Quotes about reason
page 40

“As to War I can only say that my opinion is clearly that it will not be. I can tell you my reasons for this opinion in two sentences. 1st. I am sure that Bonaparte will do everything that he can to avoid it. 2nd. that, low as my opinion is of our Ministry, I cannot believe them quite so foolish as to force him to it, without one motive either of ambition or interest to incite them.”

Charles James Fox (1749–1806) British Whig statesman

Letter to Lord Lauderdale (18 November 1802), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 177.
1800s

War, Motivation

“They (the indigenous Fijian people) believe they (their demands for political power) are just and reasonable, given our history, racial division, present-day majority of Fijians, their ownership of the land and their indigenous identity.”

Laisenia Qarase (1941) Prime Minister of Fiji

Excerpts from a parliamentary speech, 3 June 2005

People, History

“The reason I am answering is not for the benefit of the superior court. It is to keep these gentlemen from saying I was afraid to meet them and let them question me, and I want the Christian world to know that any atheist, agnostic, unbeliever, can question me anytime as to my belief in God, and I will answer him. … Your honor, they have not asked a question legally and the only reason they have asked any question is for the purpose, as the question about Jonah was asked, for a chance to give this agnostic an opportunity to criticize a believer in the world of God; and I answered the question in order to shut his mouth so that he cannot go out and tell his atheistic friends that I would not answer his questions. That is the only reason, no more reason in the world.”

William Jennings Bryan (1860–1925) United States Secretary of State

Scopes Trial (1925), Day 7

God, World, Question, Chance

“Hegel made famous his aphorism that all the rational is real and all the real rational; but there are many of us who, unconvinced by Hegel, continue to believe that the real, the really real, is irrational, that reason builds upon irrationalities. Hegel, a great framer of definitions, attempted with definitions to reconstruct the universe, like that artillery sergeant who said that cannon were made by taking a hole and enclosing it with steel.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), I : The Man of Flesh and Bone

Universe

“There must then be something that is better, and that must be God. When you see a stately and stupendous edifice, though you do not know who is the owner of it, you would yet conclude it was not built for rats. And this divine structure, that we behold of the celestial palace, have we not reason to believe that it is the residence of some possessor, who is much greater than we?”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

God

“I’ve always resented the word maturity, primarily, I think, because it is most often used as a club. If you do something that someone doesn’t like, you lack maturity, regardless of the actual merits of your action. Too, it seems to me that what is most often called maturity is nothing more than disengagement from life. If you meet life squarely, you are likely to make mistakes, do things you wish you hadn’t, say things you wish you could retract or phrase more felicitously, and, in short, fumble your way along. Those “mature” people whose lives are even without a single sour note or a single mistake, who never fumble, manage only at the cost of original thought and original action. They do without the successes as well as the failures. This has never appealed to me and that is another reason I could never accept the common image of maturity that was presented to me.”

Alexei Panshin book Rite of Passage

Source: Rite of Passage (1968), Chapter 20 (p. 241).

Life, People, Way, Failure

“I have often been surprised that Mathematics, the quintessence of Truth, should have found admirers so few and so languid. Frequent consideration and minute scrutiny have at length unravelled the cause: viz. that though Reason is feasted, Imagination is starved; whilst Reason is luxuriating in its proper Paradise, Imagination is wearily travelling on a dreary desert.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to his brother (1791).
Letters

Truth, Travel, Imagination, Mathematics

“How the learned fool would wonder
Were he now to see his blunder,
When he put his reason under
The control of worldly Pride.”

James Clerk Maxwell (1831–1879) Scottish physicist

Part III Poems, "A Vision Of a Wrangler, of a University, of Pedantry, and of Philosophy. " (November 10, 1852)
The Life of James Clerk Maxwell (1882)

Fools, Learning

“Had there been no other personal attribute to influence the final outcome, Tarzan of the Apes, the young Lord Greystoke, would have died as he had lived — an unknown savage beast in equatorial Africa.
But there was that which had raised him far above his fellows of the jungle — that little spark which spells the whole vast difference between man and brute — Reason. This it was which saved him from death beneath the iron muscles and tearing fangs of Terkoz.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 12 : Man's Reason

Death, Tear, Personality

“The order of authority derives from God, as the Apostle says [ in Romans 13:1-7]. For this reason, the duty of obedience is, for the Christian, a consequence of this derivation of authority from God, and ceases when that ceases. But, as we have already said, authority may fail to derive from God for two reasons: either because of the way in which authority has been obtained, or in consequence of the use which is made of it. There are two ways in which the first may occur. Either because of a defect in the person, if he is unworthy; or because of some defect in the way itself by which power was acquired, if, for example, through violence, or simony or some other illegal method.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard

God, Way, Personality

“Light from a concave luminous body is received most powerfully at the centre. The reason for this is that, for every point of a concave body, perpendicular rays, which are stronger than others, converge in the centre. Therefore the virtues of celestial bodies are incident most powerfully in and near the centre of the world.”

John Peckham (1227–1292) Archbishop of Canterbury

Note the assumption that the heavenly sphere is concave with respect to the earth.
Perspectiva communis as quoted in J. D. North, Stars, Mind and Fate: Essays in Ancient and Mediaeval Cosmology (1989) citing D.C. Lindberg, John Pecham and the Science of Optics: Perspectiva communis (1970) p.99

World, Light

“There's a reason that we don't go into people's homes and tell them how to live. We may not know their problem, and what it's like, so how can we know the solution? We don't say to someone who is hurting 'I know what's wrong, and it's nothing, so you shouldn't complain or be bitter.'…
And finally, for those who are angry at people who are sad from suffering, and racism, and stereotypes and prejudices — this is their pain. It is ok that they have pain, and that they are dealing with it the way they need to, and the way we need to. If you are thinking of yourself, it won't make much sense, because it doesn't have anything to do with you. Think of them instead. And if you really want to see someone smile, and not suffer, think of a way that you can bring them joy.”

