Quotes about purpose
page 16

“There are two kinds of openness, the openness of indifference—promoted with the twin purposes of humbling our intellectual pride and letting us be whatever we want to be, just as long as we don’t want to be knowers—and the openness that invites us to the quest for knowledge and certitude, for which history and the various cultures provide a brilliant array of examples for examination.”

Allan Bloom book The Closing of the American Mind

Source: The Closing of the American Mind (1987), p. 41.

History, Knowledge, Indifference

“By the miracle of genius he created a masterpiece [Parzival], epic in scope, noble in purpose, humorous, humane, tender, and rational.”

Wolfram von Eschenbach (1170–1220) German knight and poet

Roger Sherman Loomis The Development of Arthurian Romance (New York: Dover, [1963] 2000) p. 67.
Criticism

“The immanent purpose is an intrinsic property of living beings, without it, they would not exist. Consider the autonomous function units and their components: organs, tissues, isolated cells, as well as other properties such as nutrition, body defense, growth, reproduction, to which they are subject at the end. When it comes to these properties, biologists do not argue; but if you pronounce the word purpose, there is a public outcry. Probably because they do not distinguish the purpose of fact or immanent, the trascendental purpose. Of the latter, the biologist has little or nothing to say; it is a matter of metaphysics.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 2
Evolution of living organisms: evidence for a new theory of transformation (1977)
Original: La finalité immanente est une propriété intrinseque des etres vivants, sans elle, ils n'existeraient pas. Considérés en tant qu' unités fonctionelles autonomes, leurs constituants: organes, tissus, cellule isolée, au meme titre que les autres propriétés: nutrition, défense de l'organisme, croissance, reproduction, sont subordonnés à une fin. Quand il s'agit de ces propriétes, les biologistes ne se disputent pas; mais si l'on pronounce le mot finalité, c'est un levée de boucliers. Probablement parce qu'ils ne distinguent pas la finalité de fait ou immanente, de la finalité trascendante. Sur cette derniere, le biologiste n'a que peu, sinon rien à dire; elle ressortit de la métaphysique

“Courts are the mere instruments of the law, and can will nothing. When they are said to exercise a discretion, it is a mere legal discretion, a discretion to be exercised in discerning the course prescribed by law; and, when that is discerned, it is the duty of the Court to follow it. Judicial power is never exericised for the purpose of giving effect to the will of the Judge; always for the purpose of giving effect to the will of the Legislature; or, in other words, to the will of the law.”

John Marshall (1755–1835) fourth Chief Justice of the United States

Osborn v. Bank of the United States, 22 U.S. (9 Wheaton) 738, 866 (1824)

Law, Exercises

“The purpose and cause of the incarnation was that He might illuminate the world by His wisdom and excite it to the love of Himself.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

As quoted in "The Abelardian Doctrine Of The Atonement" (1892), published in Doctrine and Development : University Sermons (1898) by Hastings Rashdall, p. 138

Love, Wisdom, World

“The spark within is akin to the Divine Ground. By identifying ourselves with the first we can come to unitive knowledge of the second. These empirical facts of the spiritual life have been variously rationalized in terms of the theologies of the various religions. The Hindus categorically affirm that Thou art That — that the indwelling Atman is the same as Brahman. For orthodox Christianity there is not an identity between the spark and God. Union of the human spirit with God takes place — union so complete that the word deification is applied to it; but it is not the union of identical substances. According to Christian theology, the saint is “deified,” not because Atman is Brahman, but because God has assimilated the purified human spirit in to the divine substance by an act of grace. Islamic theology seems to make a similar distinction. The Sufi, Mansur, was executed for giving to the words “union” and “deification” the literal meaning which they bear in the Hindu tradition. For our present purposes, however, the significant fact is that these words are actually used by Christians and Mohammedans to describe the empirical facts of metaphysical realization by means of direct, super-rational intuition.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, God, Religion, Art

“We were terrified that Jones would settle. It was contrary to our purpose of bringing down the president.”

Ann Coulter (1961) author, political commentator

On her desire to insure that Bill Clinton would be impeached, as quoted in Uncovering Clinton : A Reporter's Story (1998) by Michael Isikoff, p. 183.
1980s-90s

“Figure II, which is one of the most interesting and valuable charts made by the writer in his work for the larger industrials. While it is reduced here to the simplest possible expression, it at the same time contains all of the elements which govern the laying out of an organization of any magnitude. This is the Chart of Prime and Working Authorities, showing exactly where each authority is related to the others and how far each authority may extend in the business.
The writer has retained in this chart the administrative, commercial and manufacturing sections in the Authorities for Position as exhibited in Figure I, and Industrial has separated these different sections into purpose of showing how the authorities governing different departments are related to the industrial body as a whole.”

Clinton Edgar Woods (1863) American engineer

Source: Organizing a factory (1905), p. 25-26

Business, Time

“I am gaining in health slowly, and am quite cheerful in view of my approaching end, — being fully persuaded that I am worth inconceivably more to hang than any other purpose.”

