Quotes about reason
page 44

Anthony Burgess photo

“And now, as so often happened, my brain in a fever took over the datum of the dream and enriched and expanded it. Norman Douglas spoke pedantically on behalf of the buggers. `We have this right, you see, to shove it up. On a road to Capri I found a postman who had fallen off his bicycle, you see, unconscious, somewhat concussed. He lay in exactly the right position. I buggered him with athletic swiftness: he would come to and feel none the worse.’ The Home Secretary nodded sympathetically while the rain wept on to him in Old Palace Yard. `I mean, minors. I mean, there’d be little in it for us if you restricted the act to consenting males over, say, eighteen. Boys are so pliable, so exquisitely sodomizable. You do see that, don’t you, old man?’ The Home Secretary nodded as if to say: Of course, old public-school man myself, old boy. I saw a lot of known faces, Pearson, Tyrwit, Lewis, Charlton, James, all most reasonable, claiming the legal right to maul and suck and bugger. I put myself in the gathering and said, also most reasonable, that it was nothing to do with the law: you were still left with the ethics and theology of the thing. What we had a right to desire was love, and nothing hindered that right. Oh nonsense, he’s such a bore. As for theology, isn’t there that apocryphal book of the Bible in which heterosexuality is represented as the primal curse?”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Marcus Tullius Cicero photo

“And, indeed, when I reflect on this subject I find four reasons why old age appears to be unhappy: first, that it withdraws us from active pursuits; second, that it makes the body weaker; third, that it deprives us of almost all physical pleasures; and, fourth, that it is not far removed from death.”
Etenim, cum complector animo, quattuor reperio causas, cur senectus misera videatur: unam, quod avocet a rebus gerendis; alteram, quod corpus faciat infirmius; tertiam, quod privet fere omnibus voluptatibus; quartam, quod haud procul absit a morte.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 15 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D15
Cato Maior de Senectute – On Old Age (44 BC)

Louis Brandeis photo

“If we would guide by the light of reason, we must let our minds be bold.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dissent, New State Ice Co. v. Liebmann, 285 U.S. 262 (1932).
Judicial opinions

Marcus Tullius Cicero photo

“How few philosophers are to be found who are such in character, so ordered in soul and in life, as reason demands; who regard their teaching not as a display of knowledge, but as the rule of life; who obey themselves, and submit to their own decrees!”
Quotus enim quisque philosophorum invenitur, qui sit ita moratus, ita animo ac vita constitutus, ut ratio postulat? qui disciplinam suam non ostentationem scientiae, sed legem vitae putet? qui obtemperet ipse sibi et decretis suis pareat?

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, Chapter IV; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)

Francis Marion Crawford photo
George Eliot photo

“It was a room where you had no reason for sitting in one place rather than in another.”

Ch. 54 http://books.google.com/books?id=A2wOAAAAQAAJ&q=%22It+was+a+room+where+you+had+no+reason+for+sitting+in+one+place+rather+than+in+another%22&pg=PA187#v=onepage
Middlemarch (1871)

Max Horkheimer photo
William Stanley Jevons photo
Francis Bacon photo

“Touching the secrets of the heart and the successions of time, doth make a just and sound difference between the manner of the exposition of the Scriptures and all other books. For it is an excellent observation which hath been made upon the answers of our Saviour Christ to many of the questions which were propounded to Him, how that they are impertinent to the state of the question demanded: the reason whereof is, because not being like man, which knows man’s thoughts by his words, but knowing man’s thoughts immediately, He never answered their words, but their thoughts. Much in the like manner it is with the Scriptures, which being written to the thoughts of men, and to the succession of all ages, with a foresight of all heresies, contradictions, differing estates of the Church, yea, and particularly of the elect, are not to be interpreted only according to the latitude of the proper sense of the place, and respectively towards that present occasion whereupon the words were uttered, or in precise congruity or contexture with the words before or after, or in contemplation of the principal scope of the place; but have in themselves, not only totally or collectively, but distributively in clauses and words, infinite springs and streams of doctrine to water the Church in every part. And therefore as the literal sense is, as it were, the main stream or river, so the moral sense chiefly, and sometimes the allegorical or typical, are they whereof the Church hath most use; not that I wish men to be bold in allegories, or indulgent or light in allusions: but that I do much condemn that interpretation of the Scripture which is only after the manner as men use to interpret a profane book.”