Ysabella Brave (1979) American singer

"Re: The NAACP is Insane!" (21 February 2008) http://www.youtube.com/watch?v=d6FX8IMw-uM

Pain, People, Sadness, Smile

“We reason of these things with later reason
And we make of what we see, what we see clearly
And have seen, a place dependent on ourselves.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure

Dependency

“Literary men are being employed to praise a big business man personally, as men used to praise a king. They not only find political reasons for the commercial schemes—that they have done for some time past—they also find moral defences for the commercial schemers. … I do resent the whole age of patronage being revived under such absurd patrons; and all poets becoming court poets, under kings that have taken no oath.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Source: Utopia of Usurers (1917), pp. 15-17

Men, Age, Business, Time

“There is no difficulty in vindicating the principle of a hereditary monarchy. The experience of every country and of all ages, the practical reasonings of common sense, arguments of the highest theory, arguments of most commonplace convenience, all unite to show the wisdom which places the supreme leadership of the State beyond the reach of private ambition and above the shocks and changes of party strife.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 24
Early career years (1898–1929)

Wisdom, Age, Sense, Change

“Veganism is the fastest growing lifestyle movement — and with good reason. Lots of people are loving the amazing benefits of living a vegan lifestyle. I like to say that becoming vegan is a bit like learning to ride a bicycle. At first, it can be challenging. You may wobble, you may fall off, you may be worried about how you look to others. But once you learn the ropes, it’s so satisfying that you can’t believe there was ever a point in your life when you didn’t ride a bike.”

Hilary Rowland

“5 Reasons I Love Being a Vegan”, in Urbanette (January 2016) http://urbanette.com/5-reasons-i-love-being-a-vegan/.

Love, Life, People, Learning

“It's gotten to a point where it's not even being reported, and in many cases the very, very dishonest press doesn't want to report it. They have their reasons and you understand that.”

Donald J. Trump (1946) 45th President of the United States of America

Trump on the reporting of terrorist attacks during a speech given at MacDill Air Force Base http://www.bbc.co.uk/news/world-us-canada-38890090 (6 February 2017) 2010s, 2017, February

Understanding

“Music assists you in your quest of the spark hidden within, the moment you discover your real self through music, the reason why you have been born becomes clear. This realisation ultimately helps you mould your path to achieve your dreams.”

Hariprasad Chaurasia (1938) Indian bansuri player

My father's wrestling techniques made my lungs strong: Pandit Hariprasad Chaurasia

Dreams, Music, Help

“I am very underleveraged. I have a great company. I have a tremendous income. And the reason I say that is not in a braggadocios way. It's because it's about time that this country had somebody running it that has an idea about money.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, September, First presidential debate (September 26, 2016)

Money, Way, Idea, Time

“We can only hope that statisticians will return to the use of the simple, lucid reasoning of Bayes's conceptions, and accord to the likelihood theory its proper role.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Fifth Lecture, Applications in Statistics and the Theory of Errors, p. 159
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Hope

“I was very much involved in the resistance movement in the 1960's. In fact, I was just barely -- the only reason I missed a long jail sentence is because the Tet Offensive came along and the trials were called off.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2004, 25th Anniversary of Coalition for Peace Action, 2004

“Science, at bottom, is really anti-intellectual. It always distrusts pure reason, and demands the production of objective fact.”

H.L. Mencken (1880–1956) American journalist and writer

412
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)

Science

“It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)
Context: Clearness, emphatic clearness, was his highest category of man's thinking power. He delighted always to hear good argument. He would often say, I would like to hear thee argue with him." He said this of Jeffrey and me, with an air of such simple earnestness, not two years ago (1830), and it was his true feeling. I have often pleased him much by arguing with men (as many years ago I was prone to do) in his presence. He rejoiced greatly in my success, at all events in my dexterity and manifested force. Others of us he admired for our "activity," our practical valor and skill, all of us (generally speaking) for our decent demeanor in the world. It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.

Men, God, Happiness, Pleasure

“An ecological approach to public administration builds, then, quite literally from the ground up; from the elements of a place — soils, climate, location, for example — to the people who live there — their numbers and ages and knowledge, and the ways of physical and social technology by which from the place and in relationships with one another, they get their living. It is within this setting that their instruments and practices of public housekeeping should be studied so that they may better understand what they are doing, and appraise reasonably how they are doing it. Such an approach is of particular interest to us as students seeking to co-operate in our studies; for it invites — indeed is dependent upon — careful observation by many people in different environments of the roots of government functions, civic attitudes, and operating problems.”

John M. Gaus (1894–1969) American political scientist

Source: Reflections on public administration, 1947, p. 8-9

People, Age, Way, Understanding

“From a very early age, we form concepts. Each concept is a particular idea or understanding we have about our world. These concepts allow us to make sense of and reason about the things in our world. These things to which our concepts apply are called objects.”

James Martin (author) (1933–2013) British information technology consultant and writer

James Martin (1993, p. 17) as cited in: " CIS330 Object Oriented Approach Ch2 http://webcadnet.blogspot.nl/2011/04/cis330-object-oriented-approach-text_3598.html" webcadnet.blogspot.nl. 2011/04/16

Age, World, Idea, Understanding

“A necessity of my reason constrains me to believe the existence of God, because I can in no other way account for my own existence. I am either uncaused, or self-caused, or caused by a cause.”

Henry Edward Manning (1808–1892) English Roman Catholic archbishop and cardinal

Source: Towards Evening (1889), p. 51

God, Way

“President Roosevelt […] told me there was no reason for my worrying about my having been a member of the Ku Klux Klan. He said some of his best friends and supporters he had in the state of Georgia were among members of the organization. He never in any way, by word or attitude, indicated any doubt about my having been in the Klan nor did he indicate any criticism of me for having been a member of that organization.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing in 1968, as quoted in "An open letter to DNC Chair Debbie Wasserman Schultz" https://web.archive.org/web/20150630102356/http://spectator.org/articles/63244/will-democrats-apologize-slavery-and-segregation (25 June 2015), by Jeffrey Lord, The American Spectator

Way, Support

“Men, from their early years, are reared in the midst of goods of the body and senses, the source of corrupt behavior, and, because they constantly deal with them, know them better. But spiritual things, the goods of reason, and things intellectual, which are far removed from the senses, they do not know as well. Because they understand and are always dealing with material things, but spiritual things are not so readily evident, it happens that men, for the most part, are plunged into sinful conduct.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

Source: In Defense of the Indians (1548), p. 37

Men, Behavior, Understanding, Sense

“A kind of second childhood falls on so many men. They trade their violence for the promise of a small increase of life span. In effect, the head of the house becomes the youngest child. And I have searched myself for this possibility with a kind of horror. For I have always lived violently, drunk hugely, eaten too much or not at all, slept around the clock or missed two nights of sleeping, worked too hard and too long in glory, or slobbed for a time in utter laziness. I’ve lifted, pulled, chopped, climbed, made love with joy and taken my hangovers as a consequence, not as a punishment. I did not want to surrender fierceness for a small gain in yardage. My wife married a man; I saw no reason why she should inherit a baby.”

