Quotes about psychology
page 10

Jacques Ellul photo
Jacques Ellul photo
Natalie Wynn photo
Derek Parfit photo
Derek Parfit photo

“Certain actual sleeping pills cause retrograde amnesia. It can be true that, if I take such a pill, I shall remain awake for an hour, but after my night’s sleep I shall have no memories of the second half of this hour. I have in fact taken such pills, and found out what the results are like. Suppose that I took such a pill nearly an hour ago. The person who wakes up in my bed tomorrow will not be psychologically continuous with me as I was half an hour ago. I am now on psychological branch-line, which will end soon when I fall asleep. During this half-hour, I am psychologically continuous with myself in the past. But I am not now psychologically continuous with myself in the future. I shall never later remember what I do or think or feel during this half-hour. This means that, in some respects, my relation to myself tomorrow is like a relation to another person. Suppose, for instance, that I have been worrying about some practical question. I now see the solution. Since it is clear what I should do, I form a firm intention. In the rest of my life, it would be enough to form this intention. But, when I am no this psychological branch-line, this is not enough. I shall not later remember what I have now decided, and I shall not wake up with the intention that I have now formed. I must therefore communicate with myself tomorrow as if I was communicating with someone else. I must write myself a letter, describing my decision, and my new intention. I must then place this letter where I am bound to notice it tomorrow. I do not in fact have any memories of making such a decision, and writing such a letter. But I did once find such a letter underneath my razor.”

Source: Reasons and Persons (1984), pp. 287-288

Arthur Stanley Eddington photo
Chögyam Trungpa photo
Anthony Crosland photo
Samuel R. Delany photo
Vladimir Lenin photo

“The Government of the proletarian dictatorship, together with the Communist Party and trade unions, is of course leaving no stone unturned in the effort to overcome the backward ideas of men and women, to destroy the old un-communist psychology. In law there is naturally complete equality of rights for men and women. And everywhere there is evidence of a sincere wish to put this equality into practice. We are bringing the women into the social economy, into legislation and government. All educational institutions are open to them, so that they can increase their professional and social capacities. We are establishing communal kitchens and public eating-houses, laundries and repairing shops, nurseries, kindergartens, children’s homes, educational institutes of all kinds. In short, we are seriously carrying out the demand in our programme for the transference of the economic and educational functions of the separate household to society. That will mean freedom for the woman from the old household drudgery and dependence on man. That enables her to exercise to the full her talents and her inclinations. The children are brought up under more favourable conditions than at home.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920.
Attributions

Vladimir Lenin photo
J. Howard Moore photo
J. Howard Moore photo
Jack Vance photo
Frantz Fanon photo
Immanuel Kant photo
Robert A. Heinlein photo
Marilyn Ferguson photo
Hendrik Verwoerd photo

“For applied psychology, whether American or German, it never had the slightest appeal, as is shown by the figures for the relevant journals, Zeitschrift fiir angewandte Psychologie, Journal of Applied Psychology, and Journal of Educational Psychology.”

Kurt Danziger (1926) German academic

Applied psychology had committed itself to knowledge goals that were unlikely to be advanced by the kind of investigative practice associated with Wundt's laboratory. What it was after was knowledge that could be quickly utilized by agencies of social control so as to make their work more efficient and more rationally defensible.
66
Constructing the subject: Historical origins of psychological research. 1994

Mary Parker Follett photo

“THE subject I have been given for these lectures is The Psychological Foundations of Business Administration, but as it is obvious that we cannot in four papers consider all the contributions which contemporary psychology is making to business administration — to the methods of hiring, promoting and discharging, to the consideration of incentives, the relation of output to motive, to group organization, etc.”

Mary Parker Follett (1868–1933) American academic

I have chosen certain subjects which seem to me to go to the heart of personnel relations in industry. I wish to consider in this paper the most fruitful way of dealing with conflict. At the outset I should like to ask you to agree for the moment to think of conflict as neither good nor bad; to consider it without ethical prejudgment; to think of it not as warfare, but as the appearance of difference, difference of opinions, of interests. For that is what conflict means — difference. We shall not consider merely the differences between employer and employee, but those between managers, between the directors at the Board meetings, or wherever difference appears.
Source: Dynamic administration, 1942, p. 1. Lead paragraph

“We now come to the underpinning contention of the previous monograph. Psychological phenomena, especially those involved in learning and education, stem from or are related to states of consciousness.”

Gordon Pask (1928–1996) British psychologist

Using the argument which relates the information available about conscious processes to the type of experimental situation, we maintain that the basic unit of psychological /educational observation is a conversation. In order to test hypotheses and explicate the conversational transactions, it is necessary to invoke various tools and explanatory constructs. These are coherent enough to count when interlocked as a theory, and this theory was dubbed conversation theory.
Source: Conversation Theory (1976), p. 3.

