Quotes about profession (816 quotes, page 4)

“I suppose I could have stayed home and baked cookies and had teas, but what I decided to do was to fulfill my profession which I entered before my husband was in public life.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Response to reporter's questions (16 March 1992), reported on "Making Hillary an Issue" Nightline (26 March 1992). Quoted in Boston Globe http://www.boston.com/news/globe/ideas/articles/2004/07/11/the_great_bush_kerry_bake_off/.
Husband's Presidential campaign (1992 – January 19, 1993)

Life , Home , Tea

“Like many writers before me, I believe in coincidence and, sometimes, in the novelist’s gift for clairvoyance- the word gift not being the right one, for it implies a kind of superiority. Clairvoyance is simply the part of profession: the essential leaps of imagination, the need to fix one’s mind on detail-to the point of obsession, in fact, so as not to lose the thread and to give in one’s natural laziness. All the, is tension, this cerebral exercise may well lead in the long run to “flashes of intuition concerning events past and future”, as defined by Larousse dictionary under “clairvoyance.””

Patrick Modiano (1945) French writer

Source: The Search Warrant (2000), pp. 47-48

Exercises , Imagination , Nature , Past

“His face was tense with pain. But then, who notices when they meet a theatre critic whose face is tense with pain? It is one of the marks of the profession.”

Robertson Davies book Murther and Walking Spirits

Part 1, section 2.
Murther and Walking Spirits (1991)

Pain

“Woe unto thee if after all thy profession thou shouldst be found under the power of ignorance, lost in formality, drowned in earthly-mindedness, envenomed with malice, exalted in an opinion of thine own righteousness, leavened with hypocrisy and carnal ends in God's service.”

Joseph Alleine (1634–1668) Pastor, author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 336.

God

“Kautilya has elaborated in his Arthashastra the psychological principles which alienate some people from their own society, and lead them straight into the lap of those who are out to subvert that society. The first group of people who can be alienated are the maneevarga, that is, those who are conceited and complain that they have been denied what is their due on account of birth, brains or qualities of character. (…) the Church was instinctively employing the psychological principles propounded by Kautilya. …Christian missionaries could find quite a few and easy converts amongst these upper classes precisely because the Church had declared war on their society. … By the time the French, the British and the Dutch appeared on the Eastern scene, Christianity had been found out in the West for what it had always been in facto power-hungary politics masquerading as religion. The later-day European imperialists, therefore, had only a marginal use for the christian missionary. He could be used to beguile the natives. But he could not be allowed to dictate the parallel politics of imperialism. … The field for the Christian politics of conversion has become considerably smaller in Asia due to the resurgence of Islam, and the triumph of Communism… It is only in India, Ceylon and Japan that the missionary continues to practice his profession effectively.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and History of the Politics of Conversion, in Christianity, and Imperialist ideology. 1983.

War , People , Religion , Communication

“I appreciate very much your generous invitation to be here tonight. You bear heavy responsibilities these days and an article I read some time ago reminded me of how particularly heavily the burdens of present day events bear upon your profession. You may remember that in 1851 the New York Herald Tribune under the sponsorship and publishing of Horace Greeley, employed as its London correspondent an obscure journalist by the name of Karl Marx.
We are told that foreign correspondent Marx, stone broke, and with a family ill and undernourished, constantly appealed to Greeley and managing editor Charles Dana for an increase in his munificent salary of $5 per installment, a salary which he and Engels ungratefully labeled as the "lousiest petty bourgeois cheating."
But when all his financial appeals were refused, Marx looked around for other means of livelihood and fame, eventually terminating his relationship with the Tribune and devoting his talents full time to the cause that would bequeath the world the seeds of Leninism, Stalinism, revolution and the cold war.
If only this capitalistic New York newspaper had treated him more kindly; if only Marx had remained a foreign correspondent, history might have been different. And I hope all publishers will bear this lesson in mind the next time they receive a poverty-stricken appeal for a small increase in the expense account from an obscure newspaper man.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address to ANPA

War , World , Family , Hope

“There are some times when I think acting can be a noble profession.”

Vera Farmiga (1973) American actress

As quoted in " A Film of One's Own http://www.nytimes.com/2006/09/03/magazine/03actesses.html" by Lynn Hirschberg at The New York Times (September 3, 2006)

Thinking , Time

“As the twentieth century drew to a close, the connection between hard scientific fact and public policy became increasingly elastic. In part this was possible because of the complacency of the scientific profession; in part because of the lack of good science education among the public; in part, because of the rise of specialized advocacy groups which have been enormously effective in getting publicity and shaping policy; and in great part because of the decline of the media as an independent assessor of fact.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Aliens Cause Global Warming (2003)

Education , Science , Parting

“In fact, many professing agnostics are nearer belief in the true God than are many conventional church-goers who believe in a body that does not exist whom they miscall God.”

Leslie Weatherhead (1893–1976) English theologian

Preface, p. 14, sentence 12.
The Christian Agnostic (1965)

God

“When a man is asked if he is an esquire, and he answers that he is an esquire, the general understanding is that he is a person of no profession or occupation.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Perrins v. Marine and General Travellers' Ins. Co. (1859), L. T. Rep. (N. S.) Vol. 1, p. 27.

Understanding , Personality

“The postwar era has not surprised Arthur Burns, for business cycles have continued their "unceasing round." although the United States recession of 1981-82 was the eighth since World War II and the deepest postwar slump by almost any measure, the 1983-84 recovery displayed an upward momentum sufficient to befuddle forecasters and delight incumbent politicians. Nor would a reincarnated Joseph Schumpeter be disappointed in the current status of business cycle research in the economics profession. To be sure, interest in business cycles decayed during the prosperity of the 1960s, as symbolized in the 1969 conference volume, Is the Business Cycle Obsolete? and in Paul Samuelson's remark the same year that the National Bureau of Economic Research "has worked itself out of one of its first jobs, namely, the business cycle."”

