Quotes about preserves (1304 quotes, page 10)

“The upward thrust of evolution as part of the design becomes something to preserve and revere.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Source: Science and the Problem of Values (1972), p. 128

Parting

“The people whom I represent, Mr. President, are the descendants of those who brought with them to this country, as the most precious of their possessions, "an ardent love of liberty;" and while that shall be preserved, they will always be found manfully struggling against the consolidation of the government—[as the worst of evils].”

Robert Hayne (1791–1839) American politician

Hayne's Speech on Mr. Foot's Resolution, January 21, 1830, page 16.

Love , People , Country

“By the oath I have taken "to preserve, protect and defend the Constitution of the United States," duty directs — and strong personal conviction impels — that I advise the Congress that action is necessary, and necessary now, if the Constitution is to be upheld and the rights of all citizens are not to be mocked, abused and denied. I must regretfully report to the Congress the following facts:
1. That the Fifteenth Amendment of our Constitution is today being systematically and willfully circumvented in certain State and local jurisdictions of our Nation.
2. That representatives of such State and local governments acting "under the color of law," are denying American citizens the right to vote on the sole basis of race or color.
3. That, as a result of these practices, in some areas of our country today no significant number of American citizens of the Negro race can be registered to vote except upon the intervention and order of a Federal Court.
4. That the remedies available under law to citizens thus denied their Constitutional rights — and the authority presently available to the Federal Government to act in their behalf — are clearly inadequate.
5. That the denial of these rights and the frustration of efforts to obtain meaningful relief from such denial without undue delay is contributing to the creation of conditions which are both inimical to our domestic order and tranquillity and incompatible with the standards of equal justice and individual dignity on which our society stands.
I am, therefore, calling upon the Congress to discharge the duty authorized in Section 2 of the Fifteenth Amendment "to enforce this Article by appropriate legislation."”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Special message to Congress on the right to vote (1965)

Justice , Law , Color , Effort

“But in our Sanazarro 'tis not so,
He being pure and tried gold; and any stamp
Of grace, to make him current to the world,
The duke is pleased to give him, will add honour
To the great bestower; for he, though allow'd
Companion to his master, still preserves
His majesty in full lustre.”

Philip Massinger (1583–1640) English writer

Great Duke of Florence (1627), Act I, scene 1.

World

“For commitment theorists, political and economic ideologies that obey transcendent behavioral laws do for people pretty much what religious belief in the supernatural is supposed to do. One frequently cited example of religious-like ideology is Lenin's doctrine of dialectical materialism. An equally plausible candidate is what financier George Soros calls "market fundamentalism." Like more familiar religious doctrines, these promissory ideologies seem to maintain the faith no matter how many contrary facts or reasons they face. But if such secular ideologies perform the same functions as religious ideologies, then why did at least 50 percent of Marx-fearing Russians feel the need to preserve their belief in the supernatural (survey by Subbotsky 2000)? And why is the overwhelming majority of market believers also God-fearing (Novak 1999; Podhoretz 1999). What is it about belief in the supernatural that thwarts social defection and deception, underpinning moral orders as no secular ideology seems able to do for long?”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 14
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

God , People , Fear , Faith

“There is a difference in printing greater depth to any portion with the negative and shading down without the negative. In the former case we get a deeper and stronger image, still preserving to a great extent the relative contrasts between the lights and shades in that portion. This is not always what we require. In order to concentrate attention upon that is, to emphasize, some particular spot, it may be desirable to shade down and flatten some portion.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 88

Light

“Revolution as an ideal concept always preserves the essential content of the original thought: sudden and lasting betterment.”

Johan Huizinga (1872–1945) Dutch historian

Source: In the Shadow of Tomorrow (1936), Ch. 2.

“This is Preservation Month. I appreciate preservation. It's what you do when you run for president. You've got to preserve.”

George W. Bush (1946) 43rd President of the United States

Speaking at observance of Perseverance Month, Fairgrounds Elementary School, Nashua, NH, January 27, 2000 http://articles.latimes.com/2000/jan/28/news/mn-58586
2000s, 2000

“The South had a far better chance of preserving its institutions and quirks of culture by remaining a part of a larger nation.”

William C. Davis (1946) American historian

Source: Look Away!: A History of the Confederate States of America (2002), p. 21

Chance , Parting

“A radicalized pragmatism is the operational ideology of the shortening of the distance between context-preserving and context-transforming activities. It is thus a program of permanent revolution—however, a program so conceived that the word “revolution” is robbed of all romantic otherworldliness and reconciled to the everydayness of life as it is.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 57

Life

“The heterodox current in Judaism led by Jesus seems to have had no notion of an immortal soul, created by God and then infused into the body: immortality meant being raised from the dead in the body one had in life, then living for ever in a world without decay or corruption. In the Christian religion invented by Paul and Augustine, which was strongly influenced by Plato, immortality meant something quite different – a life out of time, enjoyed by the ‘soul’ or ‘spirit’ of the departed. How this Platonic immortality could preserve anything like the persons that once lived was not made clear.”

John Gray (1948) British philosopher

Cross-correspondences (pp. 32-3)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Life , God , World , Religion

“Perhaps we should all settle down and think about what's good in the world and what we want to do here. If we find this planet and its history and its story to be sacred, let's preserve and nourish it, and then we can go home at night and say whatever prayers we choose.”

Ursula Goodenough (1943) American biologist

Science and Spirit interview (2004)

World , Home , History , Thinking

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Love , Life , Wisdom , God

“It was a dramatic moment in the history of our civilisation when, in about the year 240 B. C., Archimedes leapt out of his bath and ran naked into the street of Syracuse shouting "Eureka" - "I have found it!" He had found the theoretical answer to a practical problem, that of finding the specific gravity of solids, known ever since as "Archimedes' Principle". We know this because Archimedes had written and published many books, on mathematics and mechanics, and some of these have survived and are preserved in libraries for us to use today. He made a major contribution to the progress of humanity, and over the centuries, that progress has been continually stimulated and accelerated by the invention of new theories, new tools and machines, which explain our world, and lighten the burden of securing the basic necessities of life.”

