Quotes about provider
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“I’m not actually against, for example, people going into rehabilitation, provided it is understood that this is not really a medical procedure. Often what happens is that people who are addicted to a substance — alcohol or opiates — have comprehensively messed up their lives, and since life is biography and not just a series of unconnected moments, it may be that they require some assistance in getting their lives together. But I don’t regard that as really a medical procedure.”

Theodore Dalrymple (1949) English doctor and writer

C-SPAN: Romancing Opiates https://www.c-span.org/video/?191384-1/romancing-opiates (May 30, 2006)

Life, People, Alcohol

“The government does not have the mandate to create jobs. This should be the function of the private sector but the government should provide policy support for businesses to generate permanent or long-term jobs.”

Francis Escudero (1969) Filipino politician

Manila Standard Today http://manilastandardtoday.com/mobile/2013/05/10/chiz-bares-proposal-to-create-more-jobs 2013, Mid-Term Campaign Trail

Business, Support

“Most merciful and gracious God, who hast preserved me unto this hour, I most humbly acknowledge Thee as the guide and companion of my youth. Thou hast protected me through the dangers of infancy and childhood, and in my youth Thou didst bless me with the full enjoyment, the happy intimacy, of the best of fathers. Be as gracious and merciful then as Thou hast hitherto been, now that I am about to enter a new stage of existence. Teach me, I beseech Thee, to strengthen in my soul the cultivation of Thy truth, the recollection of the uncertainty of life, the greatness of the objects for which I was created. Revive those delightful religious impressions which in early days I felt more strongly than now; and as Thou hast been pleased lately to permit me to look to a way of life to which formerly I dared not to do, let the leisure I shall enjoy enlarge my warmth of heart towards Thee. Make every branch of study which I may pursue strengthen my confidence in Thy ever-ruling providence, that, undeceived by views of false philosophy, I may ever in singleness of heart elevate my mind from Thy works unto Thy divine essence. Keep from me a vain and overbearing spirit; let me- ever have a thorough sense of my own ignorance and weakness; and keep me through all the trials and troubles of a transitory state in body and soul unto everlasting life, for Jesus Christ's sake. Amen.”

James David Forbes (1809–1868) Scottish physicist and glaciologist

"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.

Life, God, Truth, Youth

“Dayan's correct assumption was that the boss in Washington might object formally, but with a wink, and would continue to provide the decisive military, economic and diplomatic support for the criminal endeavors. The criminality has been underscored by repeated Security Council resolutions, more recently by the International Court of Justice, with the basic agreement of U. S. Justice Thomas Buergenthal in a separate declaration. Israel's actions also violate U. N. Security Council resolutions concerning Jerusalem. But everything is fine as long as Washington winks.”

Noam Chomsky (1928) american linguist, philosopher and activist

Article The Charade of Israeli-Palestinian Talks for Truthout newsletter, December 6, 2010 http://www.chomsky.info/articles/20101206.htm. Quotes 2010s, 2010

Justice, Support, Decision

“When God calls a man or woman, what they will eat, what they will use and everything they need for their journey will be provided abundantly by God.”

T. B. Joshua (1963) Nigerian Christian leader

On tithing - "TB Joshua Returns Elderly Woman's Half-A-Million Naira Tithe" http://www.premiumtimesng.com/letter-to-the-editor/176233-t-b-joshua-returns-elderly-womans-half-a-million-naira-tithe176233.html Premium Times, Nigeria (February 4 2015)

God

“It is in the irony of Providence that the more man comes to control the material world about him, the more does he lose control over the effects of his action; and it is when he is remaking the world most speedily that he knows least whither he is driving.”

Hilaire Belloc (1870–1953) writer

Source: The Cruise of the 'Nona (1925), p. 177

World

“It is impossible to build Europe on only deregulation…1992 is much more than the creation of an internal market abolishing barriers to the free movement of goods services and investment…The internal market should be desgined to benefit each and every citizen of the Community. It is therefore necessary to improve workers' living and working conditions, and to provide better protection for their health and safety at work…Europe needs you.”

Jacques Delors (1925) French economist and politician

Speech to the British Trades Union Congress (8 September 1988), quoted in The Independent (9 September 1988).

Health, Communication

“Regarding the doll in the Purge, since it's one of my favorite moments in the series: The Custodians are the physical embodiment of a very vaporous notion -- human conscience. Does conscience really exist, or is it just a way of convincing ourselves that a center for moral judgment resides within us, thus lending our judgments a natural authority? As always, Trevor prefers to provide a tangible solution. He can't tolerate uncertainty. Whether it is real or not, Trevor understands the usefulness of the belief in conscience as a tool for practical ends, the improvement of society. In the end, the doll which emerges from the Custodian reveals to us that Trevor's artificial conscience, like the classical notion, is no more than a flimsy gimmick, a parlor trick, a plaything of the mind powered by a circular process. (Advocating the existence of conscience usually involves an appeal to our conscience). Notice that Trevor himself winds up the toy while in the train earlier in the episode.”

Peter Chung (1961) Korean-American animator

Response on LUSENET http://www.greenspun.com/bboard/q-and-a-fetch-msg.tcl?msg_id=003FAq

Way, Understanding, Nature, Training

“They have a problem with unmarried women who think, "No, we don't need national defense, we need our birth control paid for." And why? Because single women look at the government as their husbands. "Please provide for me, please take care of me."”

Ann Coulter (1961) author, political commentator

2013

Women, Birth, Problem, Thinking

“This liberalism says, in other words, that what makes the just society just is not the telos or purpose or end at which it aims, but precisely its refusal to choose in advance among competing purposes and ends. In its constitution and its laws, the just society seeks to provide a framework within which its citizens can pursue their own values and ends, consistent with a similar liberty for others”

Michael J. Sandel (1953) American political philosopher

The Procedural Republic and the Unencumbered Self, 1984

Law

“I remember being profoundly amazed that anyone would suppose that a little wooden desk would provide a safe haven in the event of an atomic bomb being dropped on Des Moines. But evidently they all took the matter seriously, for even the teacher, Miss Squat Little Fat Thing, was inserted under her desk, too—or at least as much of her as she could get under, which was perhaps 40 percent. Once I realized that no one was watching, I elected not to take part. I already knew how to get under a desk and was confident that this was not a skill that would ever need refreshing.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 117

Confidence, Teachers, Parting

“Supplies of wood fuel may be a byproduct of thinning, pruning, and harvesting homestead tree crops. These trees also provide the homestead with groundwater [for natural evaporative cooling and fruit], with protection from the sun, wind, and erosion, and with fodder, fruit, and nuts for animal and human consumption. Tree crops also furnish shelter and forage for the wild birds…”

Ken Kern American writer

p, 125
Ken Kern's Masonry Stove (1983)

Nature, Bird, Tree, Sun

“The so-called free market does not provide consumers with proper information, because the social and environmental costs of production are not part of the current economic models…. an ecological tax reform would be strictly revenue neutral, shifting the tax burden from income taxes to "eco-taxes." …the taxes would be added to existing products, forms of energy, services, and materials, so that prices would better reflect true costs.”