Robert J. Gordon (1940) American economist

Source: The American Business Cycle, 1986, p. 1-2

War , World , Disappointment , Business

“Jesus, when he was on Earth, he was out there helping people, right? Why did he perform those miracles? To call attention to his profession. Why do you think I do these incredible feats? To call attention to my profession!”

Jack LaLanne (1914–2011) American exercise instructor

In "Jack LaLanne dies at 96; spiritual father of U.S. fitness movement, LosAngeles Times"

People , Thinking , Help

“Humanitarianism … occurs where a powerful group seeks to curb the activities of another group in their own better interests. They define them as a social problem and demands that action be taken to ameliorate their situation. This is complicated in the case of marihuana smoking, in so far as those individuals who make up the social problem would deny that any real problem exists at all.
I would argue that the humanitarian motive is exceedingly suspect; for it is often—though not necessarily—a rationalization behind which is concealed either a conflict of interests or moral indignation. For example Alex Comfort in The Anxiety Makers has charted the way in which the medical profession have repeatedly translated their moral indignation over certain ‘abuses’ into a clinically backed humanitarianism. For example, masturbation was once seen as causing psychosis, listlessness and impotence, and various barbaric clinical devices were evolved to prevent young people from touching their genital organs.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

People , Way , Motivation , Problem

“We study the glory of God, and the honour and liberty of parliament, for which we unanimously fight, without seeking our own interests… I profess I could never satisfy myself on the justness of this war, but from the authority of the parliament to maintain itself in its rights; and in this cause I hope to prove myself an honest man and single-hearted.”

Oliver Cromwell (1599–1658) English military and political leader

Statement to Colonel Valentine Walton (5 or 6 September 1644)

God , War , Hope , Study

“What should be the profession of faith of a sound but reasonable Imperialist? He will not be possessed with any secret desire to see the whole of Africa or of Asia painted red on the maps. He will entertain not only a moral dislike, but also a political mistrust of that excessive earth-hunger, which views with jealous eyes the extension of other and neighbouring European nations. He will have no fear of competition. He will believe that, in the treatment of subject races, the methods of government practised by England, though sometimes open to legitimate criticism, are superior, morally and economically, to those of any other foreign nation; and that, strong in the possession and maintenance of those methods, we shall be able to hold our own against all competitors.”

Evelyn Baring, 1st Earl of Cromer (1841–1917) British diplomat

Political and Literary Essays, 1908-1913

Hunger , Secret , Fear , Faith

“My fossils, ferns and porcelain (i. e. my hobbies) are an island of sanity in a mad world, an island found by others of my profession who devote a quiet hour to their postmarks, butterflies, stamps or poetry. My palaeontology was a sure restoration of equanimity after the frustrations of working for and with some politicians.”

Claud William Wright (1917–2010) British paleontologist

Shovelton, Patrick (2010). Claud Wright: Senior civil servant who was also a leading expert in geology, palaeontology and archaeology — Obituary http://www.independent.co.uk/news/obituaries/claud-wright-senior-civil-servant-who-was-also-a-leading-expert-in-geology-palaeontology-and-archaeology-1917829.html, The Independent, Monday, 8 March 2010.

World , Madness

“Meek wifehood is no part of my profession; / I am your friend, but never your possession.”

Vera Brittain (1893–1970) English writer

"Married Love", Poems of the War and After (1934)

Parting

“I have sometimes thought that there is no being so venomous, so bloodthirsty as a professed philanthropist.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Source: North America (1862), Ch. 16

“Medicine, guarded too by preliminary impediments, and frightful medusa-heads of quackery, which deter many generous souls from entering, is of the half-articulate professions, and does not much invite the ardent kinds of ambition. The intellect required for medicine might be wholly human, and indeed should by all rules be,—the profession of the Human Healer being radically a sacred one and connected with the highest priesthoods, or rather being itself the outcome and acme of all priesthoods, and divinest conquests of intellect here below. As will appear one day, when men take off their old monastic and ecclesiastic spectacles, and look with eyes again! In essence the Physician's task is always heroic, eminently human: but in practice most unluckily at present we find it too become in good part beaverish,—yielding a money-result alone. And what of it is not beaverish,—does not that too go mainly to ingenious talking, publishing of yourself, ingratiating of yourself; a partly human exercise or waste of intellect, and, alas, a partly vulpine ditto;—making the once sacred… Human Healer, more impossible for us than ever!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Men , Money , Exercises , Soul

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life , Death , Men , God

“Though I myself am an atheist, I openly profess religion in the sense just mentioned, that is, a nature religion. I hate the idealism that wrenches man out of nature; I am not ashamed of my dependency on nature; I openly confess that the workings of nature affect not only my surface, my skin, my body, but also my core, my innermost being, that the air I breathe in bright weather has a salutary effect not only on my lungs but also on my mind, that the light of the sun illumines not only my eyes but also my spirit and my heart. And I do not, like a Christian, believe that such dependency is contrary to my true being or hope to be delivered from it. I know further that I am a finite moral being, that I shall one day cease to be. But I find this very natural and am therefore perfectly reconciled to the thought.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture V, R. Manheim, trans. (1967), pp. 35-36
Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

Hate , Religion , Hope , Nature

“The three things that lead men, by grace of God, to achieve all the good during this life and the next, are: to have the will to do everything virtuously and faithfully toward God and men; to have sufficient strength in their bodies and hearts to be able to do all difficult things and to oppose and cope with all adversities; and to be knowledgeable through experience of the things that belong their status and professions […]”

Bem Cavalgar (1391–1438) King of Portugal

Part I

Life , Men , God , Knowledge

“In all professions we affect a part and an appearance to seem what we wish to be. Thus the world is merely composed of actors.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Dans toutes les professions chacun affecte une mine et un extérieur pour paraître ce qu'il veut qu'on le croie. Ainsi on peut dire que le monde n'est composé que de mines.
Variant translation: In all professions, each affects a part and an appearance to make him seem as he would wish to be believed. And so it is that one can say that the world is made only of appearances.
Maxim 256.
Reflections; or Sentences and Moral Maxims (1665–1678)

World , Appearance , Parting

“Old age is like learning a new profession. And not one of your own choosing.”

