Whatever Happened to the Man of Tomorrow? (1986)
The Yellow Wallpaper (1891)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 80.
and you pretend to be asleep. You press A button rhythmically, to control your breath, to keep even.
Letter to Nintendo, pg 40.
Overqualified
“There is peace in the swamp, though the quiet is Death”
East and West Poems, Part I, The Copperhead.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 31
Source: The Broken Kingdoms (2011), Chapter 20 “Life” (oil study) (p. 364)
Source: A Burnt Child (1948), p. 190
Essays on Woman (1996), Fundamental Principles of Women's Education (1931)
“The harvest of a quiet eye,
That broods and sleeps on his own heart.”
Stanza 13.
A Poet's Epitaph (1799)
Letter to Edward Blount (27 August 1714); a similar expression in "Thoughts on Various Subjects" in Swift's Miscellanies (1727): Party is the madness of many, for the gain of a few.
Speech in the European Parliament, 24 February 2010 - Ukip's Nigel Farage tells Van Rompuy: You have the charisma of a damp rag http://www.guardian.co.uk/world/2010/feb/25/nigel-farage-herman-van-rompuy-damp-rag, The Guardian, 24 February 2010.
2010
translation from Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Johannes Warnardus Bilders' brief, in het Nederlands): Er is sedert de twee of drie dagen.. ..niets bijzonders voorgevallen, alleen de freules van Loon zijn heden morgen bij mij geweest, ik heb paar mijn studies laten zien, en verder veel over 't Velde en Vorden met hen gesproken; nu zou ik UE nog verder kunnen zeggen, hoe weinig ik mij nog te huis gevoel, hoe een zeker heimwee, of stil verdriet mij ter nederdrukt, en, hoe een onbestemd jagen, naar een nog onbestemder toekomst mijn gehele [aanschijn[?] beheerst; maar waar om zou ik UE vermoeijen; door UE mijn innerlijk leven mede te delen..
J.W. Bilders, in his letter [including a pencil-sketch of trees along a water] to Georgina van Dijk van 't Velde, from Castle Voorst in Warnsveld, 22 Oct. 1868; from an excerpt of the letter https://rkd.nl/nl/explore/excerpts/751208 in the RKD-Archive, The Hague
In 1868 Bilders traveled to the North of The Netherlands, to make sketches
1860's + 1870's
Albert Einstein, letter to Justice Brandeis on 1936-11-10, ibid.
Dukas and Hoffman comment: "the handwritten original is among the Brandeis papers at the Law School of the University of Louisville."
from his 'Memories', in 'Catalogue Raisonné of the oil Paintings', ed. Maria Jawlensky, Angelica Jawlensky and Lucia Pieroni-Jawlensky; published resp. in 1991, 1992, 1993
Source: 1936 - 1941, Life Memories' (1938), p.274
1880s, Speech Nominating John Sherman for President (1880)
Prayer, inscribed on the bronze memorial to Stevenson in St. Giles Cathedral, Edinburgh, Scotland
Interview with World Policy http://www.worldpolicy.org/blog/2016/04/21/interview-thaksin-shinawatra-thailand
Kap Maceda Aguila, "The Substance of Chiz", People Asia, 2006 June, p. 51, ISSN 0119-657X.
2006
Testimony of Albert Speer, Munich, (15th June 1977)
The Art of Manfishing, First published 1699.
Primary Sources
Part I, ch. 21.
The Compleat Angler (1653-1655)
During a December Boys Promotion in 2007 http://www.danradcliffe.com/index.php?option=com_content&view=article&id=23&Itemid=28
As quoted in Philosophy for a Time of Crisis : An Interpretation, with Key Writings by Fifteen Great Modern Thinkers (1959) by Adrienne Koch, Ch. 18, "Karl Jaspers : A New Humanism"
No Man's Land.
Song lyrics, River of Dreams (1993)
“The inhabitants of Tehran are invited to keep quiet.”
Gérard de Villiers (1975) The Imperial Shah, Weidenfeld & Nicolson, page 29
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 579.