John Steinbeck (1902–1968) American writer

Pt. 1
Travels With Charley: In Search of America (1962)

Love, Life, Men, Search

“But every error is due to extraneous factors (such as emotion and education); reason itself does not err.”

Kurt Gödel (1906–1978) logician, mathematician, and philosopher of mathematics

Attributed as a remark of 29th November 1972, in Incompleteness (2005) by Rebecca Goldstein

Education, Error

“We send one species to the butcher and give our love and kindness to another apparently for no reason other than because it's the way things are. When our attitudes and behaviors toward animals are so inconsistent, and this inconsistency is so unexamined, we can safely say we have been fed absurdities. It is absurd that we eat pigs and love dogs and don't even know why. Many of us spend long minutes in the aisle of the drugstore mulling over what toothpaste to buy. Yet most of us don't spend any time at all thinking about what species of animal we eat and why. Our choices as consumers drive an industry that kills ten billion animals per year in the United States alone. If we choose to support this industry and the best reason we can come up with is because it's the way things are, clearly something is amiss. What could cause an entire society of people to check their thinking caps at the door—and to not even realize they're doing so? Though this question is quite complex, the answer is quite simple:.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), pp. 27-28

Love, People, Dogs, Way

“During the final months of the campaign, as polls indicated that I had a real chance of becoming the next leader, opposition from the supply management lobby gathered speed. Radio-Canada reported on dairy farmers who were busy selling Conservative Party memberships across Quebec. A Facebook page called Les amis de la gestion de l’offre et des régions (Friends of supply management and regions) was set up and had gathered more than 10,500 members by early May. As members started receiving their ballots by mail from the party, its creator, Jacques Roy, asked them to vote for Andrew Scheer.
Andrew, along with several other candidates, was then busy touring Quebec’s agricultural belt, including my own riding of Beauce, to pick up support from these fake Conservatives, only interested in blocking my candidacy and protecting their privileges. Interestingly, one year later, most of them have not renewed their memberships and are not members of the party anymore. During these last months of the campaign, the number of members in Quebec had increased considerably, from about 6,000 to more than 16,000. In April 2018, according to my estimates, we are down to about 6,000 again.
A few days after the vote, Éric Grenier, a political analyst at the CBC, calculated that if only 66 voters in a few key ridings had voted differently, I could have won. The points system, by which every riding in the country represented 100 points regardless of the number of members they had, gave outsized importance in the vote to a handful of ridings with few members. Of course, a lot more than 66 supply management farmers voted, likely thousands of them in Quebec, Ontario, and the other provinces. I even lost my riding of Beauce by 51% to 49%, the same proportion as the national vote.
At the annual press gallery dinner in Ottawa a few days after the vote, a gala where personalities make fun of political events of the past year, Andrew was said to have gotten the most laughs when he declared: “I certainly don’t owe my leadership victory to anybody…”, stopping in mid-sentence to take a swig of 2% milk from the carton. “It’s a high quality drink and it’s affordable too.” Of course, it was so funny because everybody in the room knew that was precisely why he got elected. He did what he thought he had to do to get the most votes, and that is fair game in a democratic system. But this also helps explain why so many people are so cynical about politics, and with good reason.”

Maxime Bernier (1963) Canadian politician

page 23 in "Live or die with supply management", chapter 5 previewed April 2018 http://www.maximebernier.com/my_chapter_on_supply_management of "Doing Politics Differently: My Vision for Canada"

People, Game, Drink, Business

“Of course, she does seem to be a rather good doctor. At the very least she has done the King no obvious harm, and that in my experience is far more than one might reasonably expect from a court physician.”

Iain Banks Culture series

Source: Culture series, Inversions (1998), Chapter 7 (p. 130)

“The courtly person (cortegiano, gentilhomme, gentleman, Hofmann) has gone through a training in self-esteem that expresses itself in many ways: in aristocratically pretentious opinions, in polished or majestic manners, in gallant or heroic patterns of feeling as well as in a selective, aesthetic sensitivity for that which is said to be courtly or pretty. The noble, far removed from any self-doubt, should achieve all this with a complete matter-of-factness. Any uncertainty, any doubt in these things signifies a slackening in the nobility’s cultural “identity.” This class narcissism, which has petrified into a form of life, tolerates no irony, no exception, no slips, because such disturbances would give rise to unwelcome reflections. The French nobles did not turn up their noses at Shakespeare’s “barbarism” without reason. In his plays one already “smells” the human ordinariness of those who want to stand before society as the best.
With the ascendancy of the bourgeoisie, the place of the “best” is awarded anew. The bourgeois ego, in an unprecedented, creative storming to the heights of a new class consciousness won for itself an autonomous narcissism.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 62

Life, Way, Feeling, Personality

“From the Kantian doctrine of the a priori carried to its genuine completion, as we have now seen it, we infer that the objects which present themselves in course of the normal and critical action of human consciousness are all that objects as objects can be; that beyond or beneath what completed human reason (moral, of course, as well as perceptive and reflective) finds in objects and their relations, or can and will find, there is nothing to be found; that our universe is the universe, which exists, so far as we know it, precisely as we know it, and indeed in and through our knowing it, though not merely by that. To state the case more technically, the cognition belonging to each mind is the indispensable condition of the existence of reality, though it is not the completely sufficient condition. If one asks, What then is this sufficient condition, the answer is, The consensus of the whole system of minds, including the Supreme Mind, or God.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.170

God, Reality, Universe

“Statesmanship […] must consider first the fortunes of the common people. No statesman has a right to risk these fortunes unless he be reasonably assured of success.”

John Buchan (1875–1940) British politician

Source: Midwinter (1923), Ch. II

People, Success

“It is necessary to trust in the oppressed and in their ability to reason.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“I think it's a problem that people are considered immoral if they're not religious. That's just not true. This might earn me some enemies, but in some ways they may be even more moral. If you do something for a religious reason, you do it because you'll be rewarded in an afterlife or in this world. That's not quite as good as something you do for purely generous reasons.”

Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology

The Discover Interview: Lisa Randall (July 2006)

People, World, Way, Problem

“A prince never lacks legitimate reasons to break his promise.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 18

“We are still spellbound by a tradition that arranged psychological faculties hierarchically, relegating ‘sensuousness’ — that is, perception — to a lower position in comparison to higher, reflective functions of reason and understanding. The most advanced versions of ‘conceptual art’ still follow this tradition. By refusing to base themselves in sensuously perceptible distinctions between works of art and other objects, these works seek to avoid reducing art to the realm of sense perception.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 5 as cited by Andrew E. McNamara (2010) "Visual acuity is not what it seems : on Ian Burn's 'Late' reflections". In: Ann Stephen (Ed.) Mirror Mirror http://sydney.edu.au/museums/pdfs/Art_Gallery/mirror_mirror_catalogue.pdf.

Art, Understanding, Sense

“None, so far as I know, will affirm, or at least with any show of reason maintain, that anatomy, so far as that goes, is in favor of flesh-eating.”

William Alcott (1798–1859) American physician and author

Source: Vegetable Diet (1838), p. 225

“Without land we are not secure. The reason I am saying land is important, is that when you look at the trees, you feel satisfied. Not because you have eaten, but because it is your land. Without land you are like a bird that is flying from one place to another without a nest. That is why land is important.”

Roy Sesana (1950) Botswana activist

Source: APTN report, January 2002 http://www.khoisanpeoples.org/news/san-news-05-09-30.htm

Feeling, Bird, Tree, Flying

“Since modern thinking no longer entrusts itself with the translation of self-knowledge into worldly knowledge, and of world experience into self-experience, philosophy has had to withdraw from theories of "objective reason" into those of "subjective reason." The ground is thus taken from under the feet of the ancient holistic pathos, and philosophy sinks into the apparent truncatedness and groundlessness of the subjective.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 538

World, Knowledge, Thinking

“Faith is a myth and beliefs shift like mists on the shore; thoughts vanish; words, once pronounced, die; and the memory of yesterday is as shadowy as the hope of to-morrow….
In this world – as I have known it – we are made to suffer without the shadow of a reason, of a cause or of guilt….
There is no morality, no knowledge and no hope; there is only the consciousness of ourselves which drives us about a world that… is always but a vain and fleeting appearance….
A moment, a twinkling of an eye and nothing remains – but a clod of mud, of cold mud, of dead mud cast into black space, rolling around an extinguished sun. Nothing. Neither thought, nor sound, nor soul. Nothing.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to Robert Bontine Cunninghame Graham, quoted in Joseph Conrad: A Biography (1991) by Jeffrey Meyers, p. 166

World, Faith, Hope, Soul

“And the reason the federal government wasn’t given that power [to create paper money or issue bills of credit] was because the framers didn’t want it to have the power to create inflation. They had just experienced it firsthand with the Continental dollar, which ended up being worth around 10 cents and gave rise to the expression “not worth a Continental.””

Peter D. Schiff (1963) American entrepreneur, economist and author

Quotes from Crash Proof (2006)

Money

“What we cannot express by the art of thinking, by the art of Science or philosophy or logic, we can and should express by the poetic, visual, or some other arts. It is for that reason that I consider morals and aesthetics one and the same; for they cover only one impulse, one drive inherent in our consciousness - to bring our life and all our actions into a satisfactory relationship with the events of the world, as our consciousness want it to be, in harmony with our life and according to the laws of consciousness itself - Naum Gabo”

Naum Gabo (1890–1977) Russian sculptor

Quote from The Quotable Artist, by Peggy Hadden; Skyhorse Publishing, Inc., 2010; not paged
undated

Life, World, Law, Art

“Question: …you believe the Fed shouldn't exist… make the case.
Ron Paul: First reason is, it's not authorized in the Constitution, it's an illegal institution. The second reason, it's an immoral institution, because we have delivered to a secretive body the privilege of creating money out of thin air; if you or I did it, we'd be called counterfeiters, so why have we legalized counterfeiting? But the economic reasons are overwhelming: the Federal Reserve is the creature that destroys value. This station talks about free market capitalism, and you can't have free market capitalism if you have a secret bank creating money and credit out of thin air. They become the central planners, they decide what interest rates should be, what the supply of money should be…
Question: How does the gold standard solves that?
Ron Paul: It maintains a stable currency and a stable value. If the Fed concentrated more on stable money rather than stable prices… They push up new money in stocks and in commodities and in houses, and then they have to come in to rescue the situation. They create the bubbles, then they come in and rescue it, and they do nothing more than try to do price fixing. Capitalism depends, and capital comes from savings, but there's no savings in this country, so this is all artificial. It creates the misdirection and the malinvestment and all the excessive debt, and it always has to have a correction. Since the Fed has been in existence, the dollar has lost about 97% of its value. You're supposed to encourage savings, but if something loses its value, why save dollars? There's no encouragement whatsoever. […] Gold is 6000 years old, and it still maintains its purchasing power. Oil prices really are very stable in terms of Gold. […] Both conservatives and liberals want to enhance big government, and this is a seductive way to tax the middle class.”

Ron Paul (1935) American politician and physician

CNBC debate with Faiz Shakir, March 20, 2008 http://www.youtube.com/watch?v=k94VWPjUQSM 2000s, 2006-2009

Money, Secret, Way, Question

“This is where each individual must decide for himself. The essential thing is the decision to challenge the modern state, which without this small group of protesters will be checked by neither brake, value, nor reason.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 397

Decision

“We’re sick and tired of these stories. The reason they keep using the word ‘cannibal’ about us is because they think we’re savages. It’s like calling Germans today Nazis because of their past, or Britain a land where witches are burned at the stake, of child slavery and public executions. It’s just lazy, racist journalism.”

Benny Wenda (1975) West Papuan activist

Survival and tribal people denounce ‘ludicrous’ cannibal claims http://www.survivalinternational.org/news/7807

Thinking, Past

“Stand up, damned of the Earth
Stand up, prisoners of starvation
Reason thunders in its volcano
This is the eruption of the end.
Of the past let us make a clean slate
Enslaved masses, stand up, stand up.
The world is about to change its foundation
We are nothing, let us be all.”

Eugène Edine Pottier (1816–1887) French politician

Debout, les damnés de la terre
Debout, les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passé faisons table rase
Foule esclave, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout
The Internationale (1864)

World, Change, Past

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, People, World, Communication

“A bureaucrat is one who has the power to say “no” but none to say “yes”. Bureaucrats can find an infinite number of reasons for rejecting any proposed change, but can find none for accepting it.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff (2006) A little book of f-laws: 13 common sins of management. p. 12.
2000s

Change

“Man is a reasoning animal.”
Rationale enim animal est homo.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLI: On the god within us

Animals

“In ancient and medieval India, no Hindu priest would subjugate himself to the rule of law. That was the basic reason why no Hindu institution could evolve a spiritual democratic culture within the religion. We are now living in a borrowed system of political democracy.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"Hinduism And Its Moral Dilemma" in Tehelka (29 January 2005) http://www.tehelka.com/2005/01/hinduism-and-its-moral-dilemma/.

