Quotes about profession
page 5

“As a teacher of philosophy, a very dubious profession in this country, I am in a position to observe how precarious a hold the intellect has upon American life; and this is not true merely of the great majority of students but of cultured people, of intellectuals, to whom here in America a philosophical idea is an alien and embarrassing thing. In their actual life Americans are not only a non-intellectual but an anti-intellectual people.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Eleven, The Place Of The Furies, p. 238

Life, People, Idea, Teachers

“The Ten Commandments weren't historical. They're mythical, because they never existed and neither did Moses, neither does God; none of that is evidently real. Even rabbinical scholars now admit a consensus among archaeologists that the Exodus never happened, because the Hebrews were never enslaved in Egypt the way the Bible describes. Moses's childhood river arc was taken from the Saga of Sargon, and the parting of the Red Sea was adapted from the legend of an Egyptian pharaoh from an earlier millennium [Snefru and Djadjamankh]. Belief in the Ten Commandments never changed anything for the better either; most of the believers professing to promote them can't even recite them, and never knew what they meant.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

God, Way, Change, Parting

“A man´s taste is formed more by his culture, his profession, and the period in which he is young than by his race or politics.”

A. J. Liebling (1904–1963) American journalist

The road back to Paris (1988)

“The job of our profession is to facilitate the provision of knowledge (in all forms) to those who need it”

Brian Campbell Vickery (1918–2009) British information theorist

for whatever purpose
Source: Information history – an introduction (2009), p. 246; As cited in: Lyn Robinson and David Bawden (2011).

Knowledge

“Our American newspapers serve a double purpose. They bring knowledge and information to their readers, and at the same time they play a most important part in connection with the business interests of the community, both through their news and advertising departments. Probably there is no rule of your profession to which you gentlemen are more devoted than that which prescribes that the editorial and the business policies of the paper are to be conducted by strictly separate departments. Editorial policy and news policy must not be influenced by business consideration; business policies must not be affected by editorial programs. Such a dictum strikes the outsider as involving a good deal of difficulty in the practical adjustments of c very-day management. Yet, in fact, I doubt if those adjustments are any more difficult than have to be made in every other department of human effort. Life is a long succession of compromises and adjustments, and it may be doubted whether the press is compelled to make them more frequently than others do.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Life, Communication, Business, Knowledge

“in the learned professions as in the unlearned, and in human things throughout, in every place and in every time, the true function of intellect is not that of talking, but of understanding and discerning with a view to performing!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Understanding, Learning, Time

“Let true Christians then, with becoming earnestness, strive in all things to recommend their profession, and to put to silence the vain scoffs of ignorant objectors. Let them boldly assert the cause of Christ in an age when so many, who bear the name of Christians, are ashamed of Him: and let them consider as devolved on Them the important duty of suspending for a while the fall of their country, and, perhaps, of performing a still more extensive service to society at large; not by busy interference in politics, in which it cannot but be confessed there is much uncertainty; but rather by that sure and radical benefit of restoring the influence of Religion, and of raising the standard of morality.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 350.

Age, Religion, Business, Silence

“Such is the prestige of the Nobel award and of this place where I stand that I am impelled, not to squeak like a grateful and apologetic mouse, but to roar like a lion out of pride in my profession and in the great and good men who have practiced it through the ages.”

John Steinbeck (1902–1968) American writer

Nobel Prize acceptance speech (1962)

Men, Age

“It would be bypassing the issue to say that the artist's business is how to work with this and that material and manipulate the findings of perceptual psychology, and that the rest should be left to other professions… The total scope of information he receives everyday is of concern. An artist is an isolated system,… he has to continuously interact with the world around him. Theoretically there are no limits to his involvement.”

Hans Haacke (1936) conceptual political artist

Source: Art international, Vol. 13, (1969), p. 56; As cited in: Art Inquiry: Recherches Sur Les Arts. Vol. 1-4. (1999), p. 116

World, Business

“In a really equal democracy, every or any section would be represented, not disproportionately, but proportionately. … Unless they are, there is not equal government, but a government of inequality and privilege: one part of the people rule over the rest: there is a part whose fair and equal share of influence in the representation is withheld from them, contrary to all just government, but, above all, contrary to the principle of democracy, which professes equality as its very root and foundation.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 248)

People, Democracy, Parting

“The irony is that the healthier Western society becomes, the more medicine it craves… Immense pressures are created – by the medical profession, by the media, by the high pressure advertising of pharmaceutical companies to expand the diagnosis of treatable illnesses. Scares are created, people are bamboozled into lab tests, often of dubious reliability. Thanks to diagnostic creep or leap, ever more disorders are revealed, extensive and expensive treatments are then urged … [This] is endemic to a system in which an expanding medical establishment, faced with a healthier population, is driven to medicalising normal events, converting risks into diseases and treating trivial complaints with fancy procedures… The law of diminishing returns necessarily applies. Extending life becomes feasible, but it may be a life exposed to degrading neglect as resources grow overstretched. What an ignominious destiny if the future of medicine turns into bestowing meagre increments of unenjoyed life?”

Roy Porter (1946–2002) British historian

Roy Porter as cited in: " The cost of chronic disease and the lack of NHS reform http://abetternhs.wordpress.com/2011/05/16/the-cost/" at abetternhs.wordpress.com. Posted on May 16, 2011

Life, People, Disease, Law

“There was a time when even brave men might look fearfully upon the destiny of the Republic; when our country was involved in a tangled network of contradictions; when vast and irreconcilable social forces fiercely disputed for ascendency and control; when a heavy curse rested upon our very soil, defying alike the wisdom and the virtue of the people to remove it; when our professions were loudly mocked by our practice, and our name was a reproach and a byword to a mocking; when our good ship of state, freighted with the best hopes of the oppressed of all nations, was furiously hurled against the hard and flinty rocks of derision, and every cord, bolt, beam and bend in her body quivered beneath the shock, there was some apology for doubt and despair. But that day has happily passed away. The storm has been weathered, and the portents are nearly all in our favor.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Wisdom, Men, People, Hope

“There is a reason for the affected profession of "anarchist sympathies" among Tories and grandees, and of "libertarian principles" by Hobbesian yahoos of the right. Among the former, one sees the upholding of the view that a gentleman's business and property are his own, and none of the government's. Among the latter, a distaste for democracy, for taxation, and for the need to consult others about the planet.”

