Quotes about questioner
page 43

“Perhaps the central question in our understanding of nationalism is the role of the past in the creation of the present. … For nationalists themselves, the role of the past is clear and unproblematic. The nation was always there, indeed it is part of the natural order, even when it was submerged in the hearts of its members.”

Anthony D. Smith (1939–2016) British academic

Source: Gastronomy or Geology? The Role of Nationalism in the Reconstruction of Nations. (1994), p. 18: As cited in: Öktem, Kerem. "Creating the Turk’s Homeland: Modernization, Nationalism and Geography in Southeast Turkey in the late 19 th and 20 th Centuries." Socrates Kokkalis Graduate Workshop. The City: Urban Culture, Architecture and Society. 2003.

Kurt Lewin photo
Kent Hovind photo
John McCain photo
Calvin Coolidge photo

“It is my belief that action under this section should be suspended until the Congress can reconsider the entire question in the light of the experience that has been developed since its enactment.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Aron Ra photo
Frank Wilczek photo

“The answer to the ancient question "Why is there something rather than nothing?" would then be that ‘nothing’ is unstable.”

Frank Wilczek (1951) physicist

Quoted in an article, "Why Is There Something Rather Than Nothing?" http://www.csicop.org/sb/show/why_is_there_something_rather_than_nothing, by Victor Stenger (June 2006).

Rikki Rockett photo

“When I was in eighth grade there was a movie called Willard, about a rat, and I fell in love with rats. I wanted one … so one guy suggested that I call Hershey Medical Center … So I called and they said … "What experiment is it for?" I said, "I don't wanna experiment on it, I just want it for a pet!" And they said, "Well, we can't do that." … About two weeks later, I go out to the mailbox, and there's this thing from the [American Anti-Vivisection Society]. Lo and behold, I'm looking through all these different experiments and I see a rat there, spread wide open, and it said some of the experiments [were] done at Hershey med center. So boom! I put two and two together, and I decided to do a report in school about it. I took advanced bio and you had to dissect cats, and I started [asking] questions, "Where'd the cat come from?", and that really ruffled some feathers. "I'm not gonna do this, you know." So basically I got thrown out of advanced bio. From that point on I became an antivivisectionist. … [Things] are changing. When I went vegetarian it was really hard on the road, and that was just eight years ago. And I see people doing it twenty, twenty-five years, traveling, and it's like, wow! … I think on a very basic level people wanna do the right thing. And if we continue to focus on that part of them that wants to do the right thing, we can win maybe at the next generation or the one after that.”

Rikki Rockett (1961) American musician

"Something To Believe In" https://books.google.it/books?id=NWxF_V4r3PAC&pg=PA107, interview by Kirsten Rosenberg (July 1999), in Speaking Out for Animals, edited by Kim W. Stallwood, Lantern Books, 2001, pp. 107-112.

David Hume photo

“They (social costs) are damages or diseconomies sustained by the economy in general, which under different institutional conditions could be avoided. [... ] if these costs were inevitable under any kind of institutional arrangement they would not really present a special theoretical problem. [... ] to reveal their origin, the study of social costs must always be an institutional analysis. Such an analysis raises inevitably the question of institutional reform and policy.”

Karl William Kapp (1910–1976) American economist

Source: Social Costs of Business Enterprise, 1963, p. 186 cited in: Sebastian Berger and Mathew Forstater (2007) "Toward a Political Institutionalist Economics: Kapp’s Social Costs, Lowe’s Instrumental Analysis, and the European Institutionalist Approach to Environmental Policy". In: Journal of Economic Issues. Vol.XLI, No.2, June 2007. p. 539

John S. Bell photo
Martin Niemöller photo
Zygmunt Bauman photo
Yehuda Ashlag photo
Bill O'Reilly photo
Nick Bostrom photo
Joseph Priestley photo
Sandra Fluke photo

“[President Obama] encouraged me and supported me and thanked me for speaking out about the concerns of American women. And what was really personal for me was that he said to tell my parents that they should be proud, and that meant a lot because Rush Limbaugh questioned whether or not my family would be proud of me. So I just appreciated that very much.”

Sandra Fluke (1981) American women's rights activist and lawyer

Andrea Mitchell interview with Sandra Fluke. Andrea Mitchell Reports. March 2, 2012. — cited in [Andrea Mitchell interviews Georgetown Law student Sandra Fluke moments after speaking with President Obama, MSNBC, http://info.msnbc.msn.com/_news/2012/03/02/10563035-andrea-mitchell-interviews-georgetown-law-student-sandra-fluke-moments-after-speaking-with-president-obama, March 2, 2012, March 8, 2012, NBCUniversal, Weesie, Vieira]
Media interviews

Cory Booker photo

“What would you do if you could not fail. Answer that question and do that.”

Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress

Quoting his mother, in [Ray, Elaine, Cory Booker encourages students to use their moral imaginations to work for good, https://news.stanford.edu/thedish/2016/02/24/cory-booker-encourages-students-to-use-their-moral-imaginations-to-work-for-good/, Stanford University, 21 August 2018, February 24, 2016], as quoted in [Ross, Janell, Six noteworthy things about Cory Booker, https://www.washingtonpost.com/news/the-fix/wp/2016/07/25/six-noteworthy-things-about-cory-booker/?noredirect=on&utm_term=.8842f22736b9, 21 August 2018, The Washington Post, July 25, 2016]
2016

Henry Fountain Ashurst photo
John Bright photo
Slavoj Žižek photo

“The original question of desire is not directly 'What do I want?', but 'What do others want from me? What do they see in me? What am I to others?”

Slavoj Žižek (1949) Slovene philosopher

Source: The Plague of Fantasies (1997), Chapter One: The Seven Veils of Fantasy, p.9

Ursula K. Le Guin photo

““What’s that all about?” Golden said to his wife, a rhetorical question. She looked at him and said nothing, a non-rhetorical answer.”

Ursula K. Le Guin (1929–2018) American writer

“Darkrose and Diamond” (p. 125)
Earthsea Books, Tales from Earthsea (2001)

Ken Ham photo

“The question of origins can’t be proven through experimentation—indeed, there is no absolute proof for either evolution or creation! But a creation geologist looks at the layers of rock and the fossil record and finds that much of it fits in the biblical framework of a catastrophic global Flood, not in the evolutionary model of slow erosion over millions of years.”

Ken Ham (1951) Australian young Earth creationist

"It is a Fearful Thing to fall into the Hands of the Living God" http://blogs.answersingenesis.org/blogs/ken-ham/2014/06/01/a-fearful-thing-to-fall-into-the-hands-of-the-living-god/, Around the World with Ken Ham (June 1, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)

Richard Feynman photo

“Suppose two politicians are running for president, and one goes through the farm section and is asked, "What are you going to do about the farm question?" And he knows right away - bang, bang, bang. Now he goes to the next campaigner who comes through. "What are you going to do on the farm problem?" "Well, I don't know. I used to be a general, and I don't know anything about farming. But it seems to me it must be a very difficult problem, because for twelve, fifteen, twenty years people have been struggling with it, and people say that they know how to solve the farm problem. And it must be a hard problem. So the way I intend to solve the farm problem is to gather around me a lot of people who know something about it, to look at all the experience that we have had with this problem before, to take a certain amount of time at it, and then to come to some conclusion in a reasonable way about it. Now, I can't tell you ahead of time what solution, but I can give you some of the principles I'll try to use - not to make things difficult for individual farmers, if there are any special problems we will have to have some way to take care of them," etc., etc., etc.
Now such a man would never get anywhere in this country, I think. It's never been tried, anyway. This is in the attitude of mind of the populace, that they have to have an answer and that a man who gives an answer is better than a man who gives no answer, when the real fact of the matter is, in most cases, it is the other way around. And the result of this of course is that the politician must give an answer. And the result of this is that political promises can never be kept. It is a mechanical fact; it is impossible. The result of that is that nobody believes campaign promises. And the result of that is a general disparaging of politics, a general lack of respect for the people who are trying to solve problems, and so forth. It's all generated from the very beginning (maybe - this is a simple analysis). It's all generated, maybe, by the fact that the attitude of the populace is to try to find the answer instead of trying to find a man who has a way of getting at the answer.”

lecture III: "This Unscientific Age"
The Meaning of It All (1999)

Herbert A. Simon photo
John Kenneth Galbraith photo

“But there is merit even in the mentally retarded legislator. He asks the questions that everyone is afraid to ask for fear of seeming simple.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 12, p. 328

Edith Hamilton photo

“All things are to be examined and called into question. There are no limits set to thought.”