Douglas John Foskett (1918–2004)

Librarians and Information Systems (1995)

Life , Books , World , History

“Freedom and determinism are only the obverse and the reverse of the two-faced fact of rational self-activity. Freedom is the thought-action of the self, defining its specific identity, and determinism means nothing but the definite character which the rational nature of the action involves. Thus freedom, far from disjoining and isolating each self from other selves, especially the Supreme Self, or God, in fact defines the inner life of each, in its determining whole, in harmony with theirs, and so, instead of concealing, opens it to their knowledge — to God, with absolute completeness eternally, in virtue of his perfect vision into all possible emergencies, all possible alternatives; to the others, with an increasing fulness, more or less retarded, but advancing toward completeness as the Rational Ideal guiding each advances in its work of bringing the phenomenal or natural life into accord with it. For our freedom, in its most significant aspect, means just our secure possession, each in virtue of his self-defining act, of this common Ideal, whose intimate nature it is to unite us, not to divide us; to unite us while it preserves us each in his own identity, harmonising each with all by harmonising all with God, but quenching none in any extinguishing Unit. Freedom, in short, means first our self-direction by this eternal Ideal and toward it, and then our power, from this eternal choice, to bring our temporal life into conformity with it, step by step, more and more.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.375-6

Life , God , Nature , Knowledge

“The processes of bone preservation are such that the farther back in time we go, the less there is.”

Jeffrey H. Schwartz (1948) American anthropologist

Source: What the Bones Tell Us (1997), Ch. 1

Time

“The chief aim of education is to show you, after you make a livelihood, how to enjoy living; and you can live longest and best and most rewardingly by attaining and preserving the happiness of learning.”

Gilbert Highet (1906–1978) British academic

The Immortal Profession: The Joys of Teaching and Learning (1976)

Education , Learning , Happiness

“Whether naïve on my part or not, it seemed worth taking the time to try to convince others that their lives possessed beauty and meaning worth preserving and honoring.”

Aberjhani (1957) author

(p. xiv).
Book Sources, Journey through the Power of the Rainbow: Quotations from a Life Made Out of Poetry (2014)

Beauty , Time , Parting

“By loose coupling, the author intends to convey the image that coupled events are responsive, but that each event also preserves its own identity and some evidence of its physical or logical separateness. Thus, in the case of an educational organization, it may be the case that the counselor's office is loosely coupled to the principal's office. The image is that the principal and the counselor are somehow attached, but that each retains some identity and separateness and that their attachment may be circumscribed, infrequent, weak in its mutual affects, unimportant, and/or slow to respond.”

Karl E. Weick (1936) Organisational psychologist

Source: 1970s, "Educational organizations as loosely coupled systems," 1976, p. 3

Education

“In combination with other infernal contraptions, like rockets to deliver bombs at large distances, chemical, biological and radioactive poisons, such a war must mean a degree of human suffering and degradation which is beyond the power of imagination. No country would be immune, but those with highly developed industry would suffer most. It is very doubtful whether our technological civilization would survive such a catastrophe.
One may be inclined to regard this as no great loss, but as a just punishment for its shortcomings and sins: the lack of productive genius in art and literature, the neglect of the moral teachings of religion and philosophy, the slowness to abandon outdated political conceptions, like national sovereignty. Yet we are all involved in this tragedy, and the instinct of self-preservation, the love of our children, makes us think about a way of salvation.”

Max Born (1882–1970) physicist

Physics in my generation (1956)

Love , War , Children , Religion

“A university teaches. What does it teach? It must obviously teach all the languages in which the great literatures which have been preserved were written — Hebrew, Arabic, Sanskrit, Greek, Latin, French, Italian, German, Scandinavian, and English.”

Charles William Eliot (1834–1926) President of Harvard

[Z. Elmarsafy, A. Bernard, D. Attwell, Debating Orientalism, https://books.google.com/books?id=VP6ARP2m-D0C&pg=PA82, 13 June 2013, Springer, 978-1-137-34111-2, 82]

Literature , Universe

“If vital interests under duress can be preserved by peaceful means, negotiations will find that out. If our adversary will accept nothing-less than a concession of our rights, negotiations will find that out. And if negotiations are to take place, this nation cannot abdicate to its adversaries the task of choosing the forum and the framework and the time.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Peace , Time

“Personally I am a sincere advocate of all means which would lead to the settlement of international disputes by methods such as those which civilization has so successfully set up for the adjustment of differences between individuals.
But I am also bound to say this — that I believe it is essential in the highest interests, not merely of this country, but of the world, that Britain should at all hazards maintain her place and her prestige amongst the Great Powers of the world. Her potent influence has many a time been in the past, and may yet be in the future, invaluable to the cause of human liberty. It has more than once in the past redeemed Continental nations, who are sometimes too apt to forget that service, from overwhelming disaster and even from national extinction. I would make great sacrifices to preserve peace. I conceive that nothing would justify a disturbance of international good will except questions of the gravest national moment. But if a situation were to be forced upon us in which peace could only be preserved by the surrender of the great and beneficent position Britain has won by centuries of heroism and achievement, by allowing Britain to be treated where her interests were vitally affected as if she were of no account in the Cabinet of nations, then I say emphatically that peace at that price would be a humiliation intolerable for a great country like ours to endure.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech at Mansion House (21 July 1911) during the Agadir Crisis, quoted in The Times (22 July 1911), p. 7
Chancellor of the Exchequer

World , Peace , Question , Time

“Of all wild beasts preserve me from a tyrant; and of all tame, a flatterer.”

Ben Jonson (1572–1637) English writer

Sejanus (1603), Act I

“Every person born into this world has a natural right to sustain, preserve, and defend his own life to the best of his ability.”

Giovanni Boccaccio book The Decameron

Natural ragione è di ciascuno che ci nasce, la sua vita, quanto può, aiutare e conservare e difendere.
First Day, Introduction
The Decameron (c. 1350)

Life , World , Nature , Personality

“Opposers of compassion urge: ‘If we should live on vegetable food, what shall we do with our cattle? What would become of them? They would grow so numerous they would be prejudicial to us—they would eat us up if we did not kill and eat them.’ But there is abundance of animals in the world whom men do not kill and eat; and yet we hear not of their injuring mankind, and sufficient room is found for their abode. Horses are not usually killed to be eaten, and yet we have not heard of any country overstocked with them. … Cattle are at present an article of trade, and their numbers are industriously promoted. … Self-preservation justifies a man in putting noxious animals to death, yet cannot warrant the least act of cruelty to any being. … Some animals are savage and unfeeling; but let not their ferocity and brutality be the standard pattern of the conduct of man.”

George Nicholson (printer)

Because some of them have no compassion, feeling, or reason, are we to possess no compassion, feeling, or reason?
Remarks on Defences of Flesh-eating; quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 193.

Death , Men , World , Food

“It is, then, the strife of all honorable men and women of the twentieth century to see that in the future competition of the races the survival of the fittest shall mean the triumph of the good, the beautiful, and the true; that we may be able to preserve for future civilization all that is really fine and noble and strong, and not continue to put a premium on greed and imprudence and cruelty.”