Christopher Hitchens (1949–2011) British American author and journalist

"Shouting Anarchy" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Democracy, Business

“Ronald Reagan claimed that the Russian language had no word for "freedom." (The word is "svoboda"; it's quite well attested in Russian literature)… said that intercontinental ballistic missiles (not that there are any non-ballistic missiles—a corruption of language that isn't his fault) could be recalled once launched… said that he sought a "Star Wars" defense only in order to share the technology with the tyrants of the U. S. S. R… professed to be annoyed when people called it "Star Wars," even though he had ended his speech on the subject with the lame quip, "May the force be with you"… used to alarm his Soviet counterparts by saying that surely they'd both unite against an invasion from Mars… used to alarm other constituencies by speaking freely about the "End Times" foreshadowed in the Bible. In the Oval Office, Ronald Reagan told Yitzhak Shamir and Simon Wiesenthal, on two separate occasions, that he himself had assisted personally at the liberation of the Nazi death camps.There was more to Ronald Reagan than that. Reagan announced that apartheid South Africa had "stood beside us in every war we've ever fought," when the South African leadership had been on the other side in the most recent world war… allowed Alexander Haig to greenlight the Israeli invasion of Lebanon in 1982, fired him when that went too far and led to mayhem in Beirut, then ran away from Lebanon altogether when the Marine barracks were bombed, and then unbelievably accused Tip O'Neill and the Democrats of "scuttling.".. sold heavy weapons to the Iranian mullahs and lied about it, saying that all the weapons he hadn't sold them (and hadn't traded for hostages in any case) would, all the same, have fit on a small truck… then diverted the profits of this criminal trade to an illegal war in Nicaragua and lied unceasingly about that, too… then modestly let his underlings maintain that he was too dense to understand the connection between the two impeachable crimes. He then switched without any apparent strain to a policy of backing Saddam Hussein against Iran. (If Margaret Thatcher's intelligence services had not bugged Oliver North in London and become infuriated because all European nations were boycotting Iran at Reagan's request, we might still not know about this.) One could go on… This was a man never short of a cheap jibe or the sort of falsehood that would, however laughable, buy him some time.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2004

Death, War, People, World

“Ah! How many Judases have we in these days, that kiss Christ, and yet betray Christ; that in their words profess him, but in their works deny him; that bow their knee to him, and yet in their hearts despise him; that call him Jesus, and yet will not obey him for their Lord”

Thomas Brooks (1608–1680) English Puritan

from: A Word To The Reader
Precious Remedies Against Satan's Devices, 1652

Kiss, Heart, Christ

“In the United States a man builds a house to spend his latter years in it and he sells it before the roof is on. He plants a garden and lets it just as the trees are coming into bearing. He brings a field into tillage and leaves other men to gather the crops. He embraces a profession and gives it up. He settles in a place which he soon afterward leaves to carry his changeable longings elsewhere. If his private affairs leave him any leisure he instantly plunges into the vortex of politics and if at the end of a year of unremitting labour he finds he has a few days' vacation, his eager curiosity whirls him over the vast extent of the United States, and he will travel fifteen hundred miles in a few days to shake off his happiness.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XXIX.

Men, Happiness, Travel, Tree

“I'm basically tired of doing what I have been doing for the last 10 years. My interest level was dipping. I was doing a fairly good job, when compared to others. The standards I have set for myself are higher. When I watched the Broadway show Miss Saigon, I was ashamed of being called an actress. The leading lady's performance was outstanding. I was ashamed that I am in the same profession but could not touch those heights.”

Manisha Koirala (1970) Nepalese actress, UNFPA Goodwill Ambassador and social activist

Manisha Koirala on FILMBUG http://www.filmbug.com/db/30781

“In my opinion, libraries and librarians are needed more than ever, and the literature is noting this more often. In the development of MARC, it was clear to me that we needed two talents, i. e., computer expertise and library expertise. Neither talent could have succeeded alone. We need this more than ever today. Librarians must become computer literate so that they can understand the relationship between the technology applied and the discipline of their profession.”

Henriette Avram (1919–2006) American computer programmer and system analyst. She developed the MARC formatting used in libraries

Source: They Won! And did it ALA’s Way, 1997, p.77

Literature, Understanding

“It is not the profession of religion which creates the obligation for the performance of duty; for that existed before any such profession was made. The profession of religion only recognises the obligation.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 200.

Religion

“The advanced members of the medical profession know that the health of society is not to be obtained or maintained by medicines; — that it is far better, far more easy and far wiser, to adopt substantive measures to prevent disease of body or mind, than to allow substantive measure to remain continually to generate causes to produce physical and mental disorders.”

Robert Owen (1771–1858) Welsh social reformer

3rd Part
The Book of the New Moral World (1836-1844)

Health, Disease

“Some years ago, an American psychologist, Abraham Maslow, felt the same kind of instinctive revolt against the 'atmosphere' of Freudian psychology, with its emphasis on sickness and neurosis, and decided that he might obtain some equally interesting results if he studied extremely healthy people. He therefore looked around for the most cheerful and well-adjusted people he could find, and asked for their co-operation in his studies. He soon discovered and interesting fact: that most extremely healthy people frequently experience of intense affirmation and certainty; Maslow called these 'peak experiences.' No one had made this discovery before because it had never struck anyone that a science calling itself 'psychology' and professing to be a science of the human mind (not merely the sick mind), ought to form its estimate of human beings by taking into account healthy minds as well as sick ones. A sick man talks obsessively about his illness; a healthy man never talks about his health; for as Pirandello points out, we take happiness for granted, and only begin to question life when we are unhappy. Hence no psychologist ever made this simple and obvious discovery about peak experiences.”

Colin Wilson (1931–2013) author

Source: Introduction to the New Existentialism (1966), p. 15

Life, Happiness, People, Health

“While we call role models 'leaders', most 'leaders' are really followers. Most 'leaders' follow their bribes. And we are the people who offer the bribes. We in essence give men two bribes to risk their lives: pay and praise… A man who self-selects for a death profession expects his body to be used in exchange for pay. The unspoken motto of the death professions is 'My body, not my choice.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 40.

Death, Men, People

“All the European democracies have far higher election turnouts than ours, and all of them provide their candidates with extensive free airtime. In fact, of all the major nations worldwide that profess to have democracies, only seven — just seven — do not offer free time. These are Ecuador, Honduras, Malaysia, Taiwan, Tanzania, Trinidad and Tobago, and the United States of America. Does it make us proud to be on such a list?”

Walter Cronkite (1916–2009) American broadcast journalist

Free the Airwaves! (2002)

Democracy, Time

“I was an idealist in my profession. If I used such expression as 'Jewish bastard' or 'Jewish sow,' it simply meant that this official language had become so much a part of my flesh and blood that I saw nothing unusual in it. I never used anything but spiritual weapons in dealing with offenders.”