Jacques Barzun (1907–2012) Historian

"Age of Reason" https://archive.is/20130630002019/www.newyorker.com/reporting/2007/10/22/071022fa_fact_krystal?currentPage=all by Arthur Krystal, The New Yorker (2007-10-22), p. 103

Age , Learning

“I would make the profession of every man, the rule by which to fashion his crest or coat of arms!… To the petifogger (sic), three links of a convict's chain, with the Penitentiary in the distance! To the Bank Director a Widow's Coffin, with a weeping Orphan on either side by way of heraldic supporters! Pah! There is no single word of contempt in the whole language, too bitter, to express my opinion of this magnificent Pretension - the Aristocracy of the Quaker City!”

George Lippard (1822–1854) Novelist, journalist

The Quaker City; or, the Monks of Monk Hall, part 2, chapter 4 "Dora Livingstone at Home" (1844)

Way , Fashion , Support

“In the last few years there has been a harvest of books and lectures about the "Mysterious Universe." The inconceivable magnitudes with which astronomy deals produce a sense of awe which lends itself to a poetic and philosophical treatment. "When I consider thy heavens, the work of thy hands, the moon and the starts, whuch thou hast ordained: what is man that thou art mindful of him? The literary skill with which this branch of science has been exploited compels one's admiration, but alos, a little, one's sense of the ridiculous. For other facts than those of astronomy, oother disciplines than of mathematics, can produce the same lively feelings of awe and reverence: the extraordinary finenness of their adjustments to the world outside: the amazing faculties of the human mind, of which we know neither whence it comes not whither it goes. In some fortunate people this reverence is produced by the natural bauty of a landscape, by the majesty of an ancient building, by the heroism of a rescue party, by poetry, or by music. God is doubtless a Mathematician, but he is also a Physiologist, an Engineer, a Mother, an Architect, a Coal Miner, a Poet, and a Gardener. Each of us views things in his own peculiar war, each clothes the Creator in a manner which fits into his own scheme. My God, for instance, among his other professions, is an Inventor: I picture him inventing water, carbon dioxide, and haemoglobin, crabs, frogs, and cuttle fish, whales and filterpassing organisms ( in the ratio of 100,000,000,000,000,000,000,000 to 1 in size), and rejoicing greatly over these weird and ingenious things, just as I rejoice greatly over some simple bit of apparatus. But I would nor urge that God is only an Inventor: for inventors are apt, as those who know them realize, to be very dull dogs. Indeed, I should be inclined rather to imagine God to be like a University, with all its teachers and professors together: not omittin the students, for he obviously possesses, judging from his inventions, that noblest human characteristic, a sense of humour.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)

God , War , People , Books

“What a squalid and irresponsible little profession it is. Nothing prepares you for how bad Fleet Street really is until it craps on you from a great height.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

City Limits, 1 May 1986, quoted in The New Penguin Dictionary of Modern Quotations by Robert Andrews
Source: https://books.google.co.uk/books?id=VK0vR4fsaigC&pg=PT1062&lpg=PT1062&dq=ken+livingstone+%22squalid+and+irresponsible%22&source=bl&ots=F0cC08cyjK&sig=DZt7eobEcCQDQlN7fFdbQZ2suhQ&hl=en&sa=X&ved=0ahUKEwjkiaiz6pHZAhXvp1kKHQvUAnwQ6AEISzAI#v=onepage&q=ken%20livingstone%20%22squalid%20and%20irresponsible%22&f=false

“Let me assure you, nothing in this life feels better than having the confidence that you can take care of yourself and your family and know that you can continue to grow and excel in your profession and as a person.”

Richie Sambora (1959) musician, songwriter

Doctorate Award Speech, Kean University (2004)

Life , Family , Feeling , Confidence

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

Life , Truth , World , Education

“[T]he wall of separation between public and private higher education has been eroding for the last half-century. Funding from public sources now constitutes the bulk of higher-education resources in the United States, whether in the form of government subventions for research and programs, or in the much vaster influx of government-guaranteed student loans. For all realistic purposes, the distinction between public and private higher education has ceased to exist. Further, the vast numbers of young American adults being drawn in to the college and university system (some 20.4 million, up by 25 percent from 2000 alone)—on the assumption that college degrees are virtually a sine qua non of entrance into profitable commerce or lucrative professions—has evaporated what little is left of the pretense that academe constitutes some monastic realm, beyond the orbit of civil society.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

Education , Universe

“Naturally, the next question was: “How accurate is the nuclear data you used in your calculation?” As only Edward Teller is capable of doing, he replied, with a smirk-smile going from ear to ear: “Well, it’s possible that the data might be off by a factor of ten.” Which way, he didn’t profess to know, but I suspect that much of the audience didn’t sleep too well that night. (If you’re beginning to worry that you might not be sleeping too well from now on, I have to tell you that as it turned out, after careful nuclear measurements and detailed calculations were made, we were safe by far more than a factor of ten. It simply couldn’t happen.)”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

Smile , Way , Question , Nature

“In this atmosphere of charity, where all faiths were alike and all professions joined hands, the church and the world became one.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

On a children's hospital, Ch. III
Esther: A Novel (1884)

World , Faith

“The thing that really breeds career longevity in this profession is doing good work. You can make $20 million a movie, but does that mean you'll still have a job when you're 60? It's a profession that eats people up and wants constant turnaround, so you have to dedicate yourself to learning and making the most of whatever gift you may have.”