XXV. (17)
The Advancement of Learning (1605)

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury photo

“How comes it to pass then, that we appear such Cowards in reasoning, and are so afraid to stand the Test of Ridicule?”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 1, p. 11; "A Letter Concerning Enthusiasm".
Characteristicks of Men, Manners, Opinions, Times (1711)

Wynton Marsalis photo
Elizabeth Bentley (writer) photo
Ralph Waldo Emerson photo
George Holmes Howison photo
Steve Jobs photo

“We also know first hand that Flash is the number one reason Macs crash.”

As he has written in his "Thoughts on Flash" open letter (20 April 2010) http://www.apple.com/hotnews/thoughts-on-flash/
2010s

John Gray photo
Mike Godwin photo

“Let today be the first day of a new American Revolution - a Digital Revolution, a revolution built not on blood and conflict, but on language and reason and our faith in each other.”

Mike Godwin (1956) American attorney and author

On conclusion of case Reno v. American Civil Liberties Union — cited in [Goldsmith, Jack L., Tim Wu, 2006, Who Controls the Internet?: Illusions of a Borderless World, Oxford University Press, 22, 0195152662]

Chandrika Kumaratunga photo

“India (even) supported the government of Sri Lanka in another UN resolution in Geneva two years back. So for India having changed its mind this time, there may have been some justifiable reasons. India has been asking the Sri Lankan government to give a political solution.”

Chandrika Kumaratunga (1945) President of Sri Lanka

Quoted by Archive.Indian Express, "India's vote against Sri Lanka not 'let down': ex-President" http://archive.indianexpress.com/news/indias-vote-against-sri-lanka-not-let-down-expresident/934999/, April 10, 2012.

Marsden Hartley photo
Aron Ra photo

“When something dies, it is usually disassembled, digested, and decomposed. Only rarely is anything ever fossilized, and even fewer things are very well-preserved. Because the conditions required for that process are so particular, the fossil record can only represent a tiny fraction of everything that has ever lived. Darwin provided many environmental dynamics explaining why no single quarry could ever provide a continuous record of biological events, and why it would be impossible to find all the fossilized ancestors of every lineage. But despite this, he predicted that future generations, -having the benefit of better understanding- would discover a substantial number of fossil species which he called “intermediate” or “transitional” between what we see alive today and their taxonomic ancestors at successive levels in paleontological history. In fact, in the century-and-a-half since then, we’ve found millions of evolutionary intermediaries in the fossil record, much more than Darwin said he could reasonably hope for. There are three different types of transitional forms and we have ample examples of each. But creationists still insist that we’ve never found a single one, because what they usually ask us to present are impossible parodies which evolution would neither produce nor permit.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"9th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=Qfoje7jVJpU, Youtube (May 8, 2008)
Youtube, Foundational Falsehoods of Creationism

James Bradley photo
Karl Pilkington photo

“The only reason you don't go on holiday, is 'cause you have to spend money.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Xfm 21 June 2003
On Stephen Merchant

Jean Paul Sartre photo

“The anti‐Semite has chosen hate because hate is a faith; at the outset he has chosen to devaluate words and reasons. How entirely at ease he feels as a result. How futile and frivolous discussions about the rights of the Jew appear to him. He has placed himself on other ground from the beginning. If out of courtesy he consents for a moment to defend his point of view, he lends himself but does not give himself. He tries simply to project his intuitive certainty onto the plane of discourse. I mentioned awhile back some remarks by anti‐Semites, all of them absurd: "I hate Jews because they make servants insubordinate, because a Jewish furrier robbed me, etc." Never believe that anti‐ Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti‐Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past. It is not that they are afraid of being convinced. They fear only to appear ridiculous or to prejudice by their embarrassment their hope of winning over some third person to their side.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Pages 13-14
(1945)

André Maurois photo
Joseph Strutt photo

“The curiosity of Man, and the cunning of his reason, have revealed much of what Nature held hidden.”

Paul Churchland (1942) Canadian philosopher

Source: Matter and Consciousness, 1984/1988/2013, p. 1: opening sentence of chapter 1.

