ultimate decisions are made to depend upon factors other than reason. They are supposed to be matters of choice and predilection, and it has become meaningless to speak of truth in making practical, moral or esthetic decisions.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), pp. 7-8.

Truth, Thinking, Decision, Help

“All acts of reasoning seem to me to be different cases of one uniform process which may perhaps be best described as the substitution of similars… The chief difficulty consists in showing that all the forms of the old logic, as well as the fundamental rules of mathematical reasoning, may be explained upon the same principle; and it is to this difficult task I have devoted the most attention.”

William Stanley Jevons (1835–1882) English economist and logician

Preface
The Substitution of Similars, The True Principles of Reasoning (1869)

Mathematics

“Touching the secrets of the heart and the successions of time, doth make a just and sound difference between the manner of the exposition of the Scriptures and all other books. For it is an excellent observation which hath been made upon the answers of our Saviour Christ to many of the questions which were propounded to Him, how that they are impertinent to the state of the question demanded: the reason whereof is, because not being like man, which knows man’s thoughts by his words, but knowing man’s thoughts immediately, He never answered their words, but their thoughts. Much in the like manner it is with the Scriptures, which being written to the thoughts of men, and to the succession of all ages, with a foresight of all heresies, contradictions, differing estates of the Church, yea, and particularly of the elect, are not to be interpreted only according to the latitude of the proper sense of the place, and respectively towards that present occasion whereupon the words were uttered, or in precise congruity or contexture with the words before or after, or in contemplation of the principal scope of the place; but have in themselves, not only totally or collectively, but distributively in clauses and words, infinite springs and streams of doctrine to water the Church in every part. And therefore as the literal sense is, as it were, the main stream or river, so the moral sense chiefly, and sometimes the allegorical or typical, are they whereof the Church hath most use; not that I wish men to be bold in allegories, or indulgent or light in allusions: but that I do much condemn that interpretation of the Scripture which is only after the manner as men use to interpret a profane book.”

Francis Bacon book The Advancement of Learning

XXV. (17)
The Advancement of Learning (1605)

Men, Secret, Books, Age

“How comes it to pass then, that we appear such Cowards in reasoning, and are so afraid to stand the Test of Ridicule?”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 1, p. 11; "A Letter Concerning Enthusiasm".
Characteristicks of Men, Manners, Opinions, Times (1711)

Appearance

“The reason why the music is important is that it's an art form— an ancient art form— that takes in the mythology of our people.”

Wynton Marsalis (1961) American jazz musician

Attributed

People, Art, Music

“Say, lordly Man, of pow'rs possest,
That no inferior creatures know;
Say, can the mind with reason blest,
Relentless fury show.
To thy domain all beasts belong,
Yet why so merciless thy sway?
Why to the harmless, useful throng,
Such cruelty display?
Let all thy kind compassion share,
Through Nature's universal frame;
Whatever breathes thy kindred air,
Or feels the vital flame.”

Elizabeth Bentley (writer) (1767–1839) British writer

On Cruelty to Animals (1789), from Genuine Poetical Compositions, on Various Subjects (1791)

Feeling, Nature, Universe

“History must be this or it is nothing. Every law which the state enacts indicates a fact in human nature; that is all. We must in ourselves see the necessary reason of every fact, — see how it could and must be.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Law, History, Nature

““True is it indeed, that without an Abiding and Active in us the transitory and sensible is impossible. As the case has been forcibly put in a saying that deserves to become classic, "Our unconditioned universality is the ground of our existence," — its ground, that is, at once its necessary condition and its sufficient reason.””

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.178

Universe

“We also know first hand that Flash is the number one reason Macs crash.”

Steve Jobs Thoughts on Flash

As he has written in his "Thoughts on Flash" open letter (20 April 2010) http://www.apple.com/hotnews/thoughts-on-flash/ 2010s

“Human knowledge increases, while human irrationality stays the same. Scientific inquiry may be an embodiment of reason, but what such inquiry demonstrates is that humans are not rational animals. The fact that humanists refuse to accept the demonstration only confirms its truth.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 81)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Truth, Knowledge, Animals

“Let today be the first day of a new American Revolution - a Digital Revolution, a revolution built not on blood and conflict, but on language and reason and our faith in each other.”

Mike Godwin (1956) American attorney and author

On conclusion of case Reno v. American Civil Liberties Union — cited in [Goldsmith, Jack L., Tim Wu, 2006, Who Controls the Internet?: Illusions of a Borderless World, Oxford University Press, 22, 0195152662]

Faith

“India (even) supported the government of Sri Lanka in another UN resolution in Geneva two years back. So for India having changed its mind this time, there may have been some justifiable reasons. India has been asking the Sri Lankan government to give a political solution.”

Chandrika Kumaratunga (1945) President of Sri Lanka

Quoted by Archive.Indian Express, "India's vote against Sri Lanka not 'let down': ex-President" http://archive.indianexpress.com/news/indias-vote-against-sri-lanka-not-let-down-expresident/934999/, April 10, 2012.

Support, Change, Time

“I have always said that you do not see a thing until you look away from it. In other words, an object or a fact in nature has not become itself until it has been projected in the realm of the imagination. Therefore what has been retained in the mind’s eye is what lives. I have seldom or never worked from nature for this reason and so what I see is what I believe to be true, and that becomes the truism of the creative artist.”