Ethan Hawke (1970) American actor and writer

New York Daily News http://www.nydailynews.com/archives/entertainment/2000/05/11/2000-05-11_a_renaissance_man_tackles_sh.html (2000-05-11)
2000–2004

People , Learning

“There exist only three beings worthy of respect: the priest, the soldier, the poet. To know, to kill and to create. Other men are taxable and exploitable, made for the stable, that is to say, to exercise so called professions.”

Charles Baudelaire (1821–1867) French poet

Il n'existe que trois êtres respectables: le prêtre, le guerrier, le poète. Savoir, tuer et créer. Les autres hommes sont taillables et corvéables, faits pour l'écurie, c'est-à-dire pour exercer ce qu'on appelle des professions.
Journaux intimes (1864–1867; published 1887), Mon cœur mis à nu (1864)

Men , Exercises

“Lucas’s “Mechanics” Lectures caught the profession by surprise. His argument enraged some economists and startled or puzzled others. It was his first word on the subject of growth. It seemed to have come completely out of the blue. And even though his interest in the possibility of market failure seemed curiously in tune with fifty years of the Keynesian tradition, it was unfamiliar enough when expressed in the vernacular of Freshwater economics that the lectures at first caused more consternation than anything else, and in most quarters they were studiously ignored. A few young researchers, however, were galvanized into immediate action.
The notion that trade and migration must be strongly linked to economic growth was hardly new. Nor was the insight that cities must be central to economic progress. Perhaps the real news from Lucas’s lectures was his identification of lock-in as a potentially serious puzzle.”

David Warsh (1944) American journalist

David Warsh, Knowledge and The Wealth of Nations: A Story of Economic Discovery (2006), Ch. 19 : Recombinations

Failure

“A man is entitled to only one great passion in a lifetime. Whether it’s music or a profession or a woman, everything else pales in its afterglow. The searing shock so changes one’s chemistry that if the object is lost, the experience can never be repeated. Only anticlimax remains.”

Jack McDevitt book The Hercules Text

Source: The Hercules Text (1986), Chapter 14 (p. 209)

Music , Passion , Change

“That's my great ambition. To be sure! Every time I attack a canvas I feel convinced, I believe that something's going to come of it... But I immediately remember that I've always failed before. Then I taste blood... I never know where I am going or where I want to go with this damned profession. All the theories mess you up inside.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 206 in: 'What he told me – III. The Studio'

Feeling , Time

“The notion of "system" has gained central importance in contemporary science, society and life. In many fields of endeavor, the necessity of a "systems approach" or "systems thinking" is emphasized, new professions called "systems engineering," "systems analysis" and the like have come into being, and there can be little doubt that this this concept marks a genuine, necessary, and consequential development in science and world-view.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. xvii.

Life , World , Thinking , Science

“My prescription for women entering the war zone of the professions: study football.... Women who want to remake the future should look for guidance not to substitute parent figures but to the brash assertions of pagan sport.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 56

Women , War , Parent , Sport

“In the mystic traditions of the different religions we have a remarkable unity of spirit. Whatever religion they may profess, they are spiritual kinsmen. While the different religions in their historic forms bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity in harmony with the spirit of the mystics of ages gone by.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Words of Sarvepalli Radhakrishnan, quoted by Haile Selassie in an address http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=radhakrishan during the Indian President's state visit to Ethiopia (13 October 1965), quoted in Foreign Affairs Record Vol. 11-12 (1965-1966) by India Ministry of External Affairs, p. 266; Radhakrishnan is also quoted as having made these remarks in The Visva-Bharati Quarterly Vol. 5 (1939-1940)

Age , World , Religion , Communication

“Give advertising time. That is the thing that it needs most. The advertising agency is the most precious infant among the professions. Is it fair to expect perfection in a profession that counts only a single generation to its credit? We are learning. I see no reason why advertising agencies, too, should not outlive their founders and the successors of their founders, growing wiser with each generation and gathering a priceless possession of recorded experience.”

Bruce Fairchild Barton (1886–1967) American author, politician and advertising executive

BBDO Newsletter (1966)

Learning , Time , Perfection

“Those who want to burn books are either afraid of the ideas contained within the covers or they haven't the courage to stand up for the views which they themselves profess to hold.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

Speech, Saskatchewan Legislature, February 17, 1954.

Books , Idea , Courage

“The relatively strong Jewish element in Hungary was a particular thorn in [Hitler's] flesh, especially as many Jews were eminent in Hungarian finance, commerce and industry, in the press and in the professions. Of course, the bourgeois middle classes cherished a feeling of resentment that the executive posts and the offices in the liberal professions most in demand were in Jewish hands. The Jews supported each other with the solidarity of their race and earned more than twenty-five percent of the national income. After the First World War, there had been a wave of open anti-Semitism in Hungary. Even writers with left-wing sympathies have pointed out that nine-tenths of the higher positions of Béla Kun’s regime were filled by Jews. It was, therefore, humanly understandable that the crimes of the Communists were attributed to the Jews. But the innate Hungarian sense of fairness and justice, strengthened by the efforts of both Catholic and Protestant Churches to suppress all forms of racial prejudice, soon re-established good relations between Jews and non-Jews.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, p. 208

War , World , Justice , Feeling

“In England, success in the profession of the law leads to some very great objects of ambition; and yet how few men, born to easy fortunes, have ever in this country been emminent in that profession?”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter I, Part III, p. 824.

Men , Law , Success , Country

“Presumably those who profess and call themselves Christians believe their religion to be in some sense true; but in what sense? … The truth of the Christian faith is the truth of a faith, or a way of life which shows itself true … for those who live it.”