Jaime Pressly photo
Harry V. Jaffa photo
Frithjof Schuon photo
Girolamo Cardano photo
Immanuel Kant photo

“In man (as the only rational creature on earth) those natural capacities which are directed to the use of his reason are to be fully developed only in the race, not in the individual.”

Immanuel Kant (1724–1804) German philosopher

Second Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Mark Heard photo
Jonah Lehrer photo
James Russell Lowell photo

“An appeal to the reason of the people has never been known to fail in the long run.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Ali al-Rida photo
Pierre Vergniaud photo

“Citizens, we have reason to fear that the Revolution, like Saturn, will successively devour all its children, and finally produce despotism, with the calamities that accompany it.”

Pierre Vergniaud (1753–1793) French politician

Citoyens, il est à craindre que la révolution, comme Saturne, ne dévore successivement tous ses enfants et n’engendre enfin le despotisme avec les calamités qui l’accompagnent.
Quoted by F.A.M. Mignet, Histoire de la révolution française (1824), ch. 7 http://perso.orange.fr/fdomi.fournier/H%20moderne/Mignet/P_04.htm original French] and [http://www.fullbooks.com/History-of-the-French-Revolution-from-17894.html English translation

David Thomas (born 1813) photo

“How free from every thing like art were the reasonings and language of Christ.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 63.

F. H. Bradley photo
Lyndon B. Johnson photo
Mandell Creighton photo
Pat Condell photo
Morarji Desai photo
David Hume photo

“THERE is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality.”

Of Liberty and Necessity, Part II (http://www.bartleby.com/37/3/12.html)
An Enquiry Concerning Human Understanding (1748)
Context: THERE is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality. When any opinion leads to absurdities, it is certainly false; but it is not certain that an opinion is false, because it is of dangerous consequence. Such topics, therefore, ought entirely to be forborne; as serving nothing to the discovery of truth, but only to make the person of an antagonist odious.

James Thomson (poet) photo

“Whoe'er amidst the sons
Of reason, valour, liberty, and virtue
Displays distinguish'd merit, is a noble
Of Nature's own creating.”

James Thomson (poet) (1700–1748) Scottish writer (1700-1748)

Coriolanus, Act iii, scene 3; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Susan Sontag photo
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Edsger W. Dijkstra photo
Johannes Tauler photo
Ayn Rand photo

“Now there was one of these Essens, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. And truly this will be the best reasoning for thee, that thou love justice [towards men], and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them." Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, "Yes, twenty, nay, thirty years;" but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essens. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essens have, by their excellent virtue, been thought worthy of this knowledge of Divine revelations.”

AJ 15.11.4-5
Antiquities of the Jews

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John Ashcroft photo
Harold Lloyd photo
John of Salisbury photo
Sir Francis Buller, 1st Baronet photo
George Savile, 1st Marquess of Halifax photo
Sun Myung Moon photo

“In particular, unification represents my purpose to bring about God’s ideal world. Unification is not union. Union is when two things come together. Unification is when two become one. “Unification Church” became our commonly known name later, but it was given to us by others. In the beginning, university students referred to us as “the Seoul Church.” I do not like using the word kyo-hoi in its common usage to mean church. But I like its meaning from the original Chinese characters. Kyo means “to teach,” and Hoi means “gathering.” The Korean word means, literally, “gathering for teaching.” The word for religion, jong-kyo, is composed of two Chinese characters meaning “central” and “teaching,” respectively. When the word church means a gathering where spiritual fundamentals are taught, it has a good meaning. But the meaning of the word kyo-hoi does not provide any reason for people to share with each other. People in general do not use the word kyo-hoi with that meaning. I did not want to place ourselves in this separatist type of category. My hope was for the rise of a church without a denomination. True religion tries to save the nation, even if it must sacrifice its own religious body to do so; it tries to save the world, even at the cost of sacrificing its nation; and it tries to save humanity, even if this means sacrificing the world. By this understanding, there can never be a time when the denomination takes precedence. It was necessary to hang out a church sign, but in my heart I was ready to take it down at any time. As soon as a person hangs a sign that says “church,” he is making a distinction between church and not church. Taking something that is one and dividing itinto two is not right. This was not my dream. It is not the path I chose to travel. If I need to take down that sign to save the nation or the world, I am ready to do so at any time.”