Edith Hamilton (1867–1963) American teacher and writer

Source: The Greek Way (1930), Ch. 1

Chris Hedges photo
Joseph Chamberlain photo
Ernst Thälmann photo

“There were sometimes in our own ranks comrades who thought themselves cleverer and more capable of judging various questions than was done in the definite decisions of our World Party. Here I stress with the greatest emphasis: our relations with the Comintern, this close, indestructible, firm confidence between the C. P. G. and the C. I. and its Executive—this is one of our Party, the inner-political struggles and disputes in the past and of the higher political maturity of our Party generally.”

Ernst Thälmann (1886–1944) leader of the Communist Party of Germany (KPD) during much of the Weimar Republic

Ernst Thälmann in address to the KPD Party on the October Conference, 1932; as cited in: Wilhelm Pieck. " Ernst Thaelmann, Fifty Years Old https://www.marxists.org/archive/pieck/1936/07/thaelmann.htm," The Communist Review, Vol. 3, No. 7, July 1936, pp. 12-17.

Louis-ferdinand Céline photo
Edward O. Wilson photo
Dejan Stojanovic photo

“Faith is a question of eyesight; even the blind can see that.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Does God Exist?,” p. 103
The Sun Watches the Sun (1999), Sequence: “Is It Possible to Write a Poem”

Luboš Motl photo

“Because the white genes are mutations of the genes of the original men of color - and males are mutations of the original females - we can finally answer the question "Is God black?"”

Luboš Motl (1973) Czech physicist and translator

The answer is "Yes, She is."
http://motls.blogspot.com/2007/10/skin-color-gene.html
The Reference Frame http://motls.blogspot.com/

John Knox photo
John Cowper Powys photo
Christopher Hitchens photo
Johnny Cash photo
Benjamin N. Cardozo photo
Charles Péguy photo
Rio Ferdinand photo
Newt Gingrich photo

“There's no question that at times of my life, partially driven by how passionately I felt about this country, that I worked far too hard and things happened in my life that were not appropriate. And what I can tell you is that when I did things that were wrong, I wasn't trapped in situation ethics, I was doing things that were wrong, and yet, I was doing them. I found that I felt compelled to seek God's forgiveness. Not God's understanding, but God's forgiveness. I do believe in a forgiving God. And I think most people, deep down in their hearts hope there's a forgiving God. Somebody once said that when we're young, we seek justice, but as we get older, we seek mercy.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

2011-03-09 interview with David Brody of the Christian Broadcasting Network, quoted in * 2011-03-09
Gingrich: Past Adultery 'Partially Driven By How Passionately I Felt About This Country' (Video)
Eric
Kleefeld
Talking Points Memo
http://tpmdc.talkingpointsmemo.com/2011/03/gingrich-past-adultery-partially-driven-by-how-passionately-i-felt-about-this-country-video.php
2011-03-31
2010s

Barbara W. Tuchman photo
Tjalling Koopmans photo
Wesley Clair Mitchell photo

“One seeking to understand the recurrent ebb and flow of economic activity characteristic of the present day finds these numerous explanations both suggestive and perplexing. All are plausible, but which is valid? None necessarily excludes all the others, but which is the most important? Each may account for certain phenomena; does any one account for all the phenomena? Or can these rival explanations be combined in such a fashion as to make a consistent theory which is wholly adequate?
There is slight hope of getting answers to these questions by a logical process of proving and criticizing the theories. For whatever merits of ingenuity and consistency they may possess, these theories have slight value except as they give keener insight into the phenomena of business cycles. It is by study of the facts which they purport to interpret that the theories must be tested. But the perspective of the investigation would be distorted if we set out to test each theory in turn by collecting evidence to confirm or to refute it. For the point of interest is not the validity of any writer's views, but clear comprehension of the facts. To observe, analyze, and systematize the phenomena of prosperity, crisis, and depression is the chief task. And there is better prospect of rendering service if we attack this task directly, than if we take the round about way of considering the phenomena with reference to the theories.
This plan of attacking the facts directly by no means precludes free use of the results achieved by others. On the contrary, their conclusions suggest certain facts to be looked for, certain analyses to be made, certain arrangements to be tried. Indeed, the whole investigation would be crude and superficial if we did not seek help from all quarters. But the help wanted is help in making a fresh examination into the facts.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46