A Life Decoded by Craig Venter, p. 135 http://books.google.com/books/about/A_Life_Decoded.html?id=jx9JsHry1PgC&pg=PA135
CNN interview with Wolf Blitzer http://i.a.cnn.net/cnn/2007/images/01/24/cheney.transcript.pdf responding to the question, How worried are you of the Iraqi government turning against the United States? (January 24, 2007)
2000s, 2007
NYROCK: Interview with Chris Cornell, October 1, 1999 https://web.archive.org/web/20030919022841/http://www.nyrock.com/interviews/1999/cornell_int.asp,
On depression and suicide
“I'd always been quite quiet growing up, and singing was a way of having a voice.”
Daily Mail, October 2007
Voi dunque, se cercate aver la mente
anzi l'extremo dí queta già mai,
seguite i pochi, et non la volgar gente.
Canzone 99, st. 3
Il Canzoniere (c. 1351–1353), To Laura in Life
Source: The Space Merchants (1953), Chapter 4 (p. 48)
As quoted in "The CNN 10 : Thinkers" (2013)
A Prologue to Love (1961)
1960s
Julie in Miss Julie (1888)
No. 31, st. 4.
A Shropshire Lad (1896)
Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (p. 1)
Source: Jayant V. Narlikar Violent Phenomena in the Universe http://books.google.com/books?id=VFbCAgAAQBAJ&printsec=frontcover, Courier Dover Publications, 16 October 2012, p. 1
Mont Saint Michel and Chartres (1904)
Source: Sketches by Boz (1836-1837), Ch. 1 : The Streets — Morning
Source: Invisible Man (1952), Chapter 5.
Review of The Tree of Life (2 June 2011) http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20110602/REVIEWS/110609998
Reviews, Four star reviews
Context: Terrence Malick's The Tree of Life is a film of vast ambition and deep humility, attempting no less than to encompass all of existence and view it through the prism of a few infinitesimal lives. The only other film I've seen with this boldness of vision is Kubrick's 2001: A Space Odyssey, and it lacked Malick's fierce evocation of human feeling. … I don't know when a film has connected more immediately with my own personal experience. In uncanny ways, the central events of The Tree of Life reflect a time and place I lived in, and the boys in it are me. If I set out to make an autobiographical film, and if I had Malick's gift, it would look so much like this. … There is a father who maintains discipline and a mother who exudes forgiveness, and long summer days of play and idleness and urgent unsaid questions about the meaning of things. … The film's portrait of everyday life, inspired by Malick's memories of his hometown of Waco, Texas, is bounded by two immensities, one of space and time, and the other of spirituality. The Tree of Life has awe-inspiring visuals suggesting the birth and expansion of the universe, the appearance of life on a microscopic level and the evolution of species. This process leads to the present moment, and to all of us. We were created in the Big Bang and over untold millions of years, molecules formed themselves into, well, you and me.
And what comes after? In whispered words near the beginning, "nature" and "grace" are heard. … The film's coda provides a vision of an afterlife, a desolate landscape on which quiet people solemnly recognize and greet one another, and all is understood in the fullness of time.
Source: Daemon (2006), Chapter 19: Sarcophagus
Context: He was beginning to feel the rush now. This wasn't a game, and it was clearly designed by a well-funded and technologically capable person. He had always sought the edge—and this was it. This was as far from Main Street as he'd ever been. This wasn't the tattooed, pierced, neo-tribal rebellious bullshit of his generation. This was a quiet demonstration of networked power. This was it.
The Nuts of Knowledge (1903)
Context: It was the fairy of the place,
Moving within a little light,
Who touched with dim and shadowy grace
The conflict at its fever height.
It seemed to whisper 'Quietness,'
Then quietly itself was gone:
Yet echoes of its mute caress
Were with me as the years went on.
“Night is a more quiet time to work. It aids thought.”
Bell Telephone Talk (1901)
Context: I begin my work at about nine or ten o'clock in the evening and continue until four or five in the morning. Night is a more quiet time to work. It aids thought.
Source: Europe and the People Without History, 1982, Chapter 11, The Movement of Commodities, p. 314.
Context: Where Adam Smith and David Ricardo had envisaged a growing worldwide division of labor, they had thought that each country would freely select the commodities it was most qualified to produce, and that each would exchange its optimal commodity for the optimal commodity of others. Thus in Ricardo's example, Britain would send Portugal its textiles, while Britons would consume Portuguese wines in turn. What his vision of free commodity exchange omits are the constraints that governed the selection of particular commodities, and the political and military sanctions used to ensure the continuation of quiet asymmetrical exchanges that benefited one party while diminishing the assets of another.