Religion, Law, Democracy

“No man has received from nature the right to give orders to others. Freedom is a gift from heaven, and every individual of the same species has the right to enjoy it as soon as he is in enjoyment of his reason.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Aucun homme n'a recu de la nature le droit de commander aux autres. La liberté est un présent du ciel, et chaque individu de la meme espèce a le droit d'en jouir aussitòt qu'il jouit de la raison.
Article on Political Authority, Vol. 1, (1751) as quoted in Selected Writings (1966) edited by Lester G. Crocker
Variant translation: No man has received from nature the right to command his fellow human beings.
L'Encyclopédie (1751-1766)

Nature, Freedom

“The cat does not merely experience contentment, he exudes it. You cannot be in the presence of a contented cat and not have some of that contentment rub off on you. Which surely is a good part of the reason we love cats so.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Nine Emotional Lives of Cats (2002), Ch. 3

Love, Cats, Parting

“From the midst of the flat plain of human reason, there arises the terrible, fire-spewing mountain of genius.”

Constantin Brunner (1862–1937) German philosopher

Source: Our Christ : The Revolt of the Mystical Genius (1921), p. 168

Mountain

“If you add something to a painting, never let it be for aesthetic reasons. Only let it be for reasons of expression.”

Asger Jorn (1914–1973) Danish artist

Statement to his friend Pierre Alechinsky, between 1965-1970; as quoted in Asger Jorn (2002) by Arken Museum of Modern Art, p. 115
1959 - 1973, Various sources

Painting

“If the solution is possible, then, it will only be so by the fact that, on the one hand, perfect intelligence or reason is the essence of God, — who therefore determines all things, not by compulsion, but only in his eternal thought, which views all real possibilities whatever; and that, on the other hand, the spirit other than God also has its freedom in self-active intelligence. This granted, the range of its possibilities is precisely the range of reason again, and so is to God perfectly knowable and known, since it harmonises in its whole with the Eternal Thought that grasps all possibilities, though it is not at all predestined by this”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.327

God, Intelligence, Freedom, Perfection

“To know me is to love me. This cliche is popular for a reason, because most of us, I imagine, believe deep in our hearts that if anyone truly got to know us, they'd truly get to love us - or at least know why we're the way we are. The problem in life, maybe the central problem, is that so few people ever seem to have sufficient curiosity to do the job on us that we know we deserve.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/tie-me-up-tie-me-down-1990 of Tie Me Up! Tie Me Down! (25 May 1990) Reviews, Two-and-a-half star reviews

Love, Life, People, Way

“In particular, and most importantly, this is the reason why the scientific worldview contains of itself no ethical values, no esthetical values, not a word about our own ultimate scope or destination, and no God, if you please. Whence came I and whither go I?”

Erwin Schrödinger (1887–1961) Austrian physicist

Nature and the Greeks (1954)

God

“The deadliest enemies of nations are not their foreign foes; they always dwell within their borders. And from these internal enemies civilization is always in need of being saved. The nation blest above all nations is she in whom the civic genius of the people does the saving day by day, by acts without external picturesqueness; by speaking, writing, voting reasonably; by smiting corruption swiftly; by good temper between parties; by the people knowing true men when they see them, and preferring them as leaders to rabid partisans or empty quacks.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Robert Gould Shaw: Oration upon the Unveiling of the Shaw Monument
1910s, Memories and Studies (1911)

Men, People

“The rise of new science in the seventeenth century laid hold upon general culture in the next century. The enlightenment… testified to the widespread belief that at last light had dawned, that dissipation of ignorance, superstition, and bigotry was at hand, and the triumph of reason was assured -- for reason was counterpart in man of the laws of nature which science was disclosing. The reign of law in the natural world was to be followed by the reign of law in human affairs.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

World, Law, Nature, Light

“I do not defend Conchis’ decision at the execution, but I defend the reality of the dilemma. God and freedom are totally anti-pathetic concepts; and men believe in their imaginary gods most often because they are afraid to believe in the other thing. I am old enough to realise now that they do sometimes with good reason. True freedom lies between each two, never in one alone, and therefore is never absolute freedom.”

John Fowles book The Magus

Introduction (1977 edition)
The Magus (1965)

Men, God, Reality, Decision

“Knowing English is important, but for us Venezuelans I think it would also be important to know Portuguese. For that reason, we should evaluate the possibility of it being taught in our schools.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez during his television/radio show ¡Aló Presidente! on October 2, 2005.
2005

School, Thinking

“[Fox News has] taken reasonable concerns about this president and this economy and turned it into a full-fledged panic about the next coming of Chairman Mao.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

Stewart on The O'Reilly Factor ( Partial transcript http://crooksandliars.com/david-neiwert/what-bill-oreilly-edited-out-his-int) The Bill O'Reilly Factor Appearance (2010)

“Full-blooded democracy still remains a brave new experiment, the history of ancient Athens notwithstanding. It would be unwise to assume that its victory across the globe is inevitable, for democracy is not always a simple mode of governing. It is almost forgotten that one reason why in this century the world stood three times on the verge of chaos - during two world wars and one world depression - was that the leading democracies were almost as prone to accidents and blunders as were their authoritarian rivals.”

Geoffrey Blainey (1930) Australian historian

In Our Time: The Issues and The People of Our Century (1999)

War, World, Democracy, History

“None knows the reason why this curse
Was sent on him, this love of making verse.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Satires, Epistles, and Art of Poetry of Horace (1869), Art of Poetry, p. 191

Love

“In art, in taste, in life, in speech, you decide from feeling, and not from reason … If we were obliged to enter into a theoretical deliberation on every occasion before we act, life would be at a stand, and Art would be impracticable.”

William Hazlitt (1778–1830) English writer

"On Genius and Common Sense" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Life, Art, Feeling

“There may be no good reason for things to be the way they are.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), Chapter I, Consolations For Unpopularity, p. 23.