John Brown (abolitionist) (1800–1859) American abolitionist

Letter to his brother Jeremiah https://archive.org/stream/lifeandlettersof00sanbrich/lifeandlettersof00sanbrich_djvu.txt (12 November 1859).

Health

“According to Lewis, the dehumanization threatened by the mastery of nature has, at its deepest cause, less the emerging biotechnologies that might directly denature bodies and flatten souls, and more the underlying value-neutral, soulless, and heartless accounts that science proffers of living nature and of man. By expunging from its account of life any notion of soul, aspiration, and purpose, and by setting itself against the evidence of our lived experience, modern biology ultimately undermines our self-understanding as creatures of freedom and dignity, as well as our inherited teachings regarding how to live — teachings linked to philosophical anthropologies that science has now seemingly dethroned.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Life, Soul, Understanding, Nature

“In the early ages, I believe not much thought was given to what man is and what his real functions should be, and what is the real purpose of his life.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

Life, Age

“You looked so intense. Whatever you were saying, you seemed to mean it, and it wasn't amusing at all. Started quite a fashion. People keep looking for purpose now. Complicates everything.”

Orson Scott Card (1951) American science fiction novelist

Treason (1988)

People, Fashion

“Every way of classifying a thing is but a way of handling it for some particular purpose.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

1880s, The Sentiment of Rationality (1882)

Way

“The combination of low culture and high technology is one of the most fascinating social features of the video game phenomenon. Computers were invented as super drones to do tasks no human in her or his right mind (much less left brain) would have the patience, or the perseverance, to manage. […] Now our robot drones, the ones designed to take all the boring jobs, become the instrument for libidinal extravaganzas devoid of any socially productive component. Video games are computers neutered of purpose, liberated from functionality. The idea is intoxicating; like playing with the help on their night off.”

Charles Bernstein (1950) American writer

"Play It Again, Pac-Man" http://pmc.iath.virginia.edu/text-only/issue.991/pop-cult.991, Postmodern Culture, vol. 2 no. 1 (September 1991)

Game, Idea, Help, Patience

“Never was the Church blessed with a stranger ally than this freest of free thinkers, who looked at churches very much as he would have looked at a layer of extinct oysters in a buried mud-bank. Strong's notion was that since the Church continued to exist, it probably served some necessary purpose in human economy, though he could himself no more understand the good of it than he could comprehend the use of human existence in any shape. Since men and women were here, idiotic and purposeless as they might be, they had what they chose to call a right to amuse themselves in their own way, and if this way made some happy without hurting others, Strong was ready enough to help.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Source: Esther: A Novel (1884), Ch. VIII

Women, Men, Happiness, Way

“Mary Follett devoted a lifetime to searching for the true principles of organization which would ensure a stable foundation for the steady, ordered progress of human well-being. That her search was not in vain will be evident to all who read the lectures. Her teaching is not theoretical, but is based on a close study of the practice of a large number of business undertakings. She chose this field of enquiry to supplement her work on local and national government because she realized that the principles which should determine organization are identical, no matter what the purpose which that organization is designed to serve.”

Seebohm Rowntree (1871–1954) British philanthropist industrialist and sociologist writer

Seebohm Rowntree, "Preface" to Mary Parker Follett with Henry C. Metcalf, and Lyndall Urwick (eds.). Dynamic administration: the collected papers of Mary Parker Follett. Harper & Brother Publishing, 1942

Search, Business, Study, Reading

“The wage earner. Two very important policies have been adopted by this country which, while extending their benefits also in other directions, have been of the utmost importance to the wage earners. One of these is the protective tariff, which enables our people to live according to a better standard and receive a better rate of compensation than any people, any time, anywhere on earth, ever enjoyed. This saves the American market for the products of the American workmen. The other is a policy of more recent origin and seeks to shield our wage earners from the disastrous competition of a great influx of foreign peoples. This has been done by the restrictive immigration law. This saves the American job for the American workmen. I should like to see the administrative features of this law rendered a little more humane for the purpose of permitting those already here a greater latitude in securing admission of members of their own families. But I believe this law in principle is necessary and sound, and destined to increase greatly the public welfare. We must maintain our own economic position, we must defend our own national integrity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People, Family, Law, Time

“Defined in broadest terms, public administration consists of all those operations having for their purpose the fulfillment or enforcement of public policy. This definition covers a multitude of particular operations in many fields — the delivery of a letter, the sale of public land, the negotiation of a treaty, the award of compensation to an injured workman, the quarantine of a sick child, the removal of litter from a park, manufacturing plutonium, and licensing the use of atomic energy. It includes military as well as civil affairs, much of the work of courts, and all the special fields of government activity— police, education, health, construction of public works, conservation, social security, and many others.”

Leonard D. White (1891–1958) American historian

Source: Introduction to the Study of Public Administration, 1926, p. 1

Health, Education

“The poor on the borderline of starvation live purposeful lives. To be engaged in a desperate struggle for food and shelter is to be wholly free from a sense of futility.”