Heinrich Baab (1908) German Gestapo officer

To the prosecution at his trial in 1950. Quoted in "Gestapo: Instrument of Tyranny" - Page 118 - by Edward Crankshaw - History - 1956

Parting

“Our aim is to create an island of tranquility in our own country which, amid the joyful hum of arts and crafts, would be welcome to anyone who professes faith in Ruskin and Morris.”

Josef Hoffmann (1870–1956) Austrian architect and product designer

Declaration in work programme of Wiener Werkstätte (Vienna Workshop, 1903)

Faith, Art, Country

“We have to ask ourselves whether medicine is to remain a humanitarian and respected profession or a new but depersonalized science in the service of prolonging life rather than diminishing human suffering.”

Elisabeth Kübler-Ross (1926–2004) American psychiatrist

Source: On Death and Dying (1969), Ch. 2

Life, Suffering, Science

“Manfred decides that he’s going to do something unusual for a change: He’s going to make himself temporarily rich. This is a change because Manfred’s normal profession is making other people rich. Manfred doesn’t believe in scarcity or zero-sum games or competition—his world is too fast and information-dense to accommodate primate hierarchy games.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 2 (“Troubadour”), p. 41

People, World, Game, Change

“Again and again, the altruist has arisen in politics, has bidden us share with others the product of our toil, and has proclaimed the communistic dogma as the panacea for our social ills. So today, amid the buried hopes and buried projects of the past, the doctrine of communism still lives in the minds of men. Under stress of misfortune, or in dread of tyranny, it is still preached in modern times as Plato preached it in the world of the Greeks.
Yet it is indeed doubtful whether, in the history of mankind, a doctrine was ever taught more impracticable or more false to the principles it professes than this very doctrine of communism. In a world where self-interest is avowedly the ruling motive, it seeks to establish at once an all-reaching and all-controlling altruism. In a world where every man is pushing and fighting to outstrip his fellows, it would make him toil with like vigor for their common welfare. In a world where a man's activity is measured by the nearness of reward, it would hold up a prospective recompense as an equal stimulant to labor. … In the future, when the remoteness of his reward shall have weakened the laborer's zeal, we shall be able to judge more fairly of the blessings that the communist offers.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Altruist in Politics (1889)

Men, World, Hope, History

“We are more casual about qualifying the people we allow to act as advocates in the courtroom than we are about licensing electricians. No other profession is as casual or heedless of reality as ours”

Warren E. Burger (1907–1995) Chief Justice of the United States from 1969 to 1986

Quoted in Newsweek, December 10, 1973, p. 75.

People, Reality

“Ethical man accords his profession to his beliefs, instead of according his beliefs to his profession.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 66

“The economic crisis was a reflection of narcissism and very primitive defense mechanisms (such as a complete denial of economic reality) built into the financial system. The best and brightest MBA students have been going into investment banking; many of them used their brains essentially to play casino games, and not to add much value to society.
Now, we’ve seen the result. Look at the least-admired professions in most countries over the years: telemarketers and used-car salesmen. Today, you have bankers and CEOs achieving the same low rating. Companies like Citibank — which was the brainchild of one of the most visibly narcissistic executives in the world, Sanford Weill — have essentially collapsed. They have grown too complex for the people who work there to understand. I strongly question what the different parts of Citibank have in common. No matter what kinds of regulatory reforms are initiated, more companies will collapse this way, because narcissism breeds this kind of unmanageable grandiosity.”

Manfred F.R. Kets de Vries (1942) Dutch academic

Manfred Kets de Vries in: " The Thought Leader Interview: Manfred F.R. Kets de Vries http://www.strategy-business.com/article/10209?gko=cbe31," in: Strategy + business. May 10, 2010. Originally published by Booz & Company.

People, World, Cars, Way

“It was now, I thought, high time to think earnestly of getting into good practice as a physician. I followed, in order to effect this, my own method; I cared not for criticism; good luck attended me; I was successful in many cases given up by others as hopeless. My father watched me now closely, but let me have free sway; he felt great pleasure at my success, and would now and then say, "Well done, my boy;" but nevertheless entreated of me not to offend a certain great personage; which, however, I frankly confessed I had already done, not caring much about it, as it was my intention not to stay in Celle. I wanted a greater sphere of action. My father's weakness and infirmity increased daily, which prevented him from visiting his patients, and determined him to give up altogether his practice, and to retire from a profession in which, during many years, he had so nobly done his duty; he informed his patients of it, telling them that they were perfectly free and at liberty to take the advice of his son, or any other physician, thereby insinuating, that in their choice they must not suffer themselves to be influenced by their feelings of friendship and regard towards him. Almost all his patients honoured me with their confidence.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Friendship, Pleasure, Feeling, Confidence

“In the summer camp mentality of American universities, the ferocity of genuine intellectual debate would just seem like spoiling everyone’s fun. Ambitious humanities professors go about the business behind a brick wall of “theory,” which they imagine is the dernier cri, but which has long been out of fashion, even in Paris. Drab, uncultivated philistines, without broad knowledge of the arts, have seized the top jobs in the Ivy League, simply because they have the right opinions and know the right people. In the past twenty years, conferences became the infernal engine driving the academic profession. The conference crowd, an international party circuit of literary luminaries ever on the move, was put together by the new humanities centers. These programs had the initially laudable aim of fostering interdisciplinary exchanges outside the repressive framework of the conservative, static and over-tenured university departments. But the epidemic of French theory was abroad in the world. The humanities centers quickly became careerist stockyards, where greedy speculation and insider trading were as much the rules of the game as on Wall Street.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), p. 101

People, World, Art, Imagination

“As there are many to whom the beauty and harmony of economic laws are hidden, and to whom the inspiring thought of a social order in which there should be work for all, leisure for all, and abundance for all — in which all might be at least as true, as generous and as manful as they wish to be — is shut out by the deference paid to economic authorities who have as it were given bonds not to find that for which they profess to seek, so there are many to-day to whom any belief in the spiritual element, in the existence of God and in a future life, is darkened or destroyed, not so much by difficulties they themselves find, but by what they take to be the teachings of science.”