Fritjof Capra (1939) American physicist

Epilogue: Ecological Literacy
The Web of Life (1996)

Parting

“That afternoon I came to understand that one of the deepest purposes of intellectual sophistication is to provide distance between us and our most disturbing personal truths and gnawing fears.”

Richard Russo book Straight Man

Epilogue.
Straight Man (1997)

Truth, Fear, Understanding, Personality

“Every selfish motive therefore, every family attachment, ought to recommend such a system of policy as would provide no less carefully for the rights and happiness of the lowest than of the highest orders of Citizens.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

May 31
Debates in the Federal Convention (1787)

Family, Motivation, Selfishness, Happiness

“Rosa Luxemburg is an outstanding example of a type of mind that is often met with in the history of Marxism and appears to be specially attracted by the Marxist outlook. It is characterized by slavish submission to authority, together with a belief that in that submission the values of scientific thought can be preserved. No doctrine was so well suited as Marxism to satisfy both these attitudes, or to provide a mystification combining extreme dogmatism with the cult of "scientific" thinking, in which the disciple could find mental and spiritual peace. Marxism thus played the part of a religion for the intelligentsia, which did not prevent some of them, like Rosa Luxemburg herself, from trying to improve the deposit of faith by reverting to first principles, thus strengthening their own belief that they were independent of dogma.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 94-5

Peace, Faith, Religion, History

“International court. America has been one of the foremost nations in advocating tribunals for the settlement of international disputes of a justiciable character. Our representatives took a leading in those conferences which resulted in the establishment of e ague Tribunal, and later in providing for a Permanent Court of International Justice. I believe it would be for the advantage of this country and helpful to the stability of other nations for us to adhere to the protocol establishing, that court upon the conditions stated in the recommendation which is now before the Senate, and further that our country shall not be bound by advisory opinions which may be, rendered by the court upon questions which we have not voluntarily submitted for its judgment. This court would provide a practical and convenient tribunal before which we could go voluntarily, but to which we could not be summoned, for a determination of justiciable questions when they fail to be resolved by diplomatic negotiations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Justice, Question, Help, Country

“All parties are deeply committed to intervention in the lives of the people. The goal of some is to convert the state into a universal Providence. Character is built up by innumerable acts of choice. If all or most of the crucial choices in life are made for you by the State, when then becomes of the democratic ideal…the management of and responsibility for our own lives, whether we be clever or stupid, good or bad?”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), p. 47
1930

Life, People, Stupidity, Universe

“[N]eutrality must be mandated at the application and content layer if we truly want a free, open and non-discriminatory internet. All wireless broadband customers must have the ability to access any lawful applications and content they choose, and applications/content providers must be prohibited from discriminating based on the customer’s mobile operating system.”

John S. Chen (1955) American businessman

Net Neutrality: No on Reclassification, Yes on Adding Content & App Providers http://blogs.blackberry.com/2015/01/blackberry-net-neutrality in INSIDE BlackBerry (21 January 2015)

Law

“Can civilizations and cultures be considered as systems? It seems, therefore, that a general theory of systems would be a useful tool providing, on the one hand, models that can be used in, and transferred different fields, and safeguarding, on the other hand, from vague analogies which often have marred the progress in these fields.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 2. The Meaning of General Systems Theory, p. 34

“It is improper, to expressly pursue the Urlinie in performance and to single out its tones… for the purpose of communicating the Urlinie to the listener." Rather, "for the performer, the Urlinie provides, first of all, a sense of direction. It serves a somewhat equivalent function to that which a road map serves for a mountain climber.”

Heinrich Schenker (1868–1935) Austrian music theorist

Das Meisterwerk I, p. 196. Translated by Kalib, vol. 2, p. 147. Quoted in Burkhart, Charles (1983). "Schenker's Theory of Levels and Musical Performance", Aspects of Schenkerian Theory, Beach David, ed. New Haven: Yale University Press.

Mountain, Communication, Sense

“History is the revelation of providence.”

Lajos Kossuth (1802–1894) Hungarian politician

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 278.

History

“Almost one year has now passed since the horrifying events in Mina, as a result of which several thousand people tragically lost their lives- under the hot sun with thirsty lips- and this happened on the day of Eid while they were in the clothes of ihram. Shortly before that, another group of people were crushed to death in Masjid ul-Haraam while they were worshiping and performing, is also obvious and incontrovertible. The heartless and murderous Saudis locked up the injured with the dead in containers- instead of providing medical treatment and helping them or at least quenching their thirst. They murdered them.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

Death, People, Sun, Help

“That austerity is a counterproductive economic policy in a situation of economic recession can be seen, rightly, as a “Keynesian critique.” Keynes did argue—and persuasively—that to cut public expenditure when an economy has unused productive capacity as well as unemployment owing to a deficiency of effective demand would tend to have the effect of slowing down the economy further and increasing—rather than decreasing—unemployment. Keynes certainly deserves much credit for making that rather basic point clear even to policymakers, irrespective of their politics, and he also provided what I would call a sketch of a theory of explaining how all this can be nicely captured within a general understanding of economic interdependences between different activities… I am certainly supportive of this Keynesian argument, and also of Paul Krugman’s efforts in cogently developing and propagating this important perspective, and in questioning the policy of massive austerity in Europe.
But I would also argue that the unsuitability of the policy of austerity is only partly due to Keynesian reasons. Where we have to go well beyond Keynes is in asking what public expenditure is for—other than for just strengthening effective demand, no matter what its content. As it happens, European resistance to savage cuts in public services and to indiscriminate austerity is not based only, or primarily, on Keynesian reasoning. The resistance is based also on a constructive point about the importance of public services—a perspective that is of great economic as well as political interest in Europe.”