Amir Peretz photo
Matilda Joslyn Gage photo
Frederick Douglass photo

“The world knows that last Monday a meeting assembled to discuss the question: "How Shall Slavery Be Abolished?" The world also knows that that meeting was invaded, insulted, captured by a mob of gentlemen, and thereafter broken up and dispersed by the order of the mayor, who refused to protect it, though called upon to do so. If this had been a mere outbreak of passion and prejudice among the baser sort, maddened by rum and hounded on by some wily politician to serve some immediate purpose, - a mere exceptional affair, - it might be allowed to rest with what has already been said. But the leaders of the mob were gentlemen. They were men who pride themselves upon their respect for law and order. These gentlemen brought their respect for the law with them and proclaimed it loudly while in the very act of breaking the law. Theirs was the law of slavery. The law of free speech and the law for the protection of public meetings they trampled under foot, while they greatly magnified the law of slavery. The scene was an instructive one. Men seldom see such a blending of the gentleman with the rowdy, as was shown on that occasion. It proved that human nature is very much the same, whether in tarpaulin or broadcloth. Nevertheless, when gentlemen approach us in the character of lawless and abandoned loafers, - assuming for the moment their manners and tempers, - they have themselves to blame if they are estimated below their quality.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Aaron Sorkin photo
Ed Harcourt photo
Charles Evans Hughes photo
Bell Hooks photo
Donald A. Norman photo
Hyman George Rickover photo
Eddie Griffin photo
Franco Bassani photo

“Science leads to great achievements, which, quite rightly, fill of joy those who seek the truth, but if pursued, teaches us that we must seek other sources of ultimate truth and find answers to existential questions about the meaning of life and the mystery of death.”

Franco Bassani (1929–2008) Italian physicist

La scienza conduce a grandi conquiste, che, giustamente, colmano di gioia chi cerca la verità, ma, se approfondita, ci insegna che in altre fonti occorre cercare la verità ultima e trovare le risposte alle domande esistenziali sul senso della vita e sul mistero della morte.
Knowing the universe. For whom? at the XXVII edition of the “Meeting for Friendship Among Peoples”, Rimini meeting 2006, August 23, 2006.

John Archibald Wheeler photo

“Of all obstacles to a thoroughly penetrating account of existence, none looms up more dismayingly than “time.” Explain time? Not without explaining existence. Explain existence? Not without explaining time. To uncover the deep and hidden connection between time and existence, to close on itself our quartet of questions, is a task for the future.”

John Archibald Wheeler (1911–2008) American physicist

"Hermann Weyl and the Unity of Knowledge" http://www.weylmann.com/wheeler.shtml, American Scientist (July-August 1986) Vol. 74, pp. 366-375. Reprinted in At Home in the Universe (1993), p. 171. http://books.google.com/books?id=w9BXAAAAYAAJ&q=%22hermann+weyl+and+the+unity+of+knowledge%22#search_anchor

Thomas Jefferson photo

“The question therefore now comes forward, To what other objects shall these surpluses be appropriated, and the whole surplus of impost, after the entire discharge of the public debt, and during those intervals when the purposes of war shall not call for them? Shall we suppress the impost and give that advantage to foreign over domestic manufactures? On a few articles of more general and necessary use the suppression in due season will doubtless be right, but the great mass of the articles on which impost is paid are foreign luxuries, purchased by those only who are rich enough to afford themselves the use of them.
Their patriotism would certainly prefer its continuance and application to the great purposes of the public education, roads, rivers, canals, and such other objects of public improvement as it may be thought proper to add to the constitutional enumeration of Federal powers. By these operations new channels of communications will be opened between the States, the lines of separation will disappear, their interests will be identified, and their union cemented by new and indissoluble ties. Education is here placed among the articles of public care, not that it would be proposed to take its ordinary branches out of the hands of private enterprise, which manages so much better all the concerns to which it is equal, but a public institution can alone supply those sciences which though rarely called for are yet necessary to complete the circle, all the parts of which contribute to the improvement of the country and some of them to its preservation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Sixth State of the Union Address (2 December 1806). Advising the origination of an annual fund to be spent through new constitutional powers (by new amendments) from projected surplus revenue.
1800s, Second Presidential Administration (1805-1809)