Donald M. MacKinnon (1913–1994) British philosopher

"Our Contemporary Christ," in Borderland Theology and Other Essays (1968), p. 82

Life , Truth , Faith , Religion

“Surely all Americans have the right to give their money only to those causes which they support. But what kind of society has this created? A society where the ignorant reign. A society where enlightened must hold their tongues. A nation whose politicians must profess half-hearted devotion to an ancient fable or face the disastrous consequences of speaking their true mind.”

Christopher McCandless (1968–1992) American hiker and explorer

Writing on religious fanaticism in The Emory Wheel student newspaper, October 1987

Money , Support , Heart

“The profession of religion was not the same thing as godliness, and he was coming to doubt whether the insistence upon minute conformities of outward conduct and the hair-splitting doctrines were not devices of Satan to entangle souls.”

John Buchan book Witch Wood

Source: Witch Wood (1927), Ch. VIII "The Second Blast"

Religion , Soul

“No Art can be grafted with success on another art. For though they all profess the same origin, and to proceed from the same stock, yet each has its own peculiar modes both of imitating nature, and of deviating from it, each for the accomplishment of its own particular purpose. These deviations, more especially, will not bear transplantation to another soil.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 13, delivered on December 11, 1786; vol. 2, p. 134.
Discourses on Art

Art , Nature , Success

“The scope of a specialised documentary classification is usually designated by its title, the subject field that it professes to classify. It is no easy task to state what is meant by a subject field. In general it can be expressed as Thing-Activity. A definable group of things… is selected, and from the many relations in which they subsist a certain number are selected as relevant.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 11.

“There are numerous bugbears in the profession of a politician. First, ordinary life suffers. Second, there are many temptations to ruin you and those around you. And I suppose third, and this is rarely discussed, people at the top generally have no friends.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

The Struggle for Russia (1994)
1990s

Life , People , Suffering

“The inhabitants of the ceded territory shall be incorporated in the Union of the United States, and admitted as soon as possible, according to the principles of the Federal constitution, to the enjoyment of all the rights, advantages, and immunities, of citizens of the United States; and, in the mean time, they shall be maintained and protected in the free enjoyment of their liberty, property, and the religion which they profess.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Louisiana Treaty of Cession, Art. III (30 April 1803)
1800s, First Presidential Administration (1801–1805)

Religion , Time

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men , Hate , War , People

“It may be observed of mathematicians that they only meddle with such things as are certain, passing by those that are doubtful and unknown. They profess not to know all things, neither do they affect to speak of all things. What they know to be true, and can make good by invincible arguments, that they publish and insert among their theorems. Of other things they are silent and pass no judgment at all, choosing rather to acknowledge their ignorance, than affirm anything rashly. They affirm nothing among their arguments or assertions which is not most manifestly known and examined with utmost rigour, rejecting all probable conjectures and little witticisms. They submit nothing to authority, indulge no affection, detest subterfuges of words, and declare their sentiments, as in a court of justice, without passion, without apology; knowing that their reasons, as Seneca testifies of them, are not brought to persuade, but to compel.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 64

Justice , Passion

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life , Wisdom , God , Faith

“Although there are at present many occupations that require a good deal of skill and training in advanced mathematics, mathematics itself is still often regarded as a curious profession demanding singular talents and a singular personality.”

Robert Langlands (1936) Canadian mathematician

Source: "Mathematical retrospections," 2013, p. 142

Mathematics , Personality , Training

“I should say today that it's tragic that people lose faith in what was once an honourable profession but people will lose faith in journalists. There's nothing one can do about it. People no longer trust journalists - we'll have to turn to politics instead for our belief in people. I almost mean that. Although, of course, anybody can talk about snouts in troughs and go on about it, for journalists to do so is almost beyond belief. Beyond belief. I know lots of journalists - I know more journalists than I know politicians - and I've never met a more venal and disgusting crowd of people when it comes to expenses and allowances… Not all [of them] but then not all human beings are either. I've cheated expenses. I've fiddled things. You have, of course you have. Let's not confuse what politicians get really wrong - things like wars, things where people die - with the rather tedious bourgeois obsession with whether or not they've charged for their wisteria. It's not that important, it really isn't. It isn't what we're fighting for. It isn't what voting is for and the idea that 'Oh, we've all lost faith in politics' [is] nonsense. It's a journalistic made-up frenzy. I know you don't want me to say that. You want me to say "No, it matters, it's important." It isn't it. Believe me, it isn't. It's not the big deal; it's not what we should be worrying about. I know no one's going to pay any attention and newspapers will great joy over filling yards and yards of newsprint with tiny, pointless details of this politician's or that politician's squalid and sad little life as they see it. It's not the big picture, it really isn't. You know, we get the politicians we deserve, it's our fault as much as anybody else's. This has been going on for years and suddenly because a journalist discovers it it's the biggest story ever! It's absolute nonsense, it really is.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

On the expenses scandal in the UK.
On Newsnight on the BBC Website http://news.bbc.co.uk/1/hi/programmes/newsnight/8045869.stm
2000s

Life , War , People , Sadness

“Those who look for contradictions will be amply satisfied. The profession of a performer is full of paradoxes, and he has to learn to live with them. He has to forget himself and control himself; he has to observe the composer's wishes to the letter and create the music on the spot; he has to be part of the music market and yet retain his integrity.”

Alfred Brendel (1931) Austrian pianist, poet, and author

Alfred Brendel (1976), as cited in: Benny Shanon (2013). The Representational and the Presentational. p. 380.

Music , Learning , Parting , Forgetting

“For thousands of years women chose men based on their ability to provide. The more women increase their mastery of the workplace, the more they open themselves to partnership with a new type of man. It is my hope that Part One has begun a paradigm shift in the way we view men. As we saw women doing financially better than men in male-dominated professions, it hopefully offers a more generous view of the male attitude toward women in the workplace. As we contemplate making sacrifices to earn more, it is my hope we appreciate the sacrifices men have made to nurture the family by being their family's 'financial womb.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Especially the sacrifices of 'working dads' and of dads' 'invisible juggling act'.
Source: Why Men Earn More (2005), p. 122.