Marsden Hartley (1877–1943) American artist

Is Art necessary?, unpublished essay, 1942, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 151
1931 - 1943

Imagination, Nature

“When something dies, it is usually disassembled, digested, and decomposed. Only rarely is anything ever fossilized, and even fewer things are very well-preserved. Because the conditions required for that process are so particular, the fossil record can only represent a tiny fraction of everything that has ever lived. Darwin provided many environmental dynamics explaining why no single quarry could ever provide a continuous record of biological events, and why it would be impossible to find all the fossilized ancestors of every lineage. But despite this, he predicted that future generations, -having the benefit of better understanding- would discover a substantial number of fossil species which he called “intermediate” or “transitional” between what we see alive today and their taxonomic ancestors at successive levels in paleontological history. In fact, in the century-and-a-half since then, we’ve found millions of evolutionary intermediaries in the fossil record, much more than Darwin said he could reasonably hope for. There are three different types of transitional forms and we have ample examples of each. But creationists still insist that we’ve never found a single one, because what they usually ask us to present are impossible parodies which evolution would neither produce nor permit.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"9th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=Qfoje7jVJpU, Youtube (May 8, 2008) Youtube, Foundational Falsehoods of Creationism

Hope, History, Understanding, Success

“I would by no means attempt to infer from hence, that the longitude found by observations of this sort may in all cases be depended upon within one degree; but I beg leave to observe, that whatever extraordinary circumstances may have concurred to produce so near an agreement in this particular case, the event is such as may give reason to hope, however great the difficulties of finding the longitude by this method seem to be, that they are not insuperable, or such as ought to deter those whom it most nearly concerns from attempting to remove them.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Hope, Dependency

“The only reason you don't go on holiday, is 'cause you have to spend money.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Xfm 21 June 2003
On Stephen Merchant

Money, Holiday

“The anti‐Semite has chosen hate because hate is a faith; at the outset he has chosen to devaluate words and reasons. How entirely at ease he feels as a result. How futile and frivolous discussions about the rights of the Jew appear to him. He has placed himself on other ground from the beginning. If out of courtesy he consents for a moment to defend his point of view, he lends himself but does not give himself. He tries simply to project his intuitive certainty onto the plane of discourse. I mentioned awhile back some remarks by anti‐Semites, all of them absurd: "I hate Jews because they make servants insubordinate, because a Jewish furrier robbed me, etc." Never believe that anti‐ Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti‐Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past. It is not that they are afraid of being convinced. They fear only to appear ridiculous or to prejudice by their embarrassment their hope of winning over some third person to their side.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Pages 13-14
(1945)

Hate, Fear, Faith, Hope

“There is no absurdity or contradiction to which passion may not lead a man. When love or hate takes control, reason must submit and then discover justifications for their folly.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Love, Hate, Passion

“The general decay of those manly and spirited exercises, which formerly were practiced in the vicinity of the metropolis has not arisen from any want of inclination in the people, but from the want of places proper for the purpose: such as in times past had been allotted to them are now covered with buildings, or shut up by enclosures, so that, if it were not for skittles, dutch-pins, four-corners, and the like pastimes, they would have no amusements for the exercise of the body; and these amusements are only to be met with in places belonging to common drinking-houses, for which reason their play is seldom productive of much benefit, but more frequently becomes the prelude to drunkenness and debauchery. This evil has been increasing for a long series of years; and honest Stow laments the retrenchments of the grounds appropriated for martial pastimes which had begun to take place in his day.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. lxii
The Sports and Pastimes of the People of England (1801), Exercise

People, Exercises, Drink, Evil

“The curiosity of Man, and the cunning of his reason, have revealed much of what Nature held hidden.”

Paul Churchland (1942) Canadian philosopher

Source: Matter and Consciousness, 1984/1988/2013, p. 1: opening sentence of chapter 1.

Nature

“There's really no rhyme or reason in our generation as to how things are supposed to work. I don't believe in the words supposed to. I believe in everybody having their own path and their own learning experience. To each his own.”

Jaime Pressly (1977) American actress, model, producer

Jaime Pressly Opens Up About Her Divorce And Memoir

Learning

“Let us contemplate two epochal events in the long human story. One is the annunciation of the unity of God at Mt. Sinai. That same God was said to have made man, alone among living beings, in His image. Implicit in the unity of God was the corresponding unity of the human race. But it was only after more than three thousand years, that the Declaration of this unity was made in Philadelphia. One need not believe in direct divine intervention to think that it has been the peculiar mission of the American people to testify to the unity on earth of God, and of man. Such testimony could take no more evident form than in the denunciation of chattel slavery in the founding itself. That denunciation is prominent beyond doubt or denial, in the documents of the founding. Men of reason can agree with men of faith, that neither God nor man could have devised a more dramatic event than our founding to demonstrate to the world the meaning inherent in this unity.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, God Bless America (2008), Slavery and the Human Story

Men, God, People, World

“The truth is, however, that every religion form is superior to the others in a particular respect, and it is this characteristic that in fact indicates the sufficient reason for the existence of that form.”

Frithjof Schuon book The Transcendent Unity of Religions

The Transcendent Unity of Religions (1953; revised edition 1984)

Truth, Religion

“So shall we voyd of all craft and sail, with true reason declare how much each man erreth in life, judgement, opinion, and will. Some things there are that so wel do prove themselves, as besides nature nede no profe at all.”

Girolamo Cardano (1501–1576) Italian Renaissance mathematician, physician, astrologer

Cardanus Comforte (1574)

Life, Nature

“In man (as the only rational creature on earth) those natural capacities which are directed to the use of his reason are to be fully developed only in the race, not in the individual.”

Immanuel Kant (1724–1804) German philosopher

Second Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Nature

“It is really a kind of a slap in [God's] face to refuse to use the abilities He gave us just because there is danger involved. Just because adultery exists is no reason to avoid marriage. Just because gluttony exists is no reason to quit eating. We shouldn't be anhedonics under the guise of spirituality. -Appalachian Melody.”

Mark Heard (1951–1992) American musician and record producer

Liner Notes

God, Marriage

“The story of the brain's separation from the body begin with Rene Descartes. The most influential philosopher of the seventeenth century, Descartes divided being into two distinct substances: a holy soul and a mortal carcass. The soul was the source of reason, science, and everything nice. Our flesh, on the other hand, was "clock-like," just a machine that bleeds. With this schism, Descartes condemned the body to a life of subservience, a power plant for the brain's light bulbs.”