Sun Myung Moon (1920–2012) Korean religious leader

2009, As a Peaceloving Global Citizen http://www.euro-tongil.org/swedish/english/TFbiography.pdf, page 56.

“One cannot reason without a conceptual content that is historically mediated.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Three, The Structure of Revelation, p. 63

Tom Clancy photo
Mukesh Ambani photo
John Money photo

“…neither tolerance nor intolerance is grounded in science and reason, but they are themselves acts of faith grounded in social custom and the politics of expediency and power.”

John Money (1921–2006) psychologist, sexologist and author

Homosexuality: Bipotenitality, Terminology, and History

Peter Jennings photo
Hannu Salama photo
Aron Ra photo
René Descartes photo
D. V. Gundappa photo
Vitruvius photo
Ricardo Sanchez photo

“[The Abu Ghraib prison scandal is] the key reason, the sole reason, that I was forced to retire. I was essentially not offered another position in either a three-star or four-star command.”

Ricardo Sanchez (1953) United States Army Lieutenant General

As quoted in " November Off To Bloody Start In Iraq http://web.archive.org/web/20070430024348/http://www.cbsnews.com/stories/2006/11/02/iraq/main2143888.shtml" (2 November 2006), by Alfonso Serrano, CBS News.

Humberto Maturana photo
Anthony Watts photo
Kaya Jones photo
Aldo Leopold photo

“Hunts differ in flavor, but the reasons are subtle. The sweetest hunts are stolen. To steal a hunt, either go far into the wilderness where no one has been, or else find some undiscovered place under everybody’s nose.”

“October: Smoky Gold”, p. 55.
A Sand County Almanac, 1949, "August: The Green Pasture," "September: The Choral Copse," "October: Smoky Gold," and "October: Red Lanterns"

Jacques Derrida photo

“Although Saussure recognized the necessity of putting the phonic substance between brackets ("What is essential in language, we shall see, is foreign to the phonic character of the linguistic sign" [p. 21]. "In its essence it [the linguistic signifier] is not at all phonic" [p. 164]), Saussure, for essential, and essentially metaphysical, reasons had to privilege speech, everything that links the sign to phone. He also speaks of the "natural link" between thought and voice, meaning and sound (p. 46). He even speaks of "thought-sound" (p. 156). I have attempted elsewhere to show what is traditional in such a gesture, and to what necessities it submits. In any event, it winds up contradicting the most interesting critical motive of the Course, making of linguistics the regulatory model, the "pattern" for a general semiology of which it was to be, by all rights and theoretically, only a part. The theme of the arbitrary, thus, is turned away from its most fruitful paths (formalization) toward a hierarchizing teleology:… One finds exactly the same gesture and the same concepts in Hegel. The contradiction between these two moments of the Course is also marked by Saussure's recognizing elsewhere that "it is not spoken language that is natural to man, but the faculty of constituting a language, that is, a system of distinct signs …," that is, the possibility of the code and of articulation, independent of any substance, for example, phonic substance.”

Source: Positions, 1982, p. 21

John Rogers Searle photo
Auguste Rodin photo

“Gsell: What astonishes me, is that your way is so different from that of other sculptors. They prose the model. Instead of that, you wait till a model has instinctively or accidentally taken an Interesting pose, and thon you reproduce It. Instead of your giving orders to the model, the model gives orders to you.
Rodin: I am not at the model's orders; I am at Nature's. Doubtless my confreres have their reasons for proceeding as they do. But when one constrains Nature in that way and treats human beings as mannikins, one runs a risk of getting nothing but dead, artificial results. A hunter of truth and a trapper of life. I am careful not to follow their example. I seize upon the movements I observe, but I don't dictate them. when a subject requires a predetermined pose, I merely Indicate It. For I want only what reality will afford without being forced. In everything I obey Nature. I never assume to command her. My sole ambition Is a servile fidelity.
Gsell : And yet, you take liberties with nature. You make changes.
Rodin : Not at all. I should be false to myself if I did.
Gsell : But you finished work is never like the plaster sketch
Rodin : That is so, but the sketch is far less true than the finished work. It would Impossible for a model to keep a living attitude during all the time it takes to shape the clay. Still, I retain a general idea of the pose and require the model to conform to it. But this is not all. The sketch reproduces only the exterior. I must next reproduce the spirit, which is every whit as essential a part of Nature. I see the whole truth — not merely the fraction of it that lies upon the surface. I accentuate tho lines that best express the spiritual state I am Interpreting.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