Way

“I think cyber security, cyber warfare will be one of the biggest challenges facing the next president, because clearly we're facing at this point two different kinds of adversaries. There are the independent hacking groups that do it mostly for commercial reasons to try to steal information that they can use to make money. But increasingly, we are seeing cyber attacks coming from states, organs of states. The most recent and troubling of these has been Russia. There's no doubt now that Russia has used cyber attacks against all kinds of organizations in our country, and I am deeply concerned about this.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

Money, Thinking, Country

“If on my theme I rightly think,
There are five reasons why men drink,—
Good wine, a friend, because I'm dry,
Or lest I should be by and by,
Or any other reason why.”

Jean Sirmond (1589–1649) French poet

Causæ Bibendi, reported in Bartlett's Familiar Quotations, 10th ed. (1919). These lines are a poetic translation of a Latin epigram (erroneously ascribed to Henry Aldrich in the Biographia Britannica, second edition, vol. i. p. 131), which Menage and De la Monnoye attribute to Père Sirmond:
Si bene commemini, causæ sunt quinque bibendi:
Hospitis adventus; præsens sitis atque futura;
Et vini bonitas, et quælibet altera causa.
Menagiana, vol. i. p. 172.

Men, Drink, Thinking, Wine

“Why, then, have we been bamboozled into accepting the usual tale without questioning? I suspect two primary reasons: we love a sensible and satisfying story, and we are disinclined to challenge apparent authority (like textbooks!). But do remember that most satisfying tales are false.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Tallest Tale", p. 318
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Love, Question, Falseness

“The founders of this New Left reasoned that neither the current political status-quo nor the socialist states, as exemplified by the Soviet Union and its slave states, were the solution to the problems they reasoned were facing the American people. But as history teaches, the New Left fell victim to the power politics of the Old Left. As the result, what is still rhetorically referred to as the New Left is, in reality, only a Dorian Grey picture of the original vision of its founders.”

Phillip Abbott Luce (1935–1998)

Source: The New Left Today: American Trojan Horse (1971), p. xi

People, History, Problem, Reality

“If until now colour and form were used as inner agents, it was mainly done subconsciously. The subordination of composition to geometrical form is no new idea (cf. the art of the Persians). Construction on a purely spiritual basis is a slow business, and at first seemingly blind and unmethodical. The artist must train not only his eye but also his soul, so that it can weigh colours in its own scale and thus become a determinant in artistic creation. If we begin at once to break the bonds that bind us to nature and to devote ourselves purely to combination of pure colour and independent form, we shall produce works that are mere geometric decoration, resembling something like a necktie or a carpet. Beauty of form and colour is no sufficient aim by itself, despite the assertions of pure aesthetes or even of naturalists obsessed with the idea of "beauty". It is because our painting is still at an elementary stage that we are so little able to be moved by wholly autonomous colour and form composition. The nerve vibrations are there (as we feel when confronted by applied art), but they get no farther than the nerves because the corresponding vibrations of the spirit which they call forth are weak. When we remember however, that spiritual experience is quickening, that positive science, the firmest basis of human thought is tottering, that dissolution of matter is imminent, we have reason to hope that the hour of pure composition is not far away. The first stage has arrived.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915

Beauty, Hope, Art, Feeling

“The great thing about the heart is that it has no master, despite what reason may think.”

Neil Strauss book The Game: Penetrating the Secret Society of Pickup Artists

The Game: Penetrating the Secret Society of Pickup Artists (2005)

Thinking, Heart

“I guess I can't, or my subconscious can't, even imagine a warless world. The best it can do is substitute one kind of war for another. You said, no killing of humans by other humans. So I dreamed up the Aliens. Your own ideas are sane and rational, but this is my unconscious you're trying to use, not my rational mind. Maybe rationally I could conceive of the human species not trying to kill each other off by nations, in fact rationally it's easier to conceive of than the motives of war. But you're handling something outside reason. You're trying to reach progressive, humanitarian goals with a tool that isn't suited to the job. Who has humanitarian dreams?”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 6 (Orr)

War, World, Dreams, Imagination

“So I had to face the fact that I was blessed with abilities that were considered symptoms of emotional abnormality or mental derangement by psychology, often thought of as demonic by religion, and whose very existence was denied altogether by science. So in my darker moments I used to think that my psychic initiation and subsequent experiences were a mixed bag, to say the least. But the fact is that I was very sensitive to criticism for the very good reason that often I shared many of the beliefs that stimulated it.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 48

Religion, Thinking, Science

“How many gay people have not had children as a result of coming out of the closet and being gay? Millions, isn't that correct? Some of our most talented, wonderful, intelligent people, because of the openness of modern American society going back for now 40 years, have opted out of being hidden or closeted. In the old days, if a person was gay, or felt an attraction to the same sex, they probably would have gotten married to hide it. And they probably would've had a family, producing children. But because of this 'let it all hang out,' 'if you feel gay, act gay,' 'if it feels good, do it,' they've opted not to have children. And as a result, number one, society has lost millions of remarkable children. That's one point that is almost irrefutable. And for years I have thought about this. Why is society devolving so rapidly? One of the reasons is some of our most talented intelligent people have not had children. That's one point. And then there's another point I wanna make, and this is more important… I kept asking myself, why are gay people liberal? Why are most of them so liberal? Why is society unraveling on so many other levels, putting aside the issue of sexuality. And one of the reasons is because some of our most intelligent…passionate people happen to be gay. And while in the past they would've taken on other causes that are so critical for the betterment of society, they've been single-focused only on gay issues. And as a result society has again devolved, because the gay movement has sucked so many people into a single issue. They've ignored all the other important issues of our society, which is why we're collapsing. Why would a gay person want open borders? Why would a gay person want unlimited welfare? Why would a gay person want to be tolerant for Islamists coming into America? Because they're not focused on any of it. Their community has focused them only on one issue. And as a result the entire society has lost out. … And therefore I would say to you that a traditional society has offered us protections, both obvious and not so obvious, that we may not be aware of, and that openness is not necessarily for the betterment of the people or for society.”

Michael Savage book The Savage Nation

The Savage Nation The Savage Nation (1995- ), 2015-04-29 Radio (Audio: https://www.youtube.com/watch?v=YFNm7C_uJpI&feature=youtu.be&t=40m27s) 2015

Children, People, Family, Sex

“Kylie Minogue is just a demonic little idiot as far as I'm concerned. She gets cool dance producers to work with her for some bizarre reason, I don't know why. She doesn't even have a good name. It's a stupid name, Kylie, I just don't get it”

Noel Gallagher (1967) British musician

Noel Gallagher cited in " Kylie 'demonic', says Oasis star http://news.bbc.co.uk/2/hi/entertainment/2070390.stm", at news.bbc.co.uk, 27 June, 2002 Controversy with other artists

Stupidity, Dance

“Since eighteenth century writers employed reason to discredit Christian dogma, a "rationalist" in common parlance came to mean an "unbeliever"… But this use of the word is unfortunate since it obscures the fact that reason may be employed to support faith as well as to destroy it.”