Eric Hoffer book The True Believer

Section 21, Ch.5 The Poor
The True Believer (1951), Part Two: The Potential Converts

Food, Sense

“If we can take the time to mute the noise we’ve build around ourselves the rhythm of the heartbeats and the purpose may be clear.”

Dawud Wharnsby (1972) Canadian musician

"Why Are The Drums So Silent"
Sunshine, Dust and The Messenger (2002)

Time

“If you fell head first into a pigsty, you'd try to convince everybody you did it on purpose.”

Robert Jordan (1948–2007) American writer

Egwene al'Vere to Nynaeve al'Meara
(15 October 1993)

“Alan Cranston understood power not as a reflection of status but as a tool with a purpose.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Meet the Press (December 31, 2000)
2000s

“The reason I am answering is not for the benefit of the superior court. It is to keep these gentlemen from saying I was afraid to meet them and let them question me, and I want the Christian world to know that any atheist, agnostic, unbeliever, can question me anytime as to my belief in God, and I will answer him. … Your honor, they have not asked a question legally and the only reason they have asked any question is for the purpose, as the question about Jonah was asked, for a chance to give this agnostic an opportunity to criticize a believer in the world of God; and I answered the question in order to shut his mouth so that he cannot go out and tell his atheistic friends that I would not answer his questions. That is the only reason, no more reason in the world.”

William Jennings Bryan (1860–1925) United States Secretary of State

Scopes Trial (1925), Day 7

God, World, Question, Chance

“History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Alexander von Humboldt (6 December 1813) Scanned letter at The Library of Congress http://memory.loc.gov/cgi-bin/ampage?collId=mtj1&fileName=mtj1page047.db&recNum=74&itemLink=/ammem/mtjhtml/mtjser1.html&linkText=7 Transcript at The Library of Congress http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110127)) 1810s

People, History

“Accept yourself, your strengths, your weaknesses, your truths, and know what tools you have to fulfill your purpose.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 46

Truth

“What we know of physical and biological science makes existence of God less probable than the existence of Santa Claus. And the parts of physics that rule out God are not themselves open to much doubt. There is no chance that they will be revised by anything yet to be discovered. To be sure, there will be revolutionary developments in science. Superstring theory may give way to quantum-loop gravity; exceptions to the genetic code may be discovered; some unique function of consciousness may be identified. But there are some things that won't happen. Purposes and designs will never have a role in physics and biology. Perpetual motion machines and other violations of the laws of thermodynamics won't arise, not even if there turns out to be such a thing as cold fusion.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

God, Law, Way, Science

“Those who oppose our purposes are not always to be regarded as our enemies. We usually think and act from our immediate surroundings. The better rule is to judge our adversaries from their standpoint, not from ours.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

"Memoirs of Robert E. Lee" by A. L. Long (1886)
1870s

Thinking

“Man's chief purpose…is the creation and preservation of values: that is what gives meaning to our civilization, and the participation in this is what gives significance, ultimately, to the individual human life.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Faith for Living (1940)

Life

“Revolution was and is in each step and breath of those who dare follow this man called Jesus. Revolution comes about only when there is at least one person willing to take a stand for God and say "the present system" is wrong and thus will not accomplish the purposes of God. All of God's purposes center on His glory and meeting the needs of people. Jesus was the ultimate revolutionary.”

Kip McKean (1954) minister

http://www.kipmckean.org/wp-content/uploads/2007/01/Revolution_through_Restoration_1_2_3.pdf, Revoultion Through Restoration, 1992.
Revolution Through Restoration (1992-2002)

God, People, Personality

“With government money comes government control” is an axiom in any country. But the situation in India is unique with regard to minority religions. Under Article 30 of the constitution, “minority” religions are allowed to run educational institutions free from government control, but remain equally eligible for government funding as are institutions run by members of the “majority” religion. For the purposes of the constitution, Jains, Buddhists and Sikhs are considered “Hindus” and hence part of the majority religion. Effectively the provision applies only to Muslims, Christians, and anyone who can get themselves declared a minority religion. One strange consequence of this is that the Vira Saivites of South India successfully argued earlier this century for minority status…”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

Money, Education, Religion, Parting

“There is no part of the means placed in the hands of the Executive which might be used with greater effect for unhallowed purposes than the control of the public press.”