As translated in A Dazzling Darkness: An Anthology of Western Mysticism (1985) by Patrick Grant
Context: The most powerful prayer, one wellnigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is. To the quiet mind all things are possible. What is a quiet mind? A quiet mind is one which nothing weighs on, nothing worries, which, free from ties and from all self-seeking, is wholly merged into the will of God and dead to its own.
Young Adventure (1918), The Lover in Hell
Context: She is all peace, all quiet,
All passionate desires, the eloquent thunder
Of new, glad suns, shouting aloud for joy,
Over fresh worlds and clean, trampling the air
Like stooping hawks, to the long wind of horns,
Flung from the bastions of Eternity...
And she is the low lake, drowsy and gentle,
And good words spoken from the tongues of friends,
And calmness in the evening, and deep thoughts,
Falling like dreams from the stars' solemn mouths.
All these.
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative
"To Lucasta on Going to the War — For the Fourth Time"
Fairies and Fusiliers (1917)
Context: Let statesmen bluster, bark and bray,
And so decide who started
This bloody war, and who's to pay,
But he must be stout-hearted,
Must sit and stake with quiet breath,
Playing at cards with Death.
Don't plume yourself he fights for you;
It is no courage, love, or hate,
But let us do the things we do;
It's pride that makes the heart be great;
It is not anger, no, nor fear —
Lucasta he's a Fusilier,
And his pride keeps him here.
The Grounds and Reasons of Christian Regeneration (1739)
Context: The reason why we know so little of Jesus Christ, as our savior, atonement, and justification, why we are so destitute of that faith in him, which alone can change, rectify, and redeem our souls, why we live starving in the coldness and deadness of a formal, historical, hearsay-religion, is this; we are strangers to our own inward misery and wants, we know not that we lie in the jaws of death and hell; we keep all things quiet within us, partly by outward forms, and modes of religion and morality, and partly by the comforts, cares and delights of this world. Hence it is that we consent to receive a savior, as we consent to admit of the four gospels, because only four are received by the church. We believe in a savior, not because we feel an absolute want of one, but because we have been told there is one, and that it would be a rebellion against God to reject him. We believe in Christ as our atonement, just as we believe, that he cast seven devils out of Mary Magdalene, and so are no more helped, delivered, and justified by believing that he is our atonement, than by believing that he cured Mary Magdalene.
Part Four, Ch. VI (p. 254)
The Good Soldier (1915)
Context: Yes, society must go on; it must breed, like rabbits. That is what we are here for. But then, I don't like society — much. I am that absurd figure, an American millionaire, who has bought one of the ancient haunts of English peace. I sit here, in Edward's gun-room, all day and all day in a house that is absolutely quiet. No one visits me, for I visit no one. No one is interested in me, for I have no interests. In twenty minutes or so I shall walk down to the village, beneath my own oaks, alongside my own clumps of gorse, to get the American mail. My tenants, the village boys and the tradesmen will touch their hats to me. So life peters out. I shall return to dine and Nancy will sit opposite me with the old nurse standing behind her. Enigmatic, silent, utterly well-behaved as far as her knife and fork go, Nancy will stare in front of her with the blue eyes that have over them strained, stretched brows. Once, or perhaps twice, during the meal her knife and fork will be suspended in mid-air as if she were trying to think of something that she had forgotten. Then she will say that she believes in an Omnipotent Deity or she will utter the one word "shuttle-cocks", perhaps. It is very extraordinary to see the perfect flush of health on her cheeks, to see the lustre of her coiled black hair, the poise of the head upon the neck, the grace of the white hands — and to think that it all means nothing — that it is a picture without a meaning. Yes, it is queer.
Source: quoted in Lillian Ross's profile of Hemingway, which first appeared in the The New Yorker (13 May 1950). The profile was later published as a short book titled Portrait of Hemingway (1961). Variant:
I started out very quiet and I beat Turgenev. Then I trained hard and I beat de Maupassant. I've fought two draws with Stendhal, and I think I had an edge in the last one. But nobody's going to get me in any ring with Tolstoy unless I'm crazy or I keep getting better.
