"Balance Sheet On Our History," Quadrant (July 1993)
Quotes about range
page 6
Report on the Construction of Situations (1957)
Leon Festinger and John Thibaut. "Interpersonal communication in small groups." The Journal of Abnormal and Social Psychology 46.1 (1951): 92.
Letter to Benjamin Franklin (Feb 2, 1790) as quoted by I. Bernard Cohen, Revolution in Science (1985)
"Natural Attraction: Bacteria, the Birds, and the Bees", p. 313
The Panda's Thumb (1980)
John O'Mahony (2000). Let the west of the world go by http://www.guardian.co.uk/books/2000/jun/03/fiction.johnomahony, The Guardian (3 June 2000)
"War of the Worldviews", p. 351
Leonardo's Mountain of Clams and the Diet of Worms (1998)
1960s, Why Jesus Called A Man A Fool (1967)
2000s, 2003, A Vision for Iraq and the Iraqi people (March 2003)
Arie P. de Geus, " Planning as learning https://hbr.org/1988/03/planning-as-learning/ar/1." Harvard Business Review, March/April 1988: 70-74.
“You know what the trick of a long life is, Sharpe? Stay out of range.”
Doctor Pickering, p. 133
Sharpe (Novel Series), Sharpe's Trafalgar (2000)
Quote of Kline in an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in 'Living Arts', Spring 1963; as cited in Interviews with American Artists, David Sylvester; Chatto & Windus, London 2001, pp. 61-62
1960's
“He ranged his tropes, and preached up patience;
Backed his opinion with quotations.”
Paulo Purganti and His Wife (1708).
Source: Strategy, structure, and economic performance. (1974), p. 156
Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
OSCON 2002
Context: Here's a simple copyright lesson: Law regulates copies. What's that mean? Well, before the Internet, think of this as a world of all possible uses of a copyrighted work. Most of them are unregulated. Talking about fair use, this is not fair use; this is unregulated use. To read is not a fair use; it's an unregulated use. To give it to someone is not a fair use; it's unregulated. To sell it, to sleep on top of it, to do any of these things with this text is unregulated. Now, in the center of this unregulated use, there is a small bit of stuff regulated by the copyright law; for example, publishing the book — that's regulated. And then within this small range of things regulated by copyright law, there's this tiny band before the Internet of stuff we call fair use: Uses that otherwise would be regulated but that the law says you can engage in without the permission of anybody else. For example, quoting a text in another text — that's a copy, but it's a still fair use. That means the world was divided into three camps, not two: Unregulated uses, regulated uses that were fair use, and the quintessential copyright world. Three categories.
Enter the Internet. Every act is a copy, which means all of these unregulated uses disappear. Presumptively, everything you do on your machine on the network is a regulated use. And now it forces us into this tiny little category of arguing about, "What about the fair uses? What about the fair uses?" I will say the word: To hell with the fair uses. What about the unregulated uses we had of culture before this massive expansion of control?
Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)
Life & exploits of Banda Singh Bahadur by Sohan Singh
Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), pp. 74-75
Source: On Human Communication (1957), Syntactic, Semantic, and Pragmatic Information, p. 244-5 Source: See Weaver's section of reference 297. Source: (1951). Lectures on Communication Theory, M.I.T. Press, Cambridge, Mass.
Ref: en.wikiquote.org - Colin Cherry / Quotes / On Human Communication (1957) / Syntactic, Semantic, and Pragmatic Information
'Modus Vivendi' (p.28)
Gray's Anatomy: Selected Writings (2009)
1870s, Oratory in Memory of Abraham Lincoln (1876)
Source: Essays in tektology, 1980, p. 1-2.
Once Upon a Time There Was an Ocean
Song lyrics, Surprise (2006)
Ode to the Castle of Mey, recorded in the visitors' book at the Castle of Mey, in Caithness, during a visit to the Queen Mother, 1993. http://news.bbc.co.uk/1/hi/entertainment/3049709.stm
"What Would a Realist World Have Looked Like?", Foreign Policy (January 8, 2016)
From Running Wild (1973) by Hano, p. 10
Other Topics
Seek My Face, Speak My Name: A Contemporary Jewish Theology (Northvale, NJ: Jason Aronson, 1992), p. 89.
Quote in 'The end of Art', in De Stijl; Theo van Doesburg – series XII, 1924-5, pp. 135–136
1920 – 1926
Léon Walras, Elements d'économie pure, ou théorie de la richesse sociale, 1874, Translation, Routledge, 1954/2013, p. 65.
[Conservation Biology, 7, 2, June 1993, Bluefin Tuna in the West Atlantic: Negligent Management and the Making of an Endangered Species, 229–234, http://www.jstor.org/stable/2386419]
63 : The Working of the Avatar, p. 108.
The Everything and the Nothing (1963)
Christianity and History (1949), p. 104.
Source: Urban renewal and social conflict in Paris, 1972, p. 93-94
Source: Power Kills: Democracy as a Method of Nonviolence(1997), p. 204
The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 1: The Approach to the Valley
1910s
Source: Metasystems Methodology, (1989), p. 191
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 2, Man and Culture, p. 55
p, 125
Coyote America: A Natural and Supernatural History (2016)
On special role of caste in Indian society in page=12.