“The world's present industrial civilization is handicapped by the coexistence of two universal, overlapping, and incompatible intellectual systems: the accumulated knowledge of the last four centuries of the properties and interrelationships of matter and energy; and the associated monetary culture which has evolved from folkways of prehistoric origin.The first of these two systems has been responsible for the spectacular rise, principally during the last two centuries, of the present industrial system and is essential for its continuance. The second, an inheritance from the prescientific past, operates by rules of its own having little in common with those of the matter-energy system. Nevertheless, the monetary system, by means of a loose coupling, exercises a general control over the matter-energy system upon which it is superimposed.Despite their inherent incompatibilities, these two systems during the last two centuries have had one fundamental characteristic in common, namely exponential growth, which has made a reasonably stable coexistence possible. But, for various reasons, it is impossible for the matter-energy system to sustain exponential growth for more than a few tens of doublings, and this phase is by now almost over. The monetary system has no such constraints, and according to one of its most fundamental rules, it must continue to grow by compound interest.”

M. King Hubbert (1903–1989) American geoscientist

"Two Intellectual Systems: Matter-energy and the Monetary Culture." Summary, by M. King Hubbert, of a seminar he taught at MIT Energy Laboratory, 30 September 1981, recovered from http://www.hubbertpeak.com/hubbert/monetary.htm

David Baboulene photo
William Trufant Foster photo
Xi Jinping photo

“The issue [Israeli-Palestinian conflict], already lasting more than half a century, has brought deep suffering to the Palestinian people and remains an important reason of extended turbulence in the Middle East region.”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted in "China rebukes Israel ahead of Netanyahu visit" http://edition.cnn.com/2013/05/07/world/asia/china-israel-talks/index.html?hpt=hp_t2 in cnn.com (7 May 2013).
2010s

Adam Smith photo
Joseph Kosuth photo

“Art before the modern period is as much art as Neanderthal man is man'. It is for this reason that around the same time I replaced the term "work" for art proposition. Because a conceptual work of art in the traditional sense, is a contradiction in terms.”

Joseph Kosuth (1945) American conceptual artist

Joseph Kosuth. (1969), as cited in: Claude Gintz, ‎Musée d'Art Moderne Paris (1989). L'Art conceptuel, une perspective: exposition au Musée d'art moderne de la Ville de Paris, 22 nov. 1989 - 18 fév. 1990. p. 42

African Spir photo
Luigi Cornaro photo
John Burroughs photo
Aldo Capitini photo
Étienne Bonnot de Condillac photo

“The art of reasoning is nothing more than a language well arranged.”

Étienne Bonnot de Condillac (1714–1780) French academic

As quoted in Antoine Lavoisier, Elements of Chemistry (trans. Robert Kerr, 1790), Preface, p. xiv.

Ray Bradbury photo
Philip Doddridge photo
Edsger W. Dijkstra photo
Marshall McLuhan photo

“The Concept of Dread, by Soren Kierkegaard, appeared in 1844, first year of the commercial telegraph…It mentions the telegraph as a reason for dread and nowness or existenz.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, Culture Is Our Business (1970)

Jacob Bekenstein photo
Daniel Kahneman photo
Charles Mingus photo

“In my music, I'm trying to play the truth of what I am. The reason it's difficult is because I'm changing all the time.”

Charles Mingus (1922–1979) American jazz double bassist, composer and bandleader

Statement to Nat Hentoff, as quoted in California Rock, California Sound : The Music of Los Angeles and Southern California (1979) by Anthony Fawcett, p. 56; also in “Jazz : Beyond Time and Nations” in The Nat Hentoff Reader (2001), Part 2 : The Passion of Creation, p. 99

Percy Bysshe Shelley photo

“Reason respects the differences, and imagination the similitudes of things.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

A Defence of Poetry http://www.bartleby.com/27/23.html (1821)