Women , Men , Family , Hope

“In this vast country of ours, people profess different religions, speak different languages, dress differently and observe different customs; but we are one nation; the history of our struggle for independence and our faith in our future development are our common bonds.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

People , Faith , Religion , History

“When it comes to the all-too-human problem of recessions and depressions, economists need to abandon the neat but wrong solution of assuming that everyone is rational and markets work perfectly. The vision that emerges as the profession rethinks its foundations may not be all that clear; it certainly won’t be neat; but we can hope that it will have the virtue of being at least partly right.”

Paul Krugman (1953) American economist

"How Did Economists Get It So Wrong?", The New York Times (September 2, 2009)
The New York Times Columns

Hope , Problem

“This is the Way for men who want to learn my strategy:
Do not think dishonestly.
The Way is in training.
Become acquainted with every art.
Know the Ways of all professions.
Distinguish between gain and loss in worldly matters.
Develop intuitive judgment and understanding for everything.
Perceive those things which cannot be seen.
Pay attention even to trifles.
Do nothing which is of no use.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Ground Book

Men , Art , Way , Understanding

“Christianity in our country is a lot like what the Ducksters profess. No longer doctrinaire or demanding, the mishmash of pop-religion practiced in churches across America is an extension of the therapeutic culture: festooned with feelings, mostly misdirected. Untempered by intelligent interpretation of scripture… American pop-theology: light on doctrine, heavy on hellfire and damnation.”

Ilana Mercer South African writer

"Duck Dynasty: A Decoy For Dummies" http://www.americandailyherald.com/pundits/ilana-mercer/item/duck-dynasty-a-decoy-for-dummies, American Daily Herald, December 27, 2013.
2010s, 2013

Religion , Feeling , Intelligence , Light

“I guess you really have to understand who that person, who that Curt Flood was. I'm a child of the 60s. I'm a man of the 60s. During that period of time, this country was coming apart at the seams. We were in Southeast Asia…Good men were dying for America and for the Constitution. In the Southern part of the United States we were marching for civil rights and Dr. King had been assasinated, and we lost the Kennedys. And to think that merely because I was a professional baseball player, I could ignore what was going on outside the walls of Busch Stadium [was] truly hypocrisy, and now I found that all of those rights that these great Americans were dying for, I didn't have in my own profession.”

Curt Flood (1938–1997) baseball player

In an interview from Ken Burns' 1994 documentary Baseball
Source: http://www.baseballreliquary.org/flood.htm

Men , Understanding , Thinking , Time

“Anybody can take photographs. I have seen in the Herald Tribune some taken by a monkey that managed, with a Polaroid camera, as well as some camera owners. It is precisely because our profession is open to everyone that it remains, in spite of its fascinating ease, extremely difficult.”

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, To Seize Life: Interview with Yvonne Baby (1961), p. 45

“Our profession is concerned with three "aspects of the world". First, how people behave when they feel a need for information; second, characteristics of documentary information that constrain how we can manipulate it; and third, characteristics of the physical media that carry the information, whether they be static books or dynamic electronic networks.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 27.

People , Books , World , Feeling

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

Bell Hooks book Feminist Theory: From Margin to Center

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1.
Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Life , Women , Men , Money

“Too mutch religion iz wuss than none at all. Yu kant sho me a kuntry that haz existed yet, whare the people, all ov them, professed one religion and persekuted all other kinds, but what the religion ruined the country.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

People , Religion , Country

“A profession is a body of men who voluntarily measure their work by a higher standard than their clients demand. To be professionally acceptable, a policy must be sound as well as salable. Wildlife administration, in this respect, is not yet a profession.”

Aldo Leopold (1887–1948) American writer and scientist

"Chukaremia" [1938]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 246.
1930s

Men

“Formerly I felt repulsion for these creatures, and it was a harrowing thought for me to reflect that so many of our profession, Troyon, Marchal, Meryon, Jundt, M. Maris, Monticelli [all painter-artists], and heaps more had ended like this.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Saint-Rémy-de-Provence, France, 25 May 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 592), p 25
1880s, 1889

“My life was in crisis. All my values were becoming meaningless. I was discovering that my chosen profession was empty, foolish, as useless as—as playing chess.”

Robert Silverberg (1935) American speculative fiction writer and editor

Short fiction, Schwartz Between the Galaxies (1974)

Life

“In your number of March 3rd [1860] I observe a long quotation from The Times, stating that Mr. Darwin "professes to have discovered the existence and modus operandi of the natural law of selection," that is, "the power in nature which takes the place of man and performs a selection, sua sponte," in organic life. This discovery recently published as "the results of 20 years' investigation and reflection" by Mr. Darwin turns out to be what I published very fully and brought to apply practically to forestry in my work Naval Timber and Arboriculture, published as far back as January 1, 1831, by Adam & Charles Black, Edinburgh, and Longman & Co., London, and reviewed in numerous periodicals, so as to have full publicity in the "Metropolitan Magazine," the "Quarterly Review," the "Gardeners' Magazine," by Loudon… and repeatedly in the "United Service Magazine" for 1831, &c. The following is an extract from this volume, which clearly proves a prior claim.”

Patrick Matthew (1790–1874) British scientist

excerpt follows
Gardeners' Chronicle

Life , Law , Nature , Time

““Scheer, are you any good at counterfeiting?”
“I’ve never tried it, sir.”
“No time like the present. Every man needs an alternative profession.””

