Quotes about reason
page 42

“The reason liberals despise Clarence Thomas or caricature a Ben Carson, more so than they do white conservative justices or public figures, is the threat that they pose to the entire engine of liberal condescension — and Democratic politics. When successful blacks prove that they easily compete in the marketplace of talent and ideas without liberal racial policies and their political henchmen, then the entire architecture of liberal racial politics collapses. The disdain shown a Thomas or Carson suggests that liberal racial politics serve as private medieval penance in the abstract, and at little personal cost for assuaging guilt over liberal apartheid.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, "Black Lives Matter"—a Year From Now (2015)

Justice, Idea, Success, Personality

“There is no conceivable reason why all colored people should not be treated according to the merits of each individual. It is not only the plain duty, but also the interest of us all, to have every colored man take the place for which he is best fitted by education, character, ability, manners, and culture. If others insist on keeping him in any lower and poorer place, it is not only his injury, but our universal loss. Yet which of our white congregations would take a colored pastor? How many of our New England villages would like to have colored postmasters, or doctors, or lawyers, or teachers in the public schools? A very slight difference in complexion suffices to keep a young man from getting a place as policeman, or fireman, or conductor, even on the horse cars. The trades-unions are closed against him, and so are many of our stores; while those which admit him are obliged to refuse him promotion on account of the unwillingness of white men to serve under him.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

Men, People, Education, School

“Nobody climbs mountains for scientific reasons. Science is used to raise money for the expeditions, but you really climb for the hell of it.”

Edmund Hillary (1919–2008) New Zealand mountaineer

As quoted in Wise Guys : Brilliant Thoughts and Big Talk from Real Men (2005) by Allan Zullo, p. 5

Money, Mountain, Hell, Science

“The imagination … that reconciling and mediatory power, which incorporating the reason in images of the sense and organizing (as it were) the flux of the senses by the permanence and self-circling energies of the reason, gives birth to a system of symbols, harmonious in themselves, and consubstantial with the truths of which they are the conductors.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"The Statesman's Manual" (1816)

Truth, Imagination, Birth, Sense

“I like liquor — its taste and its effects — and that is just the reason why I never drink it.”

Thomas Jackson (1824–1863) Confederate general

As quoted in Personal Reminiscences, Anecdotes, and Letters of Gen. Robert E. Lee (1874) by John William Jones, p. 171

Drink

“Absolute is a game with only one player where Absolute forgets itself so it would have a reason to fulfill the motion while returning.”

Dejan Stojanovic (1959) poet, writer, and businessman

“A Deceit,” p. 29
The Sun Watches the Sun (1999), Sequence: “Skywalking”

Game, Forgetting

“The holy Moses … discarded passion in general and detesting it, as most vile in itself and in its effects, denounced especially desire as a battery of destruction to the soul, which must be done away with or brought into obedience to the governance of reason, and then all things will be permeated through and through with peace and good order, those perfect forms of the good which bring the full perfection of happy living.”

Philo (-15–45 BC) Roman philosopher

75-77.
On the Special Laws

Happiness, Peace, Soul, Passion

“Lesson #7: Belief and seeing are both often wrong.
Lesson #8: Be prepared to reexamine your reasoning.
Lesson #9: In order to do good, you may have to engage in evil.
Lesson #10: Never say never.
Lesson #11: You can't change human nature…”

Robert S. McNamara (1916–2009) American businessman and Secretary of Defense

Robert S. McNamara (2004), Official Teacher's Guide for The Fog of War, p. 5

Nature, Evil, Change

“I can see your reasons, my love. But won’t you get thirsty?’ — Inscription found beneath capstone of household well, Lakefront District, Darujhistan”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

Love

“Newspaper men, therefore, endlessly discuss the question of what is news. I judge that they will go on discussing it as long as there are newspapers. It has seemed to me that quite obviously the news-giving function of a newspaper cannot possibly require that it give a photographic presentation of everything that happens in the community. That is an obvious impossibility. It seems fair to say that the proper presentation of the news bears about the same relation to the whole field of happenings that a painting does to a photograph. The photograph might give the more accurate presentation of details, but in doing so it might sacrifice the opportunity the more clearly to delineate character. My college professor was wont to tell us a good many years ago that if a painting of a tree was only the exact representation of the original, so that it looked just like the tree, there would be no reason for making it; we might as well look at the tree itself. But the painting, if it is of the right sort, gives something that neither a photograph nor a view of the tree conveys. It emphasizes something of character, quality, individuality. We are not lost in looking at thorns and defects; we catch a vision of the grandeur and beauty of a king of the forest.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Men, Beauty, Communication, Question

“Request Magazine: And now we're back to suicide. Some months have passed now since Kurt [Cobain] killed himself. Judging from his suicide note, it seems as if he thought there was something that was being demanded of him by the music industry or fans or someone, that he either couldn't or didn't want to deliver.
Cornell: I wouldn't even bother trying to guess. I'm not going to understand it no matter how hard I try. I understand being suicidal, but not for the reasons that I ever would be, and it would likely have nothing to do with anybody else. Therefore, it just becomes a waste of time. I don't really think its going to help anything for people to sit around and theorize how this guy who really didn't talk much to anybody felt or why he did what he did. Maybe it had nothing to do with anything. Maybe it was just a smoke screen. Somebody who is going to be taking a lot of drugs and is going to be suicidal, you can bet there's going to be lots of smoke screens. Or maybe that's entirely what it was. We'll never know.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Interview with Request Magazine, October 1994 http://web.stargate.net/soundgarden/articles/request_10-94.shtml, On depression and suicide

People, Music, Guy, Understanding

“You just think about supporting a wife and children on a dollar and ninety cents a day. Most of us work on Sundays; poor people can’t afford to rest on the Sabbath in a great city like this. Sometimes when I do have a Sunday off I go to church and take my wife and the children. It seems respectable, somehow, to go. And then the minister gets up and talks about the gratitude we ought to feel to God for all the blessings he gives us, and how thankful we ought to be that we live through his mercy. It may be very true as far as he is concerned, but I often think—and I don’t mean to be ungrateful or irreverent—that most people in this world have very little to be thankful for, and very little reason to thank God for life at all. Nine tenths of the people in New York find scarcely a moment in their lives which they can call their own, and see mighty little but misery from one year’s end to the other.”

