Quotes about quest

A collection of quotes on the topic of quest, life, use, thing.

Quotes about quest

Holly Black photo
Lady Gaga photo
Viktor E. Frankl photo

“Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning.”

Viktor E. Frankl (1905–1997) Austrian neurologist and psychiatrist, and Holocaust survivor

Source: Man's Search For Meaning: The classic tribute to hope from the Holocaust

Albert Schweitzer photo
Clarice Lispector photo
Joan Baez photo
Theodore Roszak photo

“The joy of this quest is not in triumph over others, but in the search for the qualities we share with them and for our uniqueness, which raises us above all competition.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Quoted in The Aquarian Conspiracy, by Marilyn Ferguson, (1980)

Michael Ende photo
Stephen Hawking photo
Ayn Rand photo

“A quest for self-respect is proof of its lack”

Source: The Fountainhead

Friedrich Nietzsche photo

“Lessing, the most honest of theoretical men, dared to say that he took greater delight in the quest for truth than in the truth itself.”

Darum hat Lessing, der ehrlichste theoretische Mensch, es auszusprechen gewagt, dass ihm mehr am Suchen der Wahrheit als an ihr selbst gelegen sei...
Source: The Birth of Tragedy (1872), p. 73

Angelus Silesius photo

“Where is my dwelling place? Where I can never stand. Where is my final goal, toward which I should ascend?
It is beyond all place. What should my quest then be? I must, transcending God, into the desert flee”

Angelus Silesius (1624–1677) German writer

As quoted in For Lovers of God Everywhere: Poems of the Christian Mystics (2009) by Roger Housden, p. 78

Rob Riemen photo
Ali Khamenei photo

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015)
2015

Anthony de Mello photo
Friedrich Nietzsche photo
Barack Obama photo
Bertrand Russell photo

“I resolved from the beginning of my quest that I would not be misled by sentiment and desire into beliefs for which there was no good evidence.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Fact and Fiction (1961), Part I, Ch. 6: "The Pursuit of Truth", p. 37
1960s

Max Heindel photo
Aesop Rock photo

“I think we're all a bunch of weirdos on a quest to belong. The songs are echolocation up in impregnable fog.”

Aesop Rock (1976) American rapper

"Dorks" from the album The Impossible Kid.

Gordon B. Hinckley photo
Norman Cousins photo

“The eternal quest of the individual human being is to shatter his loneliness.”

Norman Cousins (1915–1990) American journalist

Human Options (1981)

Eugene O'Neill photo
Albert Schweitzer photo
Dora Russell photo
Zulfikar Ali Bhutto photo

“If an unlearned adventurer in his quest for political power and perpetuation brings religion down from its celestial plane to a mundane level by converting it into a narrow political ideology, the adventurer endangers the link between God and man and man and man.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Source: Letter to his daughter (1978), p. 80.
Context: Religion is a link between God and man and man and man. Political ideology is a link between man and man. For this reason the great religions of the world like Hinduism, Buddhism, Judaism, Christianity and Islam, the last of all religions, have outlived and outlasted political ideologies. If an unlearned adventurer in his quest for political power and perpetuation brings religion down from its celestial plane to a mundane level by converting it into a narrow political ideology, the adventurer endangers the link between God and man and man and man.

Jacque Fresco photo
Stanisław Lem photo
Lev Grossman photo
Hugh Nibley photo
Ezra Taft Benson photo
Nicholas Sparks photo
Spencer W. Kimball photo

“The day obedience becomes a quest and not an irritation is the day you gain power.”

Spencer W. Kimball (1895–1985) President of The Church of Jesus Christ of Latter-day Saints
Karen Marie Moning photo
Martin Luther King, Jr. photo

“Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: The tough mind is sharp and penetrating, breaking through the crust of legends and myths and sifting the true from the false. The tough-minded individual is astute and discerning. He has a strong austere quality that makes for firmness of purpose and solidness of commitment.
Who doubts that this toughness is one of man's greatest needs? Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.

Dan Brown photo
Rick Riordan photo
Mitch Albom photo
Rod Serling photo

“If in any quest for magic, in any search for sorcery, witchery, legerdemain, first check the human spirit.”

Rod Serling (1924–1975) American screenwriter

Source: The Twilight Zone: Complete Stories

Sting photo

“In my quest to become unique, I’ve become a statistic.”

Sting (1951) English musician

Broken Music

Jorge Luis Borges photo

“It also occurred to him that throughout history, humankind has told two stories: the story of a lost ship sailing the Mediterranean seas in quest of a beloved isle, and the story of a god who allows himself to be crucified on Golgotha.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Source: Collected Fictions

Anaïs Nin photo
Cassandra Clare photo
Brian Jacques photo
René Descartes photo
Paulo Coelho photo
Kate DiCamillo photo
Rick Riordan photo
Robin Hobb photo
Tom Waits photo
Ralph Waldo Emerson photo
Robert Bork photo
Alan Hirsch photo
Jerry Coyne photo
Gideon Mantell photo
Marshall McLuhan photo

“Phenomenology is dialectic in ear-mode – a massive and decentralized quest for roots, for ground.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 62

Jerry Coyne photo

“Come on, readers, give me one example of a question that religion has answered to everyone’s satisfaction—one example of a “truth” found in religion’s quest for truth.”