Amartya Sen (1933) Indian economist

Amartya Sen, "What Happened to Europe?", New Republic (August 2, 2012)
2010s

Understanding, Question, Support, Effort

“No one contemplating the present position and looking back at the whole series of vicissitudes which has beset the British economy throughout the past 20 years can find the prospect other than very difficult at present. But I believe that there is also a great opportunity at present. There is certainly no quick, easy road to prosperity for this country, but the changes which must be made are fairly marginal. They must be made with absolute determination, but if they are so made, and accepted by the people, the whole outlook can change. The Government can only provide the right framework. Unless they do that, our national energies will be misdirected, but once they have done it the opportunities for export and growth and efficiency must be seized by everyone. There will still be two years of hard slog ahead. But at the end of it we could have a more securely-based prosperity than we have known for a generation.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1968/jan/17/public-expenditure in the House of Commons as Chancellor of the Exchequer (17 January 1968) 1960s

People, Change, Past, Country

“What he wanted was to make his proclamation as effective as possible in the event of such a peace. He said, in a regretful tone, 'The slaves are not coming so rapidly and so numerously to us as I had hoped'. I replied that the slaveholders knew how to keep such things from their slaves, and probably very few knew of his proclamation. 'Well', he said, 'I want you to set about devising some means of making them acquainted with it, and for bringing them into our lines'. He spoke with great earnestness and much solicitude, and seemed troubled by the attitude of Mr. Greeley, and the growing impatience there was being manifested through the North at the war. He said he was being accused of protracting the war beyond its legitimate object, and of failing to make peace when he might have done so to advantage. He was afraid of what might come of all these complaints, but was persuaded that no solid and lasting peace could come short of absolute submission on the part of the rebels, and he was not for giving them rest by futile conferences at Niagara Falls, or elsewhere, with unauthorized persons. He saw the danger of premature peace, and, like a thoughtful and sagacious man as he was, he wished to provide means of rendering such consummation as harmless as possible. I was the more impressed by this benevolent consideration because he before said, in answer to the peace clamor, that his object was to save the Union, and to do so with or without slavery. What he said on this day showed a deeper moral conviction against slavery than I had ever seen before in anything spoken or written by him. I listened with the deepest interest and profoundest satisfaction, and, at his suggestion, agreed to undertake the organizing a band of scouts, composed of colored men, whose business should be somewhat after the original plan of John Brown, to go into the rebel States, beyond the lines of our armies, and carry the news of emancipation, and urge the slaves to come within our boundaries.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 434–435.

Men, War, Peace, Hope

“Actually, the mysteries of water are similar to those of the blood in the human body. In Nature, normal functions are fulfilled by water just as blood provides many important functions for mankind.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Living Water

Nature, Water

“Even in times of war, you can see current events in their historical perspective, provided that your passion for the truth prevails over your bias in favor of your own nation.”

Leó Szilárd (1898–1964) Physicist and biologist

Are We on the Road to War?

War, Truth, Passion, Time

“Since the state must necessarily provide subsistence for the criminal poor while undergoing punishment, not to do the same for the poor who have not offended is to give a premium on crime.”

John Stuart Mill book Principles of Political Economy

Principles of Political Economy (1848), Book V, Chapter XI, §13

“An objective of O. R. as it emerged from this evolution of industrial organization, is to provide managers of the organizations with a scientific basis for solving problems involving the interaction of the components of the organization in the best interest of the organization as a whole. A decision which is best for the organization as a whole is called optimum decision.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 6; Partly cited in: Werner Ulrich (2004) " In memory of C. West Churchman (1913–2004) http://www.wulrich.com/downloads/ulrich_2004d.pdf." Journal of Organisational Transformation and Social Change. Vol 1 (Nr. 2–3) p. 210

Problem, Decision

“In all God's providences, it is good to compare His word and His works together; for we shall find a beautiful harmony between them, and that they mutually illustrate each other.”

Matthew Henry (1662–1714) Theologician from Wales

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 281.

God, Beauty

“The outcry surrounding the public disclosure of the project had taken only three months to die, this—thought Jocundra—a telling commentary upon the spongelike capacity of the American consciousness to absorb miracles, digest them along with the ordinary whey provided by the media, and reduce them to half-remembered trivia.”

Lucius Shepard book Green Eyes

Epilogue, p. 271
Green Eyes (1984)

“In all cases, not only in the two which we have analyzed, recovery came of itself. There is certainly this much of truth in the talk about the recuperative powers of our industrial system. But this is not all: our analysis leads us to believe that recovery is sound only if it does come of itself. For any revival which is merely due to artificial stimulus leaves part of the work of depressions undone and adds, to an undigested remnant of maladjustment, new maladjustment of its own which has to be liquidated in turn, thus threatening business with another crisis ahead. Particularly, our story provides a presumption against remedial measures which work through money and credit. For the trouble is fundamentally not with money and credit, and policies of this class are particularly apt to keep up, and add to, maladjustment, and to produce additional trouble in the future.”

Joseph Alois Schumpeter (1883–1950) Austrian economist

"Depressions: Can we learn from past experience?" in Schumpeter, Joseph A.; Chamberlin, Edward; Leontief, Wassily W.; Brown, Douglass V.; Harris, Seymour E.; Mason, Edward S.; Taylor, Overton H., The economics of the recovery program (1934)

Money, Truth, Business, Future

“If one takes the thought into one's head that the leaders of the people do not receive their inspirations directly from providence itself, that they obey purely human impulses, the prestige that surrounds them will disappear. One will irreverently resist their sovereign decisions, as one resists anything man-made whose utility has not been clearly demonstrated.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 44-45

People, Decision

“Theological arguments are supposed to provide ‘explanations’ for the existence of God. That means these arguments ought to persuade and make anyone who does not know about God to at least understand that God exists. But unfortunately, this is not the case. Anyone who takes a critical look at the theological arguments would really wonder what those who advanced these explanations had in mind.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

God, Understanding

“As with other modern artists, his readings provided not an organized outlook but a kind of metaphysical hum that surrounded his mental operations. His thinking was truly systematic only when it dealt with achieving the reality of the art object as a "creation out of nothing," which was a common theme in New York art after the last war and the break with the European past.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 58, "Newman: Meaning in Abstract Art II" : On Barnett Newman

War, Art, Thinking, Reality

“Cease, gentle Maid, cease, cease to grieve,
Thy Goddess does thy Pray'rs receive,
And Providence will Thee relieve.

Those, who on Providence depend,
And patiently its Will attend,
Shall be rewarded in the End,

By Ways and Means least thought upon,
That Mortals may be forc'd to own
Their Help comes from the Gods alone.”

Jane Barker (1652–1732) British writer

Book I Exilius http://www.pierre-marteau.com/editions/1715-exilius.html (1715)

God, Way, Help, Dependency

“Earth provides enough to satisfy every man's need but not for every man's greed.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Quoted by Pyarelal Nayyar in Mahatma Gandhi: The Last Phase (Volume 10), page 552 http://books.google.com/books?id=sswBAAAAMAAJ&q=%22The+Earth+provides+enough+to+satisfy+every+man's+need+but+not+for+every+man's+greed%22 (1958) 1940s

For Men

“God could have given us the Redeemer of the human race, and the Founder of the Faiths in another way than through the Virgin, but since Divine Providence has been pleased that we should have the Man-God through Mary, who conceived Him by the Holy Spirit and bore Him in her womb, it only remains for us to receive Christ from the hands of Mary.”