Carl L. Becker (1873–1945) American historian

The Heavenly City of the Eighteenth-century Philosophers (1932)

Faith, Support

“Difficult days lie ahead, but Britain will face them in the conviction that our cause is just and in the knowledge that we have been doing everything reasonable to secure a negotiated settlement. The principles that we are defending are fundamental to everything that this Parliament and this country stand for. They are the principles of democracy and the rule of law…Britain has a responsibility towards the islanders to restore their democratic way of life. She has a duty to the whole world to show that aggression will not succeed and to uphold the cause of freedom.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in the House of Commons (20 May 1982) http://www.margaretthatcher.org/document/104943 First term as Prime Minister

Life, Lie, World, Law

“In every sound convert the judgment is brought to approve of the laws and ways of Christ, and subscribe to them as most righteous and reasonable; the desire of the heart is to know the whole mind of Christ; the free and resolved choice of the heart is determined for the ways of Christ, before all the pleasures of sin, and prosperities of the world; it is the daily care of his life to walk with God.”

Joseph Alleine (1634–1668) Pastor, author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 163.

Life, God, Pleasure, World

“How you deal with it I must and will leave to you, not out of despair or resignation but in deference to my conscience, that broken clock which I believe is now chiming one of its occasional right hours. I will not question your reasons. It is enough for you to tell me that you wish to keep this distance between us, and it will always be enough. Know that a single word will bring me running, but unless and until it pleases you to give it, I will expect nothing, force nothing, and contrive nothing contrary to your wishes.
I desire you as deeply as I ever have, but I understand that the fervor of a desire is irrelevant to its justice. I want your heart on merit, in mutual trust, or not at all, because I cannot bear to see you made uneasy by me. Not for all the world would I do so again, and I leave it to you to tell me how to proceed, if and when you can, if and when you will.”

Scott Lynch book The Republic of Thieves

Source: The Republic of Thieves (2013), Chapter 10 “The Five-Year Game: Final Approaches” section 11 (p. 605)

World, Justice, Understanding, Question

“Truth, after all, wears a different face to everybody, and it would be too tedious to wait till all were agreed. She is said to lie at the bottom of a well, for the very reason, perhaps, that whoever looks down in search of her sees his own image at the bottom, and is persuaded not only that he has seen the goddess, but that she is far better looking than he had imagined.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Truth, Lie, Imagination, Search

“Since Lord Brougham assailed Dr Young, the world has seen no such specimen of the insolence of a shallow pretender to a Master in Science as this remarkable production, in which one of the most exact of observers, most cautious of reasoners, and most candid of expositors, of this or any other age, is held up to scorn as a "flighty" person, who endeavours "to prop up his utterly rotten fabric of guess and speculation," and whose "mode of dealing with nature" is reprobated as "utterly dishonourable to Natural Science."
And all this high and mighty talk, which would have been indecent in one of Mr. Darwin's equals, proceeds from a writer whose want of intelligence, or of conscience, or of both, is so great, that, by way of an objection to Mr. Darwin's views, he can ask, "Is it credible that all favourable varieties of turnips are tending to become men?"; who is so ignorant of paleontology, that he can talk of the "flowers and fruits" of the plants of the Carboniferous epoch; of comparative anatomy, that he can gravely affirm the poison apparatus of the venomous snakes to be "entirely separate from the ordinary laws of animal life, and peculiar to themselves"…
Nor does the reviewer fail to flavour this outpouring of preposterous incapacity with a little stimulation of the odium theologicum. Some inkling of the history of the conflicts between Astronomy, Geology, and Theology, leads him to keep a retreat open by the proviso that he cannot "consent to test the truth of Natural Science by the word of Revelation;" but, for all that, he devotes pages to the exposition of his conviction that Mr. Darwin's theory "contradicts the revealed relation of the creation to its Creator," and is "inconsistent with the fulness of his glory."”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the Quarterly Review article...
Huxley's commentary on the Samuel Wilberforce review of the Origin of Species in the Quarterly Review.
1880s, On the Reception of the Origin of Species (1887)

Life, Men, Truth, Age

“First let me persuade you of my metaphysics and epistemology, then my theory of science, then my ethics and social theory, and then having done all that, I will convince you of my political theory. Over the past two decades, I have become convinced that this is a mug’s game… The reason Plato, Hobbes, Marx, Mill, and Rawls (many others could be named) garner widespread attention as political theorists has much more to do with their destinations than with their starting points.”

Ian Shapiro (1956) American political theorist

Shapiro, Ian. 2011. The Real World of Democratic Theory. Princeton University Press. p. 254; As cited in: Michael A. Fotos. Vincent Ostrom’s Revolutionary Science of Association http://www.indiana.edu/~workshop/colloquia/materials/papers/Fotos_VO's%20RevolutionaryScienceOfAssociation_15Mar2013.pdf, Lecturer in Political Science, Ethics, Politics, and Economics Yale University, New Haven CT : About Vincent Ostrom.

Game, Science, Past

“Our beneficent Creator is desirous, that, as he originally favoured human nature with longevity, we should all enjoy the full advantage of his intentions, knowing, that when a man has passed seventy, he may be exempt from the sensual strivings, and govern himself entirely by the dictates of reason.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Nature

“The Novice has been the focus of an alarming amount of attention in the computer field. It is not just that the preferred user is unskilled, it is that the whole field in its application rewards novices and punishes experts. What you learn today will be useless a few years hence, so why bother to study and know anything well? I think this is the main reason for the IT winter we are now experiencing.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: "Well, I want to switch over to replace EMACS LISP with Guile." http://groups.google.com/group/comp.lang.lisp/msg/a6df017072f4c700 (Usenet article). Usenet articles, Miscellaneous

Thinking, Study, Learning, Winter

“And this in turn makes it plain that the Right Man problem is a problem of highly dominant people. Dominance is a subject of enormous importance to biologists and zoologists because the percentage of dominant animals — or human beings — seems to be amazingly constant. Bernard Shaw once asked the explorer H. M. Stanley how many other men could take over leadership of the expedition if Stanley himself fell ill; Stanley replied promptly: "One in twenty." "Is that exact or approximate?" asked Shaw. "Exact." And biological studies have confirmed this as a fact. For some odd reason, precisely five per cent — one in twenty — of any animal group are dominant — have leadership qualities. During the Korean War, the Chinese made the interesting discovery that if they separated out the dominant five per cent of American prisoners of war, and kept them in separate compound, the remaining ninety-five per cent made no attempt to escape.”