History, Society, and Land Relations: Selected Essays
In 'Beauty Is the Mystery of Life', 1989; a lecture by Agnes Martin, Carnegie Museum of Art, Pittsburgh, 1989. Printed in Agnes Martin, eds. Morris and Bell, pp. 158–59
1980 - 2000
Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 2, Observation as practical intervention, p. 21.
Sappho from The London Literary Gazette (4th May 1822) Poetic Sketches. 2nd Series - Sketch the First
The Vow of the Peacock (1835)
Nolde's written note in 1942; as quoted in Nolde: Forbidden Pictures [exhibition catalog], Marlsborough Fine Art Ltd., London, 1970, p. 9
1921 - 1956
Source: Memoirs, May Week Was in June (1990), p. 144
1963, Remarks Prepared for Delivery at the Trade Mart in Dallas
As quoted in "These Girls Could Save Your Marriage" by Jessica Johnson in Daily Express http://www.express.co.uk/posts/view/20026/These-girls-could-save-your-marriage (24 September 2007)
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11
Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488
Audio lectures, Hybridization and the Law (n. d.)
Source: Piano Notes: The World of the Pianist (2002), Ch. 1 Body and Mind
Michael C. Jensen and William H. Meckling. "Rights and production functions: An application to labor-managed firms and codetermination." Journal of business (1979): 469-506.
Source: Empirical Model-Building and Response Surfaces (1987), p. 13-14 as cited in: Andrew Odlyzko (2010) Social Networks and Mathematical Models http://www.dtc.umn.edu/~odlyzko/doc/ecra.westland.pdf Electronic Commerce Research and Applications 9(1): 26-28 (2010)
“There is no true understanding without a certain range of comparison.”
The Historian's Craft, pg.42
"Ten Variable Stars of the Algol Type" http://books.google.com/books?id=UkdWAAAAYAAJ&pg=PA87 (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5
Development, Geography, and Economic Theory (1995), Ch. 2. Geography Lost and Found
a curious analogy with the case of the quanta of physics
Source: The Mechanism of Economic Systems (1953), p. 103; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013
Ferdinand de Saussure (1910), Saussure's Third Course of Lectures on General Linguistics (1910-1911) https://www.marxists.org/reference/subject/philosophy/works/fr/saussure.htm, Pergamon Press, 1993.
In "Crimes against nature" in Rolling Stone magazine (11 December 2003).
Source: The Rise of China and the Demise of the Capitalist World-Economy (2008), Chapter Two, "Accumulation, Basic Needs, and Class Struggle: the Rise of Modern China"
Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer
Inspiration, Edmund Clarence Stedman, ed. (1833–1908). An American Anthology, 1787–1900
[Dan Abnett, First & Only, Games Workshop, 2000, ISBN 0671783750]
Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 8, Centennial summer, p. 196
Debts 2. "An Anglo-Irishman In China: J.C. O’G. Anderson" (1998;2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005), Debts 2. "An Anglo-Irishman In China, J.C. O’G. Anderson" (1998;2005)
Spectrum: From Right to Left in the World of Ideas (2005)
"Sloosha's Crossin' an' Ev'rythin' After", p. 269 (Nook edition)
Cloud Atlas (2004)
Context: List'n, savages an Civ'lizeds ain't divvied by tribes or b'liefs or mountain ranges, nay, ev'ry human is both, yay. Old Uns'd got the Smart o' gods but the savagery o' jackals, an' that's what tripped the Fall.
do something else.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 58
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 26.
"The Individual in the Animal Kingdom" (1912); quoted in From Gaia to Selfish Genes: Selected Writings in the Life Sciences (1992) by Connie Barlow, Ch. 6 "Blurred Bounds of Individuality" <!-- Barlow in quoting Huxley also notes that modern science has revealed that clone-propagating blueberries in an Appalachian mountaintop and Aspens of the Rockies may have root-stocks ten or fifteen thousand years old. -->
Context: In the actual duration of his life, the individual ranges from the bacterium's hour to the the big tree's five thousand years. Man in this again stands at the pinnacle of individuality — not in mere length of days, but in having found a means to perpetuate a part of himself in spite of death.
By speech first, but far more by writing, man has been able to put something of himself beyond death. In tradition and in books an integral part of the individual persists, for it can influence the minds and actions of other people in different places and at different times: a row of black marks on a page can move a man to tears, though the bones of him that wrote it are long ago crumbled to dust. In truth, the whole progress of civilization is based upon this power. Once more the upward progress of terrestrial life towards individuality has found apparently insurmountable obstacles, gross material difficulties before it, but once more through consciousness it finds wings, and, laughing at matter, flies over lightly where it could not climb.
To such an individuality, one that can thus transcend the limits of its substance, the name Personality is commonly given. Man alone possesses true personality, though there is as it were an aspiration towards it visible among the higher vertebrates, stirring their placid automatism with airs of consciousness.