Robert A. Heinlein book Sixth Column

Source: Sixth Column (1949; originally serialized in 1941), Chapter 6 (p. 72)

Time

“The new institutionalism focuses instead on nonlocal environments, either organisational sectors or fields roughly coterminous with the boundaries of industries, professions, or national societies. Environments, in this view, are more subtle in their influence; rather than being co-opted by organisations, they penetrate the organisation, creating the lenses through which actors view the world and the very categories of structure, action and thought.”

Paul DiMaggio (1951) American sociologist

Source: Introduction to The New Institutionalism and Organizational Analysis, 1991, p. 12-13.

World

“Professionals identify strongly with their professions, more strongly than with their clients or their employers. They not only observe professional standards, they believe that only members of their professions have the competence and ethics to enforce these standards. Similarly, professionals insist that outsiders cannot properly supervise their activities.
Management consulting and software engineering, for example, do not qualify as recognized professions. Without doubt, those who do these jobs well have rare expertise. Nevertheless, the ultimate judges of their expertise are their clients or their supervisors, and their employers set and enforce their ethical codes and performance standards”

William H. Starbuck (1934) American academic

Source: Learning by knowledge‐intensive firms," 1992, p. 717

“You profess to believe "that, of one blood, God made all nations of men to dwell on the face of all the earth," and hath commanded all men, everywhere to love one another; yet you notoriously hate, (and glory in your hatred), all men whose skins are not colored like your own. You declare, before the world, and are understood by the world to declare, that you "hold these truths to be self evident, that all men are created equal; and are endowed by their Creator with certain inalienable rights; and that, among these are, life, liberty, and the pursuit of happiness;" and yet, you hold securely, in a bondage which, according to your own Thomas Jefferson, "is worse than ages of that which your fathers rose in rebellion to oppose," a seventh part of the inhabitants of your country.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1850s, What to the Slave is the Fourth of July? (1852)

Love , Life , Men , God

“The Arabs made a profession of robbing and murdering the non-Muslims in the name of Allah, but they called it jihad. Egypt and Iran were the early casualties. It was the pillaged wealth and abducted daughters and sisters of the foreign nations which lent the golden touch to this Arab era.”

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh, Islam, The Arab National Movement, p. 54. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan.

Sister , Daughters , Wealth

“Defined by its purpose, its [education's] main aim is not to impart the specialized technique of any particular trade or profession, but to develop the faculties which, because they are the attribute of man, are not peculiar to any particular class or profession of men, and to build up the interests which, while they may become the basis of specialization at a later stage, have a value extending beyond their utility for any particular vocation, because they are the condition of a rational and responsible life in society.”

R. H. Tawney (1880–1962) English philosopher

Secondary Education For All (1922)

Life , Men , Education

“The scientific skepticism of our age professes to spring from a sense of the extreme fallaciousness of the human senses, and the liability besetting us all to deceive ourselves into a belief which gratifies the faculty of wonder. It is held as a rare and valuable gift to be able to observe a fact correctly. We are pathetically told that what a man thinks he saw, is often a mere hypothesis of his imagination as to what he saw, and may be wholly wrong.”

Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer

Source: Testimony: its Posture in the Scientific World (1859), p. 1-2

Age , Imagination , Spring , Thinking

“Now a writer can make himself a nice career while he is alive by espousing a political cause, working for it, making a profession of believing in it, and if it wins he will be very well placed. All politics is a matter of working hard without reward, or with a living wage for a time, in the hope of booty later. A man can be a Fascist or a Communist and if his outfit gets in he can get to be an ambassador or have a million copies of his books printed by the Government or any of the other rewards the boys dream about.”

Ernest Hemingway (1899–1961) American author and journalist

A Letter from Cuba (1934)

Books , Dreams , Hope , Boy

“I am whole-heartedly in favour of the profession learning more about the history of [information transfer]. We have a tendency to focus on the newest forms of information provision … neglecting the continued existence and continuing importance of all the previous forms… But our profession is not that of the historian (or sociologist or philosopher) interesting as their work may be.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Information history – an introduction (2009), p. 246.

History , Learning

“The idea of taking up art as a calling, a profession, is a mirage. Art enriches life. It makes life worth living. But to make a living at it—that idea is incompatible with making art.”

John Sloan (1871–1951) American painter

Ibid., p. 26.
The Gist of Art (1939)

Life , Art , Idea

“He did not profess to anybody how to reach others without professing.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Dumbness,” p. 73
The Sun Watches the Sun (1999), Sequence: “What After”

“Social work as a profession is of relatively recent origin. The first social welfare agencies appeared in urban areas in the early 1800s. These agencies, or services, were private and were developed primarily at the initiation of the clergy and religious groups. Until the early 1900s, these services were provided exclusively by the clergy and affluent “do-gooders” who had no formal training and little understanding of human behavior or of how to help people. The focus of these private services was on meeting such basic physical needs as food and shelter and on attempting to cure emotional and personal difficulties with religious admonitions.”

Charles Zastrow (1942) American sociologist

Source: The practice of social work. (1995), p. 1; On the history of social work

People , Food , Behavior , Understanding

“First impressions are often the truest, as we find (not unfrequently) to our cost when we have been wheedled out of them by plausible professions or actions. A man's look is the work of years, it is stamped on his countenance by the events of his whole life, nay, more, by the hand of nature, and it is not to be got rid of easily.”

William Hazlitt (1778–1830) English writer

"On the Knowledge of Character"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Life , Nature

“I met, not long ago, a young man who aspired to become a novelist. Knowing that I was in the profession, he asked me to tell him how he should set to work to realize his ambition. I did my best to explain. 'The first thing,' I said, 'is to buy quite a lot of paper, a bottle of ink, and a pen. After that you merely have to write.”