W.E.B. Du Bois book The Souls of Black Folk

Source: The Souls of Black Folk (1903), Ch. IX: Of the Sons of Master and Man

Women , Men , Beauty , Strong

“As to Divinity, (on which I had an eye from the first,) l had the happiness of a strict and Religious Education, all along from a Child: Whereby I was not only preserved from vicious Courses, and acquainted with Religious Exercises; but was early instructed in the Principles of Religion, and Catachetical Divinity, and the frequent Reading of Scripture, and other good Books, and diligent attendance on Sermons. (And whatever other Studies I followed, I was careful not to neglect this.) And became timely acquainted with Systematick and Polemick Theology. And had the repute of a good Proficient therein.”

John Wallis (1616–1703) English mathematician

Dr. Wallis's Account of some Passages of his own Life (1696)

Books , Education , Religion , Exercises

“By depriving Islam of the means to destroy freedom, we are not violating freedom; we are preserving it.”

Geert Wilders (1963) Dutch politician

"Let's Lock The Door To Islam", Breitbart.com (28 September 2016)
2010s

Freedom

“Our Italian ally has been a source of embarrassment to us everywhere. It was this alliance, for instance, which prevented us from pursuing a revolutionary policy in North Africa. In the nature of things, this territory was becoming an Italian preserve and it was as such that the Duce laid claim to it. Had we been on our own, we could have emancipated the Moslem countries dominated by France; and that would have had enormous repercussions in the Near East, dominated by Britain, and in Egypt. But with our fortunes linked to those of the Italians, the pursuit of such a policy was not possible. All Islam vibrated at the news of our victories. The Egyptians, the Irakis and the whole of the Near East were all ready to rise in revolt. Just think what we could have done to help them, even to incite them, as would have been both our duty and in our own interest! But the presence of the Italians at our side paralysed us; it created a feeling of malaise among our Islamic friends, who inevitably saw in us accomplices, willing or unwilling, of their oppressors. For the Italians in these parts of the world are more bitterly hated, of course, than either the British or the French. The memories of the barbarous, reprisals taken against the Senussi are still vivid. Then again the ridiculous pretensions of the Duce to be regarded as The Sword of Islam evokes the same sneering chuckle now as it did before the war. This title, which is fitting for Mahomed and a great conqueror like Omar, Mussolini caused to be conferred on himself by a few wretched brutes whom he had either bribed or terrorized into doing so. We had a great chance of pursuing a splendid policy with regard to Islam. But we missed the bus, as we missed it on several other occasions, thanks to our loyalty to the Italian alliance! In this theatre of operations, then, the Italians prevented us from playing our best card, the emancipation of the French subjects and the raising of the standard of revolt in the countries oppressed by the British. Such a policy would have aroused the enthusiasm of the whole of Islam. It is a characteristic of the Moslem world, from the shores of the Atlantic to those of the Pacific, that what affects one, for good or for evil, affects all.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

17 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

Hate , War , World , Feeling

“So that being with Law-Suites, and Riots, wearied and disabled to prosecute his Art and. Invention at present, even until the first Patent was extinct: Nothwithstanding the Author his sad. Sufferings, Imprisonments wrongfully for several thousand pound in the Counter in London, yet did obtaine a new Patent, dated the 2d of May, Anno 14. Caroli Primi of ever Blessed Memory, not only for the making of Iron into cast-works, and bars, but also for the Melting, Extracting, Refing and Reducing of all Mines, Minerals and. Mettals, with Pit-cole, Sea-cole, Peat, and Turf, for the preservation of Wood and Timber of this Island; into which Patent, the Author, for the better support and management of his Invention, so much opposed formerly at the Court, at the Parliament, and at the Law, took in David Ramasey, Esquire, Resident at the Court; Sir George Horsey, at the Parliament; Roger Foulke, Esquire, a Counsellour of the Temple, and an Ingenious Man; and also an Iron Master, my Neighbour, and one who did well know my former Sufferings, and what I had done in the Invention of making of Iron with Pit-cole, etc.”

Dud Dudley (1600–1684) British metallurgist

Source: Metallum Martis, 1665, p. 16-17

Sadness , Law , Art , Support

“A carefully preserved English accent also upped the fear factor.”

Zadie Smith On Beauty

Unspecified edition, p. 155.
On Beauty (2005)

Fear

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Death , Money , God , War

“The free school is the promoter of that intelligence which is to preserve us as a nation. If we are to have another contest in the near future of our national existence, I predict that the dividing line will not be Mason’s and Dixon’s, but between patriotism and intelligence on one sight, and superstition, ambition, and ignorance on the other. Now in this centennial year of our national existence, I believe it a good time to begin the work of strengthening the foundation of the house commenced by our patriotic forefathers one hundred years ago, at Concord and Lexington.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Speech to the Society of the Army of Tennessee (1875)

School , Intelligence , Time , Future

“Within a system which denies the existence of basic human rights, fear tends to be the order of the day. Fear of imprisonment, fear of torture, fear of death, fear of losing friends, family, property or means of livelihood, fear of poverty, fear of isolation, fear of failure. A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity. It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

Death , Wisdom , People , Fear

“Today's American bemoans the extermination of the passenger pigeon and the threatened extinction of the whooping crane and the ivory billed woodpecker; he contributes to conservation organizations that seek to preserve the Hawaiian goose, the sea otter of the Aleutian Islands, the lizard of the Galapágos Islands… But who ever shed a tear over the loss of the native American cultures?”

Peter Farb (1929–1980) American academic and writer

1st edition
Man's Rise to Civilization (1968)

Tear , Loss , Sea

“We have to be a forward-looking nation not a backward-looking nation, and I have to run the defence budget to deliver defence effect in the future, not to preserve regiments or shipyards just because they’ve been there for a long time in the past. And we move on. As a nation we move on.”