Context: I started out very quiet and I beat Mr. Turgenev. Then I trained hard and I beat Mr. de Maupassant. I’ve fought two draws with Mr. Stendhal, and I think I had an edge in the last one. But nobody’s going to get me in any ring with Mr. Tolstoy unless I’m crazy or I keep getting better.
6th Public Talk, Saanen (28 July 1970) 'The Mechanical Activity of Thought" in The Impossible Question (1972) Part I, Ch. 6
1970s
Context: The whole of Asia believes in reincarnation, in being reborn in another life. When you enquire what it is that is going to be born in the next life, you come up against difficulties. What is it? Yourself? What are you? a lot of words, a lot of opinions, attachments to your possessions, to your furniture, to your conditioning. Is all that, which you call the soul, going to be reborn in the next life? Reincarnation implies that what you are today determines what you will be again in the next life. Therefore behave! — not tomorrow, but today, because what you do today you are going to pay for in the next life. People who believe in reincarnation do not bother about behavior; t all; it is just a matter of belief, which has no value. Incarnate today, afresh not in the next life! Change it now completely, change with great passion, let the mind strip itself of everything, of every conditioning, every knowledge, of everything it thinks is "right" — empty it. Then you will know what dying means; and then you will know what love is. For love is not something of the past, of thought, of culture; it is not pleasure. A mind that has understood the whole movement of thought becomes extraordinarily quiet, absolutely silent. That silence is the beginning of the new.
As translated in A Dazzling Darkness: An Anthology of Western Mysticism (1985) by Patrick Grant
Context: The most powerful prayer, one wellnigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is. To the quiet mind all things are possible. What is a quiet mind? A quiet mind is one which nothing weighs on, nothing worries, which, free from ties and from all self-seeking, is wholly merged into the will of God and dead to its own.
Source: Figures of Earth (1921), Ch. I : How Manuel Left the Mire
Context: He had a quiet way with the girls, and with the men a way of solemn, blinking simplicity which caused the more hasty in judgment to consider him a fool. Then, too, young Manuel was very often detected smiling sleepily over nothing, and his gravest care in life appeared to be that figure which Manuel had made out of marsh clay from the pool of Haranton.
This figure he was continually reshaping and realtering. The figure stood upon the margin of the pool; and near by were two stones overgrown with moss, and supporting a cross of old worm-eaten wood, which commemorated what had been done there.
The Mask and Mirror (1994), The Dark Night of The Soul
Context: Upon a darkened night the flame of love was burning in my breast
And by a lantern bright I fled my house while all in quiet rest.
Shrouded by the night and by the secret stair I quickly fled.
The veil concealed my eyes while all within lay quiet as the dead.
“To the quiet mind all things are possible.”
As translated in A Dazzling Darkness: An Anthology of Western Mysticism (1985) by Patrick Grant
Context: The most powerful prayer, one wellnigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is. To the quiet mind all things are possible. What is a quiet mind? A quiet mind is one which nothing weighs on, nothing worries, which, free from ties and from all self-seeking, is wholly merged into the will of God and dead to its own.
“I have always done my best to keep my young men quiet, but some of them will not listen.”
As quoted in "Notes Among the Indians", Putnam's Magazine (October 1869), p. 476
Context: I always feel well while I am among these friends of mine, the Witchitas, Wacoes, and affiliated bands, and I never feel afraid to go among the white men here, because I know them to be my friends also. … I come from a point on the Washita River, about one day's ride from Antelope Hills. Near me there are over one hundred lodges of my tribe, only a part of them are my followers. I have always done my best to keep my young men quiet, but some of them will not listen. When recently north of the Arkansas, some of them were fired upon, and then the war began. I have not since been able to keep my young men at home.
Elmer Gantry, paraphrasing the eloquence of the "atheist" Robert G. Ingersoll in his sermon.
Elmer Gantry (1927)
Context: His text was from Proverbs: "Hatred stirreth up strifes: but love covereth all sins."