Aldous Huxley (1894–1963) English writer

"Sermons in Cats"
Music at Night and Other Essays (1931)

“Few people actually nominate themselves in this way. Most defer to the meaning-making apparatus of their culture, taking comfort in the fact that others have built a meaning nest for them. This built-in cover allows them to avoid taking responsibility and at the same time causes them to grow grandiose, narcissistic, and egotistical. As soon as you put on the robes of your culture and add gravity to your mere humanness by wearing the badge of your profession, your club, your gang, or your clan, you … refuse to engage in the process of personal meaning-making, with its requirements of honesty and self-awareness.”

Eric Maisel (1947) American writer

Source: The Atheist’s Way (2009), p. 66

People , Way , Time , Personality

“When mining… and other death professions are discussed in feminist publications, they are portrayed as examples of the male power system, as male-only clubs. However, when Ms. Magazine profiled female miners, the emphasis was on how the woman was ‘forced’ to take a job in the mines because it paid the best, and how taking such a job was the only way she could support her family.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 116.

Death , Family , Way , Support

“Almost all analysts in America are physicians and psychiatrists, and the medical profession is layered into a strict hierarchy. Every psychiatrist in a hospital is chief of some service, or head of some department.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), p. 145

“The American Revolution wasn’t about replacing a hereditary tyrant with an elective despotism. It is time to remind our ruling elites of that point. It is time to remind them that the founding principle of our nation holds that when those who profess to govern us perpetrate a “long train of abuses” designed to “reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.” It is not just our right - but our duty - to send a loud, clear and unequivocal message to the president and Congress that it is time to stop the war on liberty and freedom, today and in the 2012 election.”

R. Lee Wrights (1958–2017) American gubernatorial candidate

2011, " America Is Not a Battlefield http://www.libertyforall.net/?p=7002"

War , Freedom , Time , Future

“Krage eyed us from a face of stone. “I help you with something, Inquisitor?”
“Probably not. You’d lie to me if the truth would save your soul, you bloodsucker.”
“Flattery will get you nowhere. What do you want, you parasite?”
Tough boy, this Krage. Struck from the same mold as Bullock, but he had drifted into a socially less honored profession. Not much to choose between them I thought. Priest and moneylender.”

Glen Cook book Shadows Linger

Source: Shadows Linger (1984), Chapter 14, “Juniper: Duretile” (p. 283)

Truth , Lie , Soul , Boy

“The professed Philosophy of Evolution is not an adult philosophy, but rather a philosophy that in the course of growth has suffered an arrest of development.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.53-4

Suffering

“Before the eighteenth century the demographic impact of the profession of medicine remained negligible. Relatively few persons could afford to pay a doctor for his often very expensive services; and for every case in which the doctor's attendance really made a difference between life and death, there were other instances in which even the best available professional services made little difference to the course of the disease, or actually hindered recovery. …Only with the eighteenth century did the situation begin to change; and it was not until after 1850 or so that the practice of medicine and the organization of medical services begin to make large-scale differences in human survival rates and population growth.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.6.

Life , Death , Disease , Change

“I want to bring a change and do something new and different in my profession, but in the beginning I'll have to toe line, I want to be known as a performer not a star.”

Preity Zinta (1975) film actress

Famous quotes

Star , Change

“My first profession was singing, and I'm always guilty that I don't practice enough… I love to exercise, to write, to be Mrs. Edwards, to be with my kids, and there's just not enough time in the day to do all the things I want to do. I just do what seems to have to be done, but I'm never as ready as I think I should be. I try to deal with priorities, but it tears me apart. Unfortunately something always has to go by the wayside. Ultimately, I guess, it all balances out.”

Julie Andrews (1935) British actress, singer, author, theatre director, and dancer

The New York Times (14 March 1982)

Love , Exercises , Thinking , Tear

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love , Life , Death , God

“The French joined the second China War on the pretext ‑ which was to become a classic excuse in China to cover political aggression ‑ that the execution of a missionary demanded punishment. In the treaties that were concluded with the Powers in 1858, the missionaries obtained the privilege of travelling freely all over China, together with a guarantee of toleration of Christianity and protection to Chinese Christians in the profession of their faith. Thus was Christianity not only identified with Europe, but reduced to the position of a diplomatic interest of Western Powers in their aggression against China. The missionaries were clothed with extra‑territoriality and given the right to appeal to their consuls and ministers in the `religious' interests of Chinese Christians. No greater disservice, as history was to show, could have been rendered by its proclaimed champions to the cause of the Church of Christ. It is also significant that out of the unconscionable indemnities exacted from China after the various wars, the churches received a considerable portion. The missions thus started by benefiting from the humiliations of China and by being identified in the eyes of the Chinese with aggressions against their country.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

War , Faith , Travel , History

“In the United States, politics is a profession, whereas in Europe it is a right and a duty.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

Preface to the American edition of Travels in Hyperreality (1986)

“It takes some audacity for a non-economist to write a book about economics, especially if the book deals with one of the yardsticks of the profession, i. e., money.”

Margrit Kennedy (1939–2013) German architect

Introduction, p. 13
Interest and Inflation Free Money (1995)

Money , Books

“Much of the prejudice against Islam in the West stems from a lack of understanding of the true nature of Islam as a religion professed by 1.4 billion people in the world.”

Abdullah Ahmad Badawi (1939) Malaysian politician

http://www.ikna.ir/en/news_detail.php?ProdID=126709
Malaysian PM derides West on Islam, Mideast http://www.gulf-times.com/site/topics/article.asp?cu_no=2&item_no=150733&version=1&template_id=45&parent_id=25

People , World , Religion , Understanding

“The bond between a man and his profession is similar to that which ties him to his country; it is just as complex, often ambivalent, and in general it is understood completely only when it is broken: by exile or emigration in the case of one’s country, by retirement in the case of a trade or profession.”

Primo Levi book Other People's Trades

"Ex-Chemist"
Other People's Trades (1985)

Country

Quotes about profession page 4

Quotes about profession
page 4