Henry George (1839–1897) American economist

Conclusion : The Moral of this Examination
A Perplexed Philosopher (1892)

Life, God, Law, Beauty

“He fled to his usual refuge, that of hoping for some unforeseen turn of fortune, some favourable chance which would save him from unpleasant consequences – perhaps even justify his insincerity by manifesting prudence.
In this point of trusting in some throw of fortune's dice, Godfrey can hardly be called old-fashioned. Favourable Chance is the god of all men who follow their own devices instead of obeying a law they believe in. Let even a polished man of these days get into a position he is ashamed to avow, and his mind will be bent on all the possible issues that may deliver him from the calculable results of that position. Let him live outside his income, or shirk the resolute honest work that brings wages, and he will presently find himself dreaming of a possible benefactor, a possible simpleton who may be cajoled into using his interest, a possible state of mind in some possible person not yet forthcoming. Let him neglect the responsibilities of his office, and he will inevitably anchor himself on the chance, that the thing left undone may turn out not to be of the supposed importance. Let him betray his friend's confidence, and he will adore that same cunning complexity called Chance, which gives him the hope that his friend will never know. Let him forsake a decent craft that he may pursue the gentilities of a profession to which nature never called him, and his religion will infallibly be the worship of blessed Chance, which he will believe in as the mighty creator of success. The evil principle deprecated in that religion, is the orderly sequence by which the seed brings forth a crop after its kind.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 9 (at page 73-74)

Men, God, Religion, Law

“When Voltaire was bornreally but one church which, of course, was ignorant, tyrannical and barbarous in the extreme. All creeds are alike, and whenever there is but one, and the rulers honestly believe in that one, they are bound to be ignorant, barbarous and cruel. All sorts of heresies were punishable by death. If anyone dared to write a pamphlet or book that questioned any part of the accepted faith, the book was at once consigned to flames and the author was lucky if he did not meet the same fate. Religion was not maintained by the precepts of the priest, but by the prison, the torture chamber and the fagot. Everyone believed; no one questioned. The religious creeds, while strict and barbarous, did not interfere with the personal conduct of any of the rulers. They were left free to act as they pleased, so long as they professed to believe in the prevailing faith.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)

Death, Fate, Books, Faith

“Under queen Elizabeth, the minstrels had lost the protection of the opulent; and their credit was sunk so low in the public estimation, that, by a statute in the thirty-ninth year of her reign against vagrants, they were included among the rogues, vagabonds, and sturdy beggars, and subjected to the like punishments. This edict also affected all fencers, bearwards, common players of interludes (with the exception of such players as belonged to great personages, and were authorised to play under the hand and seal of their patrons), as well as minstrels wandering abroad, jugglers, tinkers, and pedlars; and seems to have given the death's wound to the profession of the minstrels, who had so long enjoyed the public favour, and basked in the sunshine of prosperity.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 185
The Sports and Pastimes of the People of England (1801), Minstrels

Death

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

People, Truth, World, Religion

“I saw my life branching out before me like the green fig tree in the story. From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. One fig was a husband and happy home and children, and another fig was a famous poet and another fig was a brilliant professor, and another fig was Ee Gee, the amazing editor, and another fig was Constantin and Socrates and Attila and a pack of other lovers with queer names and offbeat professions, and another fig was an Olympic lady crew champion, and beyond and above these figs were many more figs I couldn't quite make out.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch.7

Life, Happiness, Children, Home

“Here is where a great many professed disciples of Jesus fail of being real disciples. They have regularly enlisted, have put on their uniform, and there they stand before the recruiting office, with knapsacks and blankets on their backs, with muskets at "carry," marking time to the martial music — although some of them don't do even that; and there they have stood since their enlistment, never marching a rod.”

Henry Clay Trumbull (1830–1903) Union Army chaplain

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 116.

Music, Time

“The boast of the modern Indian that he is of the same race as his English ruler, is entirely without basis in fact, and the little dark native lives amid the monuments of a departed grandeur, professing the religion and speaking the tongue of his long forgotten Nordic conquerors, without the slightest claim to blood kinship.”

Madison Grant book The Passing of the Great Race

Page 64.
The Passing of the Great Race (1916)

Religion

“A fifty-seven-year-old college professor expressed it this way: "Yes, there's a need for male lib and hardly anyone writes about it the way it really is, though a few make jokes. My gut reaction, which is what you asked for, is that men—the famous male chauvinist pigs who neglect their wives, underpay their women employees, and rule the world—are literally slaves. They're out there picking that cotton, sweating, swearing, taking lashes from the boss, working fifty hours a week to support themselves and the plantation, only then to come back to the house to do another twenty hours a week rinsing dishes, toting trash bags, writing checks, and acting as butlers at the parties. It's true of young husbands and middleaged husbands. Young bachelors may have a nice deal for a couple of years after graduating, but I've forgotten, and I'll never again be young! Old men. Some have it sweet, some have it sour."Man's role—how has it affected my life? At thirty-five, I chose to emphasize family togetherness and income and neglect my profession if necessary. At fifty-seven, I see no reward for time spent with and for the family, in terms of love or appreciation. I see a thousand punishments for neglecting my profession. I'm just tired and have come close to just walking away from it and starting over; just research, publish, teach, administer, play tennis, and travel. Why haven't I? Guilt. And love. And fear of loneliness. How should the man's role in my family change? I really don't know how it can, but I'd like a lot more time to do my thing."”

Herb Goldberg (1937–2019) American psychologist

In Harness: The Male Condition, pp. 6–7
The Hazards of Being Male (1976)

Love, Life, Women, Men

“Avoid deceit, and do not be afraid to contradict all your environment and face the truth; cease seeking for pleasure and luxury, renounce your advantages, and live like the working people and among them; labor with all your being in the struggle for bread; sacrifice yourself consciously for the good of others, considering not rights but duties; do not have more than one coat, and do not possess land or money, but further the brotherly equalization of property; make the welfare of mankind your religion, professing Christ's true teaching and tearing down the superstitions of false Christianity; refuse to take part in any form of government activity; and through it all, everywhere and at all times, love your brother men.”

Sheldon Warren Cheney (1886–1980) American writer and art critic

"The Value of Tolstoy's What Is To Be Done? to the Present Re-building of the Social Structure" Tuxton Beale Prize Essay (1912)

Love, Men, Money, People

“As a result of a long sequence of coincidences I entered the programming profession officially on the first spring morning of 1952, and as far as I have been able to trace, I was the first Dutchman to do so in my country.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, The Humble Programmer (1972)

Spring, Country

“Missionaries, whether of philosophy or of religion, rarely make rapid way, unless their preachings fall in with the prepossessions of the multitude of shallow thinkers, or can be made to serve as a stalking-horse for the promotion of the practical aims of the still larger multitude, who do not profess to think much, but are quite certain they want a great deal.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1890s

Religion, Way, Thinking, Horse

“This privileged position (lawyer) obliges you to remember that most of the population cannot afford your services or fees. As a consequence they are denied access to justice. It therefore behoves the legal profession to consider practical ways of alleviating this unacceptable state of affairs.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Fiji Law Society, 2 July 2005.