William Henry Harrison (1773–1841) American general and politician, 9th President of the United States (in office in 1841)

Inaugural address (March 4, 1841)

Parting

“Art is simultaneously particular and general. This is a real dichotomy. The great thing about proportion, one aspect of art, is that it is both extremes at once. The level of quality of a work can usually be established by the extent of the polarity between its generality and particularity. Or, to state the idea a little too simply, the better the work, the more diverse its aspects. The nature of the general aspects and the particular ones changes from artist to artist and especially from time to time, since the changes are due to broad changes in philosophy. This change is the essential change in art, determining its purpose and appearance”

Donald Judd (1928–1994) artist

Source: 1980, "Art and Architecture," 1987, p. 177

Art, Idea, Nature, Appearance

“Our foreign policy is a complete and total disaster. No vision. No purpose. No direction. No strategy.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, April, Foreign Policy Speech (27 April 2016)

“The city was still …. Soon the machinery would start working again, not out of any sense of purpose, but like a watch that is wound daily by someone’s hand. Almost without any choice in the matter, people would embark upon the minute frustrations and satisfactions of their daily lives. It was in this moment of postponement that the azaan was heard, neither announcing the day nor keeping it a secret.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Freedom Song (1998)

People, Secret, Sense

“The big artist does not sit down monkey like & copy a coal scuttle or an ugly old woman like some Dutch painters have done nor a dungpile, but he keeps a sharp eye on Nature & steals her tools. He learns what she does with light the big tool & then colour then form and appropriates them to his own use. Then he's got a canoe of his own smaller than Nature's but big enough for every purpose except to paint the midday sun which is not beautiful at all. It is plenty strong enough though to make midday sunlight or the setting sun if you know how to handle it. With this canoe he can sail parallel to Nature's sailing. He will soon be sailing only where he wants to selecting nice little coves & shady shores or storms to his own liking, but if ever he thinks he can sail another fashion from Nature or make a better shaped boat he'll capsize or stick in the mud & nobody will buy his pictures or sail with him in his old tub.”

Thomas Eakins (1844–1916) American painter

Letter to Benjamin Eakins (1868-03-03).

Beauty, Fashion, Nature, Thinking

“The purpose of the Business Colleges is to teach their students to create values by honest work.”

Tomáš Baťa (1876–1932) Czech businessman

Tomas Bata (1924), cited in: Tribus, Mirón, and C. A. Hayward. Total Quality in Schools of Bisiness and of Engineering. Exergy, Inc. Hayward (1993).

Business

“With this question of Denmark and Germany, two issues are brought clearly before us—I mean the question as to the dynastic, secret, irresponsible, engagements of our Foreign Office, and also the question which is not ancient but new, and which must be taken into consideration in all our foreign policy from this time—the question of nationalities—by which I mean the instinct, now so powerful, leading communities to seek to live together, because they are of the same race, language, and religion. Now, what is the Treaty of 1852, of which we have heard so much, and which forms the pivot and basis of this discussion? Eight gentlemen met in London about the celebrated round table to settle the destinies of a million of people, who were never consulted on the matter at issue. Let us take note of this event. It is the last page in the long history of past diplomatic action. It will not be repeated again. I mean that there will never again, in all probability, be a Conference meeting together to dispose for dynastic purposes of a population whose wishes they do not take into account.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1864/jul/05/address-to-her-majesty in the House of Commons (5 July 1864). 1860s

People, Secret, Religion, History

“As a Jew who does not believe in God, but very strongly believes in Jewish peoplehood, the idea of a prayer or blessing does not resonate in a traditional sense. For me, a blessing is a statement of intention of purpose and an expression of gratitude.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

http://blogs.forward.com/avraham-burg/tags/edgar-m-bronfman/

God, Idea, Sense, Gratitude

“When we don't allow ourselves to hope, we don't allow ourselves to have purpose. Without purpose, without meaning, life is dark. We've no light within, and we're just living to die.”

Dean Koontz book From the Corner of His Eye

Source: From the Corner of His Eye (2000), Chapter 41; words of Agnes Lampion

Life, Hope, Light

“To give the community of artists a particular purpose would mean … debasing the community of saints into a state.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Dem Bunde der Künstler einen bestimmten Zweck geben, das heisst ein dürftiges Institut an die Stelle des ewigen Vereins setzen; das heisst die Gemeinde der Heiligen zum Staat erniedrigen.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 49

Communication

“In time and reality the Amazon kingdoms not only comprise an extremist end of matriarchy but also are a beginning and a purpose in themselves. Roaming daughter realms, excluding everything male except some enslaved boy cripples, they markedly differ from the serenely tolerant mother clan as old as mankind, which pacifically exiled a young upstart manhood by exogamy.”

Helen Diner (1874–1948) Austrian writer and historian

Mothers and Amazons; the first feminine history of culture https://archive.org/details/mothersamazons00ecks, p. 122.

Boy, Reality, Time, Daughters

“Some institutionalist lines of thought, arising particularly in economics and political science, retain very strong notions of society as made up of bounded, purposive, sovereign, and rational actors. In economics, these might be individuals or organizations, operating in market-like environments. In political science, they might be sovereign national-states operating in an almost anarchic environment. Institutionalism, in such schemes, involves the idea that some fundamental institutional principle must be in place before systems of such actors can effectively operate. The classic core principle required in economic versions is property rights (North & Thomas, 1973). In international relations theory it is the principle of nation-state sovereignty”

John W. Meyer (1935) Sociologist and professor at Stanford University

Krasner, 1999
Source: "Reflections on institutional theories of organization,." 2008, p. 790