Jack Finney book Time and Again

Source: Time and Again (1970), Chapter 17 (p. 252)

Life, God, Children, People

“The Definition in the Elements, according to Clavius, is this: Magnitudes are said to be in the same Reason [ratio], a first to a second, and a third to a fourth, when the Equimultiples of the first and third according to any Multiplication whatsoever are both together either short of, equal to, or exceed the Equimultiples of the second and fourth, if those be taken, which answer one another…. Such is Euclid’s Definition of Proportions; that scare-Crow at which the over modest or slothful Dispositions of Men are generally affrighted: they are modest, who distrust their own Ability, as soon as a Difficulty appears, but they are slothful that will not give some Attention for the learning of Sciences; as if while we are involved in Obscurity we could clear ourselves without Labour. Both of 300 which Sorts of Persons are to be admonished, that the former be not discouraged, nor the latter refuse a little Care and Diligence when a Thing requires some Study.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 388

Men, Study, Learning, Appearance

“I neither deny nor affirm the immortality of man. I see no reason for believing in it, but, on the other hand, I have no means of disproving it.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

“A little bit of both. 'Decembrist' is the accepted English translation of the Russian 'Dekabristy.' We appropriated it by adding the extra E, which, in my opinion, made it a better band name. For whatever reason.”

Colin Meloy (1974) American musician

Regarding the origin of his band name,

“The effort necessary to remain uncorrupted in an environment where fear is an integral part of everyday existence is not immediately apparent to those fortunate enough to live in states governed by the rule of law. Just laws do not merely prevent corruption by meting out impartial punishment to offenders. They also help to create a society in which people can fulfil the basic requirements necessary for the preservation of human dignity without recourse to corrupt practices. Where there are no such laws, the burden of upholding the principles of justice and common decency falls on the ordinary people. It is the cumulative effect on their sustained effort and steady endurance which will change a nation where reason and conscience are warped by fear into one where legal rules exist to promote man's desire for harmony and justice while restraining the less desirable destructive traits in his nature.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

People, Fear, Justice, Law

“Truth means the fulfilment of our self; and moral law means following the law of our being. Truth is the beginning and end (the substance) of material existence. Without truth there is no material existence. It is for this reason that the moral man values truth.
Truth is not only the fulfilment of our own being; it is that by which things outside of us have an existence. The fulfilment of our being is moral sense. The fulfilment of the nature of things outside of us is intellect. These, moral sense and intellect, are the powers or faculties of our being. They combine the inner or subjective and outer or objective use of the power of the mind. Therefore, with truth, everything done is right.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, p. 124

Truth, Law, Nature, Sense

“If, therefore, our personal religious life is likely to be sapped by our devotion to social work, it would be a calamity second to none. But is it really likely that this will happen? The great aim underlying to whole social movement is the creation of a free, just, and brotherly social order. This is the greatest moral task conceivable. Its accomplishment is the manifest will of God for this generation. Every Christian motive is calling us to do it. If it is left undone, millions of lives will be condemned to a deepening moral degradation and to spiritual starvation. Does it look probable that we will lose our contact with God if we plunge too deeply into this work? Does it stand to reason that we shall go astray from Jesus Christ if we engage in the unequal conflict with organized wrong? What kind of ‘spirituality’ is it which is likely to get hurt by being put to work for justice and our fellow-men?”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 104

Life, Men, God, Justice

“If ‘we are the government,’ then anything a government does to an individual is not only just and untyrannical; it is also ‘voluntary’ on the part of the individual concerned… if the government conscripts a man, or throws him into jail for dissident opinion, then he is ‘doing it to himself’ and therefore nothing untoward has occurred. Under this reasoning, any Jews murdered by the Nazi government were not murdered, instead, they must have ‘committed suicide,’ since they were the government (which was democratically chosen), and therefore anything the government did to them was voluntary on their part… the overwhelming bulk of the people hold this fallacy to a greater or less degree.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

As quoted in “The Anatomy of the State”, Rampart Journal, Vol. 1, No. 2 (summer 1965), reprinted in the Libertarian Alternative, Tibor R. Machan, ed., Chicago: IL, Nelson-Hall (1977) p. 69-70

People, Suicide, Parting

“When we call to mind the fact that this persecution is waged against men for the simple reason that they dare vote with the party that saved the Union intact by the lavish expenditure of blood and treasure, and has borne the nation safely through the fearful crisis of these last few years, our hearts swell with an overwhelming indignation.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Men, Fear, Heart

“I am just an ordinary human being, with two legs, two eyes, and I work, and I voluntary put myself here so that I can reveal this Knowledge to people, I think because people need it. People have forgotten what this Knowledge is. And I am just teaching them perfectness, and that’s why they called me Perfect Master. And as a matter of fact, I am Perfect Master because I can reveal them this peace. Not saying that I am bodily perfect. I’m not saying I’m... I am perfect because of this reason or that reason, but simply one reason: because I can reveal them this Knowledge, which is perfect.”

Prem Rawat (1957) controversial spiritual leader

London, UK 13 July, 1973
1970s

People, Peace, Knowledge, Thinking

“In my view, if there's going to be an army, I think it ought to be a citizens' army. Now, here I do agree with some people, the top brass, they don't want a citizens' army. They want a mercenary army, what we call a volunteer army. A mercenary army of the disadvantaged. And in fact, in the Vietnam War, the U. S. military realized, they had made a very bad mistake. I mean, for the first time I think ever in the history of European imperialism, including us, they had used a citizens' army to fight a vicious, brutal, colonial war, and civilians just cannot do that kind of a thing. For that, you need the French Foreign Legion, the Gurkhas or something like that. Every predecessor has used mercenaries, often drawn from the country that they're attacking, like England ran India with Indian mercenaries. You take them from one place and send them to kill people in the other place. That's the standard way to run imperial wars. They're just too brutal and violent and murderous. Civilians are not going to be able to do it for very long. What happened was, the army started falling apart. One of the reasons that the army was withdrawn was because the top military wanted it out of there. They were afraid they were not going to have an army anymore. Soldiers were fragging officers. The whole thing was falling apart. They were on drugs. And that's why I think that they're not going to have a draft. That's why I'm in favor of it. If there's going to be an army that will fight brutal, colonial wars… it ought to be a citizens' army so that the attitudes of the society are reflected in the military.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2004, 25th Anniversary of Coalition for Peace Action, 2004

War, People, Way, History

“"But there are times when being happy — just happy, nothing else — is simply vile."
"Why?" Jill inquired.
"Because," Enrique reasoned, "one cant be happy in a place where everybody is unhappy."”

Imre Kertész (1929–2016) Hungarian writer

Source: Detective Story (2008), p. 55.

Happiness, Time

“Both a priori reasoning and experience teach us that as as these funds grow larger the geometrical rate of growth by compound interest ultimately defeats itself.”