Pope Pius X (1835–1914) Catholic Pope and saint

"Encyclical Letter of Our Holy Father Pius X" in The American Catholic Quarterly Review, Vol. 29. No. 114 (April 1904) p. 211

God, Faith, Way, Christ

“What excites pleasure in me is the meeting and conversing with old friends. But it is very galling when my friends do not visit me because there is a biting wind, or the roads are muddy through the rain, or perhaps because they are sick. Then I feel isolated. Although I myself do not drink, yet I provide spirits for my friends, […]. In front of my house runs a great river, and there I can sit with my friends in the shadow of the lovely trees. […] When they come they drink and chat, just as they please, but our pleasure is in the conversation and not in the liquor. We do not discuss politics because we are so isolated here that our news is simply composed of rumors, and it would only be a waste of time to talk with untrustworthy information. We also never talk about other people's faults, because in this world nobody is wrong, and we should beware of backbiting. We do not wish to injure anyone, and therefore our conversation is of no consequence to anyone. We discuss human nature about which people know so little because they are too busy to study it.”

Shi Nai'an (1296–1372) Chinese writer

Variant translation by Lin Yutang: "When all my friends come together to my house, there are sixteen persons in all, but it is seldom that they all come. But except for rainy or stormy days, it is also seldom that none of them comes. Most of the days, we have six or seven persons in the house, and when they come, they do not immediately begin to think; they would take a sip when they feel like it and stop when they feel like it, for they regard the pleasure as consisting in the conversation, and not in the wine. We do not talk about court politics, not only because it lies outside our proper occupation, but also because at such a distance most of the news is based upon hearsay; hearsay news is mere rumour, and to discuss rumours would be a waste of our saliva. We also do not talk about people's faults, for people have no faults, and we should not malign them. We do not say things to shock people and no one is shocked; on the other hand, we do wish people to understand what we say, but people still don't understand what we say. For such things as we talk about lie in the depths of the human heart, and the people of the world are too busy to hear them." (The Importance of Living, 1937; pp. 218–219)
Preface to Water Margin

Love, People, Pleasure, World

“The movement has indeed been slow, and not such as man would have expected; but it has been analogous to the great movements of God in His providence and in His works. So, if we may credit the geologists, has this earth reached its present state. So have moved on the great empires. So retribution follows crime. So rise the tides. So grows the tree with long intervals of repose and apparent death. So comes on the spring, with battling elements and frequent reverses, with snowbanks and violets, and, if we had no experience, we might be doubtful what the end would be. But we know that back of all this, beyond these fluctuations, away in the serene heavens, the sun is moving steadily on; that these very agitations of the elements and seeming reverses, are not only the sign, but the result of his approach, and that the full warmth and radiance of the summer noontide are sure to come. So, O Divine Redeemer, Sun of Righteousness, come Thou! So will He come. It may be through clouds and darkness and tempest; but the heaven where He is, is serene; He is "traveling in the greatness of His strength; "and as surely as the throne of God abides, we know He shall yet reach the height and splendor of the highest noon, and that the light of millennial glory shall yet flood the earth.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 418.

Death, God, Travel, Spring

“Rosen would still demand, no doubt, an explanation of why the ruling class is so good at identifying and promoting its interests, while the majority is not. But, again, there is an obvious answer: for isn’t it generally quite easy to identify your short-term interests when the status quo is to your benefit? In such circumstances, you favor the status quo! In other words, if the status quo provides tangible benefits to the few—lots of money, prestige, and power—is it any surprise that the few are well-disposed to the status quo, and are particularly good at thinking of ways to tinker with the status quo (e. g., repeal the already minimal estate tax) to increase their money, prestige, and power? (The few can then promote their interests for exactly the reasons Marx identifies: they own the means of mental production.) By contrast, it is far trickier for the many to assess what is in their interest, precisely because it requires a counterfactual thought experiment, in addition to evaluating complex questions of socio-economic causation. More precisely, the many have to ascertain that (1) the status quo—the whole complex socio-economic order in which they find themselves--is not in their interests (this may be the easiest part); (2) there are alternatives to the status quo which would be more in their interest; and (3) it is worth the costs to make the transition to the alternatives—to give up on the bad situation one knows in order to make the leap in to a (theoretically) better unknown. Obstacles to the already difficult task of making determinations (1) and (2)—let alone (3)—will be especially plentiful, precisely because the few are strongly, and effectively (given their control of the means of mental production), committed to the denial of (1) and”

Brian Leiter (1963) American philosopher and legal scholar

2
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Money, Way, Question, Thinking

“This country is very rich indeed and has enormous resources. If this House and this Government wanted to, resources could be found to provide a house for everybody in this country. There need be nobody sleeping on the streets; there need be no homelessness and no evictions because people cannot meet the kind of rents being demanded. What is required to do that is control on profiteering, and funding for local authorities to enable them to build what is required. It needs a Government determined to put in train the construction of the council houses needed for rent, rather than the pitiful level of 15,000 which have been completed this year. It is with great anger that I ask the House tonight to vote against this disgraceful order, one of the most disgraceful orders I have seen during the time I have been in this House, and one which will cause untold misery throughout this country. It is a disgrace that it should be debated in the middle of the night, when the media are not here to report this travesty of justice.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/mar/21/rent-officers in the House of Commons (21 March 1989). 1980s

People, Justice, Sleep, Time

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith. Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html 1960s

Life, Men, God, People

“I think the Linux phenomenon is quite delightful, because it draws so strongly on the basis that Unix provided. Linux seems to be the among the healthiest of the direct Unix derivatives, though there are also the various BSD systems as well as the more official offerings from the workstation and mainframe manufacturers.”

Dennis M. Ritchie (1941–2011) American computer scientist

Interview With Dennis M. Ritchie, 1999, LinuxFocus.org http://www.linuxfocus.org/English/July1999/article79.html,. On Unix and Unix-like systems (1999)

Thinking, Drawing

“For thousands of years women chose men based on their ability to provide. The more women increase their mastery of the workplace, the more they open themselves to partnership with a new type of man. It is my hope that Part One has begun a paradigm shift in the way we view men. As we saw women doing financially better than men in male-dominated professions, it hopefully offers a more generous view of the male attitude toward women in the workplace. As we contemplate making sacrifices to earn more, it is my hope we appreciate the sacrifices men have made to nurture the family by being their family's 'financial womb.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Especially the sacrifices of 'working dads' and of dads' 'invisible juggling act'.
Source: Why Men Earn More (2005), p. 122.