Jonah Lehrer book Proust Was a Neuroscientist

Source: Proust Was a Neuroscientist (2007), Chapter 1, page 3.

Life, Soul, Light, Science

“An appeal to the reason of the people has never been known to fail in the long run.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

People

“The Kantian philosophy is no more than at best a half-secularized version of such a theocratic ethics, with “Reason” in the place of God. This does not amount to much more than a change of names.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” p. 20.
Outside Ethics (2005)

God, Change

“Reason is a free gift from God and politeness is acquisition. He who undertakes politeness has power over it. He who undertakes reason increases (himself) through that nothing but ignorance.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Muhammad Kulayni, Usūl al-Kāfī, vol.1, p. 23.
Religious Wisdom

God

“Citizens, we have reason to fear that the Revolution, like Saturn, will successively devour all its children, and finally produce despotism, with the calamities that accompany it.”

Pierre Vergniaud (1753–1793) French politician

Citoyens, il est à craindre que la révolution, comme Saturne, ne dévore successivement tous ses enfants et n’engendre enfin le despotisme avec les calamités qui l’accompagnent.
Quoted by F.A.M. Mignet, Histoire de la révolution française (1824), ch. 7 http://perso.orange.fr/fdomi.fournier/H%20moderne/Mignet/P_04.htm original French] and [http://www.fullbooks.com/History-of-the-French-Revolution-from-17894.html English translation

Children, Fear, Success

“How free from every thing like art were the reasonings and language of Christ.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 63.

Art, Christ

“Metaphysics is the finding of bad reasons for what we believe upon instinct; but to find these reasons is no less an instinct.”

F. H. Bradley book Appearance and Reality

Appearance and Reality, preface (1893).

“So why fret and care that the actual version of the destined deed was done by an upper class English gentleman who had circumnavigated the globe as a vigorous youth, lost his dearest daughter and his waning faith at the same time, wrote the greatest treatise ever composed on the taxonomy of barnacles, and eventually grew a white beard, lived as a country squire just south of London, and never again traveled far enough even to cross the English Channel? We care for the same reason that we love okapis, delight in the fossil evidence of trilobites, and mourn the passage of the dodo. We care because the broad events that had to happen, happened to happen in a certain particular way. And something unspeakably holy—I don't know how else to say this—underlies our discovery and confirmation of the actual details that made our world and also, in realms of contingency, assured the minutiae of its construction in the manner we know, and not in any one of a trillion other ways, nearly all of which would not have included the evolution of a scribe to record the beauty, the cruelty, the fascination, and the mystery.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 1342

Love, Youth, World, Faith

“We have tried over the past several years, in a variety of ways and through a number of channels, to convey to you and your colleagues our desire to achieve a peaceful settlement. For whatever reasons, these efforts have not achieved any results....”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Letter to Ho Chi Minh (1967)

Peace, Way, Effort, Past

“I do not wish to command so much as to persuade. I wish to induce people to see themselves as others see them, to regard what they are doing in reference to its far-off effects on the consciences of others, to cultivate a truer sense of proportion of things, to deal more with ideas than with the clothing of ideas; to pay more attention to the reason of a thing than to its antiquity; to remember that the chief danger that besets those who are pursuing a high object is to confuse means with ends; to examine themselves very fully, lest they confuse Christian zeal with the desire to have their own way.”

Mandell Creighton (1843–1901) English historian and ecclesiastic

Lecture at the Diocesan Conference (April 1899)

People, Way, Idea, Sense

“ Why am I anti-Islam? Well, for the simple reason that Islam is anti-me, and it's anti every fundamental value I hold… People say, "Well, you only focus on the bad things about Islam", and yes, I have to admit that if you ignore the bad things — the aggressive separatism, supremacism, and social intolerance, the relentless special pleading and phony grievance mongering, the psychopathic level of misogyny, the honor killing and genital mutilation (sanctioned by the Prophet, incidentally), the rabid gay and Jew hatred, the intimidation and censorship, and the constantly present threat of violence over social issues — well, there isn't much wrong with Islam, it's perfectly kosher (if you'll pardon the expression). The trouble is, when you take these things away, there's nothing left.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"It's good to be anti-Islam" (23 April 2014) https://youtube.com/watch?v=jIaGWURONRU 2014

People

“I do not want to go into its physical reasons: the construction of the human body is different from that of carnivorous animals. But man's intelligence is such that it can be utilised to defend any-thing he does, whether right or wrong.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

Intelligence, Animals

“THERE is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality.”

David Hume book An Enquiry Concerning Human Understanding

Of Liberty and Necessity, Part II (http://www.bartleby.com/37/3/12.html)
An Enquiry Concerning Human Understanding (1748)
Context: THERE is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality. When any opinion leads to absurdities, it is certainly false; but it is not certain that an opinion is false, because it is of dangerous consequence. Such topics, therefore, ought entirely to be forborne; as serving nothing to the discovery of truth, but only to make the person of an antagonist odious.

Religion

“Whoe'er amidst the sons
Of reason, valour, liberty, and virtue
Displays distinguish'd merit, is a noble
Of Nature's own creating.”

James Thomson (poet) (1700–1748) Scottish writer (1700-1748)

Coriolanus, Act iii, scene 3; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Nature

“Interpretation thus presupposes a discrepancy between the clear meaning of the text and the demands of (later) readers. It seeks to resolve that discrepancy. The situation is that for some reason a text has become unacceptable; yet it cannot be discarded. Interpretation is a radical strategy for conserving an old text, which is thought too precious to repudiate, by revamping it. The interpreter, without actually erasing or rewriting the text, is altering it. But he can’t admit to doing this. He claims to be only making it intelligible, by disclosing its true meaning.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Against Interpretation and Other Essays (1966), p. 6

Intelligence

“We cannot point to a single definitive solution of any one of the problems that confront us — political, economic, social or moral, that is, having to do with the conduct of life. We are still beginners, and for that reason may hope to improve. To deride the hope of progress is the ultimate fatuity, the last word in poverty of spirit and meanness of mind. There is no need to be dismayed by the fact that we cannot yet envisage a definitive solution of our problems, a resting-place beyond which we need not try to go.”

