and that situates what we call the moral life in the larger context of human flourishing. How eye-opening are arguments that suggest that happiness is not a state of passive feeling but a life of fulfilling activity, and especially of the unimpeded and excellent activity of our specifically human powers—of acting and making, of thinking and learning, of loving and befriending. How illuminating it is to see the ethical life discussed not in terms of benefits and harms or rules of right and wrong, but in terms of character, and to understand that good character, formed through habituation, is more than holding right opinions or having "good values," but is a binding up of heart and mind that both frees us from enslaving passions and frees us for fine and beautiful deeds. How encouraging it is to read an account of human life—the only such account in our philosophical tradition—that speaks at length and profoundly about friendship, culminating in the claim that the most fulfilling form of friendship is the sharing of speeches and thoughts.
Looking for an Honest Man (2009)
Quotes about public
page 36
“What is familiar to professional scientists highly needs to be placed in the public domain.”
Ce qui est familier aux savants de profession a grand besoin d'être mis dans le domaine commun.
Études et lectures sur les sciences d'observation et leurs applications pratiques, by Jacques Babinet, published by Mallet-Bachelier (1858), p. x http://books.google.com/books?id=zYIAAAAAMAAJ&printsec=titlepage#PPR10,M1.
“That theater doesn't make for authentic public discourse.”
Hartford Advocate Interview (2008)
Context: Stewart: The real issue is that TV news can either bring clarity or noise. And it tends to not seem to know the difference between them. … We do a show that doesn't try to bring noise. I think that we have a more consistent point of view than most news shows, I'll say that.
Bulger: What's that point of view?
Stewart: That theater doesn't make for authentic public discourse.
Views on civil rights declared in a written statement requested by Robert W. Kenny, read during fund raising luncheon at the Biltmore Hotel, in Los Angeles, in the summer of 1938, quoted in Lawyers Guild Review Vol. 13-14 (1953), p. 47; he mentions Frank Hague, who had declared earlier in the year:
Context: I believe the preservation of our civil liberties to be the most fundamental and important of all our governmental problems, because it always has been with us and always will be with us and if we ever permit those liberties to be destroyed, there will be nothing left in our system worthy of preservation. They constitute the soul of democracy. I believe that there is grave danger in this country of losing our civil liberties as they have been lost in other countries. There are things transpiring in this country today that are definitely menacing our future; among which are the activities of Mayor Hague and other little Hagues throughout the country. These activities are so basically wrong and so menacing to our institutions that every citizen and particularly every public official should oppose them to the limit of their strength.
1870s, Oratory in Memory of Abraham Lincoln (1876)
Context: Fellow citizens, whatever else in this world may be partial, unjust, and uncertain, time, time! is impartial, just, and certain in its action. In the realm of mind, as well as in the realm of matter, it is a great worker, and often works wonders. The honest and comprehensive statesman, clearly discerning the needs of his country, and earnestly endeavoring to do his whole duty, though covered and blistered with reproaches, may safely leave his course to the silent judgment of time. Few great public men have ever been the victims of fiercer denunciation than Abraham Lincoln was during his administration. He was often wounded in the house of his friends. Reproaches came thick and fast upon him from within and from without, and from opposite quarters. He was assailed by Abolitionists; he was assailed by slave-holders; he was assailed by the men who were for peace at any price; he was assailed by those who were for a more vigorous prosecution of the war; he was assailed for not making the war an abolition war; and he was bitterly assailed for making the war an abolition war. But now behold the change. The judgment of the present hour is, that taking him for all in all, measuring the tremendous magnitude of the work before him, considering the necessary means to ends, and surveying the end from the beginning, infinite wisdom has seldom sent any man into the world better fitted for his mission than Abraham Lincoln. His birth, his training, and his natural endowments, both mental and physical, were strongly in his favor. Born and reared among the lowly, a stranger to wealth and luxury, compelled to grapple single-handed with the flintiest hardships of life, from tender youth to sturdy manhood, he grew strong in the manly and heroic qualities demanded by the great mission to which he was called by the votes of his countrymen. The hard condition of his early life, which would have depressed and broken down weaker men, only gave greater life, vigor, and buoyancy to the heroic spirit of Abraham Lincoln. He was ready for any kind and any quality of work. What other young men dreaded in the shape of toil, he took hold of with the utmost cheerfulness.