Women, Men, Family, Hope

““[Thanksgiving is] my favorite holiday, I think. It's without a doubt my favorite American Holiday. I love Christmastime, Chanuka etc. But Thanksgiving is as close as we get to a nationalist holiday in America (a country where nationalism as a concept doesn't really fit). Thanksgiving's roots are pre-founding, which means its not a political holiday in any conventional sense. We are giving thanks for the soil, the land, for the gifts of providence which were bequeathed to us long before we figured out our political system. Moreover, because there are no gifts, the holiday isn't nearly so vulnerable to materialism and commercialism. It's about things -- primarily family and private accomplishments and blessings -- that don't overlap very much with politics of any kind. We are thankful for the truly important things: our children and their health, for our friends, for the things which make life rich and joyful. As for all the stuff about killing Indians and whatnot, I can certainly understand why Indians might have some ambivalence about the holiday (though I suspect many do not). The sad -- and fortunate -- truth is that the European conquest of North America was an unremarkable old world event (one tribe defeating another tribe and taking their land; happened all the time) which ushered in a gloriously hopeful new age for humanity. America remains the last best hope for mankind. Still, I think it would be silly to deny how America came to be, but the truth makes me no less grateful that America did come to be. Also, I really, really like the food.”

Jonah Goldberg (1969) American political writer and pundit

"Thanksgiving" http://web.archive.org/web/20041126231505/http://www.nationalreview.com:80/thecorner/04_11_24_corner-archive.asp (24 November 2004), The Corner, National Review 2000s, 2004

Love, Life, Children, Health

“It must always be borne in mind that each and every individual is not only a producer but a consumer. In the final analysis of our conditions, we have to admit that it is not lack of consumption, but lack of production which is our present economic danger. The immigrant is needed, provided this fact is overcome, provided supply—whether in schools, in homes, or in shoes—does not fall behind demand. The public could today consume much more of the necessities of food, shelter and clothing than they are able to procure or have ever been able to procure in a country where the standard of living is so high. If, through cheap labor, and an increased willingness on the part of alien labor to live on the edge of existence, these standards are threatened, then is the time to bring legislative action to bear on the situation.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

School, Food, Shoe, Home

“Providing compensation (to the victims of White Terror) will not write off the incidents once and for all.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Ma says thousands of White Terror era victims have received compensation http://www.taipeitimes.com/News/taiwan/archives/2013/07/17/2003567300" in The Taipei Times, 17 July 2013. Statement made at a memorial service marking the 26th anniversary of the lifting of martial law in Taiwan, 15 July 2013. Other topics

“Had we lived, I should have had a tale to tell of the hardihood, endurance, and courage of my companions which would have stirred the heart of every Englishman. These rough notes and our dead bodies must tell the tale, but surely, surely, a great rich country like ours will see that those who are dependent on us are properly provided for.”

Robert Falcon Scott (1868–1912) Royal Navy officer and explorer

Journal, 29 March 1912 http://www.spri.cam.ac.uk/museum/diaries/scottslastexpedition/; final words, quoted in Scott's Last Expedition (1913) vol.1, ch.20

Courage, Heart, Dependency, Dead

“God calls you — alike by Scripture, by your reason, by your conscience, by the events of His providence, by heavenly influences — to consecrate all you have to His service and the good of man; Heaven appeals to you, and the world appeals to you, not to live in vain.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 342.

God, World

“Those who fail to provide for themselves will eventually injure their friends and those who always provide for their friends will eventually injure themselves.”

Zhang Chao (1650–1707) writer

As quoted in Lin Yutang's With Love and Irony (1945), 'In Defence of Gold Diggers', p. 221

“The possibility of a genuine metatheory of morality is not available. Even psychology has its ethical presuppositions. … A metatheory of morality would be legitimate only if the existence of a hierarchy of absolute, and hence unconditioned, truths were established. They would then provide a framework of supra-ethical categories. The primary ambition of Nietzsche’s critique of knowledge is to expose just such an exercise … as sleight of hand, an efficacious deception. This critique sets out to demonstrate that ‘truths’ are fictions masking moral commitments”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 102

Truth, Exercises, Knowledge

“I hope to… provide insights into the interpretation of "evidence" and the application of the "scientific method" so that you… will be more attuned to what scientists are saying, and why they may be saying it, and realize that the problems and issues that they are addressing are matters we can all think about critically.”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

Hope, Problem, Thinking

“To an atheist […], there is no all-seeing all-loving god to keep us free from harm. But atheism is not a recipe for despair. I think the opposite. By disclaiming the idea of the next life, we can take more excitement in this one. The here and now is not something to be endured before eternal bliss or damnation. The here and now is all we have, an inspiration to make the most of it. So atheism is life-affirming, in a way religion can never be. Look around you. Nature demands our attention, begs us to explore, to question. Religion can provide only facile, ultimately unsatisfying answers. Science, in constantly seeking real explanations, reveals the true majesty of our world in all its complexity. People sometimes say "There must be more than just this world, than just this life". But how much more do you want? We are going to die, and that makes us the lucky ones. Most people are never going to die because they’re never going to be born. The number of people who could be here, in my place, outnumber the sand grains of Sahara. If you think about all the different ways in which our genes could be permuted, you and I are quite grotesquely lucky to be here, the number of events that had to happen in order for you to exist, in order for me to exist. We are privileged to be alive and we should make the most of our time on this world.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

End of the part 2: "The Virus of Faith" https://www.youtube.com/watch?v=aMUG6qd98wc The Root of All Evil? (January 2006)

Love, Life, God, People

“Privatization: Disposing of public sector assets at low prices and high sales commissions to powerful groups and individuals who generously supported the ruling party’s last election campaign. It provides short-run cash windfalls to the government, while weakening its power and its cash flows in the years to come. In the Third World, a means of making valuable assets available to First World creditors and investors at fire sale prices in a situation of virtual state bankruptcy.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, Doublespeak Dictionary (within Beyond Hypocrisy), p. 166.

World, Support

“They foresaw that the concession of a Providence would impose an eternal yoke upon their necks, by making them accountable for all they did to a higher tribunal, so that they must necessarily 'pass the time of their sojourning here in fear', while all their thoughts, words and ways were strictly noted and recorded, for the purpose of an account by an all-seeing and righteous God. They therefore laboured to persuade themselves that what they had no mind for did not exist.”