Benjamin Graham (1894–1976) American investor

Part II, Chapter VIII,Ultimate Uses of the Stored Units, p. 103
Storage and Stability (1937)

“That which is absurd and impossible, that which in any other history would be called falsehood, deception, outrage and cruelty, cannot be made reasonable, righteous, and true by the added words: "Thus saith the Lord."”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 7

History

“It was not a question of regressive old ideas versus enlightened new ideas, but of reasonable caution versus arrogant caprice.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 4 (p. 46)

Idea, Question

“The End of the Life of Mankind on Earth is this,—that in this Life they may order all their relations with FREEDOM according to REASON.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 5

Life, Freedom

“This book lays out the main lines of evidence for evolution. For those who oppose Darwinism purely as a matter of faith, no amount of evidence will do—theirs is a belief not based on reason.”

Jerry Coyne (1949) American biologist

Source: Why Evolution is True (2009), p. xiv

Books, Faith

“XML is crap. Really. There are no excuses. XML is nasty to parse for humans, and it's a disaster to parse even for computers. There's just no reason for that horrible crap to exist.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Linus Torvalds - Google+ (As a reply in the comments section), Torvalds, Linus, 2014-03-06, 2014-03-07 https://plus.google.com/+LinusTorvalds/posts/X2XVf9Q7MfV, 2010s, 2014

“Men usually remain unmarried for three reasons: either because they cannot afford to marry or there are no girls to marry (neither of these factors need have deterred Jesus); or because it is inexpedient for them to marry in the light of their vocation (we have already ruled this out during the ‘hidden years’ of Jesus’ life); or because they are homosexual in nature, in as much as women hold no special attraction for them. The homosexual explanation is one which me must not ignore.”

Hugh Montefiore (1920–2005) British bishop

Source: Jesus, the Revelation of God, p. 109

Life, Women, Men, Girl

“Howard Safir is the reason I gave up 19 years in the [U. S. ] Marshals Service.”

Howard Safir (1941)

veteran lawman Terry Merrifield
[Russ Baker and Josh Benson, http://www.observer.com/1999/commish-bites-back-howard-safir-explains-his-life-his-critics, The Commish Bites Back: Howard Safir Explains His Life to His Critics, The New York Observer, 1999-05-16, 2007-12-20]
About

“The reason why those who are converted to Christ often make so poor a work of rectifying their old habits, is that they lay down their work in the very places where it needs to be prosecuted most carefully, that is, in their common employments. They do not live to God in that which is least.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 388.

God, Christ

“Yes, I did have to struggle very hard to get this [the vote on the Iraq war] through, but the reason I did it was because I thought it was the right thing to do. I didn't take this on myself… just because I thought, 'Let's give myself a really hard time for a couple of years!”

Tony Blair (1953) former Prime Minister of the United Kingdom

Source: On BBC Question Time's election special programme, 28 April, 2005.

War, Time

“Reason leads man back to his instincts.”

Joseph Joubert (1754–1824) French moralist and essayist

“Perhaps the best reason to consider the hard sciences is that, well, one study suggests science, engineering, medicine, and dentistry graduates live longer than arts graduates (or law grads). So whatever money you make you can keep a bit longer.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 18.

Money, Law, Art, Study

“If you made a list of the reasons why any couple got married, and another list of the reasons for their divorce, you'd have a hell of a lot of overlapping.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Marriage

Hell

“One of the most powerful engines of development and prosperity is trade and investment, which create new opportunities for entrepreneurs, and help people rise out of poverty, and reinforce fundamental values like transparency and rule of law. For all these reasons, many in these chambers have conducted free trade agreements at bilateral and regional levels. The most effective step of all would be an agreement that tears down trade barriers at the global level. The recent impasse in the Doha round is disappointing, but that does not have to be the final word. I urge every nation to seize this opportunity to lift up economies around the world and reach a successful Doha agreement as soon as possible. Beyond Doha, our nations must renew our commitment to open economies, and stand firm against economic isolationism. These objectives are being tested by turbulence in the global financial markets. Our economies are more closely connected than ever before, and I know that many of you here are watching how the United States government will address the problems in our financial system.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Law, Disappointment

“The geometrical spirit is not so tied to geometry that it cannot be detached from it and transported to other branches of knowledge. A work of morals or politics or criticism, perhaps even of eloquence, would be better (other things being equal) if it were done in the style of a geometer. The order, clarity, precision and exactitude which have been apparent in good books for some time might well have their source in this geometric spirit. …Sometimes one great man gives the tone to a whole century; [Descartes], to whom one might legitimately be accorded the glory of having established a new art of reasoning, was an excellent geometer.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

"The Utility of Mathematics," i.e. "Préface sur l'utitlité des mathématiques et de la physique et sur les travaux de le Académie des Sciences," Œuvres de Monsieur de Fontenelle (1753) Vol. 6, pp.37-50, as quoted by Herbert Butterfield, The Origins of Modern Science 1300-1800 (1949).

Books, Art, Knowledge, Time

“All illegal narcotics are medicinal. Boredom is a disease worse than cancer. Drugs cure it, with little or no side effects if used as directed. Life's temporary for a reason, it gets boring after awhile. You should be inventing new drugs is what you should be doing! Newer, crazier drugs… and more holes, that's what you ladies need!”

Doug Stanhope (1967) American stand-up comedian, actor, and author

Deadbeat Hero (2004)

Life, Disease

“[War] isn't a Nintendo game… There's no hitting reset and coming back to life. If you turn your head around the corner in the streets of Baghdad and take one between the eyes, your brain is gone. Maybe you turn around the corner and you take one in your chest and it'll sever your spinal cord and you can spend the rest of your life in a wheelchair. That's war! Maybe you step on a landmine and there goes your leg, you lose an arm, you lose eyesight. That's war! And we're talking about going to war. There better be a hell of a good reason for this. There better be a reason worthy of the sacrifice we're asking Americans to make. And you know, it's not just going to be Americans dying in this war; we're going to be killing Iraqis, by the thousands. I have to tell you, as a former Marine, I was involved with the worlds most efficient killing machine. We were the best led, best trained, best equipped warriors anybody's ever seen, and we are today. When we go to war we will slaughter those who oppose us, because that's what we do, and we do it better than anyone else. If you get in my way, I will kill you. You try hurt one of my marines, I'm taking you down. And I will continue to go until my government tells me to stop. We are the dogs of war and when we are unleashed there is nothing but hell. That's the reality of war. For God's sake, don't unleash the dogs of war unless there's an absolute necessary to do so.”

Scott Ritter (1961) American weapons inspector and writer

Keynote address, California Institute of Technology http://sass.caltech.edu/events/ritter.shtml November 13, 2002 2000

Life, God, War, World

“Struggling toward impassioned choirs,
Crying among the clouds, enraged
By gold antagonists in air —
I know my lazy, leaden twang
Is like the reason in a storm;
And yet it brings the storm to bear.
I twang it out and leave it there.”