Patrick Swift photo
Jo Freeman photo

“A highly competent Bitch often deprecates herself by refusing to recognize her own superiority…. Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be the groundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the system to break…. Their major psychological oppression is not a belief that they are inferior but a belief that they are not…. Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self —making one an unpleasant person or on other women — reinforcing the social cliches about them. Only with political consciousness is it directed at the source — the social system…. We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever.”

Jo Freeman (1945) writer, lawyer

The BITCH Manifesto (Fall, 1968, © 1969) http://www.jofreeman.com/joreen/bitch.htm, as accessed Aug. 22, 2010 (also published as Joreen, The Bitch Manifesto, in Notes From the Second Year (N.Y.: Shulamith Firestone & Anne Koedt, 1970))

“She writes well and concisely, and this has tended to obscure the psychological superficiality and sheer petty malice of her content.”

Muriel Spark (1918–2006) Scottish writer

Martin Seymour-Smith, Guide to Modern World Literature, (London: Hodder & Stoughton, [1973] 1975), vol. 1, p. 333.
About

Felix Frankfurter photo
Allen Ginsberg photo
Arthur C. Clarke photo
Joyce Brothers photo
Robert Greene photo
Robert Greene photo
Teal Swan photo
Hans Morgenthau photo
Dietrich Bonhoeffer photo

“What lies behind the complaint about the dearth of civil courage? In recent years we have seen a great deal of bravery and self-sacrifice, but civil courage hardly anywhere, even among ourselves. To attribute this simply to personal cowardice would be too facile a psychology; its background is quite different. In a long history, we Germans have had to learn the need for and the strength of obedience. In the subordination of all personal wishes and ideas to the tasks to which we have been called, we have seen the meaning and greatness of our lives. We have looked upwards, not in servile fear, but in free trust, seeing in our tasks a call, and in our call a vocation. This readiness to follow a command from "above" rather than our own private opinions and wishes was a sign of legitimate self-distrust. Who would deny that in obedience, in their task and calling, the Germans have again and again shown the utmost bravery and self-sacrifice? But the German has kept his freedom — and what nation has talked more passionately of freedom than the Germans, from Luther to the idealist philosophers?”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5

June Downey photo
Marilyn Ferguson photo
John Allen Paulos photo

“Even the most superficial of a newspaper reveals an important aspect of human psychology: our preoccupation with the short term.”

Source: A Mathematician Reads the Newspaper (1995), Chapter 21, “Researchers Look to Local News for Trends” (p. 96)

Marilyn Ferguson photo
Tony Abbott photo
Lucy Liu photo

“I think that art helps evaluate some of the psychology of yourself as a child, and to illuminate some things you may never have understood.”

Lucy Liu (1968) American actress and model

On the power of art in “Lucy Liu on making art to find a sense of belonging” https://www.cnn.com/style/article/lucy-liu-artsy/index.html in CNN (2019 Nov 28)

Jan Mankes photo

“..Painting never means just never picturing the material things, but it is a psychological function, an expression of how his mind [of the artist] responds to things. So that is quite a difference with: painting is showing the beauty of things.”

Jan Mankes (1889–1920) Dutch painter

translation from original Dutch: Fons Heijnsbroek

(original Dutch: citaat van Jan Mankes, in het Nederlands:) Schilderen is.. ..nooit een afbeelding geven der stoffelijke zaken, maar een psychische functie, een uiten hoe zijn geest [van de kunstenaar] reageert ten opzichte der dingen. Dat is dus een heel verschil met: schilderen is de schoonheid der dingen laten zien.

Quote of Jan Mankes in a letter to his maceneas A.A.M. Pauwels in The Hague; as cited by J.R. de Groot in 'De bekoring van het gewone - Het werk van Jan Mankes https://www.dbnl.org/tekst/_ons003199001_01/_ons003199001_01_0014.php', p. 102
undated quotes

Philip Kan Gotanda photo

“The play is my gut's response to stories that have to do with my own bloodline. I think it is a great luxury and adventure to be able to dive into one's own history, one's own lineage, psychology and story, and illumine and at the same time fictionalize it.”