Justice, Way

“Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken-He is our FATHER and our GOD, and the only God with whom WE have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later. They came here, organized the raw material, and arranged in their order the herbs of the field, the trees, the apple, the peach, the plum, the pear, and every other fruit that is desirable and good for man; the seed was brought from another sphere, and planted in this earth. The thistle, the thorn, the brier, and the obnoxious weed did not appear until after the earth was cursed. When Adam and Eve had eaten of the forbidden fruit, their bodies became mortal from its effects, and therefore their offspring were mortal…It is true that the earth was organized by three distinct characters, namely, Eloheim, Yahovah, and Michael, these three forming a quorum, as in all heavenly bodies, and in organizing element, perfectly represented in the Deity, as Father, Son, and Holy Ghost.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 1:50-51 (April 9, 1852)
This concept is commonly referred to as the "Adam–God theory."
1850s

Men, God, World, Tree

“Kashmir's conversion to Islam on a large scale also dates from the beginning of the fifteenth century…. However, it was during the reign of Sikandar Butshikan (1394-1417), that the wind of Muslim proselytization blew the strongest. He invited from Persia, Arabia and Mesopotamia learned men of his own faith; his bigotry prompted him to destroy all the most famous temples in Kashmir - Martand, Vishya, Isna, Chakrabhrit, Tripeshwar, etc. Sikandar offered the Kashmiris the choice between Islam and death. Some Kashmiri Brahmans committed suicide, many left the land, many others embraced Islam, and a few began to live under Taqiya, that is, they professed Islam only outwardly. It is said that the fierce intolerance of Sikandar had left in Kashmir no more than eleven families of Brahmans. …By the time of Akbar’s annexation of Kashmir (C. E. 1586) the valley had turned mainly Mohammadan. When Father Xavier and Brother Benedict went to Kashmir with Akbar this is what they learnt: “In antiquity this land was inhabited by the Moors, possibly a reference to Timur (contemporary of Sikandar the Iconoclast), and since then the majority of the people accept Islam.””

Sikandar Butshikan

When Kashmir was under Muslim rule for 500 years (1319-1819) Hindus were constantly tortured and forcibly converted.
K. S. Lal (1993). Indian Muslims: Who are they. New Delhi: Voice of India.

Death, Men, People, Family

“Physic is one of those departments, in which there is frequent necessity for the exercise of an incommunicable faculty of judgment, and a sagacity, which may be called transcendental, as extending beyond the simple combination of all that can be taught by precept. Nor is there any other mode of cultivating these powers, than by pursuing a much more extensive range of elementary study, than appears, to a common and superficial observer, to be in any way connected with the immediate objects of the profession.”

Thomas Young (scientist) (1773–1829) English polymath

Source: An Introduction to Medical Literature, Including a System of Practical Nosology (1823), p. 5

Way, Exercises, Study, Appearance

“Without laughter life on our planet would be intolerable. So important is laughter to us that humanity highly rewards members of one of the most unusual professions on earth, those who make a living by inducing laughter in others. This is very strange if you stop to think of it: that otherwise sane and responsible citizens should devote their professional energies to causing others to make sharp, explosive barking-like exhalations.”

Steve Allen (1921–2000) American comedian, actor, musician and writer

Funny People (1981)

Life, Thinking, Laughter

“A woman is handicapped by her sex, and handicaps society, either by slavishly copying the pattern of man’s advance in the professions, or by refusing to compete with man at all.”

Betty Friedan book The Feminine Mystique

Source: The Feminine Mystique (1963), Ch. 14 "A New Life Plan for Women".

Sex

“Judaism was a divinely appointed type of the Millennial Kingdom of Christ which will control and regulate all matters; hence Judaism was properly a union of church and state - of religious and civil government. But, as we have already shown, the Gospel Church was in no sense to be associated in, or to have anything to do with, the government of the world, until her Lord, the King of Kings, comes, assumes control, and exalts her as his bride to share in that reign of righteousness. Neglecting the Lord's words, and following human wisdom, theories and plans, the great system called Christendom, embracing all governments and creeds professing to be Christ's (but a miserable counterfeit of the true Kingdom of Christ), was organized before the time, without the Lord, and of wholly unfit elements. The fall of Babylon as an unfit church-state system, and the gathering out of the worthy wheat, therefore, can be and is well illustrated by the fall of Judaism.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 153.

Wisdom, World, Sense, Time

“One of the basic troubles with radio and television news is that both instruments have grown up as an incompatible combination of show business, advertising and news. Each of the three is a rather bizarre and demanding profession. And when you get all three under one roof, the dust never settles. The top management of the networks with a few notable exceptions, has been trained in advertising, research, sales or show business. But by the nature of the corporate structure, they also make the final and crucial decisions having to do with news and public affairs. Frequently they have neither the time nor the competence to do this.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)

Business, Nature, Decision, Time

“Mass communications analysts concentrate on “who sends what information, for what purposes, through what channels, to which people, with what effect”. The information profession is more interested in “who seeks what information, for what purposes, through what channels, from which people and sources, with what success”.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Information history – an introduction (2009), p. 246.

People, Communication, Success

“In the mean time I paid the strictest attention to my profession, and was so completely successful, that there was no patient of any consequence in Gottingen that I was not called in to; but as I was not allowed to make up prescriptions, not having taken my degree, and in order to avoid a heavy penalty, I was accompanied in my professional visits by Doctor Tolle, a man who knew the lectures of Schroder by heart, but did not understand them. I dictated to him what to prescribe, he took the fee, and was content. I had nothing but the honour, and plenty of good dinners. At last I took my degree as Doctor of Medicine, and resigned my patients to the care of Dr. Strohmeyer, which was the means of introducing him into practice. I left Gottingen full of honour, with tears in my eyes, at leaving behind me so many dear friends. Puffed up with pride, I arrived in Celle, but was received with coldness and pity. This was too much for mc; I could not brook the insult; but said to myself, "How can I expect to be otherwise received, when I consider my former conduct, and look back on the heedless manner in which I passed my boyish years?"”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My consolation was, that "I should be soon as happy here as I was in Gottingen" in the choice of my friends.
My Life and Confessions, for Philippine, 1786

Penalty, Understanding, Tear, Time

“He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out.”

John Stuart Mill book Autobiography

Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.