Wallace Stevens (1879–1955) American poet

The Man With the Blue Guitar (1937)

Cry

“I wouldn't go to war again as I have done to protect some lousy investment of the bankers. There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights. War for any other reason is simply a racket.”

Smedley D. Butler (1881–1940) United States Marine Corps General, 2 time Medal of Honor recipient and activist

From a speech (1933)

War, Home, Fight

“We believe in a single fundamental idea that describes better than most textbooks and any speech that I could write what a proper government should be: the idea of family, mutuality, the sharing of benefits and burdens for the good of all, feeling one another's pain, sharing one another's blessings — reasonably, honestly, fairly, without respect to race, or sex, or geography, or political affiliation.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Democratic National Convention Address (1984)

Pain, Family, Sex, Feeling

“The time makes no difference in the reason of the thing.”

John Eardley Wilmot (1709–1792) English judge

Rex v. Inhabitants of Christchurch (1759), 2 Burr. Part IV. 949.

Time

“Seeking unceasingly for the First Cause of All,
in question for what special purpose he was made,
Man, in the unsearchable darkness, knoweth one thing:
that as he is, so was he made; and if the Essence
and characteristic faculty of humanity
is our conscient Reason and our desire of knowledge,
that was Nature's Purpose in the making of man.”

Robert Seymour Bridges (1844–1930) British writer

The Testament of Beauty (1929-1930)

Question, Nature, Knowledge

“I think that the proper and safe course is to follow a decision of a Court of co-ordinate jurisdiction, unless some cogent reason is given to the contrary.”

Arthur Kekewich (1832–1907) British judge

Evans v. Manchester, &c. Rail. Co. (1887), L. J. (N. S.) 57 C. D. 157.

Thinking, Decision

“And yet I think that the Full House model does teach us to treasure variety for its own sake—for tough reasons of evolutionary theory and nature's ontology, and not from a lamentable failure of thought that accepts all beliefs on the absurd rationale that disagreement must imply disrespect. Excellence is a range of differences, not a spot. Each location on the range can be occupied by an excellent or an inadequate representative—and we must struggle for excellence at each of these varied locations. In a society driven, often unconsciously, to impose a uniform mediocrity upon a former richness of excellence—where McDonald's drives out the local diner, and the mega-Stop & Shop eliminates the corner Mom and Pop—an understanding and defense of full ranges as natural reality might help to stem the tide and preserve the rich raw material of any evolving system: variation itself.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Source: Full House (1996), p. 230

Moms, Failure, Understanding, Nature

“I do take law very seriously, deeply seriously, because fragile as reason is and limited as law is as the institutionalized medium of reason, that's all we have standing between us and the tyranny of mere will and the cruelty of unbridled, undisciplined feeling.”

Felix Frankfurter (1882–1965) American judge

Source: Other writings, Felix Frankfurter Reminisces (1960), P. 189.

Law, Feeling

“I had nothing to do with concentration camps - Himmler's work. There was a labor minister, Ley, whose position is like your John Lewis in America. My duties were to assign POW and foreign labor to factories or whatever work had to be done. I had nothing to do with punishment, criminals, and so forth. That's Himmler's work. If someone had told me as a seaman I should have engaged in politics I would have taken it as an insult. After my return from France, when I found the workers in the Schweinfurt factory all divided up into groups, many parties - I want to give you an honest reason - that's why I became a National Socialist. In 1922-23 I knew, by fate, I must find a solution to the labor and social problem.”

Fritz Sauckel (1894–1946) German general

To Leon Goldensohn, February 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Fate, Problem

“Faith feels itself secure neither with universal consent, nor with tradition, nor with authority. It seeks support of its enemy, reason.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Faith, Feeling, Support, Universe

“Some of you may doubt the truth of what I now say, and argue that the Lord could teach him. This is a mistake. The Lord could not have taught him in any other way than in the way in which He did teach him. You believe Adam was made of the dust of this earth. This I do not believe, though it is supposed that it is so written in the Bible; but it is not, to my understanding. You can write that information to the States, if you please-that I have publicly declared that I do not believe that portion of the Bible as the Christian world do. I never did, and I never want to. What is the reason I do not? Because I have come to understanding, and banished from my mind all the baby stories my mother taught me when I was a child. But suppose Adam was made and fashioned the same as we make adobies; if he had never drunk of the bitter cup; the Lord might have talked to him to this day, and he would have continued as he was to all eternity, never advancing one particle in the school of intelligence. This idea opens up a field of light to the intelligent mind. How can you know truth but by its opposite, or light but by its opposite? The absence of light is darkness. How can sweetness be known but by its opposite, bitter? It is by this means that we obtain all intelligence.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourse 2:6-7 (October 23, 1853)
1850s

Truth, World, School, Way

“Every man has his own reason for every deed. Usually it is selfish.”

David Gemmell book Quest for Lost Heroes

Source: Drenai series, Quest for Lost Heroes, Ch. 10

Selfishness

“Let me tell you about love, that silly word you believe is about whether you like somebody or whether somebody likes you or whether you can put up with somebody in order to get something or someplace you want or you believe it has to do with how your body responds to another body like robins or bison or maybe you believe love is how forces or nature or luck is benign to you in particular not maiming or killing you but if so doing it for your own good. Love is none of that. There is nothing in nature like it. Not in robins or bison or in the banging tails of your hunting dogs and not in blossoms or suckling foal. Love is divine only and difficult always. If you think it is easy you are a fool. If you think it is natural you are blind. It is a learned application without reason or motive except that it is God. You do not deserve love regardless of the suffering you have endured. You do not deserve love because somebody did you wrong. You do not deserve love just because you want it. You can only earn - by practice and careful contemplations - the right to express it and you have to learn how to accept it. Which is to say you have to earn God. You have to practice God. You have to think God-carefully. And if you are a good and diligent student you may secure the right to show love. Love is not a gift. It is a diploma. A diploma conferring certain privileges: the privilege of expressing love and the privilege of receiving it. How do you know you have graduated? You don't. What you do know is that you are human and therefore educable, and therefore capable of learning how to learn, and therefore interesting to God, who is interested only in Himself which is to say He is interested only in love. Do you understand me? God is not interested in you. He is interested in love and the bliss it brings to those who understand and share the interest. Couples that enter the sacrament of marriage and are not prepared to go the distance or are not willing to get right with the real love of God cannot thrive. They may cleave together like robins or gulls or anything else that mates for life. But if they eschew this mighty course, at the moment when all are judged for the disposition of their eternal lives, their cleaving won't mean a thing. God bless the pure and holy. Amen.”