Idea, Strong, Science

“The greatest of all prophets was still one of the prophets, and that large interest in the national and social life which had been inseparable from the religion of the prophets was part of his life too. The presumption is that Jesus shared the fundamental religious purpose of the prophets.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 53

Life, Religion, Parting

“The population of Athens and ns, imported from the coasts of the Propontis…. They were employed for domestic purposes, or were let out for hire in gangs as labourers, or were allowed to work by themselves paying a yearly royalty to their masters.
… hardly any Athenian citizen can have been without two or three. The family of Aeschines (consisting of 6 persons) was considered very poor because it possessed only 7 slaves. On the other hand, Plutarch says that let out 1,000 and Hipponicus 600 slaves to work the gold mines in Thrace. The state possessed some slaves of its own, who were employed chiefly as policemen and clerks.
Slaves enjoyed considerable liberties in Athens, and had some rights, even against their masters. They did not serve as soldiers, or sailors, except when the city was in great straits, as at the battle of Arginussae… The worst prospect in store for them was that their masters might be engaged in a lawsuit, for the evidence of a slave (except in a few cases) was not admitted in a court of justice unless he had been put to torture.
Slaves were sometimes freed by their masters, with some sort of public ceremony, or (for great services) by the state which paid their value to their masters.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Companion to School Classics (1888)

Family, Justice, Personality

“Nature does nothing without purpose or uselessly.”

Joseph Addison book Cato

Act V, scene i.
Cato, A Tragedy (1713)

Nature

“It appeared [based on the evidence given] that I deliberately took up arms, of my own accord, and induced the other three to join me, for the purpose of doing nothing but shooting down the police.”

Ned Kelly (1855–1880) Australian bushranger

Sentencing (1880)

Appearance

“When we represent technology to ourselves through its own common sense we think of ourselves as picking and choosing in a supermarket, rather than within the analogy of the package deal. We have bought a package deal of far more fundamental novelness than simply a set of instruments under our control. It is a destiny which enfolds us in its own conceptions of instrumentality, neutrality and purposiveness.”

George Grant (1918–1988) Canadian philosopher

Technology and Justice (Notre Dame: 1986), p. 32

Thinking, Sense

“Our missionaries are going forth to different nations, and in Germany, Palestine, New Holland, the East Indies, and other places, the standard of truth has been erected: no unhallowed hand can stop the work from progressing, persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished and the great Jehovah shall say the work is done.”

Joseph Smith, Jr. book History of the Church

History of the Church, 4:540 (1 March 1842)
1840s

God, Truth, Rage, Country

“Sooltan Mahmood, in the year AH 863 (AD 1485), again marched against the Rajpoots. On arriving at the town of Dhar, he detached Gheias-ood-Deen to lay waste the country of the Kolies and Bheels. In this excursion the Prince penetrated to the hills of Koombulmere, and on his return, having given the King some description of that fortress, Sooltan Mahmood resolved to march thither. On the next day he moved for that purpose, destroying all the temples on the road…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) On Way to Kumbhalgadh (Rajasthan)
Tãrîkh-i-Firishta

Country

“Theology recognizes the contingency of human existence only to derive it from a necessary being, that is, to remove it. Theology makes use of philosophical wonder only for the purpose of motivating an affirmation which ends it. Philosophy, on the other hand, arouses us to what is problematic in our own existence and in that of the world, to such a point that we shall never be cured of searching for a solution.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 44

World, Search, Motivation

“Thy purpose is as odious as thy resentment is contemptible.”

Horace Walpole book The Castle of Otranto

Section 3
The Castle of Otranto (1764)

“I'm proof against that word failure. I've seen behind it. The only failure a man ought to fear is failure of cleaving to the purpose he sees to be best.”

George Eliot book Felix Holt, the Radical

Felix Holt, the Radical (1866)

Fear, Failure

“Our experience in the Cartographic Section of the [OSS Map] Division clearly showed that the creation of a special purpose map was frequently as much a problem in design as it was a problem in substantive compilation.”

Arthur H. Robinson (1915–2004) American geographer

Source: The Look of Maps (1952), p. viii: As cited in: J. Crampton (2011) " Arthur Robinson and the Creation of America's First Spy Agency. http://icaci.org/files/documents/ICC_proceedings/ICC2011/Oral%20Presentations%20PDF/B4-Maps,%20GIS,%20security%20and%20planning/CO-174.pdf"

Problem

“Administration has to do with getting things done; with the accomplishment of defined objectives. The science of administration is thus the system of knowledge whereby men may understand relationships, predict results, and influence outcomes in any situation where men are organized at work together for a common purpose.”

Luther H. Gulick (1892–1993) American academic

Source: "Science, values and public administration," 1937, p. 189; cited in: Marshall W. Meyer (1985), Limits to Bureaucratic Growth, p. 18

Men, Understanding, Knowledge, Science

“When our society is tested - we depend on the strength of the institutions which sustain that society - our churches, trade unions, charities, our universities and colleges, our legal system. And, of course, our political institutions, which should be a source of hope, a source of purpose.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

Hope, Universe, Dependency

“People say, Well, he wore that body out. Well, maybe I did. But it was to a good purpose. They should be thankful that I wore it out to the purpose I wore it out and that was writing and recording and touring and doing concerts. Everywhere I could possibly do them that I thought I might enjoy them. I thought people might enjoy me.”