Philip Kan Gotanda (1951) American film director and playwright

On his play Yachiyo in “Family Secret Revealed on Stage / Philip Kan Gotanda tells tragic story of aunt he never knew in `Yachiyo'” https://www.sfgate.com/entertainment/article/Family-Secret-Revealed-on-Stage-Philip-Kan-3020373.php in SF Gate (1995 Nov 5)

Harry Hay photo
Kenneth Arrow photo
Warren Farrell photo

“And when boys are hurt, they hurt us—physically, psychologically, and economically.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 106

Warren Farrell photo

“The women who were best able to grow spiritually and psychologically had married men who were the least able to grow.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 71

Alice A. Bailey photo
Guy P. Harrison photo
Annie Besant photo

“There is a Path which leads to that which is known as Initiation, and through Initiation to the Perfecting of Man; a Path which is recognized in all the great religions, and the chief features of which are described in similar terms in every one of the great faiths of the world. You may read of it in the Roman Catholic teachings as divided into three parts: (1) The Path of Purification or Purgation; (2) the Path of Illumination; and (3) the Path of Union with Divinity. You find it among the Mussulmans in the Sufi — the mystic — teachings of Islam, where it is known under the names of the Way, the Truth and the Life. You find it further eastward still in the great faith of Buddhism, divided into subdivisions, though these can be classified under the broader outline. It is similarly divided in Hinduism; for in both those great religions, in which the study of psychology, of the human mind and the human constitution, has played so great a part, you find a more definite subdivision. But really it matters not to which faith you turn; it matters not which particular set of names you choose as best attracting or expressing your own ideas; the Path is but one; its divisions are always the same; from time immemorial that Path has stretched from the life of the world to the life of the Divine.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Initiation, The Perfecting of Man (1923)

Annie Besant photo
Frithjof Schuon photo
Prevale photo

“One who practices psychological violence against others is usually a devious, damned cowardly and disgustingly treacherous person.”

Prevale (1983) Italian DJ and producer

Original: Colui che pratica violenza psicologica contro gli altri di solito è una persona subdola, dannatamente codarda e disgustosamente infida.
Source: prevale.net

Emma Goldman photo
Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Algis Budrys photo
Matt Ridley photo
Barry Schwartz photo
Barry Schwartz photo
Wojciech Jaruzelski photo
J. Howard Moore photo
Helena Petrovna Blavatsky photo
Gary Zukav photo

“Hindu mythology is virtually a large scale projection into the psychological realm of microscopic scientific discoveries." "The Wu Li Masters know that physicists are doing more than discovering the endless diversity of nature.'”

They are dancing with Kali, the Divine Mother of Hindu mythology."
The Dancing Wu Li Masters (1979)
Source: Zukav, Gary The Dancing Wu Li Masters: An Overview of the New Physics Bantam (September 1, 1984)ASIN 0553249142 as quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture https://books.google.com/books/about/A_Tribute_to_Hinduism.html?id=G3AMAQAAMAAJ

Martin Luther King, Jr. photo

“Modern psychology has a word that is probably used more than any other word in psychology. It is the word "maladjusted."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Certainly we all want to live the well adjusted life in order to avoid neurotic and schizophrenic personalities. But I must honestly say to you tonight my friends that there are some things in our world, there are some things in our nation to which I'm proud to be maladjusted, to which I call upon all men of goodwill to be maladjusted until the good society is realized. I must honestly say to you that I never intend to adjust myself to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism and the self defeating effects of physical violence.
1960s, Keep Moving From This Mountain (1965)

Martin Luther King, Jr. photo

“Modern psychology recognizes what Jesus taught centuries ago: Hate divides the personality and love in an amazing and inexorable way unites it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (Christmas 1957)

Kim Stanley Robinson photo
Kim Stanley Robinson photo

“Continuous expansion is a fundamental tenet of economics. Therefore one of the fundamentals of the universe itself. Because everything is economics. Physics is cosmic economics, biology is cellular economics, the humanities are social economics, psychology is mental economics, and so on.”

His listeners nodded unhappily.
“So everything is expanding. But it can’t happen in contradiction to the law of conservation of matter-energy. No matter how efficient your throughput is, you can’t get an output larger than the input.”
Source: Green Mars (1993), Chapter 2, “The Ambassador” (pp. 76-77)

“Religious man was born to be saved, psychological man is born to be pleased.”

Philip Rieff (1922–2006) American sociologist

Source: The Triumph of the Therapeutic: Uses of Faith after Freud

Prevale photo

“Doing good to others will make you feel like a better person: physically, psychologically and spiritually. Maybe gestures like this don't cost you anything, but for those who receive them… they have great value.”

Prevale (1983) Italian DJ and producer

Original: Fare del bene agli altri ti farà sentire una persona migliore: fisicamente, psicologicamente e spiritualmente. Magari gesti così non ti costano nulla, ma per chi li riceve... hanno un grande valore.
Source: prevale.net