John Flavel (1627–1691) English Presbyterian clergyman

The Mystery of Providence

God, Fear, Way, Time

“The organization of economic activity through voluntary exchange presumes that we have provided, through government, for the maintenance of law and order to prevent coercion of one individual by another, the enforcement of contracts voluntarily entered into, the definition of the meaning of property rights, the interpretation and enforcement of such rights, and the provision of a monetary framework.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: (1962), Ch. 2 The Role of Government in a Free Society, p. 27

Law

“I wasn't recommending that we make the links for them, only provide them with the tools to do so if they want to take the gamble”

Larry Wall (1954) American computer programmer and author, creator of Perl

or the gambol
[199709292259.PAA10407@wall.org, 1997]
Usenet postings, 1997

“Knowing that his audiences are capable of forming bad impressions of him, the individual may come to feel ashamed of a well-intentioned honest act merely because the context of its performance provides false impressions that are bad. Feeling this unwarranted shame, he may feel that his feelings can be seen; feeling that he is thus seen, he may feel that his appearance confirms these false conclusions concerning him. He may then add to the precariousness of his position by engaging in just those defensive maneuvers that he would employ were he really guilty. In this way it is possible for all of us to become fleetingly for ourselves the worst person we can imagine that others might imagine us to be.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 236

Way, Feeling, Imagination, Appearance

“WELT: Has anyone ever been able to invalidate your thesis that Europe will be Islamic at the end of the century?
Lewis: One argument would be that Muslims would soon adopt the demographic pattern of Europe. But I said anyway, provided the current trends of immigration and demography remain, then Europe will become Islamic. To be sure, there has been no major change in these trends.”

Bernard Lewis (1916–2018) British-American historian

https://www.welt.de/print-welt/article211310/Europa-wird-islamisch.html
WELT: Hat bisher jemand Ihre These, wonach Europa am Ende des Jahrhunderts islamisch sein werde, entkräften können?
Lewis: Ein Argument wäre, daß Moslems bald das demographische Muster Europas übernehmen. Aber ich sagte ohnehin, sofern die aktuellen Trends der Immigration und Demographie bleiben, dann wird Europa islamisch werden. Freilich gab es bislang keine große Änderung in diesen Trends.
Interviews

Change

“The feeling that we call "I" seems to define our point of view in every moment, and it also provides an anchor for popular beliefs about souls and freedom of will. And yet this feeling, however imperturbable it may appear at present, can be altered, interrupted, or entirely abolished.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 83

Feeling, Soul, Freedom, Appearance

“Although founded on majority rule, a democratic society must recognize and apply individual, minority and group rights. In other words, majority rule must be understood within the context of the rule of law and human dignity… This resolves the tension between populism and human rights, since democracy must not be abused to diminish human rights, e. g. by legitimizing torture or capital punishment, even if public opinion could be invoked or manipulated to demand it. Thus, it is necessary to strengthen the enforcement of national and regional bills of rights to provide a process and atmosphere for democracy to flourish, ensured by an independent judiciary that provides the necessary protection of both majority and minority interests.”

Alfred de Zayas (1947) American United Nations official

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order
2013

Law, Democracy

“As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state — to relinquish its protection, and to refuse paying towards its support.”

Herbert Spencer book Social Statics

Pt. III, Ch. 19 : The Right to Ignore the State, § 1 http://oll.libertyfund.org/titles/273#lf0331_label_200 Social Statics (1851) Context: As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state — to relinquish its protection, and to refuse paying towards its support. It is self-evident that in so behaving he in no way trenches upon the liberty of others; for his position is a passive one; and whilst passive he cannot become an aggressor. It is equally selfevident that he cannot be compelled to continue one of a political corporation, without a breach of the moral law, seeing that citizenship involves payment of taxes; and the taking away of a man’s property against his will, is an infringement of his rights. Government being simply an agent employed in common by a number of individuals to secure to them certain advantages, the very nature of the connection implies that it is for each to say whether he will employ such an agent or not. If any one of them determines to ignore this mutual-safety confederation, nothing can be said except that he loses all claim to its good offices, and exposes himself to the danger of maltreatment — a thing he is quite at liberty to do if he likes. He cannot be coerced into political combination without a breach of the law of equal freedom; he can withdraw from it without committing any such breach; and he has therefore a right so to withdraw.

Law, Support, Freedom

“Poor is he who in traitor doth confide :
Never shall snow-clad land good grain provide.
Poor she who in deserter faith doth show :
Never shall flowers on withered branches grow.”

Francesco Dall'Ongaro (1808–1873) Italian poet, playwright and librettist

Povero chi si fida ad un marrano:
Terra nevosa non mena più grano.
Povera chi si fida a un disertore :
Di ramo seco non germoglia fiore.
Stornelli Politici, "Il Disertore".
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 395.

Faith, Confidence, Flowers

“Counsel are frequently induced, and they are justified in taking the most favourable view of their clients' case; and it is not fair to pass over any piece of evidence they find difficult to deal with, provided they cite, fairly and correctly, those parts of the evidence they comment upon.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Trial of the Earl of Thanet, and others (1799), 27 How. St. Tr. 940.

Parting

“As today’s form of capitalism is not compatible with our social and cultural value system, sooner or later it will be damaging to the foundations of societies and the values they are built on.
Therefore, capitalism must be upgraded in a way that is compatible with societal and cultural values and with the fairness principle to provide equal opportunities.”

Dirk Helbing (1965) Complex systems scientist

" An Urgent Appeal to Save the Planet, Part IV: Upgrading Today’s Capitalism https://www.theglobalist.com/capitalism-society-equality-sustainability-crowd-funding/" (August 23, 2017)

Way

“And may that Being who is supreme over all, the Patron of Order, the Fountain of Justice, and the Protector in all ages of the world of virtuous liberty, continue His blessing upon this nation and its Government and give it all possible success and duration consistent with the ends of His providence.”

John Adams (1735–1826) 2nd President of the United States

1790s, Inaugural Address (Saturday, March 4, 1797)

Age, World, Justice, Success

“If then I am addressing one of that numerous class, who read to be told what to think, let me advise you to meddle with the book no further. You wish to buy a house ready furnished: do not come to look for it in a stonequarry. But if you are building up your opinions for yourself, and only want to be provided with materials, you may meet with many things in these pages to suit you.”

Julius Hare (1795–1855) British theologian

Guesses at Truth (1827)

Books, Thinking, Reading, Housing

“Robots will play an important role in providing physical assistance and even companionship for the elderly.”