Johnny Cash (1932–2003) American singer-songwriter

CNN interview (2002)

People

“If the Bill of Rights was intended to place strict limits on federal power and protect individual and locality from the national government—the 14th Amendment effectively defeated that purpose by placing the power to enforce the Bill of Rights in federal hands, where it was never intended to be.”

Ilana Mercer South African writer

“Conned About Marriage, Constitution and States’ Rights” http://www.wnd.com/2014/01/conned-about-marriage-constitution-and-states-rights, WorldNetDaily.com, January 23, 2014. 2010s, 2014

“In short, there can be different perspectives, broader or narrower, dealing with particular aspects of people - the biological, psychodynamic, societal, and so on. These perspectives, however are of limited scope and usefulness, although each serves a purpose. Single perspectives do not present the complete view of human beings and do not tell the whole truth about them. Each perspective abstracts certain aspects of the whole person. Each perspective complements one another without exhausting the totality of knowledge about the full meaning of human existence.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

p 338-339. as cited in: " Mental Illness and Mouse Traps http://ccvillage.buffalo.edu/Abpsy/lecture27.html" by David L. Gilles-Thomas, 1989, at ccvillage.buffalo.edu. ( Full program http://ccvillage.buffalo.edu/Abpsy/) Also cited in: Marie L. Thompson (2007) Mental Illness. p. 49 Models of Mental Illness (1984)

People, Truth, Knowledge, Personality

“A system is a set of objects with relationships between the … in may be described generally as a complex of elements or components directly or indirectly related in a causal network, … Also, we are mainly interested in systems within which some process is continually going on, including an interchange with an environment across the boundary. It is generally agreed that when we deal with the more open system with a highly flexible structure, the distinction between the boundaries and the environment becomes a more and more arbitrary matter, dependent upon the purpose of the observer.”

Arthur D. Hall (1925–2006) American electrical engineer

Cited in: Addison C. Bennett (1978) Improving management performance in health care institutions: a total systems approach.. p. 40
A methodology for systems engineering, 1962

Dependency

“Nothing is finer for the purposes of great productions than a very gradual ripening of the intellectual powers.”

John Keats (1795–1821) English Romantic poet

Letter to his brother, (January 23, 1818)
Letters (1817–1820)

“Whether the attractive energy has been called God or Nature, the mechanism has been always the same, and history is not obliged to decide whether the Ultimate tends to a purpose or not, or whether ultimate energy is one or many.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

God, History, Nature

“People who claim they are motivated by the Purpose end up behaving differently—and generally better—than people who serve other masters,” Ty said.
“So it is like believing in God.”
“Maybe yes. But without the theology, the scripture, the pigheaded certainty.”

Neal Stephenson book Seveneves

Epilogue
Seveneves (2015), Part Three

God, People, Motivation

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Pain, Way, Feeling

“Yori, Human purpose isn’t what you say it is or what I say it is. It’s what your biology says it is—what your genes say it is.”

Octavia E. Butler book Adulthood Rites

Part IV “Home” chapter 5 (p. 501)
Adulthood Rites (1988)

“I have to think that because NASA chose to co-author this paper [LaDochy et al., 2007] with researchers at California State University, that some of the statewide "global warming as man-made problem bias" crept into the thinking for the purpose of this paper, i. e. "we need another study to show that its getting hotter so action is justified."”

Anthony Watts (1958) American television meteorologist

California Heating Up, a new NASA/CSU study finds, but data questionable http://wattsupwiththat.com/2007/03/28/california-heating-up-a-new-nasacsu-study-finds-but-data-questionable/, wattsupwiththat.com, March 28, 2007. 2007

Problem, Thinking, Study, Universe

““Excuse me,” she said hesitantly, “but what effect do these minor planets have on our behavior and fortunes? I mean, you know, astrological influence?”
He looked at her. “None.”
“None at all.”
“No.”
“But if the planets affect our fortunes—” She stumbled to a stop at the dispassionately scornful look on the pale man’s face, the slow way he shook his head. “Surely you’ll agree that the planets order and control our destinies?”
“They do not.”
“Not at all?”
“Then what does? Control our destinies, I mean.”
“The only external forces that have any influence on us are those we can see every day: the smile, the frown, the fist, the brick wall. What you call ‘destiny’ is merely a semantic fallacy, the attribution of purpose to blind causality. Insofar as any of us are compelled to resist the flow of random events, we are driven solely by internal drives and forces.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 6 (p. 88)