Source: Don't Start the Revolution Without Me! (2008), Ch. 10 (p. 186)
Context: Another of the religious right's scams is marching into public school science classes and trying to mandate teaching of "creation science," as opposed to evolution. Somehow, they put evolutionism and creationism in the same category—believing that one makes the other impossible. But aren't these two separate systems of knowledge? One is a scientific theory, the other is a religious doctrine. It's kind of like comparing the law of gravity to the Sermon on the Mount. Evolution doesn't pretend to disprove the Bible's version of creation, or the belief in an all-powerful being as "prime mover" of the universe. Science only deals with what's observable, definable, and measurable. It's open to all possibilities, unlike creationism, which is a closed book. So leave evolution to the science teachers, and creation to the Sunday school of the parents' choosing.
As quoted in "Literary Censorship in England" in Current Opinion, Vol. 55, No. 5 (November 1913), p. 378; this has sometimes appeared on the internet in paraphrased form as "Censorship ends in logical completeness when nobody is allowed to read any books except the books that nobody reads"
1910s
Context: Any public committee man who tries to pack the moral cards in the interest of his own notions is guilty of corruption and impertinence. The business of a public library is not to supply the public with the books the committee thinks good for the public, but to supply the public with the books the public wants. … Censorship ends in logical completeness when nobody is allowed to read any books except the books that nobody can read. But as the ratepayer is mostly a coward and a fool in these difficult matters, and the committee is quite sure that it can succeed where the Roman Catholic Church has made its index expurgatorius the laughing-stock of the world, censorship will rage until it reduces itself to absurdity; and even then the best books will be in danger still.
1920s, Ways to Peace (1926)
Context: Yet in time of stress and public agitation we have too great a tendency to disregard this policy and indulge in race hatred, religious intolerance, and disregard of equal rights. Such sentiments are bound to react upon those who harbor them. Instead of being a benefit they are a positive injury. We do not have to examine history very far before we see whole countries that have been blighted, whole civilizations that have been shattered by a spirit of intolerance. They are destructive of order and progress at home and a danger to peace and good will abroad. No better example exists of toleration than that which is exhibited by those who wore the blue toward those who wore the gray. Our condition today is not merely that of one people under one flag, but of a thoroughly united people who have seen bitterness and enmity which once threatened to sever them pass away, and a spirit of kindness and good will reign over them all.
Speech http://hansard.millbanksystems.com/commons/1834/apr/25/repeal-of-the-union-adjourned-debate in the House of Commons (25 April 1834).
"Freedom from Religion", The Nation (19 February 2001) http://www.thenation.com/article/freedom-religion/
Context: A genuinely democratic society requires a secular ethos: one that does not equate morality with religion, stigmatize atheists, defer to religious interests and aims over others or make religious belief an informal qualification for public office. Of course, secularism in the latter sense is not mandated by the First Amendment. It's a matter of sensibility, not law.
Dissenting in Everson v. Board of Education of Ewing Township, 330 U.S. 1 (1947)
Judicial opinions
As We May Think (1945)
Context: Professionally our methods of transmitting and reviewing the results of research are generations old and by now are totally inadequate for their purpose. If the aggregate time spent in writing scholarly works and in reading them could be evaluated, the ratio between these amounts of time might well be startling. Those who conscientiously attempt to keep abreast of current thought, even in restricted fields, by close and continuous reading might well shy away from an examination calculated to show how much of the previous month's efforts could be produced on call. Mendel's concept of the laws of genetics was lost to the world for a generation because his publication did not reach the few who were capable of grasping and extending it; and this sort of catastrophe is undoubtedly being repeated all about us, as truly significant attainments become lost in the mass of the inconsequential.