Toni Morrison book Paradise

Paradise (1997)

Love, Life, God, Marriage

“"If there's a buzzing-noise, somebody's making a buzzing-noise, and the only reason for making a buzzing-noise that I know of is because you're a bee."
Then he thought another long time, and said: "And the only reason for being a bee that I know of is making honey."
And then he got up, and said: "And the only reason for making honey is so I can eat it." So he began to climb the tree.”

A.A. Milne book Winnie-the-Pooh

Source: Winnie-the-Pooh (1926), Chapter One - Pooh.

Tree, Bee, Time

“There is never a rational reason for a man to rejoice that a certain pretty girl exists and that he has found her. The experience, however, is universal.”

Murray Leinster (1896–1975) Novelist, short story writer

Source: Time Tunnel (1964), Chapter 2 (p. 19).

Girl, Universe

“For no reason at all, I thought of New Year's Eve, when all those people crowd into Times Square and scream like jackals as the lighted ball slides down the pole, ready to shed its thin party glare on three hundred and sixty-five new days in this best of all possible worlds. I have always wondered what it would be like to be caught in one of those crowds, screaming and not able to hear your own voice, your individuality momentarily wiped out and replaced with the blind empathic overslop of the crowd's lurching, angry anticipation, hip to hip and shoulder to shoulder with no one in particular.”

Stephen King book Rage

Rage (1977)

People, World, Light, Time

“Jesus was not divine because he was less human than his fellowmen but for the opposite reason that he was supremely human, and it is this of which his divinity consists, the fullness and perfection of him as an intellectual, moral and spiritual human being.”

Eugene V. Debs (1855–1926) American labor and political leader

Jesus, the Supreme Leader (1914)

Perfection

“Those who might dispute our right to employ the term SURREALISM in the very special sense that we understand it are being extremely dishonest, for there can be no doubt that this word had no currency before we came along. Therefore, I am defining it once and for all: SURREALISM, Psychic automatism in its pure state, by which one proposes to express – verbally, by means of the written word, or in any other manner–the actual functioning of thought. Dictated by the thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Exercises, Understanding, Sense

“Is it reasonable to think that Morocco respects human rights in the north of the country and transgresses them in the south?”

Mohammed VI of Morocco (1963) King of Morocco

Original French: En effet, est-il raisonnable de penser que le Maroc respecte les droits de l'Homme dans le nord du pays et les transgresse dans le sud ? Televised speech–6 November 2013 http://www.maroc.ma/fr/discours-royaux/discours-de-sm-le-roi-loccasion-du-38eme-anniversaire-de-la-marche-verte

Thinking, Country

“Mathematics, from the earliest times to which the history of human reason can reach, has followed, among that wonderful people of the Greeks, the safe way of science. But it must not be supposed that it was as easy for mathematics as for logic, in which reason is concerned with itself alone, to find, or rather to make for itself that royal road. I believe, on the contrary, that there was a long period of tentative work (chiefly still among the Egyptians), and that the change is to be ascribed to a revolution, produced by the happy thought of a single man, whose experiments pointed unmistakably to the path that had to be followed, and opened and traced out for the most distant times the safe way of a science. The history of that intellectual revolution, which was far more important than the passage round the celebrated Cape of Good Hope, and the name of its fortunate author, have not been preserved to us. … A new light flashed on the first man who demonstrated the properties of the isosceles triangle (whether his name was Thales or any other name), for he found that he had not to investigate what he saw hi the figure, or the mere concepts of that figure, and thus to learn its properties; but that he had to produce (by construction) what he had himself, according to concepts a priori, placed into that figure and represented in it, so that, in order to know anything with certainty a priori, he must not attribute to that figure anything beyond what necessarily follows from what he has himself placed into it, in accordance with the concept.”

Immanuel Kant book Critique of Pure Reason

Preface to the Second Edition [Tr. F. Max Müller], (New York, 1900), p. 690; as cited in: Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book https://openlibrary.org/books/OL14022383M/Memorabilia_mathematica, Published 1914. p. 10 Critique of Pure Reason (1781; 1787)

Happiness, People, Hope, Way

“It doesn't matter whether I'm judged criminal. I have a great feeling of guilt - I have a feeling that I ran after Hitler like a wildfire without reason. If I can sacrifice my life to make something good, I'd gladly do it.”

Hans Frank (1900–1946) German war criminal

To Leon Goldensohn, March 5, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

Life, Feeling

“It is hard to fight desire; but to control it is the sign of a reasonable man.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 165
Variant: It is hard to fight with desire; but to overcome it is the mark of a rational man.

Fight

“Smith distinguishes with great sophistication the different kinds of reasons people have in taking an interest in the lives of others, separating out sympathy, generosity, public spirit and other motivations. Even though he acknowledged the role of mental attitudes and predispositions, he went on to discuss how reasoning, which is at the heart of rationality, must have a big role in preventing us from being – consciously or unconsciously – too self-centred, or thoughtlessly uncaring.”

Amartya Sen (1933) Indian economist

“Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108
2010s, “Values and Justice”, 2012

People, Motivation, Heart

“I'll not listen to reason…Reason always means what someone else has got to say.”

Elizabeth Gaskell book Cranford

Source: Cranford (1851–3), Ch. 14

“I have an ongoing operational preference, rather than an end goal. I was raised in a prison, as a war hostage. War is illogical, wasteful. Wars become less frequent the more incentives rational beings have to cooperate rather than to compete. A free and peaceful commonwealth embracing all rational entities of this and every other universe, Cosmic and Chaotic, mortal and immortal, will deter wars.
The primary requirement, however, is freedom: universal freedom. If there are other people out there, raised in imprisonment as I was, I have a duty to liberate them, for the same reason why I would have welcomed any outside liberator who would have attempted to free me. We were in the most pleasant prison imaginable. It was still unacceptable. The present condition of the universe is unacceptable. Anything I can do, large or small, along these lines, I will do. Other problems are secondary, and may resolve themselves once this primary problem is solved.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 3, “Within Sight of the Land of Freedom” Section 1 (pp. 42-43)

War, People, Peace, Imagination

“The Catholic solution of our problem, of our unique vital problem, the problem of the immortality and eternal salvation of the soul, satisfies the will, and therefore satisfies life; but the attempt to rationalize it by means of a dogmatic theology fails to satisfy the reason. And reason has its exigencies as imperious as those of life. It is no use seeking to force ourselves to consider as super-rational what clearly appears to us to be contra-rational… Infallibility, a notion of Hellenic origin, is in its essence a rationalistic category.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Life, Soul, Problem, Appearance

“People do not go into the company of their fellow-creatures for what would seem a very sufficient reason, namely, that they have something to say to them, or something that they want to hear from them; but in the vague hope that they may find something to say.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

People, Hope

“The reason the mass of men fear God, and at bottom dislike Him, is because they rather distrust His heart, and fancy Him all brain like a watch. (You perceive I employ a capital initial in the pronoun referring to the Deity; don't you think there is a slight dash of flunkeyism in that usage?)”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Nathaniel Hawthorne (June 1, 1851).