Philip Hammond (1955) British Conservative politician

Conservative Home interview (2013)

Time , Past , Future

““If charity and philanthropy is not connected with any ulterior motive, they are beneficial. But charity and conversions cannot go together. Religion prospers only when charity and philanthropy are undertaken without any motive. … The poor and illiterate may enjoy religious freedom without any fear. We have to be particularly vigilant about the Scheduled Tribes whose protection is not only guaranteed by the laws of the land but is also enshrined in the Constitution. It is our duty to preserve every aspect of their way of life along with their religion and ways of worship. No group belonging to any creed should interfere with their religion and rituals. Other organizations are also engaged in the philanthropic work… But that work can be helpful only when it is done without any ulterior motive.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai, Letter to Mother Teresa, 21 April 1979. quoted from Madhya Pradesh (India), Goel, S. R., Niyogi, M. B. (1998). Vindicated by time: The Niyogi Committee report on Christian missionary activities. ISBN 9789385485121

Life , Fear , Religion , Law

“Wiko, a French phone company, went from concept to company when the founders were shopping for parts in Shenzhen (as one does). Wiko had trouble raising money—few investors believed a new European phone company could succeed—so they took an investment from the Chinese manufacturer Tinno Mobile. Wiko is thus mostly Chinese, both owned and supplied by Tinno, but given its thin veneer of French design and marketing it looks like a local firm to the French. The resulting excitement over Wiko as a homegrown business helped them to become the second largest phone vendor in France (after Samsung, as usual). This preserves the pattern of “designed elsewhere, made in China,” but with the twist that ownership, not just sourcing and manufacturing, has now moved to China as well.”

Clay Shirky (1964) American technology writer

Little Rice: Smartphones, Xiaomi, and the Chinese Dream (2015)

Money , Business , Help , Parting

“All the vital mechanisms, varied as they are, have only one object, that of preserving constant the conditions of life in the internal environment.”

Claude Bernard (1813–1878) French physiologist

Leçons sur les Phénomènes de la Vie Communs aux Animaux et aux Végétaux.

Life

“To the virtue of temperance as the preserving and defending realization of man's inner order, the gift of beauty is particularly co-ordinated. Not only is temperance beautiful in itself, it also renders men beautiful. Beauty, however, must here be understood in its original meaning: as the glow of the true and the good irradiating from every ordered state of being, and not in the patent significance of immediate sensual appeal. The beauty of temperance has a more spiritual, more austere, more virile aspect. It is of the essence of this beauty that it does not conflict with true virility, but rather has an affinity to it. Temperance, as the wellspring and premise of fortitude, is the virtue of mature manliness.
The infantile disorder of intemperance, on the other hand, not only destroys beauty, it also makes man cowardly; intemperance more than any other thing renders man unable and unwilling to 'take heart' against the wounding power of evil in the world”

Josef Pieper (1904–1997) German philosopher

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

Men , World , Beauty , Evil

“[Fascism] is not a sign-post which would direct us here, for I firmly believe that our long experienced democracy will be able to preserve a parliamentary system of government with whatever modifications may be necessary from both extremes of arbitrary rule.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to the Anti-Socialist and Anti-Communist Union (17 February 1933), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 457
The 1930s

Democracy

““The beginning of the end, the beginning of the end,” muttered Lo Hawk. “We must preserve something.”
“The end of the beginning,” sighed La Dire. “Everything must change.””

Samuel R. Delany book The Einstein Intersection

Section 1
The Einstein Intersection (1967)

Change

“If we observe the aging of individuals, in the period after middle life, it seems to me that we can distinguish three ideal-typical outcomes. Some individuals bear within themselves some psychological sources of self-renewal; aging brings for them accretions of wisdom, with no loss of spontaneity and ability to enjoy life, and they are relatively independent of the culture’s strictures and penalties imposed on the aged. Other individuals, possibly the majority, bear within them no such resources but are the beneficiaries of a cultural preservative (derived from work, power, position, etc.) which sustains them although only so long as the cultural conditions remain stable and protective. A third group, protected neither from within nor from without, simply decay. In terms more fully delineated elsewhere, we may have autonomous, adjusted, and anomic reactions to aging.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 484
Individualism Reconsidered (1954)

Life , Wisdom , Age , Penalty

“The Autonomous. In the case of someone like Bertrand Russell or Toscanini, one feels an essential aliveness of spirit that reflexively keeps the body alive too, in the face of the inevitable physiological catabolisms. … Such men are not necessarily “balanced” or “well-adjusted” people: they may … get along well with very few people, or prefer the “company” of dead people. … One can see in such cases a passionate interest or preoccupation which has remained alive since childhood—though perhaps newly justified or rediscovered in middle life. … Such individuals are fairly immune to cultural changes, or to cultural definitions of their own physical changes: they carry their preservative, their “spirits,” within. … As long as the body does not actively prevent, these men are immortal because of their ability to renew themselves.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” pp. 484-485
Individualism Reconsidered (1954)

Life , Men , People , Feeling

“Indeed, over the years I have had many a good laugh at the pompous moralism and blatant dishonesty of India's so-called secularists. Their specialty is to justify double standards, e. g. why mentioning murdered Kashmiri Pandits is “communal hate-mongering” while the endless litany about murdered Gujarati Muslims is “secular consciousness-raising”. Sometimes they merely stonewall inconvenient information, such as when they tried to deny and suppress the historical data about the forcible replacement of a Rama temple in Ayodhya by a mosque: given the strength of the evidence, all they could do was to drown out any serious debate with screams and swearwords. But often they do bring out their specific talents at sophistry, such as when they argue that a Common Civil Code, a defining element of all secular states, is a Hindu communalist notion, while the preservation of the divinely-revealed Shari’a for the Muslims is secular. That’s when they are at their best.”

Koenraad Elst (1959) orientalist, writer

Hinduism, Environmentalism and the Nazi Bogey -- A preliminary reply to Ms. Meera Nanda, In: Return of the Swastika: Hate and Hysteria versus Hindu Sanity (2007), chapter 3.
2000s, Return of the Swastika (2007)

Hate , Communication

“We used to think that secrecy was perhaps the greatest enemy of democracy, and as long as there was no suppression or censorship, people could be trusted to make the informed decisions that would preserve our free society, but we have learned in recent years that the techniques of misinformation and misdirection have become so refined that, even in an open society, a cleverly directed flood of misinformation can overwhelm the truth, even though the truth is out there, uncensored, quietly available to anyone who can find it.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People , Truth , Democracy , Thinking

“Our common speech contains numberless verbs with which to describe the infliction of violence or cruelty or brutality on others. It only really contains one common verb that describes the effect of violence or cruelty or brutality on those who, rather than suffering from it, inflict it. That verb is the verb to brutalize. A slaveholder visits servitude on his slaves, lashes them, degrades them, exploits them, and maltreats them. In the process, he himself becomes brutalized. This is a simple distinction to understand and an easy one to observe. In the recent past, idle usage has threatened to erode it. Last week was an especially bad one for those who think the difference worth preserving…Col. Muammar Qaddafi's conduct [killing his protesters] is far worse than merely brutal—it is homicidal and sadistic…and even if a headline can't convey all that, it can at least try to capture some of it. Observe, then, what happens when the term is misapplied. The error first robs the language of a useful expression and then ends up by gravely understating the revolting reality it seeks to describe…Far from being brutalized by four decades of domination by a theatrical madman, the Libyan people appear fairly determined not to sink to his level and to be done with him and his horrible kin. They also seem, at the time of writing, to want this achievement to represent their own unaided effort. Admirable as this is, it doesn't excuse us from responsibility. The wealth that Qaddafi is squandering is the by-product of decades of collusion with foreign contractors. The weapons that he is employing against civilians were not made in Libya; they were sold to him by sophisticated nations.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

People , Error , Understanding , Thinking

“Heaven preserve me from littleness and pleasantness and smoothness. Give me great glaring vices, and great glaring virtues, but preserve me from the neat little neutral ambiguities. Be wicked, be brave, be drunk, be reckless, be dissolute, be despotic, be a suffragette, be anything you like, but for pity's sake be it to the top of your bent. Live fully, live passionately, live disastrously. Let's live, you and I, as none have ever lived before.”