Letter to a group of Occidental College students (1955)
Context: When I first went to Occidental College... there was a literary magazine... called the Aurora, and I remember thinking it odd that Occidental — the west, the setting sun — should be represented by a magazine called Aurora, the dawn. At least it gave us a wide range, the whole daylight sky.
I was continually writing verses in those days. Nobody, not even I myself, thought they were good verses; but Aurora's editor accepted many of them and it gave me pleasure to see my rhymes in print. They did rhyme, if that is any value, and were usually metrical, but why was I so eager to publish what hardly anyone would read and no one would remember? I suppose the desire for publication is a normal part of the instinct for writing... the writer sits at home, and the mere fact of being printed provides his verses with a kind of audience... So, having his vanity partially satisfied, he can go ahead and try better work.
Source: A Woman's Thoughts About Women (1858), Ch. 8
Context: Gossip, public, private, social — to fight against it either by word or pen seems, after all, like fighting with shadows. Everybody laughs at it, protests against it, blames and despises it; yet everybody does it, or at least encourages others in it: quite innocently, unconsciously, in such a small, harmless fashion — yet we do it. We must talk about something, and it is not all of us who can find a rational topic of conversation, or discuss it when found.
McIntyre v. Ohio Elections Commission (Majority opinion, 514 U.S. 334 (1995)
Thank Goodness! (2006)
Context: Friends were anxious to learn if I had had a near-death experience, and if so, what effect it had had on my longstanding public atheism. Had I had an epiphany? Was I going to follow in the footsteps of Ayer (who recovered his aplomb and insisted a few days later "what I should have said is that my experiences have weakened, not my belief that there is no life after death, but my inflexible attitude towards that belief"), or was my atheism still intact and unchanged?
Yes, I did have an epiphany. I saw with greater clarity than ever before in my life that when I say "Thank goodness!" this is not merely a euphemism for "Thank God!" (We atheists don't believe that there is any God to thank.) I really do mean thank goodness! There is a lot of goodness in this world, and more goodness every day, and this fantastic human-made fabric of excellence is genuinely responsible for the fact that I am alive today. It is a worthy recipient of the gratitude I feel today, and I want to celebrate that fact here and now.
First State of the Union Address (30 January 1961)
1961
Context: I have pledged myself and my colleagues in the cabinet to a continuous encouragement of initiative, responsibility and energy in serving the public interest. Let every public servant know, whether his post is high or low, that a man's rank and reputation in this Administration will be determined by the size of the job he does, and not by the size of his staff, his office or his budget. Let it be clear that this Administration recognizes the value of dissent and daring — that we greet healthy controversy as the hallmark of healthy change. Let the public service be a proud and lively career. And let every man and woman who works in any area of our national government, in any branch, at any level, be able to say with pride and with honor in future years: "I served the United States government in that hour of our nation's need." For only with complete dedication by us all to the national interest can we bring our country through the troubled years that lie ahead. Our problems are critical. The tide is unfavorable. The news will be worse before it is better. And while hoping and working for the best, we should prepare ourselves now for the worst.
As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007
IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos
Jimmy Carter
“Because I've taken my clothes off in public doesn't mean that I've revealed every inch of my soul.”
“People never grow up, they just learn how to act in public.”
Thatcher, Margaret (2002). Statecraft: Strategies for a Changing World. New York: HarperCollins. ISBN 0-06-095912-6.