Men, God, Fear, Thinking

“I can find lots of examples where a game won't make you rich, but I can't find a reasonable case where a Linux port doesn't have at least a small, positive return on investment.”

Ryan C. Gordon (1978) Computer programmer

Quoted in Robin Heggelund Hansen, "Porting games to Linux" http://www.hardware.no/artikler/ryan_c_gordon_and_michael_simms/68450/1 hardware.no (2009-03-10)

Game

“Who do you want to be: the spergs and savages who started wars and rubbed blood on their faces; or the reasonable gentlemen who allow the best ideas to win?”

Lauren Southern (1995) Canadian libertarian commentator

6:13-6:21.
2017 New Year's Resolutions for Millennials

War, Idea

“If the passion for truthfulness is merely controlled and stilled without being satisfied, it will kill the activities it is supposed to support. This may be one of the reasons why, at the present time, the study of the humanities runs a risk of sliding from professional seriousness, through professionalization, to a finally disenchanted careerism.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 3

Truth, Support, Study, Passion

“It may be inappropriate to put it in this way, but the atomic bombs and the Soviet entry into the war are, in a sense, God's gifts. Now we can end the war without making it clear that we have to end the war because of the domestic situation. I have long been advocating the conclusion [of the war], not because I am afraid of the enemy's attacks or because of the atomic bombs or the Soviet participation in the war; The most important reason is my concern over the domestic situation.”

Mitsumasa Yonai (1880–1948) Prime Minister of Japan

Quoted in "A-bombs were 'God's gifts' to Japanese regime", Taipei Times (August 7, 2005).

God, War, Way, Sense

“Destiny is something not be to desired and not to be avoided. A mystery not contrary to reason, for it implies that the world, and the course of human history, have meaning.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

World, History

“Perhaps the biggest reason why intellectuals excoriated entertainment was that they understood all too well their own precariousness in a world dominated by it. For whatever the overt content of any particular work, entertainment as a whole promulgated an unmistakable theme, one that took dead aim at the intellectuals’ most cherished values. That theme was the triumph of the senses over the mind, of emotion over reason, of chaos over order, or the id over the superego, of Dionysian abandon of Apollonian harmony. Entertainment was Plato’s worst nightmare. It deposed the rational and enthroned the sensational and in so doing deposed the intellectual minority and enthroned the unrefined majority.”

Neal Gabler (1950) American journalist

Source: Life: The Movie: How Entertainment Conquered Reality (1998), p. 21

World, Sense, Dead

“Indeed, we are face to face with a strange kind of Sikhism. The Sikh Gurus had worked and fought for the resurgence of Hinduism but now we are told that this resurgence is precisely the cause of Sikh uneasiness. Guru Govind Singh started sending Sikh Gyanis to Varanasi to learn Sanskrit and to study the Epics, the Puranas and other classics to understand the Adi Granth itself, but the neo-Akali ideologues find Sanskrit and these classics objectionable. Maharaja Ranjit Singh banned cow-killing in his kingdom and a hundred Sikhs were blown to smithereens by the British because they stood for cow-protection, but now it is an anathema to secularist Akali scholars. The fact is that it is not the old Sikhism of the Gurus but a new version of it which has been taking shape under the impact of very different ideological and political forces that we are meeting. This neo-Akalism is a child of self-alienation and spiritual illiteracy and it, is at odd not only with Hinduism but for that very reason with Sikhism itself.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Understanding, Study, Learning

“Happy (if mortals can be) is the man,
Who, not by priest but Reason, rules his span:
Reason, to its possessor a sure guide,
Reason, a thorn in Revelation’s side.”

Thomas Chatterton (1752–1770) English poet, forger

"The Defence", line 23.

Happiness

“In ordinary circumstances, contradictions among the people are not antagonistic. However, if they are not handled properly, or if we relax our vigilance and lower our guard, antagonism may arise. In a socialist country, a development of this kind is usually only a localized and temporary phenomenon. The reason is that the system of exploitation of man by man has been abolished and the interests of the people are the same.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 在一般情况下，人民内部的矛盾不是对抗性的。但是如果处理得不适当，或者失去警觉，麻痹大意，也可能发生对抗。这种情况，在社会主义国家通常只是局部的暂时的现象。这是因为社会主义国家消灭了人剥削人的制度，人民的利益在根本上是一致的。

People, Country

“A nation lives forever through its concepts, honor, and culture. It is for these reasons that the rulers of nations must judge and act not only on the basis of physical and material interests of the nation but on the basis of the nation's historical honor, of the nation's eternal interests. Thus: not bread at all costs, but honor at all costs.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

“Our experiments [the artists of 'Cobra'] the aim at letting thought express itself spontaneously without the control which reason represents. By means of this irrational spontaneity we get closer tot the vital source of life. Our goal is to liberate ourselves from the control of reason which has been and still is the thing which the bourgeoisie has idealized to seize control of life.”

Asger Jorn (1914–1973) Danish artist

1949 - 1958, Speech to the Penguins' (1949)

Life

“Keep your passions in check, but beware of giving your reason free rein.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Passion

“HOW TO LEARN ANYTHINGAs far as I can tell these are the techniques used by bright people who want to learn something other than by taking courses in it. […]1. DECIDE WHAT YOU WANT TO LEARN. But you can't know this exactly, because you don't know exactly how any field is structured until you know all about it.2. READ EVERYTHING YOU CAN ON IT, especially what you enjoy, since that way you can read more of it and faster.3. GRAB FOR INSIGHTS. Regardless of points others are trying to make, when you recognize an insight that has meaning for you, make it your own […] Its importance is not how central it is, but how clear and interesting and memorable to you. REMEMBER IT. Then go for another.4. TIE INSIGHTS TOGETHER. Soon you will have your own string of insights in a field. […]5. CONCENTRATE ON MAGAZINES, NOT BOOKS. Magazines have far more insights per inch of text, and can be read much faster. But when a book really speaks to you, lavish attention on it.6. FIND YOUR OWN SPECIAL TOPICS, AND PURSUE THEM.7. GO TO CONVENTIONS. For some reason, conventions are a splendid concentrated way to learn things; talking to people helps. […]8. "FIND YOUR MAN." Somewhere in the world is someone who will answer your questions extraordinarily well. If you find him, dog him. […]9. KEEP IMPROVING YOUR QUESTIONS. Probably in your head there are questions that don't seem to line up with what your hearing. Don't assume that you don't understand; keep adjusting the questions till you get an answer that relates to what you wanted.10. YOUR FIELD IS BOUNDED WHERE YOU WANT IT TO BE. Just because others group and stereotype things in conventional ways does not mean they are necessarily right. Intellectual subjects are connected every which way; your field is what you think it is. […]”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

Dream Machines
Computer Lib/Dream Machines (1974, rev. 1987)

People, Books, World, Dogs

“Only women think there is a reason to thank people if they listen to them.”

