“Intellectually, these Nehruvian historians and pressmen stand thoroughly discredited. But they have power positions in the media and in the education and research establishments, so they still manage to black out criticism and alternative opinions…. They know they have been beaten at the intellectual level, but they use their power over the public arena to ensure that these challengers remain in the margins.”

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

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Koenraad Elst144

orientalist, writer 1959

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“Once the support of the Nehruvian historians to such utter falsifications of history is tackled and exposed, they have no chance of saving their reputations or even the hold of their theories over the public arena. They have gone too far in their distortions of history, so they are very vulnerable. If they have held out in the role of oft-quoted "eminent historians" for so long, it is only due to the slackness and timidity of the Hindu intellectuals. Only because of a configuration of forces peculiar to India have the anti-Hindu historians been able to completely dominate the scene. In most free countries, they would have been exposed long ago.”

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1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“It is used to demonize domestic critics and alternative media outlets as agents of a foreign power. It is used to paper over the Democratic Party’s betrayal of the working class and the party’s subservience to corporate power. It is used to discredit détente between the world’s two largest nuclear powers. It is used to justify both the curtailment of civil liberties in the United States and U.S. interventions overseas—including in countries such as Syria and Venezuela.”

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“Marxian Socialism must always remain a portent to the historians of Opinion — how a doctrine so illogical and so dull can have exercised so powerful and enduring an influence over the minds of men, and, through them, the events of history.”

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“The levers of power have been tipping toward the public, thanks to social media.”

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“Perhaps this is an obvious point, but the democratic postulate is that the media are independent and committed to discovering and reporting the truth, and that they do not merely reflect the world as powerful groups wish it to be perceived. Leaders of the media claim that their new choices rest on unbiased professional and objective criteria, and they have support for this contention in the intellectual community. If, however, the powerful are able to fix the premises of discourse, to decide what the general populace is allowed to see, hear, and think about, and to “manage” public opinion by regular propaganda campaigns, the standard view of how the system works is at serious odds with reality.”

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“Any power-over position forwards a culture that oppresses the transgendered. We should look for positions that allow us to bring out the power we have within us, and to acknowledge the power of others.”

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“The history of childhood is a nightmare from which we have only recently begun to awaken. The further back in history one goes, the lower the level of child care, and the more likely children are to be killed, abandoned, beaten, terrorized, and sexually abused. It is our task here to see how much of this childhood history can be recaptured from the evidence that remains to us. That this pattern has not previously been noticed by historians is because serious history has long been considered a record of public not private events. Historians have concentrated so much on the noisy sand-box of history, with its fantastic castles and magnificent battles, that they have generally ignored what is going on in the homes around the playground. And where historians usually look to the sandbox battles of yesterday for the causes of those of today, we instead ask how each generation of parents and children creates those issues which are later acted out in the arena of public life.”

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“Critical power…tends to make an intellectual situation of which the creative power can profitably avail itself. It tends to establish an order of ideas, if not absolutely true, yet true by comparison with that which it displaces; to make the best ideas prevail.”

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