Violet Trefusis (1894–1972) English writer and socialite

to Vita Sackville-West, October 25, 1918
Author: Nigel Nicolson, Co-author: Victoria Sackville-West, Portrait of a Marriage: Vita Sackville-West and Harold Nicolson, (1998), pg.148
Quotes to Sackville-West

Passion

“The expected effects of a sea-level rise typify the many consequences of a global warming. On the one hand, they are so big we literally can't understand them. If there is a significant polar melting, the Earth's center of gravity will shift, tipping the globe in such a way that the sea level might actually drop at Cape Horn and along the coast of Iceland—I read this in a recent EPA report and found that I didn't really understand what it meant to tip the Earth, through I was awed by the idea. On the other hand, the changes ultimately acquire a quite personal dimension: Should I put in a wall in front of my house? Does this taste salty to you? And, most telling of all, the human response to the problems, the utterly natural human attempt to preserve the old natural way of life in this postnatural world, creates entirely new consequences. The ocean rises; I build a wall; the marsh dies, and, with it, the fish.”

Bill McKibben book The End of Nature

Source: The End of Nature (1989), p. 117-118

Life , World , Way , Idea

“Soldiers, by an agreement between General Ironhewer and me, the troops of the Army of Kentucky have surrendered. That we are beaten is a self-evident fact, and we cannot hope to resist the bomb that hangs over our head like the sword of Damocles. Richmond is fallen. The cause for which you have so long and manfully struggled, and for which you have braved dangers and made so many sacrifices, is today hopeless. Reason dictates and humanity demands that no more blood be shed here. It is your sad duty, and mine, to lay down our arms and to aid in restoring peace. As your commander, I sincerely hope that every officer and soldier will carry out in good faith all the terms of the surrender. War such as you have passed through naturally engenders feelings of animosity, hatred, and revenge. But in captivity and when you return home a manly, straightforward course of conduct will secure the respect even of your enemies. In bidding you farewell, rest assured that you carry with you my best wishes for your future welfare and happiness. I have never sent you where I was unwilling to go myself, nor would I advise you to a course I felt myself unwilling to pursue. You have been good soldiers. Preserve your honor, and the government to which you have surrendered can afford to me and, I hope, will be magnanimous.”

Harry Turtledove book Settling Accounts: In at the Death

C.S. Army General George S. Patton's final address to the Army of Kentucky in July 1944, p. 339
Settling Accounts: In at the Death (2007)

War , Sadness , Peace , Faith

“The major difference between Astaire and Kelly is a difference, not of talent or technique, but of levels of sophistication. On the face of it, Kelly looks the more sophisticated. Where Kelly has ideas, Astaire has dance steps. Where Kelly has smartly tailored, dramatically apt Comden and Green scripts, Astaire in the Thirties made do with formulas derived from nineteenth-century French Farce. But the Kelly film is no longer a dance film. It's a story film with dances, as distinguished from a dance film with a story. When Fred and Ginger go into their dance, you see it as a distinct formal entity, even if it's been elaborately built up to in the script. In a Kelly film, the plot action and the musical set pieces preserve a smooth community of high spirits, so that the pressure in a dance number will often seem too low, the dance itself plebeian or folksy in order to "match up" with the rest of the picture.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Arlene Croce, in Croce, Arlene. The Fred Astaire and Ginger Rogers Book, W.H. Allen, London, 1974. p. 7. ISBN 0491001592.

Music , Communication , Idea , Dance

“Be firm and do not fear war. For that peace which some are so urgently pressing upon us is not peace but war. And the war for which I am so insistent is peace, not war for I do not thirst for the blood of anyone, nor will I drink it even in case of tumult. This is the end I have in view - the enervation of the oligarchy. Unless this takes place neither the truth of the Gospel nor its ministers will be safe among us. I have in mind nothing cruel, but what I do is friendly and paternal. I desire to save some who are perishing through ignorance. I am laboring to preserve liberty. Fear nothing; for we shall so manage all things with the goodness and the alliance of God that you shall not be ashamed nor displeased because of us.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter, 1529, ibid, p.301

God , War , Truth , Fear

“The preservation of freedom, is not the task of soldiers alone. The whole nation has to be strong. We all have to work in our respective spheres with the same dedication, the same zeal and the same determination which inspired and motivated the warrior on the battle front. And this has to be shown not by mere words, but by actual deeds.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

About Freedom

Motivation , Freedom , Strong

“Just as the managers of a public company have a responsibility to the existing stockholders not to diminish the value of their shares by selling new ones too cheaply to outsiders, our politicians have a moral obligation to the current citizens and their descendents to preserve the scarcity value of their right to live in America.”

Steve Sailer (1958) American journalist and movie critic

Americans First http://www.theamericanconservative.com/articles/americans-first/, The American Conservative, February 13, 2006

“One great mystery is why sexual reproduction became dominant for higher life-forms. Optimization theory says it should be otherwise.
Take a fish or lizard, ideally suited to her environment, with just the right internal chemistry, agility, camouflage—whatever it takes to be healthy, fecund, and successful in her world. Despite all this, she cannot pass on her perfect characteristics. After sex, her offspring will be jumbles, getting only half of their program from her and half their re-sorted genes somewhere else.
Sex inevitably ruins perfection. Parthenogenesis would seem to work better—at least theoretically. In simple, static environments, well-adapted lizards who produce duplicate daughters are known to have advantages over those using sex.
Yet, few complex animals are known to perform self-cloning. And those species exist in ancient, stable deserts, always in close company with a related sexual species.
Sex has flourished because environments are seldom static. Climate, competition, parasites—all make for shifting conditions. What was ideal in one generation may be fatal the next. With variability, your offspring get a fighting chance. Even in desperate times, one or more of them may have what it takes to meet new challenges and thrive.
Each style has its advantages, then. Cloning offers stability and preservation of excellence. Sex gives adaptability to changing times. In nature it is usually one or the other. Only lowly creatures such as aphids have the option of switching back and forth.”

