
2010s, "Black Lives Matter"—a Year From Now (2015)
2010s, "Black Lives Matter"—a Year From Now (2015)
Speech http://teachingamericanhistory.org/library/document/the-nations-problem/
As quoted in Wise Guys : Brilliant Thoughts and Big Talk from Real Men (2005) by Allan Zullo, p. 5
"The Statesman's Manual" (1816)
“I like liquor — its taste and its effects — and that is just the reason why I never drink it.”
As quoted in Personal Reminiscences, Anecdotes, and Letters of Gen. Robert E. Lee (1874) by John William Jones, p. 171
“A Deceit,” p. 29
The Sun Watches the Sun (1999), Sequence: “Skywalking”
Robert S. McNamara (2004), Official Teacher's Guide for The Fog of War, p. 5
1920s, The Press Under a Free Government (1925)
Interview with Request Magazine, October 1994 http://web.stargate.net/soundgarden/articles/request_10-94.shtml,
On depression and suicide
Source: Time and Again (1970), Chapter 17 (p. 252)
Source: Mathematical Lectures (1734), p. 388
1860s, Reply to Charles Kingsley (1860)
Source: Christianizing the Social Order (1912), p. 104
As quoted in “The Anatomy of the State”, Rampart Journal, Vol. 1, No. 2 (summer 1965), reprinted in the Libertarian Alternative, Tibor R. Machan, ed., Chicago: IL, Nelson-Hall (1977) p. 69-70
1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)
Quotes 2000s, 2004, 25th Anniversary of Coalition for Peace Action, 2004
Part II, Chapter VIII,Ultimate Uses of the Stored Units, p. 103
Storage and Stability (1937)
Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 7
Source: The Wine of Violence (1981), Chapter 4 (p. 46)
Source: The Characteristics of the Present Age (1806), p. 5
Linus Torvalds - Google+ (As a reply in the comments section), Torvalds, Linus, 2014-03-06, 2014-03-07 https://plus.google.com/+LinusTorvalds/posts/X2XVf9Q7MfV,
2010s, 2014
“Howard Safir is the reason I gave up 19 years in the [U. S. ] Marshals Service.”
veteran lawman Terry Merrifield
[Russ Baker and Josh Benson, http://www.observer.com/1999/commish-bites-back-howard-safir-explains-his-life-his-critics, The Commish Bites Back: Howard Safir Explains His Life to His Critics, The New York Observer, 1999-05-16, 2007-12-20]
About
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 388.
Source: On BBC Question Time's election special programme, 28 April, 2005.
Source: Why Men Earn More (2005), p. 18.
The Complete Neurotic's Notebook (1981), Marriage
2000s, 2008, Address to the United Nations General Assembly (September 2008)
"The Utility of Mathematics," i.e. "Préface sur l'utitlité des mathématiques et de la physique et sur les travaux de le Académie des Sciences," Œuvres de Monsieur de Fontenelle (1753) Vol. 6, pp.37-50, as quoted by Herbert Butterfield, The Origins of Modern Science 1300-1800 (1949).
Keynote address, California Institute of Technology http://sass.caltech.edu/events/ritter.shtml November 13, 2002
2000
From a speech (1933)
Democratic National Convention Address (1984)
“The time makes no difference in the reason of the thing.”
Rex v. Inhabitants of Christchurch (1759), 2 Burr. Part IV. 949.
Evans v. Manchester, &c. Rail. Co. (1887), L. J. (N. S.) 57 C. D. 157.
Source: Full House (1996), p. 230
Source: Other writings, Felix Frankfurter Reminisces (1960), P. 189.
To Leon Goldensohn, February 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
The Tragic Sense of Life (1913), IV : The Essence of Catholicism
Journal of Discourse 2:6-7 (October 23, 1853)
1850s
“Every man has his own reason for every deed. Usually it is selfish.”
Source: Drenai series, Quest for Lost Heroes, Ch. 10
Source: Time Tunnel (1964), Chapter 2 (p. 19).
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)
Original French: En effet, est-il raisonnable de penser que le Maroc respecte les droits de l'Homme dans le nord du pays et les transgresse dans le sud ?
Televised speech–6 November 2013 http://www.maroc.ma/fr/discours-royaux/discours-de-sm-le-roi-loccasion-du-38eme-anniversaire-de-la-marche-verte
To Leon Goldensohn, March 5, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004
“It is hard to fight desire; but to control it is the sign of a reasonable man.”