Bill Gates (1955) American business magnate and philanthropist

Watchtower ONLINE LIBRARY http://wol.jw.org/en/wol/d/r1/lp-e/102008326?q=bill+gates&p=par and i am gay 2000s

“Mature cognitions of folkpsychology and agency include metarepresentation. This involves the ability to track and build a notion of self over time, to model other minds and worlds, and to represent beliefs about the actual world as being true or false. It also makes lying and deception possible. This threatens any social order. But this same metarepresentational capacity provides the hope and promise of open-ended solutions to problems of moral relativity. It does so by enabling people to conjure up counterintuitive supernatural worlds that cannot be verified or falsified, either logically or empirically. Religious beliefs minimally violate ordinary intuitions about the world, with its inescapable problems, such as death. This frees people to imagine minimally impossible worlds that seem to solve existential dilemmas, including death and deception.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 15
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Death, People, World, Hope

“I have shown you how Machiavelli supplied the immoral theory needful for the consummation of royal absolutism; the absolute oligarchy of Venice required the same assurance against the revolt of conscience. It was provided by a writer as able as Machiavelli, who analyzed the wants and resources of aristocracy, and made known that its best security is poison.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)

“The business I’ve found myself in for my adult life, it requires a certain amount of stereotyping. It’s just the nature of the beast. You have a limited amount of time to tell a story; in particular on camera. So you want the visual information there to provide a certain amount of background. People that look a certain way are cast in certain roles.”

Bill Fagerbakke (1957) American actor

Life, People, Way, Business

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 99-100

Life, War, Truth, Behavior

“Here is a list of some of the questions and their short answers (…) The interesting thing is to recognize how totally unavoidable they are, provided you place your confidence in science to provide the answers
Is there a God? No.
What is the nature of reality? What physics says it is.
What is the purpose of the universe? There is none.
What is the meaning of life? Ditto.
Why am I here? Just dumb luck.
Does prayer work? Of course not.
Is there a soul? Is it immortal? Are you kidding?
Is there free will? Not a chance!
What happens when we die? Everything pretty much goes on as before, except us.
What is the difference between right and wrong, good and bad? There is no moral difference between them.
Why should I be moral? Because it makes you feel better than being immoral.
Is abortion, euthanasia, suicide, paying taxes, foreign aid, or anything else you don't like forbidden, permissible, or sometimes obligatory? Anything goes.
What is love, and how can I find it? Love is the solution to a strategic interaction problem. Don't look for it; it will find you when you need it.
Does history have any meaning or purpose? It's full of sound and fury, but signifies nothing.
Does the human past have any lessons for our future? Fewer and fewer, if it ever had any to begin with.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

Love, Life, God, Feeling

“Of course politics is an interesting and engrossing thing. It offers no immutable laws, nearly always prevaricates, but as far as blather and sharpening the mind go, it provides inexhaustible material.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (January 4, 1889)
Letters

Law

“[About whether critics have influenced his work:] None could have, because I don't read them. I doubt anyone does, except other critics. It seems like a sealed-off field with its own lieutenants, pretty much preoccupied with its own intrigues. I got a glimpse into the uses of a certain kind of criticism this past summer at a writers' conference – into how the avocation of assessing the failures of better men can be turned into a comfortable livelihood, providing you back it up with a Ph. D. I saw how it was possible to gain a chair of literature on no qualification other than persistence in nipping the heels of Hemingway, Faulkner, and Steinbeck. I know, of course, that there are true critics, one or two. For the rest all I can say is, “Deal around me.””

Nelson Algren (1909–1981) American novelist, short story writer

"The Art of Fiction No. 11" (1955)

Men, Literature, Failure, Reading

“What we need, then, is a new 'paradigm' - a new vision of reality; a fundamental change in our thoughts, perceptions, and values. The beginnings of this change, of the shift from the mechanistic to the holistic conception of reality, are already visible in all fields and are likely to dominate the present decade. The various manifestations and implications of this 'paradigm shift' are the subject of this book. The sixties and seventies have generated a whole series of social movements that all seem to go in the same direction, emphasizing different aspects of the new vision of reality. So far, most of these movements still operate separately and have not yet recognized how their intentions interrelate. The purpose of this book is to provide a coherent conceptual framework that will help them recognize the communality of their aims. Once this happens, we can expect the various movements to flow together and form a powerful force for social change. The gravity and global extent of our current crisis indicate that this change is likely to result in a transformation of unprecedented dimensions, a turning point for the planet as a whole.”

Fritjof Capra book The Turning Point

Preface.
The Turning Point (1982)

Books, Communication, Reality, Change

“The aim was to provide that in boring occupations hours should be short, and in interesting work long. Exceptionally, some monotonous work involved rather long hours, but in such cases the workers were chosen from the psychological class who thrive best on monotonous occupations in which they can day-dream.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Part VIII Precarious Advance, 3. Progress.
Darkness and the light (1941/42)

Dreams

“Writing provided me as a teenager, first with a tool to navigate my way through a constantly humming nighttime swamp of inner traumas, and second with a means to comprehend and address the material world of race, poverty, and social backwardness that characterized my hometown at that time. Words, like music, gave themselves to me as companions and have always endowed my existence with a strength and resilience that otherwise I would not have.”

Aberjhani (1957) author

(GCA Interview with Aberjhani). From Articles, Essays, and Poems, Gale Contemporary Authors http://en.wikipedia.org/wiki/Contemporary_Authors

World, Music, Way, Time

“For the intimate fusion of touch, temperature and sometimes also taste and smell sensations into a single unified total impression raises the question of whether we do not have here Gestalt qualities which are built up upon a foundation belonging to several sensory regions. As can easily be recognized, it is just as possible that a complex of, say, touch and temperature sensations should provide the foundation for a Gestalt quality as should a complex of sound sensations. Indeed no a priori objection can be raised even against the idea that there should exist sound-colour-Gestalten spanning the data of the senses of sound and vision as something like a bridge - even though we do not believe that we can detect anything of this sort in sensation.”

Christian von Ehrenfels (1859–1932) Austrian philosopher

Source: "On Gestalt Qualities," 1890, p. 97

Idea, Question, Sense

“It is at any rate evident, that a large and ample province remains for the exercise of Providence, without its being naturally perceptible by us; because obscurity, when applied to the interruption of laws, bears a necessary proportion to the imperfection of our knowledge when applied to the laws themselves, or rather to the effects which these laws, under their various and incalculable combinations, would of their own accord produce. And if it be said, that the doctrine of Divine Providence, by reason of the ambiguity under which its exertions present themselves, can be attended with no practical influenceupon our conduct; that, although we believe ever so firmly that there is a Providence, we must prepare, and provide, and act, as if there were none; I answer, that this is admitted: and that we further allege, that so to prepare, and so to provide, is consistent with the most perfect assurance of the reality of a Providence; and not only so, but that it is probably one advantage of the present state of our information, that our provisions and preparations are not disturbed by it. Or if it be still asked, Of what use at all then is the doctrine, if it neither alter our measures nor regulate our conduct? I answer again, that it is of the greatest use, but that it is a doctrine of sentiment and piety, not (immediately at least) of action or conduct; that it applies to the consolation of men's minds, to their devotions, to the excitement of gratitude, the support of patience, the keeping alive and the strengthening of every motive for endeavouring to please our Maker; and that these are great uses.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.