Peter Medawar (1915–1987) scientist

1960s, Presidential Address, 1969

Life, Hope, Problem

“What is the shortest way to travel from Rotterdam to Groningen, in general: from given city to given city. It is the algorithm for the shortest path, which I designed in about twenty minutes. One morning I was shopping in Amsterdam with my young fiancée, and tired, we sat down on the café terrace to drink a cup of coffee and I was just thinking about whether I could do this, and I then designed the algorithm for the shortest path. As I said, it was a twenty-minute invention. In fact, it was published in ’59, three years late. The publication is still readable, it is, in fact, quite nice. One of the reasons that it is so nice was that I designed it without pencil and paper. I learned later that one of the advantages of designing without pencil and paper is that you are almost forced to avoid all avoidable complexities. Eventually that algorithm became, to my great amazement, one of the cornerstones of my fame.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (2001), in an interview with Philip L. Frana. (OH 330; Communications of the ACM 53(8):41–47)
2000s

Way, Travel, Coffee, Drink

“How can reason possibly grasp that immensity beyond all being where the precious food of the Eucharist is, in some marvellous way, made one with us, drawing us wholly to itself and changing us into itself? It is a union more intimate than any that the human mind can conceive, totally unlike any other change, a union more compatible than a tiny drop of water losing itself in the wine-vat and becoming one with the wine, or that of the rays of the sun made one with the sun's splendour; or the soul with the body, the two together making one person, one being. In this union the soul is lifted above the infirmity of its natural state, its own insufficiency, and there it is purified, transfigured and raised above its own powers, its human operations, its very self. Both being and activities are penetrated through and through by God, formed and transformed in a divine manner, the soul's new birth is accomplished in truth, and the spirit, losing all its native incompatibility, flows into divine union.”

Johannes Tauler (1300–1361) German theologian

Sermons, From Our Daily Bread

God, Truth, Food, Way

“The men who attempt to survive, not by means of reason, but by means of force, are attempting to survive by the method of animals.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Men, Animals

“Now there was one of these Essens, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. And truly this will be the best reasoning for thee, that thou love justice [towards men], and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them." Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, "Yes, twenty, nay, thirty years;" but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essens. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essens have, by their excellent virtue, been thought worthy of this knowledge of Divine revelations.”

Josephus on the Essenes

AJ 15.11.4-5
Antiquities of the Jews

Love, Life, Men, God

“I see not the shadow of a reason to conclude that their [the sexes'] virtues should differ in respect to their nature. In fact, how can they, if virtue has only one eternal standard? I must therefore, if I reason consequentially, as strenuously maintain that they must have the same simple direction as that there is a God.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

26
A Vindication of the Rights of Woman (1792)

God, Sex, Nature

“Some people in our country seem more concerned about respecting the dignity and privacy of criminals and terrorists than they are about having an airport full of people obliterated, or a completely booked hotel blown to bits. Perhaps they think, Let's not get so upset about attacks on our embassies or military bases. Maybe, they surmise, the terrorists have good reason for attacking us. We have no right to be harassing innocent people in our country. For some people, not even the grotesque images that filled our television screens after al Qaeda's blatant attacks on 9/11 seem enough to wake them out of their utopia feel-good world.”

John Ashcroft (1942) American politician

Source: Never Again: Securing America and Restoring Justice (2006), p. 259

People, Books, World, Feeling

“Love is the closest thing to laughter and the closest thing to tears. Love is the motive power of everything in the universe that has beauty in it. Love is the reason for everything and the reward for everything.
It’s always seemed strange to me that we have to use the word love for so many things. And yet when you come to think of it, that’s all right, too, because love is in everything in some form or another. Without it, I imagine the flowers would stop blooming and the sun would stop shining and people would stop laughing, and even the rain wouldn’t fall.
So love is always growth.
I think if I could have just one word for love—it would be understanding.
Love must always be unselfish, and strangely enough, love is the only thing in the world that ever is unselfish. And if it isn’t unselfish, it’s only a counterfeit of love.”

Harold Lloyd (1893–1971) American film actor and producer

"What is Love? Twelve Men of the Screen Give Their Ideas". Photoplay, February 1925, p. 36. (Photoplay Publishing Company). https://archive.org/stream/pho28chic#page/n163/mode/2up

Love, People, World, Beauty

“These Peripatetics accordingly made careful investigations into the nature of all things, so as to determine which I should be avoided as evil, discounted as useless, sought after as good, or preferred as better, and finally which are called "good" or "bad" according to circumstances. There thus developed two branches of philosophy, natural and moral, which are also called ethics and physics. But, through lack of scientific skill in argumentative reasoning, many absurdities were concluded. Thus Epicurus would have the world originate from atoms and a void, and would dispense with God as its author; whereas the Stoics asserted that matter is coeternal with God, and held that all sins are equally grave. p. 76”

John of Salisbury English philosopher and theologian

The Metalogicon of John of Salisbury (1159)

God, World, Nature, Evil

“I have always thought it highly injurious to the public that different rules should prevail in the different Courts on the same mercantile case. My opinion has been uniform on that subject. It sometimes indeed happens that in questions of real property Courts of law find themselves fettered with rules, from which they cannot depart, because they are fixed and established rules1; though equity may interpose, not to contradict, but to correct, the strict and rigid rules of law. But in mercantile questions no distinction ought to prevail. The mercantile law of this country is founded on principles of equity; and when once a rule is established in that Court as a rule of property, it ought to be adopted in a Court of law. For this reason Courts of law of late years have said that, even where the action is founded on a tort, they would discover some mode of defeating the plaintiff, unless his action were also founded on equity; and that though the property might on legal grounds be with the plaintiff, if there were any claim or charge by the defendant, they would not consider the retaining of the goods as a conversion.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Tooke v. Hollingworth (1793), 5 T. R. 229.