IV. Is the Ideal Feasible?
Why Not Socialism? (2009)
Golden Globes 2020, Opening Monologue by Ricky Gervais
Failed London Garden Bridge project cost £53m https://www.bbc.co.uk/news/uk-england-london-47228698, BBC News, 13 February 2019
2010s, 2019
The History of Freedom in Antiquity (1877)
Section 1.3, "Shop Organization"
Workers Councils (1947)
Section 1.2
Workers Councils (1947)
Tavleen Singh, It’s time opposition tried to address what actually happened this general election June 16, 2019 https://indianexpress.com/article/opinion/columns/congress-rahul-priyanka-sonia-gandhi-narendra-modi-lok-sabha-elections-a-failed-opposition-5782544/
Source: The Battle for Rama: Case of the Temple at Ayodhya (2017), p.145
Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)
Speech in Paisley (6 February 1920), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 266
Later life
Speech https://hansard.parliament.uk/commons/1916-12-19/debates/8572103d-700a-487a-8dd1-c0a99679cc6d/PrimeMinisterSStatement in the House of Commons (19 December 1916)
Later life
Speech in Hull (22 January 1895), quoted in The Times (23 January 1895), p. 6
Home Secretary
Speech in the Speaker's Courtyard of Parliament for his 80th birthday ceremony (25 July 1928), quoted in The Times (26 July 1928), p. 16
Lord President of the Council
Speech in the Speaker's Courtyard of Parliament for his 80th birthday ceremony (25 July 1928), quoted in The Times (26 July 1928), p. 16
Lord President of the Council
Speech in the Speaker's Courtyard of Parliament for his 80th birthday ceremony (25 July 1928), quoted in The Times (26 July 1928), p. 16
Lord President of the Council
Source: Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror (2006), p. 415
Source: The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 131
The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 91
On attending school after she immigrated with her family from Colombia to the United States in “tatiana de la tierra” ( Making Queer History https://www.makingqueerhistory.com/articles/2019/5/14/tatiana-de-la-tierra; 2019 May 14)
Science Fiction on the Titanic, in Brian Aldiss and Harry Harrison (eds.) The Year's Best SF 9 (1976), ISBN 0-8600-7894-9, p. 205
Source: A Soldier's Story (1951), p. xii
Speech https://api.parliament.uk/historic-hansard/commons/1833/jul/10/east-india-companys-charter#column_536 in the House of Commons (10 July 1833)
1830s
Failed Venezuela coup was fake news — designed to fool people in two nations https://www.salon.com/2019/05/08/failed-venezuela-coup-was-fake-news-designed-to-fool-people-in-two-nations/, Salon, (9 May 2019)
Thomas v. Collins https://supreme.justia.com/cases/federal/us/323/516/, 323 U.S. 516 (1945) p. 323 U. S. 545
On remaining authentic despite having more writing opportunities in “Damon Young on How to Make It as a Writer in the 2020s: "Move to Pittsburgh" https://www.inverse.com/article/56127-damon-young-very-smart-brothas-interview in Inverse (2019 Jun 4)
[Elst, Koenraad, Rao, Prof. Ramesh N., Gujarat after Godhra: real violence, selective outrage, 2003, Har Anand Publications, https://books.google.co.in/books?id=GuJtAAAAMAAJ, With]
Amit Shah Interview, April 21, 2019 Indian Express https://indianexpress.com/elections/amit-shah-interview-lok-sabha-elections-bjp-narendra-modi-rafale-sadhvi-pragya-muslims-congress-nationalism-cow-vigilantism-5686203/
On racism and being lighter-skinned in “‘Either Hyper-Visible or Invisible’: An Interview with Jaquira Díaz” https://lareviewofbooks.org/article/either-hyper-visible-or-invisible-an-interview-with-jaquira-diaz/ in Los Angeles Review of Books (2019 Oct 29)
Postscriptum
Cagliostro’s Letter to the English People (1787)