Chetan Bhagat book One Night @ the Call Center

Source: One Night @ the Call Center (2005), P. 158

Women, People, Thinking

“The work itself will cover a wide field including clearance of slums, which for adequate reasons cannot be undertaken by private capital; in rural housing of several kinds, where, again, private capital is unable to function; in rural electrification; in the reforestation of the great watersheds of the Nation; in an intensified program to prevent soil erosion and to reclaim blighted areas; in improving existing road systems and in constructing national highways designed to handle modern traffic; in the elimination of grade crossings; in the extension and enlargement of the successful work of the Civilian Conservation Corps; in non-Federal works, mostly self-liquidating and highly useful to local divisions of Government; and on many other projects which the Nation needs and cannot afford to neglect.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, State of the Union address (1935)

Success, Housing

“To thee of All Being /A te, de l’essere
The First Cause immense /Principio immenso,
Of matter and spirit, /Materia e spirito,
Of reason and sense /Ragione e senso;

Whilst in the full goblet /Mentre ne’ calici
Shall sparkle the wine, /Il vin scintilla
So bright the pupil /Si’come l’anima
The souls of men shine, /Ne la pupilla

Whilst earth still is smiling, /Mentre sorridono
And the sun smiles above, /La terra e il sole
And men are exchanging /E si ricambiano
Their sweet words of love, /D’amor parole

Thrills mystic of Hymen /E corre un fremito
Through high mountains course, /D’imene arcano
And broad plains are heaving /Da’ monti e palpita
With life's fertile force, /Fecondo il piano;

On thee in verse daring, /A te disfrenasi
From tight rein released, /Il verso ardito,
On thee I call, Satan, /Te invoco, o Satana
The King of the feast. /Re del convito”

Giosuè Carducci (1835–1907) Italian poet and teacher

-lines 1-20 (as Printed by the Nobel Prize Library)
Hymn to Satan (1865), Inno a Satana

Love, Life, Men, Smile

“In Nuoro Province of Sardinia Italy and Okinawa Japan there are zones called “blue zones” that are known for having the highest number of centenarians - which are people over age 100. When scientists researched these zones to find out how these people were living so long, they found the least common denominator: These people all had emphasized Ikigai in their cultures. They knew what their reason for being alive was. I have never believed that one man should remain a lifelong politician, therefore, I am imposing my own term limit on this office. Ideas get used up and then the man who had them needs to step aside to make way for the new ones. And so, I strive to become like he whom Plato once apotheosized - the statesman. This means that I know my place, and that is why as a builder and starter, it is now my time to pass the torch of good government on to whomever the public’s wisdom declares a new leader in the upcoming November election.”

Robert Agresta (1983)

Public Release May, 2011, Politicker NJ

Wisdom, People, Age, Way

“It is now generally accepted that the roots of our ethics lie in patterns of behavior that evolved among our pre-human ancestors, the social mammals and that we retain within our biological nature elements of these evolved responses. We have learned considerably more about these responses, and we are beginning to to understand how they interact with our capacity to reason.”

Peter Singer (1946) Australian philosopher

Preface To The 2011 edition, p. xi
The Expanding Circle: Ethics, Evolution, and Moral Progress (1981)

Lie, Behavior, Understanding, Nature

“When life offers you a dream so far beyond any of your expectations, it's not reasonable to grieve when it comes to an end.”

Stephenie Meyer (1973) American author

Bella Swan, p. 1
Twilight series, Twilight (2005)

Life, Dreams

“"I often see people saying 'Nobody has produced an invulnerable software system; therefore, nobody will ever produce an invulnerable software system.'"By the same bogus reasoning, nobody will ever reach Mars; nobody will ever find MD5 collisions; nobody will ever cure cancer; nobody will ever prove the Poincare conjecture; nobody will ever clone a human; nobody will ever build a 1GHz CPU; nobody will ever find SHA-1 collisions; nobody will ever break the sound barrier; etc."”

Daniel J. Bernstein (1971) American mathematician, cryptologist and programmer

15 January 2005
http://groups-beta.google.com/group/sci.crypt/msg/49c4cd60d948032d
On testing

People

“I was a frustrated schoolteacher, persisting against overwhelming evidence to the contrary in the belief that the human mind could be moved by facts and reason.”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Principles

“America, the freest nation on Earth, is also the most virtuous nation on Earth. This point seems counter-intuitive, given the amount of conspicuous vulgarity, vice and immorality in America. Some Islamic fundamentalists argue that their regimes are morally superior to the United States because they seek to foster virtue among the citizens. Virtue, these fundamentalists argue, is a higher principle than liberty. Indeed it is. And let us admit that in a free society, freedom will frequently be used badly. Freedom, by definition, includes the freedom to do good or evil, to act nobly or basely. But if freedom brings out the worst in people, it also brings out the best. The millions of Americans who live decent, praiseworthy lives desire our highest admiration because they have opted for the good when the good is not the only available option. Even amid the temptations of a rich and free society, they have remained on the straight path. Their virtue has special luster because it is freely chosen. By contrast, the societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled. Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America's is not merely more prosperous, more varied, more peaceful, and more tolerant; it is also morally superior to the theocratic and authoritarian regimes that America's enemies advocate.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

People, Peace, Freedom, Evil

“The preamble to the Regulation says that women were employed wholesale to entice and take away the wives or female children for purposes of prostitution, and it was common practice among husbands and fathers to desert their families and children. Public conscience there was none, and in the absence of conscience it was futile to expect moral indignation against the social wrongs. Indeed the Brahmins were engaged in defending every wrong for the simple reason that they lived on them. They defended Untouchability which condemned millions to the lot of the helot. They defended caste, they defended female child marriage and they defended enforced widowhood—the two great props of the Caste system. They defended the burning of widows, and they defended the social system of graded inequality with its rule of hypergamy which led the Rajputs to kill in their thousands the daughters that were born to them. What shames! What wrongs! Can such a Society show its face before civilized nations? Can such a society hope to survive?”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