Propaganda: The Formation of Men's Attitudes (1965)
Context: Propaganda tries to surround man by all possible routes in the realm of feelings as well as ideas, by playing on his will or on his needs, through his conscious and his unconscious, assailing him in both his private and his public life. It furnishes him with a complete system for explaining the world, and provides immediate incentives to action. We are here in the presence of an organized myth that tries to take hold of the entire person. Through the myth it creates, propaganda imposes a complete range of intuitive knowledge, susceptible of only one interpretation, unique and one-sided, and precluding any divergence. This myth becomes so powerful that it invades every arena of consciousness, leaving no faculty or motivation intact. It stimulates in the individual a feeling of exclusiveness, and produces a biased attitude.
“See the wild herd nobly ranging,
Nature varying, not changing,
Lawful in their lawless ranging.”
Life Without and Life Within (1859), The Captured Wild Horse
Context: p>On the boundless plain careering
By an unseen compass steering, Wildly flying, reappearing, —
With untamed fire their broad eyes glowing
In every step a grand pride showing,
Of no servile moment knowing, —Happy as the trees and flowers, In their instinct cradled hours,
Happier in fuller powers, —See the wild herd nobly ranging,
Nature varying, not changing,
Lawful in their lawless ranging.</p
Source: Memoirs of a Superfluous Man (1943), p. 34
Context: Our preceptors were gentlemen as well as scholars. There was not a grain of sentimentalism in the institution; on the other hand, the place was permeated by a profound sense of justice. … An equalitarian and democratic regime must by consequence assume, tacitly or avowedly, that everybody is educable. The theory of our regime was directly contrary to this. Our preceptors did not see that doctrines of equality and democracy had any footing in the premises. They did not pretend to believe that everyone is educable, for they knew, on the contrary, that very few are educable, very few indeed. They saw this as a fact of nature, like the fact that few are six feet tall. … They accepted the fact that there are practicable ranges of intellectual and spiritual experience which nature has opened to some and closed to others.
Metro Weekly interview (2006)
Context: It's a more ridiculing, divisive humor today, especially with the advent of political incorrectness, which is a license to be as ridiculing and awful about certain groups... There should be room for everybody, absolutely, and then the culture is going to decide the prevailing weight. We can't decide it individually. Nobody is here without a reason. … I always had a different sensibility. I like a huge range of comedy — from broad and farcical, the most sensitive, the most understated — but I always wanted my comedy to be more embracing of the species rather than debasing of it.
The Liberals' Mistake (1987)
Context: The liberals were wide-ranging in their interests, ready to question the orthodoxies of the time, and looking for new horizons. It is always difficult to find people like that, but it is even more difficult today.
The liberals of the nineteen-thirties were diverse, but they had a common vision. They accepted democracy, the free market, and capitalism. However, they thought that unless the market was not corrected or ameliorated, there would be child labor, neglect of the elderly, dangerous and harmful consumer goods, monopolies squeezing people out of business and forcing down wages — in short, there would be the horror of Great Britain's Industrial Revolution before the British began passing social legislation.
The World in Six Songs (2008)
Context: Creative brains became more attractive during centuries of sexual selection because they could solve a wider range of unanticipatable problems.... Humans who just happened to find creativity attractive may have hitched their reproductive wagons to musicians and artists, and... conferred a survival advantage on their offspring.
"On Pilgrimage," Catholic Worker (December 1968)
Context: I was always much impressed, in reading prison memoirs of revolutionists, such as Lenin and Trotsky … by the amount of reading they did, the languages they studied, the range of their plans for a better social order. (Or rather, for a new social order.) In the Acts of the Apostles there are constant references to the Way and the New Man.
Thoughts on Man's Purpose in Life (1974)
Context: I believe it is the duty of each of us to act as if the fate of the world depended on him. Admittedly, on man by himself cannot do the job. However, one man can make a difference. Each of us is obligated to bring his individual and independent capacities to bear upon a wide range of human concerns. It is with this conviction that we squarely confront our duty to prosperity. We must live for the future of the human race, and not of our own comfort or success.
Addendum to the account of 8 October 1918.
Diary of Alvin York
Context: After the Armistice was signed, I was ordered to go back to the scene of my fight with the machine guns. General Lindsey and some other generals went with me.
We went over the ground carefully. The officers spent a right smart amount of time examining the hill and the trenches where the machine guns were, and measuring and discussing everything.
And then General Lindsey asked me to describe the fight to him. And I did. And then he asked me to march him out just like I marched the German major out, over the same ground and back to the American lines.
Our general was very popular. He was a natural born fighter and he could swear just as awful as he could fight. He could swear most awful bad.
And when I marched him back to our old lines he said to me, "York, how did you do it?" And I answered him, "Sir, it is not man power. A higher power than man power guided and watched over me and told me what to do." And the general bowed his head and put his hand on my shoulder and solemnly said, "York, you are right."
There can be no doubt in the world of the fact of the divine power being in that. No other power under heaven could bring a man out of a place like that. Men were killed on both sides of me; and I was the biggest and the most exposed of all. Over thirty machine guns were maintaining rapid fire at me, point-blank from a range of about twenty-five yards.