David Brin book Glory Season

Introduction to Chapter 8 (pp. 123-124)
Glory Season (1993)

Life , World , Sex , Optimism

“Thou dost preserve the stars from wrong;
And the most ancient heavens, through Thee, are fresh and strong.”

William Wordsworth book Poems, in Two Volumes

Stanza 7. http://books.google.com/books?id=pzgJAAAAQAAJ&q=%22Thou+dost+preserve+the+stars+from+wrong+And+the+most+ancient+heavens+through+Thee+are+fresh+and+strong%22&pg=PA73#v=onepage
Ode to Duty http://www.bartleby.com/145/ww271.html (1805)

Star , Strong

“Some years ago, the planning group at Shell surveyed 30 companies that had been in business for more than 75 years. What impressed us most was their ability to live in harmony with the business environment, to switch from a survival mode when times were turbulent to a self-development mode when the pace of change was slow. And this pattern rang a familiar bell because Shell’s history is similarly replete with switches from expansion to self-preservation and back again to growth.”

Arie de Geus (1930) Dutch businessman

Arie P. de Geus, " Planning as learning https://hbr.org/1988/03/planning-as-learning/ar/1." Harvard Business Review, March/April 1988: 70-74.

History , Business , Change , Time

“Islam must take the initiative of recognizing motherhood as a social function. Harems must be abolished. No one has the right to refer to Islam as a reason to keep women disenfranchised: abuse of this kind must be brought to an end. Such attitudes do not represent a Western feminism, which has displayed a tendency to impose the measures, whims and mastery of a depraved element among the female sex. Neither is this equality in the European sense. It is an underlining of the equal value of men and women, together with the underlining of the differences between them, which should be preserved.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 47.

Women , Men , Sex , Sense

“If perfect health is the best preventive and security against disease, and if a well-selected and properly administered vegetable diet is best calculated to promote and preserve that perfect health, then this part of the subject — what I have ventured to call the medical argument — is at once disposed of. The superiority of the diet I recommend is established beyond the possibility of debate. Now, that this is the case — namely, that this diet is best calculated to promote perfect health — I have no doubt.”

William Alcott (1798–1859) American physician and author

Source: Vegetable Diet (1838), p. 240

Health , Disease , Parting , Perfection

“For the only reason (I came to think) for God to inspire the Bible would be so that his people would have his actual words; but if he really wanted to have his actual words, surely he would have miraculously preserved those words, just as he had miraculously inspired them in the first place.”

Bart D. Ehrman book Misquoting Jesus

Conclusion
Misquoting Jesus (2005)

God , People , Thinking

“In a land of quince jelly, apple butter, apricot jam, blueberry preserves, pear conserves, and lemon marmalade, you always get grape jelly.”

William Least Heat-Moon book Blue Highways

Part One, Chapter 14.
Blue Highways (1982)

“Fascism rebelled against modernity inasmuch as modernity was identified with the rationalism, optimism, and humanism of the eighteenth century, but it was not a reactionary or an anti-revolutionary movement in the Maurrassian sense of the term. Fascism presented itself as a revolution of another kind, a revolution that sought to destroy the existing political order and to uproot its theoretical and moral foundations but that at the same time wished to preserve all the achievements of modern technology.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 7

Optimism , Sense , Time

“Now to get back to our given Church: it lives almost entirely for modesty and moneyed piety. It zealously inveighs against the harm done to Joseph and the sheep, but it has made its arrangements with the upper classes and serves as their spiritual defender. It bristles at see-through blouses, but not at slums in which half-naked children starve, and not, above all, at the conditions that keep three quarters of mankind in misery. It condemns desperate girls who abort a foetus, but it consecrates war, which aborts millions. It has nationalized its God, nationalized him into ecclesiastic organization, and has inherited the Roman empire under the mask of the Crucified. It preserves misery and injustice, having first tolerated and then approved the class power that causes them; it prevents any seriousness about deliverance by postponing it to St. Never-Ever's Day or shifting it to the beyond.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 144

Money , God , War , Children

“Daisy had learned not to pay much heed to techno-fads. To her fell the task of preserving as much as possible, so that when humanity finally did fall, it wouldn’t take everything else to the grave with it.”

David Brin book Earth

Part VIII (p. 471)
Earth (1990)

Learning

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Thomas Romney Robinson

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Love , Life , Wisdom , Men

“The French, the British and the Canadian stuff that's in the films is through my American eyes, and I'm comparing it to America, and I'm not saying they don't have problems. But those aren't for me to fix. Trust me, from an American point of view, the Europeans look pretty good. You need to preserve what you have and fight to get back that which you lost.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

Interview with Jay Harris http://www.thebragmag.com/features/michael-moore-talks-to-the-bra.php, in The Brag (August 2007)
2007

Problem , Fight

“The hon. Member for Manchester (Mr. Bright) asks, "What is our interest in this war?" and he also asked me to explain the meaning of the expression "the balance of power."… [The] "Balance of power" means only this—that a number of weaker States may unite to prevent a stronger one from acquiring a power which should be dangerous to them, and which should overthrow their independence, their liberty, and their freedom of action. It is the doctrine of self-preservation. It is the doctrine of self-defence, with the simple qualification that it is combined with sagacity and with forethought, and an endeavour to prevent imminent danger before it comes thundering at your doors.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1854/mar/31/war-with-russia-the-queens-message in the House of Commons on the debate on war with Russia (31 March 1854).
1850s

War , Freedom

“I feel that I have within me a medieval soul, and I believe that the soul of my country is medieval, that it has perforce passed through the Renaissance, the Reformation, and the Revolution — learning from them, yes, but without allowing them to touch the soul, preserving the spiritual inheritance which has come down from what are called the Dark Ages. And Quixotism is simply the most desperate phase of the struggle between the Middle Ages and the Renaissance, which was the offering of the Middle Ages.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Age , Feeling , Soul , Learning

“The Kahal is the organization of the Jewish nation. It is the result of the Talmudic dogma of Chosen People, the doctrine under which the Jews should not merge with other nations, because God has promised them to have all the earth and to rule the world… The Kahal organization is mysterious which, wrapped in the innocuous appearance of religious communities, made possible the preservation of the Jewish people, amid strong nations which he broke, or is on the road to destroy.”