He seized the sides of the pulpit with his powerful hands, glared at the congregation, decided to look benevolent after all, and exploded: "In the hustle and bustle of daily life I wonder how many of us stop to think that in all that is highest and best we are ruled not by even our most up-and-coming efforts but by Love? What is Love—the divine Love of which the—the great singer teaches us in Proverbs? It is the rainbow that comes after the dark cloud. It is the morning star and it is also the evening star, those being, as you all so well know, the brightest stars we know. It shines upon the cradle of the little one and when life has, alas, departed, to come no more, you find it still around the quiet tomb. What is it inspires all great men—be they preachers or patriots or great business men? What is it, my brethren, but Love? Ah, it fills the world with melody, with such sacred melodies as we have just indulged in together, for what is music? What, my friends, is music? Ah, what indeed is music but the voice of Love!"
Last public talk (4 January 1986) http://www.jiddu-krishnamurti.net/en/the-future-is-now/1986-01-04-jiddu-krishnamurti-the-future-is-now-3rd-public-talk, The Future is Now : Last Talks in India (1988) http://www.jiddu-krishnamurti.net/en/the-future-is-now, p. 100
1980s
Context: No description can ever describe the origin. The origin is nameless; the origin is absolutely quiet, it is not whirring about making noise. Creation is something that is most holy, that is the most sacred thing in life, and if you have made a mess of your life, change it. Change it today, not tomorrow. If you are uncertain, find out why and be certain. If your thinking is not straight, think straight, logically, Unless all that is prepared, all that is settled, you cannot enter into this world, into the world of creation.
It ends.
This is the last talk. Do you want to sit together quietly for a while? All right, sirs, sit quietly for a while.
Source: The Conquest of Fear (1921), Chapter VIII : The Fear Of Death And Abundance Of Life, § V
Context: My small experience in the conquest of fear can be condensed into these four words: Calmly resting! quiet trust! That amid the turmoil of the time and the feverishness of our days it is always easy I do not pretend. Still less do I pretend that I accomplish it. I have said, a few lines above, that I tried. Trying is as far as I have gone; but even trying is productive of wonderful results.
Source: Life of Pythagoras, Ch. 1 : Importance of the Subject
Context: Since wise people are in the habit of invoking the divinities at the beginning of any philosophic consideration, this is all the more necessary on studying that one which is justly named after the divine Pythagoras. Inasmuch as it emanated from the divinities it could not be apprehended without their inspiration and assistance. Besides, its beauty and majesty so surpasses human capacity, that it cannot be comprehended in one glance. Gradually only can some details of it be mastered when, under divine guidance we approach the subject with a quiet mind. Having therefore invoked the divine guidance, and adapted ourselves and our style to the divine circumstances, we shall acquiesce in all the suggestions that come to us. Therefore we shall not begin with any excuses for the long neglect of this sect, nor by any explanations about its having been concealed by foreign disciplines, or mystic symbols, nor insist that it has been obscured by false and spurious writings, nor make apologies for any special hindrances to its progress. For us it is sufficient that this is the will of the Gods, which all enable us to undertake tasks even more arduous than these. Having thus acknowledged our primary submission to the divinities, our secondary devotion shall be to the prince and father of this philosophy as a leader.
“Remember the quiet wonders. The world has more need of them than it has for warriors.”
Moonheart (1994), p. 386
Context: Remember the quiet wonders. The world has more need of them than it has for warriors. And this I will tell you as well: One cannot seek to uphold honor in a being that has none.
“Tis the quiet people that do the work.”
Act III. — (Lucia).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 243.
L’Amor Costante (1536)
http://www.hillsdale.edu/news/imprimis/archive/issue.asp?year=2010&month=12
Keeping the Peace: America in Korea, 1950–2010
December 2010
Imprimis
March 1, 2013
https://www.webcitation.org/6EyqabQdp?url=http://www.hillsdale.edu/news/imprimis/archive/issue.asp?year=2010
March 9, 2013
yes
The Analects, The Doctrine of the Mean
Context: The superior man does what is proper to the station in which he is; he does not desire to go beyond this. In a position of wealth and honor, he does what is proper to a position of wealth and honor. In a poor and low position, he does what is proper to a poor and low position. Situated among barbarous tribes, he does what is proper to a situation among barbarous tribes. In a position of sorrow and difficulty, he does what is proper to a position of sorrow and difficulty. The superior man can find himself in no situation in which he is not himself. In a high situation, he does not treat with contempt his inferiors. In a low situation, he does not court the favor of his superiors. He rectifies himself, and seeks for nothing from others, so that he has no dissatisfactions. He does not murmur against Heaven, nor grumble against men. Thus it is that the superior man is quiet and calm, waiting for the appointments of Heaven, while the mean man walks in dangerous paths, looking for lucky occurrences.