In support of the Regulation (VII of 1819) to put a stop to this moral degeneracy such were the questions which Ranade asked. He concluded that on only one condition it could be saved—namely, rigorous social reform. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar

Women, Marriage, Children, Family

“When people use religion as their only reason for whatever laws they want to impose of people or on other things, these are always mostly unjust.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

People, Religion, Law

“Women watched for the spectacular performances of the men, and there can be no reasonable doubt that the presence of an audience is a very important factor in shaping the men's behavior. In fact, it is probable that the men are more exhibitionistic because the women admire their performances. Conversely, there can be no doubt that the spectacular behavior is a stimulus which summons the audience together, promoting in the women the appropriate behavior.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Bateson as cited in: David Lipset (1982) Gregory Bateson: the legacy of a scientist. p. 143

Women, Men, Behavior

“What is reasonable is real; that which is real is reasonable.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

Was vernünftig ist, das ist Wirklich; und was wirklich ist, das ist vernünftig.
Variant translation: What is rational is real; And what is real is rational. Upon this conviction stand not philosophy only but even every unsophisticated consciousness. From it also proceeds the view now under contemplation that the spiritual universe is the natural. When reflection, feeling, or whatever other form the subjective consciousness may assume, regards the present as vanity, and thinks itself to be beyond it and wiser, it finds itself in emptiness, and, as it has actuality only in the present, it is vanity throughout. Against the doctrine that the idea is a mere idea, figment or opinion, philosophy preserves the more profound view that nothing is real except the idea. Hence arises the effort to recognize in the temporal and transient the substance, which is immanent, and the eternal, which is present. The rational is synonymous with the idea, because in realizing itself it passes into external existence. It thus appears in an endless wealth of forms, figures and phenomena. It wraps its kernel' round with a robe of many colors, in which consciousness finds itself at home. Through this varied husk the conception first of all penetrates, in order to touch the pulse, and then feel it throbbing in its external manifestations. To bring to order the endlessly varied relations, which constitute the outer appearance of the rational essence is not the task of philosophy.
Georg Wilhelm Friedrich Hegel, Philosophy of Right as translated by SW Dyde, Queen’s University Canada, 1896, Preface xxvii-xxviii
Elements of the Philosophy of Right (1820/1821)

“There is something so gratifying to human vanity in fancying ourselves superior to most around us, that we believe few young men attain their majority without imbibing more or less of the taint of unbelief, and passing through the mists of a vapid moral atmosphere, before they come to the clear, manly, and yet humble perceptions that teach most of us, in the end, our own insignificance, the great benevolence as well as wisdom of the scheme of redemption, and the philosophy of the Christian religion, as well as its divinity.
Perhaps the greatest stumbling-block of the young is a disposition not to yield to their belief unless it conforms to their own crude notions of propriety and reason. If the powers of man were equal to analyzing the nature of the Deity, to comprehending His being, and power, and motives, there would be some little show of sense in thus setting up the pretence of satisfying our judgments in all things, before we yield our credence to a religious system. But the first step we take brings with it the instructive lesson of our incapacity, and teaches the wholesome lesson of humility. From arrogantly claiming a right to worship a deity we comprehend, we soon come to feel that the impenetrable veil that is cast around the Godhead is an indispensable condition of our faith, reverence, and submission.”

James Fenimore Cooper (1789–1851) American author

Preface
The Wing-and-Wing (1842)

Wisdom, Men, Faith, Religion

“I do not understand these men who tell me that the prospect of the yonder side of death has never tormented them, that the thought of their own annihilation never disquiets them. For my part I do not wish to make peace between my heart and my head, between my faith and my reason — I wish rather that there should be war between them.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VI : In the Depths of the Abyss

Death, Men, War, Peace

“We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 33, p. 209

Age

“Of all animals man only is endowed with reason, properly so called, so he only hath a will, and is capable of virtue and vice, rewards and punishments. Yet something bearing a resemblance to each of these, may also be found in brutes, especially such as are more perfect, and more capable of discipline. For there is in them a certain faculty that answers to reason, called by some an inferior degree of reason, whereby they not only consider in a manner what is pleasant and profitable, and search for the means of attaining them; but they likewise acknowledge a certain manner of living suitable to their nature prescribed to them by God, which has some affinity to virtue.”

Johannes Crellius (1590–1633) German theologian

Ethicae Christianae, Book II, Ch. 1; as quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, Vol. 4, Ch. Rorarius, p. 905 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA905.

God, Search, Nature, Animals

“While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Oaths in this country are as yet universally considered as sacred obligations. That which you have taken, and so solemnly repeated on that venerable ground, is an ample pledge of your sincerity and devotion to your country and its government.”

John Adams (1735–1826) 2nd President of the United States

Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness". 1790s

People, World, Religion, Justice

“The impressions received by the two observers A0 and A would be alike in all respects. It would be impossible to decide which of them moves or stands still with respect to the ether, and there would be no reason for preferring the times and lengths measured by the one to those determined by the other, nor for saying that either of them is in possession of the "true" times or the "true" lengths. This is a point which Einstein has laid particular stress on, in a theory in which he starts from what he calls the principle of relativity, i. e., the principle that the equations by means of which physical phenomena may be described are not altered in form when we change the axes of coordinates for others having a uniform motion of translation relatively to the original system.
I cannot speak here of the many highly interesting applications which Einstein has made of this principle. His results concerning electromagnetic and optical phenomena …agree in the main with those which we have obtained… the chief difference being that Einstein simply postulates what we have deduced, with some difficulty and not altogether satisfactorily, from the fundamental equations of the electromagnetic field. By doing so, he may certainly take credit for making us see in the negative result of experiments like those of Michelson, Rayleigh and Brace, not a fortuitous compensation of opposing effects, but the manifestation of a general and fundamental principle.
Yet, I think, something may also be claimed in favour of the form in which I have presented the theory. I cannot but regard the ether, which can be the seat of an electromagnetic field with its energy and vibrations, as endowed with a certain degree of substantiality, however different it may be from all ordinary matter. …it seems natural not to assume at starting that it can never make any difference whether a body moves through the ether or not, and to measure distances and lengths of time by means of rods and clocks having a fixed position relatively to the ether.
It would be unjust not to add that, besides the fascinating boldness of its starting point, Einstein's theory has another marked advantage over mine. Whereas I have not been able to obtain for the equations referred to moving axes exactly the same form as for those which apply to a stationary system, Einstein has accomplished this by means of a system of new variables slightly different from those which I have introduced.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. V Optical Phenomena in Moving Bodies.

Nature, Thinking, Change, Time

Quotes about reason page 42

Quotes about reason
page 42