Smile, Way, Behavior

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“The fault is all ours. We have become overwhelming. About one in twenty of all the people who have ever existed is alive today, compared to just one in a thousand of other species. As a result we are depleting the earth.
But even now the question is still asked: Does it really matter? So we lose a few cute mammals, and a lot of bugs nobody ever heard of. So what? We’re still here.
Yes, we are. But the ecosystem is like a vast life-support machine. It is built on the interaction of species on all scales of life, from the humblest fungi filaments that sustain the roots of plants to the tremendous global cycles of water, oxygen, and carbon dioxide. Darwin’s entangled bank, indeed. How does the machine stay stable? We don’t know. Which are its most important components? We don’t know. How much of it can we take out safely? We don’t know that either. Even if we could identify and save the species that are critical for our survival, we wouldn’t know which species they depend on in turn. But if we keep on our present course, we will soon find out the limits of robustness.
I may be biased, but I believe it will matter a great deal if we were to die by our own foolishness. Because we bring to the world something that no other creature in all its long history has had, and that is conscious purpose. We can think our way out of this.
So my question is—consciously, purposefully, what are we going to do?”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 16 “An Entangled Bank” section I (pp. 509-510)

Life, People, World, Way

“A nebulous matter, diffused in such exuberance throughout the regions of space, must surely draw our attention to the purpose for which it probably may exist; and it must be the business of a critical inquirer to attend to all the appearances under which it will be exposed to his view…”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Business, Appearance, Drawing

“The purpose of my Bill is simply to remove the legal nicety which, at the moment, allows the hunting and killing of deer with dogs, which I believe to be a wanton cruelty. The Bill would not prohibit the culling of deer to restrict the deer population and so to protect the deer's habitat, and it would not prohibit the shooting of deer, but it would prohibit the extremely cruel practice of hunting deer with dogs…This Bill is yet another step forward in making this country's legislation on animals slightly more humane and slightly more civilised. I believe that it has overwhelming support throughout the country. Hunting with dogs and the vile killing for bloodlust in the name of sport should not be allowed in this country. The House must represent the views of the vast majority of people throughout the country and pass this legislation to remove this so-called sport, which I believe to be an obscenity, from legal sanction in this country and to abolish it so that we may have fair legislation that guarantees the safety of animals and prohibits and outlaws the cruelty to animals that is part of so-called sport.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/jun/19/abolition-of-deer-hunting in the House of Commons (19 June 1990). 1990s

People, Dogs, Support, Sport

“[A]ll our symbols have the same purpose; words are merely the symbols we use most commonly. The function of words in human thought is to stand for things which are not present to the senses, and allow the mind to manipulate them—things, concepts, ideas, everything that does not have a physical reality in front of us now.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Imaginative Mind in Art" (1978)

Idea, Reality, Sense

“What we call knowledge does not and cannot have the purpose of producing representations of an independent reality, but instead has an adaptive function.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Von Glasersfeld cited in: E. John Capaldi, Robert W. Proctor (1999) Contextualism in psychological research?: a critical review. p. 10

Knowledge, Reality

“As the nature of the universal has given to every rational being all the powers that it has, so we have received from it this power also. For as the universal nature converts and fixes in its predestined place everything which stands in the way and opposes it, and makes such things a part of itself, so also the rational animal is able to make every hindrance its own material, and to use it for such purpose as it may have designed.”

Marcus Aurelius book Meditations

VIII, 35
Meditations (c. 121–180 AD), Book VIII

Way, Nature, Universe, Animals

“On this question of principle, while actual suffering was yet afar off, they [the Colonies] raised their flag against a power to which, for purposes of foreign conquest and subjugation, Rome in the height of her glory is not to be compared — a power which has dotted over the surface of the whole globe with her possessions and military posts, whose morning drumbeat, following the sun, and keeping company with the hours, circles the earth with one continuous and unbroken strain of the martial airs of England.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Speech (7 May 1834); reported in Edward Everett, ed., The Works of Daniel Webster (1851), page 110

Question, Suffering, Sun

“The work itself, whether thought of as image of idea, as revelation, or as a manifest of meaning, could not have existed without a profound concern to achieve a purpose beyond vanity, ambition or remembrance, for a man’s term of life. Yet, while one looks at his works, a warning should be given, lest one forget, among the multitude of issues, the relation I bear to those with 'eyes'. Although the reference is in a different context and for another purpose, a metaphor is pertinent as William Blake set it down: THE Vision of Christ that thou dost see – Is my Vision’s Greatest Enemy: - Thine is the friend of All Mankind, - Mine speaks in parables to the Blind: 'Therefore, let no man under-value the implications of this work or its power for life; - or for death, if it is misused'.”

Clyfford Still (1904–1980) American artist

Letter to Gordon Smith, January 1, 1959, as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 196
1950s

Life, Death, Idea, Christ

“They rode on. They rode like men invested with a purpose whose origins were antecedent to them, like blood legatees of an order both imperative and remote. For although each man among them was discrete unto himself, conjoined they made a thing that had not been before and in that communal soul were wastes hardly reckonable more than those whited regions on old maps where monsters do live and where there is nothing other of the known world save conjectural winds.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter XII

Men, World, Soul, Communication

“The purpose of arts education is not to produce more artists, though that is a byproduct. The real purpose of arts education is to create complete human beings capable of leading successful and productive lives in a free society.”