" Oenone http://www.sc.edu/library/spcoll/britlit/tenn/oenone.html", st. 3 (1832)
Presidency (1977–1981), Inaugural Address (1977)
Context: The world itself is now dominated by a new spirit. Peoples more numerous and more politically aware are craving and now demanding their place in the sun – not just for the benefit of their own physical condition, but for basic human rights.
The passion for freedom is on the rise. Tapping this new spirit, there can be no nobler nor more ambitious task for America to undertake on this day of a new beginning than to help shape a just and peaceful world that is truly humane.
We are a strong nation, and we will maintain strength so sufficient that it need not be proven in combat – a quiet strength based not merely on the size of an arsenal, but on the nobility of ideas.
We will be ever vigilant and never vulnerable, and we will fight our wars against poverty, ignorance, and injustice – for those are the enemies against which our forces can be honorably marshaled.
We are a purely idealistic Nation, but let no one confuse our idealism with weakness.
Because we are free we can never be indifferent to the fate of freedom elsewhere. Our moral sense dictates a clearcut preference for these societies which share with us an abiding respect for individual human rights. We do not seek to intimidate, but it is clear that a world which others can dominate with impunity would be inhospitable to decency and a threat to the well-being of all people.
Vol. XIV: Great Musicians, http://www.gutenberg.org/etext/20318 Chapter 8: "Ludwig van Beethoven," pp. 228-230:
Little Journeys to the Homes of the Great (1916)
Context: There have always existed three ways of keeping the people loving and loyal. One is to leave them alone, to trust them and not to interfere. This plan, however, has very seldom been practised, because the politicians regard the public as a cow to be milked, and something must be done to make it stand quiet.
So they try Plan Number Two, which consists in hypnotizing the public by means of shows, festivals, parades, prizes and many paid speeches, sermons and editorials, wherein and whereby the public is told how much is being done for it, and how fortunate it is in being protected and wisely cared for by its divinely appointed guardians. Then the band strikes up, the flags are waved, three passes are made, one to the right and two to the left; and we, being completely under the hypnosis, hurrah ourselves hoarse.
Plan Number Three is a very ancient one and is always held back to be used in case Number Two fails. It is for the benefit of the people who do not pass readily under hypnotic control. If there are too many of these, they have been known to pluck up courage and answer back to the speeches, sermons and editorials. Sometimes they refuse to hurrah when the bass-drum plays, in which case they have occasionally been arrested for contumacy and contravention by stocky men, in wide-awake hats, who lead the strenuous life. This Plan Number Three provides for an armed force that shall overawe, if necessary, all who are not hypnotized. The army is used for two purposes — to coerce disturbers at home, and to get up a war at a distance, and thus distract attention from the troubles near at hand. Napoleon used to say that the only sure cure for internal dissension was a foreign war: this would draw the disturbers away, on the plea of patriotism, so they would win enough outside loot to satisfy them, or else they would all get killed, it really didn't matter much; and as for loot, if it was taken from foreigners, there was no sin.
A careful analyst might here say that Plan Number Three is only a variation of Plan Number Two — the end being gained by hypnotic effects in either event, for the army is conscripted from the people to use against the people, just as you turn steam from a boiler into the fire-box to increase the draft....
Rolling Stone interview (2005)
Context: So now — cut to 1980. Irish rock group, who've been through the fire of a certain kind of revival, a Christian-type revival, go to America. Turn on the TV the night you arrive, and there's all these people talking from the Scriptures. But they're quite obviously raving lunatics.
Suddenly you go, what's this? And you change the channel. There's another one. You change the channel, and there's another secondhand-car salesman. You think, oh, my God. But their words sound so similar... to the words out of our mouths.