Freeman (1948), p. 165
Variant: It is hard to fight with desire; but to overcome it is the mark of a rational man.
“Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108
2010s, “Values and Justice”, 2012
“I'll not listen to reason…Reason always means what someone else has got to say.”
Source: Cranford (1851–3), Ch. 14
Source: Titans of Chaos (2007), Chapter 3, “Within Sight of the Land of Freedom” Section 1 (pp. 42-43)
The Tragic Sense of Life (1913), IV : The Essence of Catholicism
Cassandra (1860)
Letter to Nathaniel Hawthorne (June 1, 1851).
Quoted in Robin Heggelund Hansen, "Porting games to Linux" http://www.hardware.no/artikler/ryan_c_gordon_and_michael_simms/68450/1 hardware.no (2009-03-10)
6:13-6:21.
2017 New Year's Resolutions for Millennials
Source: Truth and Truthfulness (2002), p. 3
Quoted in "A-bombs were 'God's gifts' to Japanese regime", Taipei Times (August 7, 2005).
Source: Life: The Movie: How Entertainment Conquered Reality (1998), p. 21
Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 在一般情况下,人民内部的矛盾不是对抗性的。但是如果处理得不适当,或者失去警觉,麻痹大意,也可能发生对抗。这种情况,在社会主义国家通常只是局部的暂时的现象。这是因为社会主义国家消灭了人剥削人的制度,人民的利益在根本上是一致的。
For My Legionaries: The Iron Guard (1936), Nation and Culture
“Keep your passions in check, but beware of giving your reason free rein.”
Half-Truths and One-And-A-Half Truths (1976)
Dream Machines
Computer Lib/Dream Machines (1974, rev. 1987)
“Only women think there is a reason to thank people if they listen to them.”
Source: One Night @ the Call Center (2005), P. 158
1930s, State of the Union address (1935)
-lines 1-20 (as Printed by the Nobel Prize Library)
Hymn to Satan (1865), Inno a Satana
Public Release May, 2011, Politicker NJ
Preface To The 2011 edition, p. xi
The Expanding Circle: Ethics, Evolution, and Moral Progress (1981)
15 January 2005
http://groups-beta.google.com/group/sci.crypt/msg/49c4cd60d948032d
On testing
Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)
In support of the Regulation (VII of 1819) to put a stop to this moral degeneracy such were the questions which Ranade asked. He concluded that on only one condition it could be saved—namely, rigorous social reform. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar
Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)
Bateson as cited in: David Lipset (1982) Gregory Bateson: the legacy of a scientist. p. 143
“What is reasonable is real; that which is real is reasonable.”
Was vernünftig ist, das ist Wirklich; und was wirklich ist, das ist vernünftig.
Variant translation: What is rational is real; And what is real is rational. Upon this conviction stand not philosophy only but even every unsophisticated consciousness. From it also proceeds the view now under contemplation that the spiritual universe is the natural. When reflection, feeling, or whatever other form the subjective consciousness may assume, regards the present as vanity, and thinks itself to be beyond it and wiser, it finds itself in emptiness, and, as it has actuality only in the present, it is vanity throughout. Against the doctrine that the idea is a mere idea, figment or opinion, philosophy preserves the more profound view that nothing is real except the idea. Hence arises the effort to recognize in the temporal and transient the substance, which is immanent, and the eternal, which is present. The rational is synonymous with the idea, because in realizing itself it passes into external existence. It thus appears in an endless wealth of forms, figures and phenomena. It wraps its kernel' round with a robe of many colors, in which consciousness finds itself at home. Through this varied husk the conception first of all penetrates, in order to touch the pulse, and then feel it throbbing in its external manifestations. To bring to order the endlessly varied relations, which constitute the outer appearance of the rational essence is not the task of philosophy.
Georg Wilhelm Friedrich Hegel, Philosophy of Right as translated by SW Dyde, Queen’s University Canada, 1896, Preface xxvii-xxviii
Elements of the Philosophy of Right (1820/1821)
The Tragic Sense of Life (1913), VI : In the Depths of the Abyss
Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 33, p. 209
Ethicae Christianae, Book II, Ch. 1; as quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, Vol. 4, Ch. Rorarius, p. 905 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA905.
Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness".
1790s
Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. V Optical Phenomena in Moving Bodies.