Law, Question, Country

“In your Clothes avoid too much Gaudy; do not value your self upon an Imbroidered Gown; and remember, that a reasonable Word, or an obliging Look, will gain you more respect, than all your fine Trappings.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

The Lady's New Year's Gift: or Advice to a Daughter (1688)

Clothes

“In particular, unification represents my purpose to bring about God’s ideal world. Unification is not union. Union is when two things come together. Unification is when two become one. “Unification Church” became our commonly known name later, but it was given to us by others. In the beginning, university students referred to us as “the Seoul Church.” I do not like using the word kyo-hoi in its common usage to mean church. But I like its meaning from the original Chinese characters. Kyo means “to teach,” and Hoi means “gathering.” The Korean word means, literally, “gathering for teaching.” The word for religion, jong-kyo, is composed of two Chinese characters meaning “central” and “teaching,” respectively. When the word church means a gathering where spiritual fundamentals are taught, it has a good meaning. But the meaning of the word kyo-hoi does not provide any reason for people to share with each other. People in general do not use the word kyo-hoi with that meaning. I did not want to place ourselves in this separatist type of category. My hope was for the rise of a church without a denomination. True religion tries to save the nation, even if it must sacrifice its own religious body to do so; it tries to save the world, even at the cost of sacrificing its nation; and it tries to save humanity, even if this means sacrificing the world. By this understanding, there can never be a time when the denomination takes precedence. It was necessary to hang out a church sign, but in my heart I was ready to take it down at any time. As soon as a person hangs a sign that says “church,” he is making a distinction between church and not church. Taking something that is one and dividing itinto two is not right. This was not my dream. It is not the path I chose to travel. If I need to take down that sign to save the nation or the world, I am ready to do so at any time.”

Sun Myung Moon (1920–2012) Korean religious leader

2009, As a Peaceloving Global Citizen http://www.euro-tongil.org/swedish/english/TFbiography.pdf, page 56.

God, People, World, Religion

“One cannot reason without a conceptual content that is historically mediated.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Three, The Structure of Revelation, p. 63

“The Soviet Union is dead and gone and replaced by the Russian Federation, which is a country we can be friends with now, thank God — and we want the Russians to prosper, and should help the Russians prosper in every way we can within reason.”

Tom Clancy (1947–2013) American author

2000s, Larry King Live (2000)

God, Way, Help, Dead

“I believe India today is potentially poised for another even more stupendous leap on its upward trajectory. India’s relative weight in the global economy and in world affairs in general, is bound to grow for many reasons. By 2030, India is projected to overtake China as the most populous country in the world, with the third largest economy in US dollar terms. Furthermore India is a very young nation with nearly two thirds of its population below the age of thirty-five.”

Mukesh Ambani (1957) Indian business magnate

Reimaging India: Unlocking the Potential of Asia’s Next Superpower

Age, World, Country

“…neither tolerance nor intolerance is grounded in science and reason, but they are themselves acts of faith grounded in social custom and the politics of expediency and power.”

John Money (1921–2006) psychologist, sexologist and author

Homosexuality: Bipotenitality, Terminology, and History

Faith, Science

“I think sometimes in the establishment that there are a lot of people in America who resent the establishment, who resent the elite universities, who resent the large corporations and with some good reason this year — as we discovered — and who feel and who have felt prior to the advent of this sort of a great involvement of talk radio that they haven't had place to debate or even vent. And so, is Rush a deeply serious analyst and commentator? In some respects. Is he a showman as well? I think the answer is yes. But I'd never argue that he doesn't have place on the menu.”

Peter Jennings (1938–2005) News anchor

Larry King Interview (8 September 2003)

People, Feeling, Thinking, Universe

“Suppose Russia falls apart. Thousands of refugees will huddle together at the Finnish border. This is one of the reasons I want Russia to remain a strong power. Who else could be in such a position other than Putin, who in Finland is repeatedly painted black as a monster?”

Hannu Salama (1936) Finnish writer

Strong, Painting

“Belief may be either rational, or assumed on faith. But in either case, it doesn’t matter how convinced you are; belief does not equal knowledge. The difference is that knowledge can always be tested for accuracy where mere beliefs often can not be. No matter how positively you think you know it, if you can’t show it, then you don’t know it, and you shouldn’t say that you do. Nor would you if you really cared about the truth. Knowledge is demonstrable, measurable. But faith is often a matter of pretending to know what you know you really don't know, and that no one even can know, and which you merely believe -often for no good reason at all.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007) Youtube, Foundational Falsehoods of Creationism

Truth, Faith, Knowledge, Thinking

“So blind is the curiosity by which mortals are possessed, that they often conduct their minds along unexplored routes, having no reason to hope for success, but merely being willing to risk the experiment of finding whether the truth they seek lies there.”

René Descartes book Rules for the Direction of the Mind

Rules for the Direction of the Mind: IV

Truth, Hope, Success

“When the mind was disgusted with the ways of the world, when obstructions were feared in the path of duty, when people became excited and lost their reason, when friends lost their spirit and suffered inner disquiet on any account, [Sastry used to recollect these Slokas. Tulya nindastuti] – equal and unmoved by praise or insult - is an injunction which ought to guide our public men…”

D. V. Gundappa (1887–1975) Indian writer

The Gita for Every Man

Men, People, World, Fear

“In the states of Maxilua and Callet, in Further Spain, as well as in Pitane in Asia Minor, there are bricks which, when finished and dried, will float on being thrown into water. The reason why they can float seems to be that the clay of which they are made is like pumice-stone. So it is light, and also it does not, after being hardened by exposure to the air, take up or absorb liquid. …They have therefore great advantages; for they are not heavy to use in building and, once made, they are not spoiled by bad weather.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter III, Sec. 4

Light, Water, Weather

“[The Abu Ghraib prison scandal is] the key reason, the sole reason, that I was forced to retire. I was essentially not offered another position in either a three-star or four-star command.”