So what happens? You learn to shut up. You say, whoa, what's this going on? You go oddly still and quiet. If you talk like this around here, people will think you're one of those. And you realize that these are the traders — as in t-r-a-d-e-r-s — in the temple.
Is Google Making us Stupid in The Atlantic, July 2008.
Context: The kind of deep reading that a sequence of printed pages promotes is valuable not just for the knowledge we acquire from the author's words but for the intellectual vibrations those words set off within our own minds. In the quiet spaces opened up by the sustained, undistracted reading of a book, or by any other act of contemplation, for that matter, we make our own associations, draw our own inferences and analogies, foster our own ideas…. If we lose those quiet spaces, or fill them up with 'content,' we will sacrifice something important not only in our selves but in our culture.
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Fourth Part.
Fourth Part of Narrative
Orthodoxy (1884).
Context: Love is the only bow on Life's dark cloud. It is the morning and the evening star. It shines upon the babe, and sheds its radiance on the quiet tomb. It is the mother of art, inspirer of poet, patriot and philosopher. It is the air and light of every heart — builder of every home, kindler of every fire on every hearth. It was the first to dream of immortality. It fills the world with melody — for music is the voice of love. Love is the magician, the enchanter, that changes worthless things to Joy, and makes royal kings and queens of common clay. It is the perfume of that wondrous flower, the heart, and without that sacred passion, that divine swoon, we are less than beasts; but with it, earth is heaven, and we are gods.
Antic Hay (1923)
Context: There are quiet places also in the mind', he said meditatively. 'But we build bandstands and factories on them. Deliberately — to put a stop to the quietness. … All the thoughts, all the preoccupations in my head — round and round, continually What's it for? What's it all for? To put an end to the quiet, to break it up and disperse it, to pretend at any cost that it isn't there. Ah, but it is; it is there, in spite of everything, at the back of everything. Lying awake at night — not restlessly, but serenely, waiting for sleep — the quiet re-establishes itself, piece by piece; all the broken bits … we've been so busily dispersing all day long. It re-establishes itself, an inward quiet, like the outward quiet of grass and trees. It fills one, it grows — a crystal quiet, a growing, expanding crystal. It grows, it becomes more perfect; it is beautiful and terrifying … For one's alone in the crystal, and there's no support from the outside, there is nothing external and important, nothing external and trivial to pull oneself up by or stand on … There is nothing to laugh at or feel enthusiast about. But the quiet grows and grows. Beautifully and unbearably. And at last you are conscious of something approaching; it is almost a faint sound of footsteps. Something inexpressively lovely and wonderful advances through the crystal, nearer, nearer. And, oh, inexpressively terrifying. For if it were to touch you, if it were to seize you and engulf you, you'd die; all the regular, habitual daily part of you would die … one would have to begin living arduously in the quiet, arduously in some strange, unheard of manner.
"A Sort of a Song"
The Wedge (1944)
Context: Let the snake wait under
his weed
and the writing
be of words, slow and quick, sharp
to strike, quiet to wait,
sleepless.
— through metaphor to reconcile
the people and the stones.
Compose. (No ideas
but in things) Invent!
Saxifrage is my flower that splits
the rocks.
As quoted by Mark Pitzke, 'Iran Is My True and Only Home' http://www.spiegel.de/international/world/iran-s-crown-prince-reza-pahlavi-iran-is-my-true-and-only-home-a-641984-2.html, August 12, 2009.
Interviews, 2009
The Masters and the Path of Occultism (1939)
On her film If Beale Street Could Talk (for which she won Best Supporting Actress) in “Regina King on fighting white supremacists in Watchmen: 'My community is living this story'” https://www.theguardian.com/tv-and-radio/2019/oct/16/regina-king-beale-street-watchmen-superhero-hbo-dc-comics-oscar-actor in The Guardian (2019 Oct 16)
Bachchu answered the Daily Star, when he was asked why he left Souls (November 9, 2012) https://archive.thedailystar.net/magazine/2012/11/02/cover.htm
ContraPoints, Feminism Did Not Destroy Atheism https://www.youtube.com/watch?v=klfH9QaEcqY (2016), Violence https://www.youtube.com/watch?v=lmsoVFCUN3Q (2017)