Dana Gioia (1950) American writer

Commencement speech, Stanford University (2007-06-17)
Speeches and lectures

Education, Art, Success

“The supreme trial of the Constitution came at last under the tremendous pressure of civil war. We ourselves are witnesses that the Union emerged from the blood and fire of that conflict purified and made stronger for all the beneficent purposes of good government.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Inaugural address (1881)

War

“It is in the nature of a leader’s work that he should be a realist and should recognize the need for action, even when the outcome cannot be foreseen, but also that he should be idealist and in the broadest sense pursue goals some of which can only be attained in a succeeding generation of leaders. Many leaders when they reach the apex of their powers have not long to go, and they press onward by paths the ends of which they will not themselves reach. In business, in education, in government, in religion, again and again, I see men who, I am sure, are dominated by this motive, though unexpressed, and by some queer twist of our present attitudes often disavowed. Yet, ‘Old men [and old women] plant trees’… to shape the present for the future by the surplus of thought and purpose which we now can muster seems the very expression of the idealism which underlies such social coherence as we presently achieve, and without this idealism we see no worthy meaning in our lives, our institutions, or our culture.”

Chester Barnard (1886–1961) American businessman

Source: Organization and Management: Selected Papers (1948), p. 109-110; As cited in: Joseph T. Mahoney, " Chester Barnard http://organizationsandmarkets.files.wordpress.com/2009/09/mahoney-j-chester-barnard.pdf." 2009/09

Women, Men, Education, Religion

“Working to get money is in fact backwards and has been twisted from the healthy human dynamic; one works toward a purpose of contribution and exchange and personal fulfillment.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Money, Personality

“It serves the purpose of not serving a purpose, surely quite a valid one.”

Peter Greenaway (1942) British film director

In an interview in Artforum, Nov. 83
Interviews

“We are at the classic-romantic barrier now, where on one side we see a cycle as it appears immediately—and this is an important way of seeing it—and where on the other side we can begin to see it as a mechanic does in terms of underlying form—and this is an important way of seeing things too. These tools for example—this wrench—has a certain romantic beauty to it, but its purpose is always purely classical. It's designed to change the underlying form of the machine.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 8

Beauty, Way, Appearance, Change

“I always felt that there had to be much more [than] just… shaking it, you know, eternally. Or just making music. Or more even than the pure enjoyment of entertaining someone – being on stage, which is a tremendous rush of adrenaline. But there had to be something else to my life. And I feel that with this work that I do, that’s how my life gets fulfilled. And how I find a purpose to my own existence. And I do feel that music is the platform. It’s become the vehicle that allows me to use my voice to speak about those issues that need urgent attention. I can take the spotlight that shines on me and shift it towards those issues that are infinitely more important than my own issues.”

Shakira (1977) Colombian singer

Life, Music, Feeling

“To me, the irony of this involvement with size, as I observed earlier, is the unwillingness or inability of so many Americans to identify themselves with something as vast as the United States. Bigger cars, bigger parking lots, bigger corporate structures, bigger farms, bigger drug stores, bigger supermarkets, bigger motion-picture screens. The tangible and the functional expand, while the intangible and the beautiful shrink. Left to wither is the national purpose, national educational needs, literature and theater, and our critical faculties. The national dialogue is gradually being lost in a froth of misleading self-congratulation and cliche. National needs and interests are slowly being submerged by the national preoccupation with the irrelevant.”

J. William Fulbright (1905–1995) American politician

"In Need of a Consensus," Penrose Memorial Lecture to the American Philosophical Society, Philadelphia (April 20, 1961), in Proceedings of the American Philosophical Society, August 1961, p. 352.

Education, Beauty, Cars, Literature

“It is the natural desire of each nation to use the other as an instrument of its own purposes and policies. By dint of our mutual dependence, your influence is amplified by our power. Our power is made more responsible and more effective by your influence.”

Kingman Brewster, Jr. (1919–1988) American diplomat

On relations between the US and the UK, as quoted in "Kingman Brewster Jr., 69, Ex-Yale President and U.S. Envoy, Dies" in The New York Times (9 November 1988)

Nature, Dependency

“The fact that this enterprise is being begun in one of our new states not yet great in population, not largely developed in its resources, discloses that the old American spirit still goes where our people go, still dominates their lives, still inspires them to deeds of devotion and sacrifice. It is but another illustration of the determination of our people to use their material resources to minister to their spiritual life. This memorial will be another national shrine to which future generations will repair to declare their continuing allegiance to independence, to self-government, to freedom and to economic justice. It is an inspiring phase of American life that men are willing to devote their energies to the erection of a memorial of this nature. Money spent for such a purpose is certain of adequate returns in the nature of increased public welfare.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Life, Men, Money, People

“…all the measures of the Government are directed to the purpose of making the rich richer and the poor poorer”

William Henry Harrison (1773–1841) American general and politician, 9th President of the United States (in office in 1841)

Speech given on October 1, 1840