Men, Law, Exercises, Motivation

“I cannot but look upon the strange Instinct of this noisome and troublesome Creature a Louse, of searching out foul and nasty Clothes to harbor and breed in, as an Effect of divine Providence, design'd to deter Men and Women from Sluttishness and Sordidness.”

John Ray (1627–1705) British botanist

The Wisdom of God Manifested in the Works of the Creation http://books.google.com/books?id=rRI5AAAAcAAJ&pg=PA309 (1691). p. 309

Women, Men, Search, Clothes

“The Entertainment Industry on Planet Earth had decided that in order to acquire Layer 7 Data Security, it was necessary to lock up layers 2, 3, 4, 5, and 6 so that no technological progress could occur without their permission. This was known by the IT Industry and the Consumer Electronics Industry on the planet to be offensive nonsense, but there was no counterweight to it, and there was no organised consumer dissent sufficient to require them to stand up for technical merit and their own right to run their own businesses without dictation from companies a tenth their size. Not surprisingly, since it is part of the role we play in this political power concentrated in poverty, humility, and sanctity, we brought them to a consensus they were unable to bring themselves to - which is represented in the license by a rule which fundamentally says "If you want to experiment with locking down layer below 7 in the pursuit of data networks inside businesses that keep the business's data at home, you may do so freely, we have no objection - not only do we have no objection to you doing it, we've no objection to your using our parts to do it with. But when you use our parts to build machines which control peoples' daily lives - which provide them with education and culture, build devices which are modifiable by them to the same extent that they're modifiable by you. That's all we want. If you can modify the device after you give it to them, then they must be able to modify the device after you give it to them - that's a price for using our parts. That's a deal which has been accepted.”

Eben Moglen (1959) American law professor and free software advocate

Talk titled The Global Software Industry in Transformation: After GPLv3, Edinburgh, Scotland, June 26, 2007 http://www.archive.org/details/EbenMoglenLectureEdinburghJune2007text.

People, Education, Home, Business

“In eight simple ways, my Bill seeks to provide a framework for giving pensioners a decent living standard. First, it would fix old-age pensions for couples at half average industrial earnings, and for single people it would be a third…Secondly, my Bill would require central Government to appoint a Minister responsible for the co-ordination of policy on pensioners. Thirdly, it would require local authorities to produce a comprehensive annual report about their policies on pensioners and on the conditions of pensioners in their communities. Fourthly, every health authority would also be asked to do that. Fifthly, the present anomalous system means that in some parts of the country where there are foresighted Labour local authorities there are concessionary transport schemes — free bus passes. They do not exist in some parts of Britain and the Bill would make them a national responsibility and they would be paid for nationally…My sixth point is one of the most important. It is about the introduction of a flat-rate winter heating allowance instead of the nonsensical system of waiting for the cold to run from Monday to Sunday, and then if it is sufficiently cold a rebate is paid in arrears. Last winter that resulted in many old people living in homes that were too cold because they could not afford to heat them. If they did get any aid, it was far too late. My seventh point concerns the abolition of standing charges on gas, electricity and telephones for elderly people. They are paying about £250 million a year towards the profits of the gas industry and those profits will be about £1.5 billion. Standing charges should be cancelled, unit prices maintained and the cost of the standing charge should be taken from the profits of the gas board or the electricity board — if it ends up being privatised. They could well afford to pay for that rather than forcing old people to live in cold and misery throughout the winter. Finally, the Bill would prohibit the cutting off of gas and electricity in any pensioner household.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1987/dec/01/elimination-of-poverty-in-old-age-etc in the House of Commons (1 December 1987). 1980s

People, Health, Age, Way

“Almost without exception, the early Christian Fathers whose teachings have come down to us spoke out fearlessly against usury, which includes interest also, and on the side of Communism. They proclaimed that, inasmuch as nature had provided all things in common, it was sinful robbery for one man to own more than another, especially if that other was in want. The man who gathered much whilst others had not enough, was a murderer.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 39

Communication, Nature

“The conjuror or con man is a very good provider of information. He supplies lots of data, by inference or direct statement, but it's false data. Scientists aren't used to that scenario. An electron or a galaxy is not capricious, nor deceptive; but a human can be either or both.”

James Randi (1928) Canadian-American stage magician and scientific skeptic

Swift, 2 September 2005, "Another New Fan" http://www.randi.org/jr/2006-10/100620sentient.html#i7

Falseness

“In brief, sending a father-deprived child into the world and assuming everything is okay because the dad provides money is like sending a drunken driver onto the highway and assuming everything is okay because the gas is paid for. It doesn’t mean that the drunken driver will not get to his or her destination. It just means that the risks are enormous. And the consequences of failure are forever.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 122.

Money, World, Failure

“To anyone growing up in any large city, the immediate neighborhood becomes the world. The street on which one lives provides a kid with local identification somewhat similar to being branded by national origin. Streets have a status. They grow, get old and change in character. In large coastal cities, immigration has an effect on the profile of a street altering it as each new group enters, stays a while, assimilates and then moves away. Streets seem to have a discernible life. Some start out ostentatiously and gradually descend into slums while others begin as poor the disreputable neighborhoods and rise to ostentation through what city planners call gentrification.”

Will Eisner (1917–2005) American cartoonist

XIX, December 2004
A Contract With God (2004)

Life, World, Change

“[Schemata are] knowledge structures that represent objects or events and provide default assumptions about their characteristics, relationships, and entailments under conditions of incomplete information.”

Paul DiMaggio (1951) American sociologist

Paul J. DiMaggio (1997). "Culture and Cognition." Annual Review of Sociology, 23: p. 269.

Knowledge

“They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of or of shoes till be first torn to pieces, or worn out by time. Nor do they either buy or sell any thing to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please.”

Josephus on the Essenes

Jewish War

Children, Fear, Shoe, Travel

“General systems theory, in a sense, is no news at all, as Von Foerster found out when he attempted to organize a conference of general systems people and anthropologists. In a sense, the situation is comparable to that found by the Committee for the Study of Mankind, in which a committee that included Robert Redfidd tried to get each discipline to consider its relationship to the concept of Mankind. Anthropologists replied, "we are related already," and so they were. Something similar may be said of attempts to date in mathematical anthropology. The kind of information that a computer program can finally provide, on a level of a particular culture, is simply a reflection of how detailed field work has been done, and to the careful field worker, on kinship, for example, it provides no illumination.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Changing Styles of Anthropological Work, 1973, p. 8

People, Mathematics, Sense, Study

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6. The Spirit of the Laws (1748) Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life, War, People, Peace