Nicolae Paulescu (1869–1931) Romanian academic

From Fiziologia Filozofică: Spitalul, Coranul, Talmudul, Cahalul, Franc-Masoneria ("Philosophic Physiology: The Hospital, the Koran, the Talmud, the Kahal and Freemasonry"), vol. II., Bucharest, 1913.

God , People , World , Communication

“Now let us consider how many relics of the true cross there are in the world. An account of those merely with which I am acquainted would fill a whole volume, for there is not a church, from a cathedral to the most miserable abbey or parish church, that does not contain a piece. Large splinters of it are preserved in various places, as for instance in the Holy Chapel at Paris, whilst at Rome they show a crucifix of considerable size made entirely, they say, from this wood. In short, if we were to collect all these pieces of the true cross exhibited in various parts, they would form a whole ship's cargo. The Gospel testifies that the cross could be borne by one single individual;..”

John Calvin (1509–1564) French Protestant reformer

Traité des reliques http://www.gutenberg.org/files/32136/32136-h/32136-h.html, translators: Krasinski, Valerian, Count, approximately 1780-1855. P. 233.

World , Parting

“I do not believe in freedom of the will. Schopenhauer's words: “Man can do what he wants, but he cannot will what he wills” accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant translation:
I do not believe in free will. Schopenhauer's words: 'Man can do what he wants, but he cannot will what he wills,' accompany me in all situations throughout my life and reconcile me with the actions of others, even if they are rather painful to me. This awareness of the lack of free will keeps me from taking myself and my fellow men too seriously as acting and deciding individuals, and from losing my temper.
1930s, My Credo (1932)

Life , Men , Pain , Freedom

“But let the working man be on his guard against another danger. We live at a time when there is a disposition to think that the Government ought to do this and that and that the Government ought to do everything. There are things which the Government ought to do, I have no doubt. In former periods the Government have neglected much, and possibly even now they neglect something; but there is a danger on the other side. If the Government takes into its hands that which the man ought to do for himself it will inflict upon him greater mischiefs than all the benefits he will have received or all the advantages that would accrue from them. The essence of the whole thing is that the spirit of self-reliance, the spirit of true and genuine manly independence, should be preserved in the minds of the people, in the minds of the masses of the people, in the mind of every member of the class. If he loses his self-denial, if he learns to live in a craven dependence upon wealthier people rather than upon himself, you may depend upon it he incurs mischief for which no compensation can be made.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at the opening of the Reading and Recreation Rooms erected by the Saltney Literary Institute at Saltney in Chesire (26 October 1889), as quoted in "Mr. Gladstone On The Working Classes" in The Times (28 October 1889), p. 8
1880s

People , Thinking , Learning , Time

“You English are never as thorough, never as decided, never as dead-set in your views as your cousins over the Channel. You are a people of compromises, of opportunism, of amiable and business-like settlements; you can even strike a bargain with your own conscience and live ever happy afterwards. … This is no doubt a great virtue, because it has preserved you from great follies, and it is no doubt a great vice, because it has sadly refrigerated your enthusiasm and your “feu sacré.””

Oscar Levy (1867–1946) German physician and writer

Preface, pp. viii-ix.
The Revival of Aristocracy (1906)

People , Business , Dead , Happiness

“Personally, having lived through all these European disturbances and studied carefully their causes, I am of the opinion that if the Allies at the peace table at Versailles had not imagined that the sweeping away of long-established dynasties was a form of progress, and if they had allowed a Hohenzollern, a Wittelsbach, and a Habsburg to return to their thrones, there would have been no Hitler. To Germany, a symbolic point on which the loyalties of the military classes could centre would have been found, and a democratic basis of society might have been preserved by a crowned Weimar in contact with the victorious Allies.”

Winston S. Churchill book The Second World War

Telegram (26 April 1945) to Hughe Knatchbull-Hugessen, British Ambassador to Turkey, quoted in Martin Gilbert, Road to Victory: Winston S. Churchill, 1941-1945 (London: Heinemann, 1986), p. 1314
The Second World War (1939–1945)

Peace , Imagination , Study , Victory

“There are several huge monasteries—of which Khang Phi is the greatest—dedicated to the preservation of knowledge. The monks do not sort it into good and evil knowledge, nor do they make moral judgments. They take the position that no knowledge is evil until someone chooses to do evil with it.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 10, “An Abode of Ravens: Recovery” (p. 397)

Knowledge , Evil

“If there is one thing in this wonderful world of ours that is worth preserving, defending, and promoting, it is the White Race.”

Ben Klassen (1918–1993) American engineer, author and politician

Nature's Eternal Religion (1973), Ch. 2
Nature's Eternal Religion (1973)

World

“I did not want my son remembered by uncontrolled howls of pain. My wife and I suffered more than I can express, but to make poems merely out of the agony would have been self-pitying and dishonest. My son had been my greatest joy. His birth had left me awe-struck and humble before life. He turned me from a son into a father — and allowed me to understand my own father clearly for the first time. If I mourned him, I also wanted to preserve the joyful mystery of his existence. The sorrow could not be adequately appreciated without also expressing the joy and wonder.”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Life , Pain , Birth , Understanding

“America is my home — I believe in her promise and I will do what I can to secure that promise for future generations of our children. America is great — not because of our military might or our economic strength — but because of the greatness of Americans, and I welcome the opportunity to stand shoulder to shoulder, side by side with all of you to preserve our heritage rich in "liberty and justice for all."”

Alberto Gonzales (1955) 80th United States Attorney General

Remarks at his installation as Attorney General.

Children , Justice , Home , Future

“Some… resistance also came from the belief that preserved historical writings could provide all anyone needed to know about the habits of past civilizations. …According to the archeologists, this site was supposed to have had an uninterrupted sequence of Israelite occupation… These archeologists "knew" that there had been a continual occupation of people practicing full-blown Jewish orthodoxy based on their interpretation of the preserved written records. …But, to the extreme surprise of the dig's staff… one-third of the bones from the floor of the synagogue were pig. Anathema! …directly beneath the floor of this synagogue… the first piece of bone I picked up was from the skull of a young human. Again, anathema! How could orthodox Jews build anything, much less a synagogue, over a human burial area? …no reports on the site including my analyses have ever seen the light of day.”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

People , Light , Past

“That servile path thou nobly dost decline
Of tracing word by word, and line by line;
A new and nobler way thou dost pursue
To make translations, and translators too;
They but preserve the ashes, thou the flame,
True to his sense, but truer to his fame.”

John Denham (1615–1669) English poet and courtier

To Sir Richard Fanshaw, Upon his Translation of Pastor Fido, line 15.