Ricardo Sanchez (1953) United States Army Lieutenant General

As quoted in " November Off To Bloody Start In Iraq http://web.archive.org/web/20070430024348/http://www.cbsnews.com/stories/2006/11/02/iraq/main2143888.shtml" (2 November 2006), by Alfonso Serrano, CBS News.

Star

“A living system, due to its circular organization, is an inductive system and functions always in a predictive manner: what happened once will occur again. Its organization, (genetic and otherwise) is conservative and repeats only that which works. For this same reason living systems are historical systems; the relevance of a given conduct or mode of behavior is always determined in the past.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Biology of Cognition (1970), p. 26-27.

Behavior, Past

“The Surface Stations site has been up two days now, and I’m getting hundreds of registrations across the country from people wanting to get involved in the grass roots effort to photograph, measure, catalog and contribute to the database of weather stations. I’m getting inquires from Congress, Policy think tanks, and bloggers worldwide… I’ve been invited to submit a research paper, and I’m having a lot of fun too. Now I know why I lost the school board election, it was to give me time to do this. Everything happens for a reason.”

Anthony Watts (1958) American television meteorologist

My summer project – a national weather station audit http://wattsupwiththat.com/2007/06/06/my-summer-project-a-national-weather-station-audit/, wattsupwiththat.com, June 6 2007. Other

People, School, Thinking, Effort

“It’s not okay to actually take a life out of an individual for whatever reason and then sell those body parts. It’s sick. It’s really sick. And it’s hurtful because those lives were real and just and you’re giving them absolutely no grace in the end of their life,” she continued. “It’s, you know, they’ll have to meet their Maker one day. So as much as we all have our opinions on this matter, I think at the end of the day they’re going to have to meet God one day and they’ll have to answer for themselves on what they chose to do with their time on earth, you know?”

Kaya Jones (1984) American pop singer, glamour model and actress

Singer Slams Hollywood for Pushing Abortion, Planned Parenthood https://www.newsbusters.org/blogs/culture/katie-yoder/2017/09/13/singer-slams-hollywood-pushing-abortion-planned-parenthood (September 13, 2017)

Life, God, Thinking, Time

“Hunts differ in flavor, but the reasons are subtle. The sweetest hunts are stolen. To steal a hunt, either go far into the wilderness where no one has been, or else find some undiscovered place under everybody’s nose.”

Aldo Leopold book A Sand County Almanac

“October: Smoky Gold”, p. 55.
A Sand County Almanac, 1949, "August: The Green Pasture," "September: The Choral Copse," "October: Smoky Gold," and "October: Red Lanterns"

“Although Saussure recognized the necessity of putting the phonic substance between brackets ("What is essential in language, we shall see, is foreign to the phonic character of the linguistic sign" [p. 21]. "In its essence it [the linguistic signifier] is not at all phonic" [p. 164]), Saussure, for essential, and essentially metaphysical, reasons had to privilege speech, everything that links the sign to phone. He also speaks of the "natural link" between thought and voice, meaning and sound (p. 46). He even speaks of "thought-sound" (p. 156). I have attempted elsewhere to show what is traditional in such a gesture, and to what necessities it submits. In any event, it winds up contradicting the most interesting critical motive of the Course, making of linguistics the regulatory model, the "pattern" for a general semiology of which it was to be, by all rights and theoretically, only a part. The theme of the arbitrary, thus, is turned away from its most fruitful paths (formalization) toward a hierarchizing teleology:… One finds exactly the same gesture and the same concepts in Hegel. The contradiction between these two moments of the Course is also marked by Saussure's recognizing elsewhere that "it is not spoken language that is natural to man, but the faculty of constituting a language, that is, a system of distinct signs …," that is, the possibility of the code and of articulation, independent of any substance, for example, phonic substance.”

Jacques Derrida book Positions

Source: Positions, 1982, p. 21

Motivation, Nature, Parting

“The methodological advice to interpret in a way that optimizes agreement should not be conceived as resting on a charitable assumption about human intelligence that might turn out to be false. If we cannot find a way to interpret the utterances and other behaviour of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Donald Davidson. "Radical interpretation." Dialectica 27.3‐4 (1973): p. 324; as cited in; Herman Parret, ‎Jacques Bouveresse (1981) Meaning and Understanding, p. 186

Way, Intelligence, Optimism, Falseness

“The one place for art-as-art is the museum of fine art. The reason of the museum or fine art is the preservation of ancient and modern art that cannot be made again and that does not have to be done again. A museum of fine art should exclude everything but fine art, and be separate of museums of ethnology, geology, archaeology, history... Any disturbance of a true museum's soundlessness, timelessness, airlessness, and lifelessness is a disrespect.”

Ad Reinhardt (1913–1967) American painter

Source: 1956 - 1967, Art-as-Art Dogma' part II, (1964), p. 155

Art, History

“You need to know at least one foreign language well enough so that you can read the best literature that that language has produced in the original, and so you carry on a reasonable conversation and have dreams in that language. There are several reasons why this is crucial, but the most important is perhaps this: you can never understand one language until you understand at least two.”