Change

“Painting in the chamber of a Prince who was indisposed, the Physician said, that he hoped bymeans of his Highness, to obtain also the favor of a picture by Salvator. The Prince made he request, and Salvator readily consented. The Physician then desired the Painter not to egin his picture till he had given him the idea, nd the design. Salvator made no reply; ut when the Physician called for pen and ink o write his prescription, he desired him to stop ill he should tell him what to write. The Docor, not comprehending his meaning, said * Signor Salvator, this is a business which conerns me, not you." "I would have you to know Mr. Doctor" replied Salvator, " that I can more easily instruct you in the cure of your tickt than you can me in the art I profess, being a much better Painter than you are a Physician.'*”

Peter Beckford (1643–1710) Governor of Jamaica

Hope, Art, Idea, Business

“We should be wary of politicians who profess to follow history while only noticing those signposts of history that point in the direction which they themselves already favour.”

Douglas Hurd (1930) British Conservative politician and novelist

Speech in Berlin http://www.kas.de/grossbritannien/en/publications/6555/ (18 April 2005)

History

“In the turbulent years after 1933, anti-semitic slogans were current among the small shopkeepers of Vienna, as they had been sixty years before; they were directed primarily against the big department stores. In glaring contrast to the racial anti-semitism of the National-Socialists, however, the background to this movement was purely economic. No legal restrictions were placed on the Jews nor were any economic handicaps imposed,... There was never any discrimination in the schools, and in the academic profession, the business world and cultural life Jews continued to play their respected, even leading, role.”

Kurt Schuschnigg (1897–1977) Chancellor of Austria

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 63

Life, World, School, Business

“Only in a very static profession can one be trained to slot in immediately to an available job, and our profession is far from static. It is more beneficial for the students to give them a generalised grounding in a wide variety of professional activities and concerns, so that they will have some background knowledge for no matter what job is first available. For those who seek it, our subject also has its cultural value, which can contribute to a general education.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 29.

Education, Knowledge, Training

“[I]f we lose our chance now…that chance will not return either to us or to our children. The memories of the last War will grow dim. The world will get back into the old rut, familiar professions and piety about peace will again soothe us to sleep, and the various countries will once more base their security upon military preparation. So they will all, in the end, find themselves drifting hopelessly upon those currents that make for war. … And remember what the next war will be like. The old lines which divide combatants from non-combatants, the weak and the diseased from the strong and the robust, men from women and children, will all be obliterated and civilization itself assailed, and from sea and sky will be brought to a heap of ruins.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech at the Free Trade Hall, Manchester (24 May 1929), quoted in David Marquand, Ramsay MacDonald (Metro, 1997), p. 487
1920s

Women, Men, War, Children

“A man who wishes to act entirely up to his professions of virtue soon meets with what destroys him among so much that is evil.”

Niccolo Machiavelli book The Prince

Variant: A man who strives after goodness in all his acts is sure to come to ruin, since there are so many men who are not good.
Source: The Prince (1513), Ch. 15; translated by W. K. Marriot

Evil

“Due to the nature of my profession, I’ve been around death quite a lot, and while I’m not exactly on a first-name basis with the Reaper, we’ve exchanged business cards enough times to give each other a friendly nod when we pass by on the job.”

Eric Garcia (1972) An amazing author who has written several wonderful books!

Source: The Repossession Mambo (2009), Chapter 5 (p. 80)

Death, Business, Nature, Time

“The independence of the (legal) profession also ensures that it can take an objective view on issues concerning not only these matters, but also those of wider public concern. In fact, it can only discharge this responsibility to be independent and objective, if it is perceived by society at large to be independent.”

Daniel Fatiaki (1954) Fijian judge

Address to the Fiji Law Society, Coral Coast, Fiji, 2 July 2005 (excerpts)

“The post-war "publish or perish" tyranny must end. The profession has become obsessed with quantity rather than quality. […] One brilliant article should outweigh one mediocre book.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 237

War, Books

“I would recommend all men in choosing a profession to avoid any that may require an apology at every turn; either an apology or else a somewhat violent assertion of right.”

Anthony Trollope Framley Parsonage

Source: Framley Parsonage (1861), Ch. 15

Men

“Decomposition, for most, starts when they leave the free, social, and uncorrupted college life for the solitary confinement of professions and nuclear families.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 41

Life, Family

“… I wouldn't have her job'. Those who profess unquenchable love for the sovereign are adamant that she press on in a task that they consider killingly hard.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s, The Monarchy: A Critique of Britain's Favourite Fetish

Love

“I believe that we in the medical profession have taken the wrong course. It is as if we were simply standing by, watching millions of people march over a cliff, and then intervening in a desperate, last-minute attempt to save them once they have fallen over the edge. Instead, we should be teaching them how to avoid the chasm entirely, how to walk parallel to the precipice so that they will never fall at all. I believe that coronary artery disease is preventable, and that even after it is under way, its progress can be stopped, its insidious effects reversed. I believe, and my work over the past twenty years has demonstrated, that all this can be accomplished without expensive mechanical intervention and with minimal use of drugs. The key lies in nutrition—specifically, in abandoning the toxic American diet and maintaining cholesterol levels well below those historically recommended by health policy experts.”

Caldwell Esselstyn (1933) American physician, author and rower

Prevent and Reverse Heart Disease https://books.google.it/books?id=WDjZpJXEQwkC&pg=PT0 (New York: Penguin, 2007), ch. 1.

People, Health, Disease, Way

“Public administration as an American profession originated in the early twentieth century with urban reformers advocating the application of scientific and business practices to rehabilitate corrupt city governments. That approach transformed governance in the United States but also guaranteed recurrent debate over the proper role of public administrators, who must balance the often contradictory demands of efficiency and politically defined notions of the public good. Currently the business approach holds sway. Legitimated by Al Gore's National Performance Review, the New Public Management movement promotes entrepreneurs over civil servants, performance over process, decentralization over centralization, and flexibility over rules. John Rohr demurs, arguing that the movement goes too far in downplaying the distinctively American challenges arising from the separated powers principle. Consequently, the NPM alienates public management from its natural home -- a nation-state established within a constitutional order.”

John Rohr (1934–2011) American political scientist

Abstract
Civil servants and their constitutions, 2002

Home, Business, Nature

“The crusade is never off my mind — the exercise I do, the food I eat, the thought I think — all this and how I can help make my profession better-respected. To me, this one thing — physical culture and nutrition — is the salvation of America.”

Jack LaLanne (1914–2011) American exercise instructor

In "Jack LaLanne dies at 96; spiritual father of U.S. fitness movement, LosAngeles Times"

Food, Exercises, Thinking, Help

“They who study mathematiks only to fix their minds, and render them the steadyer to apply to all other things, as there are many who profess to do, are as wise as those who think by rowing boats, to learn to swim.”

Samuel Butler (poet) (1612–1680) poet and satirist

Prose Observations (Oxford: 1979), p. 4

Thinking, Study, Learning

“The low-born, who have been enrolled for practising the baser arts and the meaner professions, are capable only of vices…”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari

Art

“I like films that rest in the memory so I try and choose parts which have some kind of social or emotional force. For me, being an actress is not just a profession but a profession of faith.”