On becoming a Chicana artist in “CARMEN LOMAS GARZA – IN HER OWN WORDS” http://latinopia.com/latino-art/carmen-lomas-garza/ in Latinopia (2010 Mar 6)
Understanding and deterring Russia: U.S. policies and strategies, https://www.brookings.edu/testimonies/understanding-and-deterring-russia-u-s-policies-and-strategies/ Brookings (10 February 10, 2016)
"In Defense of the Committee of Public Safety and Against Briez" (25 September 1793)
"On Voting Rights for Actors and Jews" (21 December 1789)
"On Voting Rights for Actors and Jews" (21 December 1789)
Speech https://hansard.parliament.uk/Commons/2018-03-26/debates/C8342F96-62B1-40CC-AB4A-03AFBC46ACBB/UKPassportContract#contribution-8F9BEBCD-C76E-4950-A915-40D5123A853E in the House of Commons (26 March 2018) on the awarding of the contract for the production of new UK passports to Franco-Dutch firm Gemalto
2018
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Antisocial Coding: My Year at GitHub https://where.coraline.codes/blog/my-year-at-github/ (July 5, 2017)
2010s, 2017, January, Inaugural address, (January 20, 2017)
Ryan Bassil, February 11 2016. source http://www.vice.com/en_uk/article/6w8v44/why-do-we-hate-coldplay
http://www.dailymail.co.uk/home/moslive/article-2048220/Chris-Martin-Coldplay-Gwyneth-Paltrow-album.html source
On how he’s viewed differently compared to when he was a television personality in “Reggie Yates: ‘I have late-night romantic dinners with my laptop’” https://www.theguardian.com/tv-and-radio/2018/mar/18/reggie-yates-searching-for-grenfell-missing-victims-interview in The Guardian (2018 Mar 18)
“The Social Security Myth” https://www.youtube.com/watch?v=rCdgv7n9xCY&t=124s (1980s)
Speech to the Labour Party Conference in Blackpool (October 1959), quoted in Michael Foot, Aneurin Bevan: A Biography. Volume II: 1945–1960 (Davis-Poynter, 1973), pp. 646–647 and Ben Pimlott, Harold Wilson (Harper Collins, 1993), p. 230
1950s
Publisher: Faber and Faber, 2017, p. 133
Sleep no more: Six Murderous Tales, published posthumously in 2017
On how plays about Black people are changing in “Pushing Beyond the Pulitzer” https://books.google.com/books?id=9tgDAAAAMBAJ&pg=PA116&lpg=PA116&dq in Jet Magazine (Mar 1983)
Interview with Media For Us, 2019
"Higher Education Under Siege: Implications for Public Intellectuals," Thought and Action (Fall 2006), p. 64
Apostolic exhortation Familiaris Consortio on the role of the Christian family in the modern world, 22 November 1981, St Peter's Basilica
In Adams' Argument for the Defense in the case of Rex v. Wemms: Suffolk Superior Court, Boston, 3-4 December, 1770; source "The Adams Papers", http://rotunda.upress.virginia.edu/
1770s
1760s, A Dissertation on the Canon and Feudal Law (1765)
"Diagnosis of Our Moral Uneasiness".
Power, Politics, and People (1963)
"Rest in oblivion, Jack Chick" http://www.patheos.com/blogs/reasonadvocates/2016/10/25/rest-oblivion-jack-chick/, Patheos (October 25, 2016)
Patheos
Letter to Walter Jones (2 January 1814) https://founders.archives.gov/documents/Jefferson/03-07-02-0052.
1810s
1800s, First Inaugural Address (1801)
Letter to a Mr. Hazard (18 February 1791) published in The Writings of Thomas Jefferson (1853), Vol. 2, edited by Henry Augustine Washington, p. 211
1790s
Letter to John Jay from Paris, France (January 25, 1786). Source: “ From Thomas Jefferson to John Jay, 25 January 1786 https://founders.archives.gov/documents/Jefferson/01-09-02-0190,” Founders Online, National Archives, last modified June 13, 2018. [Original source: The Papers of Thomas Jefferson, vol. 9, 1 November 1785 – 22 June 1786, ed. Julian P. Boyd. Princeton: Princeton University Press, 1954, p. 215.]
1780s
A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s