Frederick Winslow Taylor photo
Lloyd deMause photo

“Starting with the Swadeshi Movement in Bengal, this flattering of Muslims by praising Islam culminated in Mahatma Gandhi’s sarva-dharma-samabhava - the opiate which lulled the Hindus into a deep slumber such as they had never known vis-à-vis Muslim aggression…. Anyone who questioned the pious proposition that the Quran was as good as the Vedas and the Puranas, ran the risk of being nailed down as an “enemy of communal harmony”….. That part of the “Muslim minority” which had voted for Pakistan but had chosen to stay in India, restarted the old game when India was proclaimed a secular state pledged to freedom of propagation for all religions. It revived its tried and tested trick of masquerading as a “poor and persecuted minority”. It cooked up any number of Pirpur Reports. The wail went up that the “lives, liberties and honour of the Muslims were not safe” in India, in spite of India’s “secular pretensions”. At the same time, street riots were staged on every possible pretext. The “communal situation” started becoming critical once again. …. And once again, the political leadership came out with a make-belief. The big-wigs from all political parties were collected in a “National Integration Council”. It was pointed out by the leftist professors that the major cause of “communal trouble” was the “bad habit” of living in the past on the part of “our people”. Most of the politicians knew no history and no religion for that matter. They all agreed with one voice that Indian history, particularly that of the “medieval Muslim period”, should be re-written. That, they pleaded, was the royal road to “national integration.””

The Calcutta Quran Petition (1986)

Theodor Mommsen photo

“The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy… Not only in Rome (but all over the Italian peninsula) … we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term… Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due… we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges…, or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Euripidés photo

“Time will explain it all. He is a talker, and needs no questioning before he speaks.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Æolus, Frag. 38

Nisargadatta Maharaj photo
Mao Zedong photo

“Letting a hundred flowers blossom and a hundred schools of thought contend is the policy for promoting the progress of the arts and the sciences and a flourishing socialist culture in our land. Different forms and styles in art should develop freely and different schools in science should contend freely. We think that it is harmful to the growth of art and science if administrative measures are used to impose one particular style of art or school of thought and to ban another. Questions of right and wrong in the arts and sciences should be settled through free discussion in artistic and scientific circles and through practical work in these fields. They should not be settled in summary fashion.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Source: (zh-CN) 百花齐放、百家争鸣的方针,是促进艺术发展和科学进步的方针,是促进我国的社会主义文化繁荣的方针。艺术上不同的形式和风格可以自由发展,科学上不同的学派可以自由争论。利用行政力量,强制推行一种风格,一种学派,禁止另一种风格,另一种学派,我们认为会有害于艺术和科学的发展。艺术和科学中的是非问题,应当通过艺术界科学界的自由讨论去解决,通过艺术和科学的实践去解决,而不应当采取简单的方法去解决。

Allen West (politician) photo
Benjamin Butler (politician) photo
Larry Page photo

“If you look at things like Google Now also. Maybe you want to just have [a question] answered for you before you ask it.”

Larry Page (1973) American computer scientist and Internet entrepreneur

theguardian.com http://www.theguardian.com/technology/2014/jul/07/google-founders-larry-page-sergey-brin-interview.

Sarah Dessen photo
Ted Malloch photo

“And the first question for a leader is: "Who do we intend to be?" not “What are we going to do?””

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 61.

“My creativity is over. Now it is only the question of maintenance. I have empowered the girls to look after themselves. To earn their own money, to be somebody. I need to resuscitate.”

Protima Bedi (1948–1998) Indian model and dancer

When she retired from Nityagram, quoted in "I have been a hippie all my life".

Andrea Pirlo photo

“Good writing has an aliveness that keeps the reader reading from one paragraph to the next, and it's not a question of gimmicks to "personalize" the author.”

William Zinsser (1922–2015) writer, editor, journalist, literary critic, professor

Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 1, The Transaction, p. 6.

Francis Marion Crawford photo
Philip K. Dick photo
Charles Lyell photo
Karl Popper photo

“… The answer to this problem is: as implied by Hume, we certainly are not justified in reasoning from an instance to the truth of the corresponding law. But to this negative result a second result, equally negative, may be added: we are justified in reasoning from a counterinstance to the falsity of the corresponding universal law (that is, of any law of which it is a counterinstance). Or in other words, from a purely logical point of view, the acceptance of one counterinstance to 'All swans are white' implies the falsity of the law 'All swans are white' - that law, that is, whose counterinstance we accepted. Induction is logically invalid; but refutation or falsification is a logically valid way of arguing from a single counterinstance to - or, rather, against - the corresponding law. This shows that I continue to agree with Hume's negative logical result; but I extend it. This logical situation is completely independent of any question of whether we would, in practice, accept a single counterinstance - for example, a solitary black swan - in refutation of a so far highly successful law. I do not suggest that we would necessarily be so easily satisfied; we might well suspect that the black specimen before us was not a swan.”

Source: The Logic of Scientific Discovery (1934), Ch. 1 "A Survey of Some Fundamental Problems", Section I: The Problem of Induction http://dieoff.org/page126.htm p. 27

Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

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