Isabelle Adjani (1955) French actress

Joyeux Anniversaire Isabelle Adjani http://www.city-connect.org/happy-birthday-isabelle-adjani/.

Faith, Memory, Parting

“Our pride and progress could be unqualified if the story might end here. But history reveals that America has been a schizophrenic personality where these two documents are concerned. On the one hand she has proudly professed the basic principles inherent in both documents. On the other hand she has sadly practiced the antithesis of these principles.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Emancipation Proclamation Centennial Address (1962)

History, Personality

“It seems to me from my experience where I have been in North Carolina, Georgia, Tennessee and Texas, that while the colored Negroes have great respect for white doctors they can get closer to their own members and more or less lay their cards on the table which means their ignorance, superstitions and doubts. They do not do this with the white people and if we can train the Negro doctor at the Clinic he can go among them with enthusiasm and with knowledge, which, I believe, will have far-reaching results among the colored people. His work in my opinion should be entirely with the Negro profession and the nurses, hospital, social workers, as well as the County’s white doctors. His success will depend upon his personality and his training by us.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

People, Color, Knowledge, Success

“Jesus Christ is personally unknown to the vast masses of men on all continents. His influence is limited by the failure and indifference of his professed followers.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 58

Men, Failure, Christ, Personality

“It was an appeal to reason, and they’re always dangerous. You can’t trust reason. We threw it out of the ad profession long ago and have never missed it.”

Frederik Pohl book The Space Merchants

Source: The Space Merchants (1953), Chapter 8 (p. 103)

“Millions of people profess knowledge of the reality of God, claiming miracles witnessed or voices heard. If what really causes them to believe that they know of God’s existence (and that they have had these experiences) is an unconscious, infantile wish for the protection of an all-powerful father-figure, then we have reason to wonder about the epistemic status of their belief.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

God, People, Knowledge, Reality

“When you remember how few Jews there are in Italy and how relatively few there are in Germany, one must wonder at the violence and the bitterness of this perse cution. The number of Jews in Italy is only a small fraction of those in the city of New York, while there are in the city of New York six times as many Jews as there were in the German Reich when the last war ended and possibly more than four times as many as there are there now. Yet the persecution, personal, physical, family, financial, goes on, openly and secretly, in a way that is perfectly appalling. To my great astonishment, this anti-Semitic persecution has been violently and publicly revived in this country within the last few weeks or months, and it is as discreditable to us that this should have happened as anything that we can imagine.'
Jews differ among themselves just as do Spaniards or Italians or Canadians or Americans. There are some who belong to one party, some who belong to another some whp hold one point of view, some who hold a point of view that is contradictory. The notion that all who belong to that race or profess that faith are of one mind in everything that relates to their public relationships is a grotesque departure from fact. But if you can play upon an excited public emotion by the use of these terms and by the insinuation that the entire Hebrew population is engaged, let us say as we have been told from the platform recently in trying to get this nation into war, such statements, although absolutely contradictory to every well-known fact, will, if repeated long enough, be believed and acted upon by a certain number of our unthinking population.
We cannot protest too vigorously and too strongly against that sort of thing. It may be the Ku Klux Klan persecuting the Catholics, it may be the anti-Semites persecuting the Jews: but persecution on racial or religious ground has absolutely no place in a nation given over to liberty and which calls itself a democracy.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

War, Family, Faith, Way

“I was shamed into it by my son, Bill, who came to me in 1960 -- he was 14 then -- and said: "Mother, you've been professing that you're an atheist for a long time now. Well, I don't believe in God either, but every day in school I'm forced to say prayers, and I feel like a hypocrite. Why should I be compelled to betray my beliefs?" I couldn't answer him. He quoted the old parable to me: "It is not by their words, but by their deeds that ye shall know them" -- pointing out that if I was a true atheist, I would not permit the public schools of America to force him to read the Bible and say prayers against his will. He was right. Words divorced from action supporting them are meaningless and hypocritical. So we began the suit. And finally we won it. I knew it wasn't going to make me the most popular woman in Baltimore, but I sure as hell didn't anticipate the tidal wave of virulent, vindictive, murderous hatred that thundered down on top of me and my family in its wake.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

"Playboy Interview: Madalyn Murray", Playboy (October 1965), on why she pursued Murray v. Curlett

God, School, Family, Feeling

“There is in mankind a deep and desperate necessity to feel superior. In any group there are some who genuinely are superior…but it is easy to see that within the parameters of any group, be it culture, club, nation, profession, only a few are really superior; the mass, clearly, are not.
But it is the will of the mass that dictates the mores, initiated though changes may be by individuals or minorities; the individuals or minorities, more often than not, are cut down for their trouble. And if a unit of the mass wants to feel superior, it will find a way. This terrible drive has found expression in many ways, through history—in slavery and genocide, xenophobia and snobbery, race prejudice and sex differentiation. Given a man who, among his fellows, has no real superiority, you are faced with a bedevilled madman who, if superiority is denied him, and he cannot learn one or earn one, will turn on something weaker than himself and make it inferior. The obvious, logical, handiest subject for this inexcusable indignity is his woman.
He could not do this to anyone he loved.”

Theodore Sturgeon book Venus Plus X

Section 41 (p. 126)
Venus Plus X (1960)

Love, Sex, Way, Feeling

“The search for this latent and living law—not the law of prescriptive rules or of bureaucratic policies, but the elementary code of human interaction—has been the staple of the lawyer's art wherever this art was practiced with the most depth and skill. What united the great Islamic ‘ulama’, the Roman jurisconsults, and the English common lawyers was the sense they shared that the law, rather than being made chiefly by judges and princes, was already present in society itself. Throughout history there has been a bond between the legal profession and the search for an order inherent in social life. The existence of this bond suggests that the lawyer's insight, which preceded the advent of the legal order, can survive its decline.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 242

Life, Law, Art, History

“For of all gainful professions, nothing is better, nothing more pleasing, nothing more delightful, nothing better becomes a well-bred man than agriculture.”
Omnium autem rerum, ex quibus aliquid adquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 42. Translation by Cyrus R. Edmonds (1873), p. 73
De Officiis – On Duties (44 BC)

“Lillian Gish is not only the best actress in her profession, but has the best mind of any woman I have ever met.”

Lillian Gish (1893–1993) American actress

D. W. Griffith
About

“Show me the professing Christian whose social character is as unlovely after profession as it was before, and though there may be an increase of knowledge and of some other things connected with religion, there is no progress.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 116.

