Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Eleven, The Place Of The Furies, p. 238
Quotes about profession
page 5
Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)
for whatever purpose
Source: Information history – an introduction (2009), p. 246; As cited in: Lyn Robinson and David Bawden (2011).
1920s, The Press Under a Free Government (1925)
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Source: Art international, Vol. 13, (1969), p. 56; As cited in: Art Inquiry: Recherches Sur Les Arts. Vol. 1-4. (1999), p. 116
Source: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 248)
Roy Porter as cited in: " The cost of chronic disease and the lack of NHS reform http://abetternhs.wordpress.com/2011/05/16/the-cost/" at abetternhs.wordpress.com. Posted on May 16, 2011
1860s, Our Composite Nationality (1869)
"Shouting Anarchy" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)
from: A Word To The Reader
Precious Remedies Against Satan's Devices, 1652
Manisha Koirala on FILMBUG http://www.filmbug.com/db/30781
Source: They Won! And did it ALA’s Way, 1997, p.77
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 200.
Source: Why Men Earn More (2005), p. 40.
To the prosecution at his trial in 1950. Quoted in "Gestapo: Instrument of Tyranny" - Page 118 - by Edward Crankshaw - History - 1956
Declaration in work programme of Wiener Werkstätte (Vienna Workshop, 1903)
Source: On Death and Dying (1969), Ch. 2
Other writings, The Altruist in Politics (1889)
Quoted in Newsweek, December 10, 1973, p. 75.
Manfred Kets de Vries in: " The Thought Leader Interview: Manfred F.R. Kets de Vries http://www.strategy-business.com/article/10209?gko=cbe31," in: Strategy + business. May 10, 2010. Originally published by Booz & Company.
My Life and Confessions, for Philippine, 1786
Conclusion : The Moral of this Examination
A Perplexed Philosopher (1892)
Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 9 (at page 73-74)
Voltaire (1916)
pg. 185
The Sports and Pastimes of the People of England (1801), Minstrels
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 116.
In Harness: The Male Condition, pp. 6–7
The Hazards of Being Male (1976)
"The Value of Tolstoy's What Is To Be Done? to the Present Re-building of the Social Structure" Tuxton Beale Prize Essay (1912)
Journal of Discourses 1:50-51 (April 9, 1852)
This concept is commonly referred to as the "Adam–God theory."
1850s
When Kashmir was under Muslim rule for 500 years (1319-1819) Hindus were constantly tortured and forcibly converted.
K. S. Lal (1993). Indian Muslims: Who are they. New Delhi: Voice of India.
Source: An Introduction to Medical Literature, Including a System of Practical Nosology (1823), p. 5
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 153.
Source: Information history – an introduction (2009), p. 246.
My consolation was, that "I should be soon as happy here as I was in Gottingen" in the choice of my friends.
My Life and Confessions, for Philippine, 1786
Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.
Speech in Berlin http://www.kas.de/grossbritannien/en/publications/6555/ (18 April 2005)
Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 63
Source: A Long Search for Information (2004), p. 29.
Speech at the Free Trade Hall, Manchester (24 May 1929), quoted in David Marquand, Ramsay MacDonald (Metro, 1997), p. 487
1920s
Source: The Repossession Mambo (2009), Chapter 5 (p. 80)
Address to the Fiji Law Society, Coral Coast, Fiji, 2 July 2005 (excerpts)
Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 237
1990s, The Monarchy: A Critique of Britain's Favourite Fetish
Prevent and Reverse Heart Disease https://books.google.it/books?id=WDjZpJXEQwkC&pg=PT0 (New York: Penguin, 2007), ch. 1.
Abstract
Civil servants and their constitutions, 2002
In "Jack LaLanne dies at 96; spiritual father of U.S. fitness movement, LosAngeles Times"
Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari
Joyeux Anniversaire Isabelle Adjani http://www.city-connect.org/happy-birthday-isabelle-adjani/.
1960s, Emancipation Proclamation Centennial Address (1962)
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 58
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"
Liberty-Equality-Fraternity (1942)
"Playboy Interview: Madalyn Murray", Playboy (October 1965), on why she pursued Murray v. Curlett
Section 41 (p. 126)
Venus Plus X (1960)
Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 242
“For of all gainful professions, nothing is better, nothing more pleasing, nothing more delightful, nothing better becomes a well-bred man than agriculture.”
Omnium autem rerum, ex quibus aliquid adquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius.
Book I, section 42. Translation by Cyrus R. Edmonds (1873), p. 73
De Officiis – On Duties (44 BC)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 116.
An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)
“When pursued with a pure heart, acting is an entirely selfless profession.”
Quoted by Masiela Lusha http://www.masielalusha.com/board.php
In an interview with David L. Ulin to Los Angeles Times - Gay Talese talks with David L. Ulin http://latimesblogs.latimes.com/jacketcopy/2010/10/gay-talese-talks-with-david-l-ulin.html (October 15, 2010)
Ueberhaupt aber bin ich allmälig der Meinung geworden, daß der erwähnte Nutzen der Kathederphilosophie von dem Nachtheil überwogen werde, den die Philosophie als Profession der Philosophie als freier Wahrheitsforschung, oder die Philosophie im Auftrage der Regierung der Philosophie im Auftrage der Natur und der Menschheit bringt.
Sämtliche Werke, Bd. 5, p. 151, E. Payne, trans. (1974) Vol. 1, p. 139
Parerga and Paralipomena (1851), On Philosophy in the Universities
Speech http://hansard.millbanksystems.com/commons/1841/sep/24/supply-distress-of-the-country in the House of Commons (24 September 1841) against the Corn Laws.
1840s
Part I, Chapter 6, Preparation, p. 69
2000s, How Life Imitates Chess (2007)
All for Australia (1984)
Source: Reforming Education: The Opening of the American Mind (1990), p. 314
"Lawyers and Social Ferment", 16 Harvard Law Journal (1962), p. 152.
Goupil and Co.
Quote in his letter to brother Theo from The Hague, The Netherlands (13 December 1872); as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 17 (letter 2)
Vincent's profession then was picture dealer at Goupil and Co., with branches a. o. in The Hague, London and Paris
1870s
"Business — The New Profession", La Follette's Weekly Magazine, Volume 4, No. 47 (November 23, 1912), p. 7.
Extra-judicial writings
Chessville - Interviews - 20 Questions with GM Maurice Ashley http://www.chessville.com/editorials/Interviews/20Questions/Ashley.htm