John Rogers Searle (1932) American philosopher

The Storm Over the University (December 6, 1990)

Dreams, Literature, Understanding, Reading

“Gsell: What astonishes me, is that your way is so different from that of other sculptors. They prose the model. Instead of that, you wait till a model has instinctively or accidentally taken an Interesting pose, and thon you reproduce It. Instead of your giving orders to the model, the model gives orders to you.
Rodin: I am not at the model's orders; I am at Nature's. Doubtless my confreres have their reasons for proceeding as they do. But when one constrains Nature in that way and treats human beings as mannikins, one runs a risk of getting nothing but dead, artificial results. A hunter of truth and a trapper of life. I am careful not to follow their example. I seize upon the movements I observe, but I don't dictate them. when a subject requires a predetermined pose, I merely Indicate It. For I want only what reality will afford without being forced. In everything I obey Nature. I never assume to command her. My sole ambition Is a servile fidelity.
Gsell : And yet, you take liberties with nature. You make changes.
Rodin : Not at all. I should be false to myself if I did.
Gsell : But you finished work is never like the plaster sketch
Rodin : That is so, but the sketch is far less true than the finished work. It would Impossible for a model to keep a living attitude during all the time it takes to shape the clay. Still, I retain a general idea of the pose and require the model to conform to it. But this is not all. The sketch reproduces only the exterior. I must next reproduce the spirit, which is every whit as essential a part of Nature. I see the whole truth — not merely the fraction of it that lies upon the surface. I accentuate tho lines that best express the spiritual state I am Interpreting.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Life, Truth, Way, Idea

“The world's present industrial civilization is handicapped by the coexistence of two universal, overlapping, and incompatible intellectual systems: the accumulated knowledge of the last four centuries of the properties and interrelationships of matter and energy; and the associated monetary culture which has evolved from folkways of prehistoric origin.The first of these two systems has been responsible for the spectacular rise, principally during the last two centuries, of the present industrial system and is essential for its continuance. The second, an inheritance from the prescientific past, operates by rules of its own having little in common with those of the matter-energy system. Nevertheless, the monetary system, by means of a loose coupling, exercises a general control over the matter-energy system upon which it is superimposed.Despite their inherent incompatibilities, these two systems during the last two centuries have had one fundamental characteristic in common, namely exponential growth, which has made a reasonably stable coexistence possible. But, for various reasons, it is impossible for the matter-energy system to sustain exponential growth for more than a few tens of doublings, and this phase is by now almost over. The monetary system has no such constraints, and according to one of its most fundamental rules, it must continue to grow by compound interest.”

M. King Hubbert (1903–1989) American geoscientist

"Two Intellectual Systems: Matter-energy and the Monetary Culture." Summary, by M. King Hubbert, of a seminar he taught at MIT Energy Laboratory, 30 September 1981, recovered from http://www.hubbertpeak.com/hubbert/monetary.htm

World, Exercises, Knowledge, Universe

“There is a reason why you only see those adventurous types marching off into crocodile infested waters and uncharted jungles up the Congo. Marching into somewhere like Newcastle city centre on a Saturday night is too damn wild, that’s why. I became overwhelmed with a desire to go to Sunderland. And it’s not very often you hear someone say that.”

David Baboulene (1960) UK author

Jumping Ships (2009)

Water, Night

“One of the early presidents of Harvard College wrote a dissertation on the question, "Whether angels speak any language; if so, whether it is Hebrew." Much futile discussion on such questions has at various times brought debating into ill repute. A question should offer something more than an ingenious exercise; it should offer the chance of arriving at some conclusion regarded by the particular audience or disputants as of some practical importance. It should be discarded if, like the proposition, "The pen is mightier than the sword/' it offers no possibility of arriving at reasonably sound conclusions through the process of argument.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 4-5; as cited in: Branham (2013, p. 32-33)

Angels, Exercises, Question, Chance

“The issue [Israeli-Palestinian conflict], already lasting more than half a century, has brought deep suffering to the Palestinian people and remains an important reason of extended turbulence in the Middle East region.”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted in "China rebukes Israel ahead of Netanyahu visit" http://edition.cnn.com/2013/05/07/world/asia/china-israel-talks/index.html?hpt=hp_t2 in cnn.com (7 May 2013). 2010s

People, Suffering

“Every faculty in one man is the measure by which he judges of the like faculty in another. I judge of your sight by my sight, of your ear by my ear, of your reason by my reason, of your resentment by my resentment, of your love by my love. I neither have, nor can have, any other way of judging about them.”

Adam Smith book The Theory of Moral Sentiments

Section I, Chap. III.
The Theory of Moral Sentiments (1759), Part I

Love, Way

“Art before the modern period is as much art as Neanderthal man is man'. It is for this reason that around the same time I replaced the term "work" for art proposition. Because a conceptual work of art in the traditional sense, is a contradiction in terms.”

Joseph Kosuth (1945) American conceptual artist

Joseph Kosuth. (1969), as cited in: Claude Gintz, ‎Musée d'Art Moderne Paris (1989). L'Art conceptuel, une perspective: exposition au Musée d'art moderne de la Ville de Paris, 22 nov. 1989 - 18 fév. 1990. p. 42

Art, Sense, Time

“To be effective, morality has to be reasoned (or worked out). To want ("vouloir", Fr.) to repress evil only by coercion, and to obtain morality by a sort of training with the help of constraint, without motivating it from within, is to make it an unnatural result, devoided of lastind value.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59.