Religion, Knowledge

“I hope many aspiring photographers will be inspired by what I do and join the industry. It makes me proud to see my students doing well in this profession and trying to give us the healthy competition we need.”

Prito Reza (1984) Photographer

Hope

“Just now, when every one is bound, under pain of a decree in absence convicting them of lèse-respectability, to enter on some lucrative profession, and labour therein with something not far short of enthusiasm, a cry from the opposite party, who are content when they have enough.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)

Pain, Cry

“When pursued with a pure heart, acting is an entirely selfless profession.”

Masiela Lusha (1985) Albanian actress, writer, author

Quoted by Masiela Lusha http://www.masielalusha.com/board.php

Heart

“You should be proud of your profession because there's less lying in journalism than in any other profession. They lie in education, they lie in politics, they lie in banking, they lie in labor; there's liars all over the place. Sports? Full of liars. And there are liars in journalism, but if there are liars, journalism will out them.”

Gay Talese (1932) American writer

In an interview with David L. Ulin to Los Angeles Times - Gay Talese talks with David L. Ulin http://latimesblogs.latimes.com/jacketcopy/2010/10/gay-talese-talks-with-david-l-ulin.html (October 15, 2010)

Lie, Education, Lying, Sport

“Chair-philosophy is burdened with the disadvantage which philosophy as a profession imposes on philosophy as the free investigation of truth, or which philosophy by government order imposes on philosophy in the name of nature and mankind.”

Arthur Schopenhauer book Parerga and Paralipomena

Ueberhaupt aber bin ich allmälig der Meinung geworden, daß der erwähnte Nutzen der Kathederphilosophie von dem Nachtheil überwogen werde, den die Philosophie als Profession der Philosophie als freier Wahrheitsforschung, oder die Philosophie im Auftrage der Regierung der Philosophie im Auftrage der Natur und der Menschheit bringt.
Sämtliche Werke, Bd. 5, p. 151, E. Payne, trans. (1974) Vol. 1, p. 139
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth, Nature

“Not long after his (Justinian) accession, he reaffirmed the penalties which previous Emperors had enacted against the pagans, and forbade all donations or legacies for the purpose of maintaining "Hellenic impiety,"… by making the profession of (Christian) orthodoxy a necessary condition for public teaching Justinian accelerated the extinction of "Hellenism."… This event had a curious sequel. Some of the philosophers whose occupation was gone resolved to cast the dust of the Christian Empire from their feet and migrate.”

J. B. Bury (1861–1927) Irish historian and freethinker

History of the Later Roman Empire,

Penalty

“When I see a disposition amongst you to trade in humanity, I will not question your motives, I will not deny that it is really felt; but this I tell you, that if you would give force and grace to your professions of humanity, it must not be confined to the negro at the Antipodes, nor to the building of churches, nor the extension of the Church Establishment, nor to occasional visits to factories to talk sentiment over factory children—you must untax the people's bread. Whilst you retain that law, which raises rents but does not raise wages, you may be humane, kind and beneficent, but your benevolence and humanity, more showy than substantial, will soon become a mockery and a bye-word.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1841/sep/24/supply-distress-of-the-country in the House of Commons (24 September 1841) against the Corn Laws. <br class="br">1840s

Children, People, Law, Motivation

“Everyone, at any age, has talents that aren't fully developed-even those who reach the top of their profession.”

Garry Kasparov (1963) former chess world champion

Part I, Chapter 6, Preparation, p. 69
2000s, How Life Imitates Chess (2007)

Age

“On the immigration issue the suspicions towards democracy and the distrust towards free speech have come largely from the Left. The distrust of free speech has been especially noticeable amongst a small scatter of academics, members of a profession that by its very nature depends on freedom of inquiry and speech.”

Geoffrey Blainey book All for Australia

All for Australia (1984)

Democracy, Nature, Freedom, Dependency

“A report of the Carnegie Foundation recommended the abolition of the undergraduate bachelor of science degree in education leading to the state certification of teachers. Schools of education should become research institutions at the graduate level of the university and not places for the training of schoolteachers. Those planning to enter the profession of teaching should have four years of general, liberal education at the college level, and then three years of practice teaching under supervision… the best teacher is one who learns in the process of teaching.”

Mortimer J. Adler (1902–2001) American philosopher and educator

Source: Reforming Education: The Opening of the American Mind (1990), p. 314

Education, School, Learning, Teachers

“Even in a time of ferment and necessary social change—especially in such time—the most important thing about the legal profession is that we inherit the tradition of seven or eight centuries of continuous concern for the institutions and aspirations—for the processes, ideals and sense of right and justice—that make for a free and civilized society. It is not the age of the profession that matters… What matters most is that through the centuries the men of law have been persistently concerned with the resolution of disputes… in ways that enable society to achieve its goals with a minimum of force and a maximum of reason. Our own era has urgent need for lawyers not to resist change but to channel the vital forces at work in the community along the lines of justice and reason, on a scale and at a pace heretofore unprecedented. Only thus can we fulfil our ancient heritage.”

Archibald Cox (1912–2004) American prosecutor

"Lawyers and Social Ferment", 16 Harvard Law Journal (1962), p. 152.

Men, Age, Justice, Law

“I am sure you will like it, it is such a fine business [art-dealer].... I am so glad that we shall both be in the same profession [art dealing] and in the same firm”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Goupil and Co. <br class="br">Quote in his letter to brother Theo from The Hague, The Netherlands (13 December 1872); as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 17 (letter 2) <br class="br">Vincent's profession then was picture dealer at Goupil and Co., with branches a. o. in The Hague, London and Paris <br class="br">1870s

Art, Business

“Real success in business is to be found in achievements comparable rather with those of the artist or the scientist, of the inventor or statesman. And the joys sought in the profession of business must be like their joys and not the mere vulgar satisfaction which is experienced in the acquisition of money, in the exercise of power or in the frivolous pleasure of mere winning.”

Louis Brandeis (1856–1941) American Supreme Court Justice

"Business — The New Profession", La Follette's Weekly Magazine, Volume 4, No. 47 (November 23, 1912), p. 7.
Extra-judicial writings

Money, Pleasure, Exercises, Business

“I see myself more as an ambassador of the game. And I hope to bring chess to a higher level in the United States. Making bigger tournaments, more interesting events. Making it a respectable profession for young people to be able to pursue in the future.”

Maurice Ashley (1966) Chess Grandmaster

Chessville - Interviews - 20 Questions with GM Maurice Ashley http://www.chessville.com/editorials/Interviews/20Questions/Ashley.htm

People, Hope, Game, Future

Quotes about profession page 5

Quotes about profession
page 5