Jerry Coyne (1949) American biologist

" Do both science and faith produce truth? http://whyevolutionistrue.wordpress.com/2012/08/11/do-both-science-and-faith-produce-truth/" August 11, 2012

Jaron Lanier photo
Aga Khan IV photo
George D. Herron photo
Paul Karl Feyerabend photo
Paul Davies photo

“The scientific quest is a journey into the unknown.”

Paul Davies (1946) British physicist

Source: The Mind of God: The Scientific Basis for a Rational World (1992), Ch. 1: 'Reason and Belief', p. 21

William Alfred Fowler photo

“It is the great glory of the quest for human knowledge that, while making some small contribution to that quest, we can also continue to learn and to take pleasure in learning.”

William Alfred Fowler (1911–1995) American nuclear physicist

William A. Fowler's speech at the Nobel Banquet http://nobelprize.org/nobel_prizes/physics/laureates/1983/fowler-speech.html, December 10, 1983.

Suzanne Collins photo
Johann Kaspar Lavater photo

“Let none turn over books, or roam the stars in quest of God, who sees him not in man.”

Johann Kaspar Lavater (1741–1801) Swiss poet

No. 398
Aphorisms on Man (c. 1788)

Daniel Dennett photo
Russell L. Ackoff photo
John Dewey photo
Roger Wolcott Sperry photo
Dag Hammarskjöld photo

“The longest journey
Is the journey inwards.
Of him who has chosen his destiny,
Who has started upon his quest
For the source of his being.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Variant translation: The longest journey is the journey inward, for he who has chosen his destiny has started upon his quest for the source of his being.
Markings (1964)

Martin Luther King, Jr. photo

“On the other hand, we must see what peace for the Arabs means in a real sense of security on another level. Peace for the Arabs means the kind of economic security that they so desperately need. These na­tions, as you know, are part of that third world of hunger, of disease, of illiteracy. I think that as long as these conditions exist there will be tensions, there will be the endless quest to find scapegoats. So there is a need for a Marshall Plan for the Middle East, where we lift those who are at the bottom of the economic ladder and bring them into the mainstream of economic security.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/, See also 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s

Arthur Stanley Eddington photo
Dennis Kucinich photo
Willa Cather photo
Aidan Nichols photo
Henry Suso photo

“Suffering is the ancient law of love; there is no quest without pain; there is no lover who is not also a martyr.”

Henry Suso (1295–1366) Dominican friar and mystic

Quoted in Evelyn Underhill, Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 152

Alfred North Whitehead photo

“The new vision of man and politics was never taken by its founders to be splendid. Naked man, gripped by fear or industriously laboring to provide the wherewithal for survival, is not an apt subject for poetry. They self-consciously chose low but solid ground. Civil societies dedicated to the end of self-preservation cannot be expected to provide fertile soil for the heroic and inspired. They do not require or encourage the noble. What rules and sets the standards of respectability and emulation is not virtue or wisdom. The recognition of the humdrum and prosaic character of life was intended to play a central role in the success of real politics. And the understanding of human nature which makes this whole project feasible, if believed in, clearly forms a world in which the higher motives have no place. One who holds the “economic” view of man cannot consistently believe in the dignity of man or in the special status of art and science. The success of the enterprise depends precisely on this simplification of man. And if there is a solution to the human problems, there is no tragedy. There was no expectation that, after the bodily needs are taken care of, man would have a spiritual renaissance—and this for two reasons: (1) men will always be mortal, which means that there can be no end to the desire for immortality and to the quest for means to achieve it; and (2) the premise of the whole undertaking is that man’s natural primary concern is preservation and prosperity; the regimes founded on nature take man as he is naturally and will make him ever more natural. If his motives were to change, the machinery that makes modern government work would collapse.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

Jean-François Lyotard photo

“While we talk, the sun is getting older. It will explode in 4.5 billion years. … In comparison everything else seems insignificant. Wars, conflicts, political tension, shifts in opinion, philosophical debates, even passions—everything’s dead already if this infinite reserve from which you now draw energy to defer answers, if in short thought as a quest, dies out with the sun. … The inevitable explosion to come, the one that’s always forgotten in your intellectual ploys, can be seen in a certain way as coming before the fact to render these ploys … futile. … In 4.5 billions years there will arrive the demise of your phenomenology and your utopian politics, and there’ll be no one there to toll the death knell or hear it. It will be too late to understand that your passionate, endless questioning always depended on a “life of the mind.” … Thought borrows a horizon and orientation, the limitless limit and the end without end it assumes, from the corporeal, sensory, emotional and cognitive experience of a quite sophisticated but definitely earthly existence. With the disappearance of the earth, thought will have stopped—leaving that disappearance absolutely unthought of. … The death of the sun is a death of mind. … There’s no sublation or deferral if nothing survives. … The sun, our earth, and your thought will have been no more than a spasmodic state of energy, an instant of established order, a smile on the surface of matter in a remote corner of the cosmos. … Human death is included in the life of the mind. Solar death implies an irreparably exclusive disjunction between death and thought: if there’s death, then there’s no thought.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), pp. 286-289

Kurien Kunnumpuram photo
Jim Starlin photo
Czeslaw Milosz photo

“What is this enigmatic impulse that does not allow one to settle down in the achieved, the finished? I think it is a quest for reality.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

Nobel lecture (8 December 1980)

Glenn Greenwald photo
Herbert Marcuse photo

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Source: One-Dimensional Man (1964), pp. 128-130