Motivation, Evil, Help, Training

“It is universally agreed, that custom, in time, becomes a second nature, forcing men to use that, whether good or bad, to which they have been habituated; in fact, we see habit, in many instances, gain the ascendency over reason. This is so undeniably true, that, virtuous men, by keeping company with wicked, often fall into the same vicious course of life. Seeing and considering all this, I have decided to write on the vice of intemperance, in eating and drinking. Now, though all are agreed, that intemperance is the parent of gluttony, and sober living the offspring of abstemiousness, yet, owing to the power of custom, the former is considered a virtue, and the latter as mean and avaricious, and so many men are blinded and besotted to such a degree, that they come to the age of forty or fifty, burdened with strange and painful infirmities, which render them decrepit and useless, whereas, had they lived temperately and soberly, they would in all probability, have been sound and hearty, to the age of eighty and upwards.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Life, Men, Pain, Age

“Goethe, as lately quoted by Matthew Arnold, said those who have science and art have religion; and added, let those who have not science and art have the popular faith; let them have this escape, because the others are closed to them. Without any hold upon the ideal, or any insight into the beauty and fitness of things, the people turn from the tedium and the grossness and prosiness of daily life, to look for the divine, the sacred, the saving, in the wonderful, the miraculous, and in that which baffles reason. The disciples of Jesus thought of the kingdom of heaven as some external condition of splendor and pomp and power which was to be ushered in by hosts of trumpeting angels, and the Son of man in great glory, riding upon the clouds, and not for one moment as the still small voice within them. To find the divine and the helpful in the mean and familiar, to find religion without the aid of any supernatural machinery, to see the spiritual, the eternal life in and through the life that now is--in short, to see the rude, prosy earth as a star in the heavens, like the rest, is indeed the lesson of all others the hardest to learn.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. IV: Natural Versus Supernatural

Life, People, Faith, Religion

“The only law to which we can give our obedience is the one of which we are convinced. And this way to act cannot be alleged to be egocentric or disorderly. First of all it is easy to realize that everybody really acts like this, that is, he does not obey laws to which the doors of his conscience have not been willingly opened. But the difference lies in that some choose an authority, and from then onwards are prepared to obey all its commands. Others instead prefer to often re-examine the reasons for these prescriptions, and do not entrust anybody with the keys of their own conscience. This does not mean that they will want to undertake a deep study of every law, every regulation, but the fact is that they do not recognize even their country’s government or their society’s president as an absolute authority. This second way will certainly be more tiring, but it is certain that the first will be more dangerous, because it diseducates people and harms those who exercise power and those who are governed.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

People, Law, Way, Exercises

“The art of reasoning is nothing more than a language well arranged.”

Étienne Bonnot de Condillac (1714–1780) French academic

As quoted in Antoine Lavoisier, Elements of Chemistry (trans. Robert Kerr, 1790), Preface, p. xiv.

Art

“There is no reason to write pornography when your own sex life is good. Why waste time writing about it?”

Ray Bradbury (1920–2012) American writer

Playboy interview (1996)

Life, Sex, Time

“Hitler had a great dislike for the Danes for the following reason: the Danish king had been congratulated by Hitler on his birthday, and the king answered cryptically with 'Many thanks.' Hitler was said to have had an attack of rage. And ever since then Hitler hated Denmark.”

Rudolf Mildner (1902) Chief of the Gestapo at Katowice

To Leon Goldensohn (12 February 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Hate, Birthday, Rage

“Religion, in its most general view, is such a Sense of God in the soul, and such a conviction of our obligations to him, and of our dependence upon him, as shall engage us to make it our great care to conduct ourselves in a manner which we have reason to believe will be pleasing to him.”

Philip Doddridge (1702–1751) English Nonconformist leader, educator, and hymnwriter

The Rise and Progress of Religion in the Soul.

God, Religion, Soul, Sense

“Our intellectual powers are rather geared to master static relations and … our powers to visualize processes evolving in time are relatively poorly developed. For that reason we should do (as wise programmers aware of our limitations) our utmost to shorten the conceptual gap between the static program and the dynamic process, to make the correspondence between the program (spread out in text space) and the process (spread out in time) as trivial as possible.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1968) " A Case against the GO TO Statement http://www.cs.utexas.edu/users/EWD/ewd02xx/EWD215.PDF" cited in: Bill Curtis (1981) Tutorial, human factors in software development. p. 109. 1960s

Time

“The Concept of Dread, by Soren Kierkegaard, appeared in 1844, first year of the commercial telegraph…It mentions the telegraph as a reason for dread and nowness or existenz.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, Culture Is Our Business (1970)

Appearance

“Within the DM paradigm the Tully-Fisher law must arise from galaxy formation since it connects luminosity of baryonic matter with a dynamical property, rotation, which is seen as dominated by the DM halo. But it has not been easy to derive Tully-Fisher from any natural connection between the two components. And as R. H. Sanders has pointed out, the messiness of galaxy formation is hardly the natural backdrop for such a sharp correlation between galaxy properties. The sharpness needs a dynamical reason as opposed to an evolutionary one.”

Jacob Bekenstein (1947–2015) Mexican-Israeli physicist

[Alternatives to dark matter: Modified gravity as an alternative to dark matter, arXiv preprint arXiv:1001.3876, 21 January 2010, https://arxiv.org/abs/1001.3876]

Law, Nature

“Unless there is an obvious reason to do otherwise, most of use passively accept decision problems as they are framed and therefore rarely have an opportunity to discover the extent to which our preferences are frame-bound rather than reality-bound.”

Daniel Kahneman book Thinking, Fast and Slow

Source: Thinking, Fast and Slow (2011), Chapter 34, "Frames and reality", page 367 (ISBN 9780141033570).

Problem, Reality, Decision

“In my music, I'm trying to play the truth of what I am. The reason it's difficult is because I'm changing all the time.”

Charles Mingus (1922–1979) American jazz double bassist, composer and bandleader

Statement to Nat Hentoff, as quoted in California Rock, California Sound : The Music of Los Angeles and Southern California (1979) by Anthony Fawcett, p. 56; also in “Jazz : Beyond Time and Nations” in The Nat Hentoff Reader (2001), Part 2 : The Passion of Creation, p. 99

Truth, Music, Change, Time

“Reason respects the differences, and imagination the similitudes of things.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

A Defence of Poetry http://www.bartleby.com/27/23.html (1821)

Imagination

Quotes about reason page 44

Quotes about reason
page 44