Way , Sense

“No free government was ever founded, or ever preserved its liberty, without uniting the characters of the citizen and soldier in those destined for the defense of the state…such are well-regulated militia, composed of the freeholders, citizen and husbandman, who take up arms to preserve their property, as individuals, and their rights as freemen.”

Richard Henry Lee (1732–1794) American statesman

State Gazette (Charleston) (8 September 1788)

“If our free society is to endure, and I know it will, those who govern must recognize that the Framers of the Constitution limited their power in order to preserve human dignity and the air of freedom which is our proudest heritage.”

William J. Brennan (1906–1997) American judge

Writing in Reason and Passion: Justice Brennan's Enduring Influence (1997).

Freedom

“In the religious traditions of the Hindus, the most important author of sacred texts is Krishna Dvaipayana Vyasa. He is traditionally credited with the arrangement of the Veda into four texts as well as the composition of the epic Mahbharata (Mbh), many Puranas, and other works. Vyasa, however, has been described as mythical as his existence is impossible to prove except in myths and legends such as are preserved in the epic.”

Vyasa central and revered figure in most Hindu traditions

In p. 1.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“Purity" of and in art — any art, including music and dance — is an illusory notion, of course. It may be remotely conceivable or imaginable, but it can't be realized because it can't be recognized any more than a "pure" human being or a "pure" (or, for that matter, gratuitous) act can be. All the same, for Western art in its Modernist phase "purity" has been a useful idea and ideal, with a kind of logic to it that has worked, and still works, to generate aesthetic value and maintain aesthetic standards as nothing else in our specializing culture has over the last hundred-odd years.But this logic has also worked to exclude the decorative — the decorative insofar as it functions solely as decoration. It's as though aesthetic value, quality, could be preserved only by concentrating on "absolute" or "autonomous" art: thus on visual art — including even architecture — that held and moved and stirred the beholder as sheer decoration could not. Decoration is asked to be "merely" pleasing, "merely" embellishing, and the "functional" logic of Modernism leaves no room, apparently, for such "mereness.”

Clement Greenberg (1909–1994) American writer and artist

This is part of the pity of Modernism, one of the sacrifices it enjoins....
"Detached Observations" http://www.sharecom.ca/greenberg/detached.html, Arts Magazine (December 1976)
1970s

Art , Music , Imagination , Idea

“Suicide evokes revulsion with horror, because everything in nature seeks to preserve itself: a damaged tree, a living body, an animal; and in man, then, is freedom, which is the highest degree of life, and constitutes the worth of it, to become now a principium for self-destruction? This is the most horrifying thing imaginable. For anyone who has already got so far as to be master, at any time, over his own life, is also master over the life of anyone else; for him, the door stands open to every crime, and before he can be seized he is ready to spirit himself away out of the world. So suicide evokes horror, in that a man thereby puts himself below the beasts. We regard a suicide as a carcase, whereas we feel pity for one who meets his end through fate.”

Immanuel Kant (1724–1804) German philosopher

Part II, p. 146
Lectures on Ethics (1924)

Life , Fate , World , Feeling

“The point I would make is that the novelist and the historian are seeking the same thing: the truth — not a different truth: the same truth — only they reach it, or try to reach it, by different routes. Whether the event took place in a world now gone to dust, preserved by documents and evaluated by scholarship, or in the imagination, preserved by memory and distilled by the creative process, they both want to tell us how it was: to re-create it, by their separate methods, and make it live again in the world around them.”

Shelby Foote (1916–2005) Novelist, historian

Shelby Foote, The Civil War, A Narrative: Fort Sumter to Perryville (1958; reprint, New York: Vintage, 1986), 815. ISBN 0-394-74623-6.

Truth , World , Imagination , Memory

“When I was building Kenchi Ashram, which is in Nainital District, I was told by the villagers that Hariakhan Maharaj used to live in a cave there. I preserved that cave, which is behind Hanuman Temple at Kenchi.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Source: Hariakhan Baba: Known, Unknown, 1975, p.79

“Later Julian would give me another book he had culled from among the Archival duplicates, a short novel called The Time Machine by Mr. H. G. Wells, about a marvelous but apparently imaginary cart which carried a man into the future—and it fascinated me—but the Archive itself was a Time Machine in everything but name. Here were voices preserved on browning paper like pressed flowers, whispering apostasies into the ear of a new century.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 332

Books , Flowers , Time , Future

“In the conflict between survival of the flesh and dignity of the spirit, if we cower to preserve ourselves, we become mere zombies, despite our trappings of prosperity. If we stand up for our dignity, we live nobly, no matter how much we may risk or suffer.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"On Living with Dignity in China"
No Enemies, No Hate: Selected Essays and Poems

Suffering

“The time has passed when nations should be allowed to do as they individually wish with regard to global matters, each striving solely in its own interests, with the more powerful now able to destroy all humanity and more.
For the common good, we need to frame and abide by a higher system of law and justice, designed with less national, more godlike, perspectives for the preservation and welfare of the biosphere as a whole.
The problems of setting up and administering an effective, international force of this kind can hardly be more grave, formidable or insoluble than those we encounter on any alternative course.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Toward a Higher System of World Law and Justice (1986)

Justice , Law , Problem , Time

“Our gathering here today is in testimony of supreme obligation to those who have given most to make and preserve the Nation. They established it upon the dual system of State government and Federal Government, each supreme in its own sphere. But they left to the States the main powers and functions of determining the form and course of society. We have demonstrated in the time of war that under the Constitution we possess an indestructible Union. We must not fail to demonstrate in the time of peace that we are likewise determined to possess and maintain indestructible States. This policy can be greatly advanced by individual observance of the law. It can be strongly supplemented by a vigorous enforcement of the law. The war which established Memorial Day had for its main purpose the enforcement of the Constitution. The peace which followed that war rests upon the universal observance of the Constitution. This Union can only be preserved, the States can only be maintained, under a reign of national, local, and moral law, under the Constitution established by Washington, under the peace provided by Lincoln.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

War , Peace , Law , Universe

“A person acquainted with the true principles of this science, who preserves his Dharma (virtue or religious merit), his Artha (worldly wealth) and his Kama (pleasure or sensual gratification), and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do.”

Vātsyāyana Indian logician

Source: The Kama Sutra of Vatsyayana: Translated from the Sanscrit. In seven parts, with preface, introduction, and concluding remarks http://books.google.com/books?id=-ElAAQAAIAAJ&pg=PA9, Kama Shastra Society of London and Benares, 1883, p.9

People , Pleasure , Intelligence , Sense