Henry Morton Stanley (1841–1904) Welsh journalist and explorer

Colin Wilson in The Essential Colin Wilson, p. 216
The Essential Colin Wilson (1985)

Men, War, People, Problem

“The feeling of revolt will grow stronger every day among the peoples subjected to various degrees of exploitation, and they will take up arms to gain by force the rights which reason alone has not won them.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

On Development (1964)

People, Feeling

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“I say that some things can be said to belong to the law of nature in two ways: One way is as first practical principles known from their terms or as conclusions necessarily entailed by them. These are said to belong to the natural law in the strictest sense, and there can be no dispensation in their regard… But this is not the case when we speak in general of all the precepts of the second table. For the reasons behind the commands and prohibitions there are not practical principles that are necessary in an unqualified sense, nor are they simply necessary conclusions from such. For they contain no goodness such as is necessarily prescribed for attaining the goodness of the ultimate end, nor in what is forbidden is there such malice as would turn one away necessarily from the last end, for even if the good found in these [precepts] were not commanded, the ultimate end could still be loved and attained, whereas if the evil proscribed by them were not forbidden, it would still be consistent with the acquisition of the ultimate end.”

Duns Scotus (1265–1308) Scottish Franciscan friar, philosopher and Catholic blessed

Scotus (c. 1300), Ordinatio 3.37 as cited in: Peter A. (2004) "Kwasniewski William of Ockham and the Metaphysical Roots of Natural Law" in: The Aquinas Review, 2004

Love, Law, Way, Nature

“Are these not sufficient proofs of your incompetency and inability to resist my forces? I will give you more and stronger ones. But if you still persist in refusing to liften to reason and decline to do my bidding, and if you wish delibrately to rush to your ruin, then I will shortly, in your presence, order your castle [Fort Provintia] to be stormed. If I wish to set my force to work, then I am able to move heaven and Earth. Wherever I go I am destined to win. Therefore take warning, and think the matter over.”

Koxinga (1624–1662) Chinese military leader

Forbidden Nation: A History of Taiwan, 2008, Jonathan Manthorpe, illustrated, Macmillan, 0230614248, 71, Dec. 20 2011 http://books.google.com/books?id=p3D6a7bK_t0C&pg=PA71&dq=koxinga+taiwan+always+chinese&hl=en&ei=NcbiTafrEY3ogQeB7_28Bg&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFYQ6AEwCQ#v=onepage&q=koxinga%20taiwan%20always%20chinese&f=false,

Thinking

“The question of perpetual copyright is, in my judgement, entitled to the full and favorable consideration of the Congress of an enlightened republic. There would seem to be every reason for the equitable protection, without limit as to time, of the unquestioned property rights of its citizens.”

Florence Earle Coates (1850–1927) American writer and poet

Mrs. Coates on perpetual copyright. From The Literary World, 28 Oct 1899.

Question, Time

“But for those that are caught in any heinous sins, they cast them out of their society; and he who is thus separated from them does often die after a miserable manner; for as he is bound by the oath he hath taken, and by the customs he hath been engaged in, he is not at liberty to partake of that food that he meets with elsewhere, but is forced to eat grass, and to famish his body with hunger, till he perish; for which reason they receive many of them again when they are at their last gasp, out of compassion to them, as thinking the miseries they have endured till they came to the very brink of death to be a sufficient punishment for the sins they had been guilty of.”

Josephus on the Essenes

Jewish War

Death, Hunger, Food, Thinking

“I love the reach of TV as during a serial you reside in so many people's hearts and all the same time. But, in films and theatre your character has a definite graph and it is defined very well. When you choose to do a film or enact a play, from beginning to end you know your part. And as an actor it gives me comfort to know this graph. In television and particularly in some of the serials often this is not defined. Your role can change, which is very unsettling for me. It's one major reason why I am comfy doing theatre and films.”

Mukta Barve (1979) Indian actress

I enjoyed TV, but prefer doing films & theatre: Mukta Barve http://m.timesofindia.com/entertainment/marathi/movies/news/I-enjoyed-TV-but-prefer-doing-films-theatre-Mukta-Barve/articleshow/18969020.cms

Love, People, Change, Time

“There is but one reason for cantoning the eastern troops on the east side of the North River; and that is, they are more convenient to receive their State stores. But this is so trifling a consideration, that it ought to have no weight, when it is opposed to so many more important considerations.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

“I remain committed to the faith of my teenage years: to authentic human freedom as a precondition for the highest good. I stand against confiscatory taxes, totalitarian collectives, and the ideology of the inevitability of the death of every individual. For all these reasons, I still call myself "libertarian."… But I must confess that over the last two decades, I have changed radically on the question of how to achieve these goals. Most importantly, I no longer believe that freedom and democracy are compatible… The 1920s were the last decade in American history during which one could be genuinely optimistic about politics. Since 1920, the vast increase in welfare beneficiaries and the extension of the franchise to women — two constituencies that are notoriously tough for libertarians — have rendered the notion of "capitalist democracy" into an oxymoron.”

Peter Thiel (1967) American entrepreneur, venture capitalist, and hedge fund manager

In an article http://www.cato-unbound.org/2009/04/13/peter-thiel/education-libertarian published by Cato Unbound (April 13, 2009)

Death, Women, Faith, Democracy

“Some fella said to me, "Have you had LSD, Paul?" And I said "Yes." And it was only 'cuz I was going to just be honest with him. There's no other reason. I didn't want to spread it or anything, you know. I'm not trying to do anything except answer his question. But he happened to be a reporter, and I happened to be a Beatle.”

Paul McCartney (1942) English singer-songwriter and composer

Pop Chronicles: Show 39 - The Rubberization of Soul: The great pop music renaissance. Part 5 http://digital.library.unt.edu/ark:/67531/metadc19798/m1/, interview recorded 5.14.1968 http://www.beatlesinterviews.org/db1968.0514.beatles.html

Question

Quotes about reason page 40

Quotes about reason
page 40