Quotes about practitioner

A collection of quotes on the topic of practitioner, people, human, humanity.

Quotes about practitioner

Elias James Corey photo
H.P. Lovecraft photo

“However—the crucial thing is my lack of interest in ordinary life. No one ever wrote a story yet without some real emotional drive behind it—and I have not that drive except where violations of the natural order… defiances and evasions of time, space, and cosmic law… are concerned. Just why this is so I haven't the slightest idea—it simply is so. I am interested only in broad pageants—historic streams—orders of biological, chemical, physical, and astronomical organisation—and the only conflict which has any deep emotional significance to me is that of the principle of freedom or irregularity or adventurous opportunity against the eternal and maddening rigidity of cosmic law… especially the laws of time…. Hence the type of thing I try to write. Naturally, I am aware that this forms a very limited special field so far as mankind en masse is concerned; but I believe (as pointed out in that Recluse article) that the field is an authentic one despite its subordinate nature. This protest against natural law, and tendency to weave visions of escape from orderly nature, are characteristic and eternal factors in human psychology, even though very small ones. They exist as permanent realities, and have always expressed themselves in a typical form of art from the earliest fireside folk tales and ballads to the latest achievements of Blackwood and Machen or de la Mare or Dunsany. That art exists—whether the majority like it or not. It is small and limited, but real—and there is no reason why its practitioners should be ashamed of it. Naturally one would rather be a broad artist with power to evoke beauty from every phase of experience—but when one unmistakably isn't such an artist, there's no sense in bluffing and faking and pretending that one is.”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price

Theresa May photo
Bill Mollison photo
Ansel Adams photo
Bell Hooks photo

“Knowledge exists in minds, not in books. Before what has been found can be used by practitioners, someone must organize it, integrate it, extract the message”

Kenneth E. Boulding (1910–1993) British-American economist

Attributed to Kenneth Boulding (1976) in John T. Partington, Terry Orlick, John H. Salmela (1982) Sport in perspective. p. 94
1970s

Charles Dickens photo
Richard Holbrooke photo

“Months later, Roger Cohen would write in The New York Time that preventing an attack on Banja Luka was "an acto of consummate Realpolitik" on our part, since letting the Federation [of Bosnia-Herzegovina] take the city would have "derailed" the peace process. Cohen, one of the most knowledgeable journalists to cover the was, misunderstood our motives in opposing an attack on Banja Luka. A true practitioner of Realpolitik would have encouraged the attack regardless of its human consequences. In fact, humanitarian concerns decided the case for me. Given the harsh behavior of Federation troops during the offensive, it seemed certain that the fall of Banja Luka would lead to forced evictions and random murders. I did not think the United States should contribute to the creation of new refugees and more human suffering in order to take a city that would have to be returned later. Revenge might be a central part of the ethos of the Balkans, but American policy could not be party of it. Our responsibility was to implement the American national interest, as best as we could determine it. But I am no longer certain we were right to oppose an attack on Banja Luka. Had we known then that the Bosnian Serbs would have been able to defy or ignore so many of the key political provisions of the peace agreement in 1996 and 1997, the negotiating team might not have opposed such an attack. However, even with American encouragement, it is by no means certain that an attack would have taken palce - or, if it had, that it would have been successful. Tuđman would have had to carry the burden of the attack, and the Serb lines were already stiffening. The Croatian Army had just taken heavy casualties on the Sarva. Furthermore, if it fell, Banja Luka would either have gone to the Muslims or been returned later to the Serbs, thus making it of dubious value to Tuđman. There was another intriguing factor in the equation - one of the few things that Milošević and Izetbegović had agreed on. Banja Luka, they both said, was the center of moderate, anti-Pale sentiment within the Bosnian Serb community, and should be built up in importance as a center of opposition to Pale. Izetbegovic himself was ambivalent about taking the city, and feared that if it fell, it would only add to Croat-Bosnian tensions.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 166-167

Li Hongzhi photo

“Although Qigong has been spread for quite a long period of time, several decades already, no one knows its real implications. Therefore, I have written in the book, Zhuan Falun, everything about certain phenomena in the Qigong community, why Qigong is spread in ordinary human society, and what the ultimate goal of Qigong is. Therefore, this book is a systematic work that enables one to practice cultivation. Through reading it repeatedly, many people feel that there is something unique about the book: no matter how many times you have read this book, you always seem to feel a sense of freshness, and no matter how many times you have read it, you always attain a different understanding from the same sentence, and no matter how many times you have read it, you always feel that there is still a great deal of content in it that is yet to be found. Why is it this way, then? It is because that I have systematically compiled many things that are considered heavenly secrets within this book, such as that people are able to practice cultivation, how cultivation should be practiced, and the characteristics of this universe, etc. For a practitioner, it can enable him to complete his cultivation practice successfully. Because no one has ever done such a thing in the past, when reading this book, many people find that a lot of the contents are heavenly secrets. After races are mixed up, you will find one's child born to be an infant of mixed blood. However, there is a partition in the middle of this child's life. If it is separated, he will be physically and intellectually incomplete or a person with an incomplete body. Modern science also knows that it is getting worse one generation after another. It would be like this”

Li Hongzhi (1951) Chinese religious leader and dissident

Falun Buddha Fa Lecture in Sydney http://www.falundafa.org/book/eng/lectures/1996L.html

Thomas Kuhn photo
H.L. Mencken photo
Leon M. Lederman photo
Charles Krauthammer photo
Thomas Kuhn photo
Li Hongzhi photo
Christopher Gérard photo

“Though Mitra’s case was different because it was a heart attack, I shudder to think what would have happened if an accident occurs in one of these studios. With no professional medical practitioner in attendance, things became difficult.”

Arin Paul (1980) Indian film director

Interview in Indian Express on Studios of Calcutta http://www.expressindia.com/latest-news/actor-kunal-dies-of-heart-attack-while-on-shoot/413868/(2009)

Joseph Goebbels photo
Charles Dickens photo
Ann Coulter photo
Richard Brinsley Sheridan photo
Brian Leiter photo
Paul Karl Feyerabend photo
Chris Stedman photo
Glen Cook photo

“The essence of sorcery, even for its nonfraudulent practitioners, is misdirection.”

Source: Shadows Linger (1984), Chapter 8, “Tally Close-Up” (p. 243)

Alan Bennett photo

“Franklin: Sapper, Buchan, Dornford Yates, practitioners in that school of Snobbery with Violence that runs like a thread of good-class tweed through twentieth-century literature.”

Act 2.
Bennett is often credited with having coined the pun "snobbery with violence", though he himself pointed out in Writing Home (1994), p. 199, that the phrase had been used by Count Geoffrey Potocki de Montalk in 1932 as the title of a pamphlet.
Forty Years On (1972)

Ray Kurzweil photo
William A. Dembski photo

“Christ is indispensable to any scientific theory, even if its practitioners do not have a clue about him.”

William A. Dembski (1960) American intelligent design advocate

Source: 1990s, Intelligent Design: The Bridge Between Science & Theology (1999), p. 210

Lee Smolin photo
Jerry Coyne photo
Ivor Grattan-Guinness photo
Shripad Yasso Naik photo

“Some ayurveda practitioners have told me that doctors prescribing allopathy medicines often advise patients not to opt for ayurveda. Such doctors are anti-nationals.”

Shripad Yasso Naik (1952) Indian politician

On doctors who ask patients to avoid Ayurveda, as quoted in " Doctors prescribing non-ayurvedic medicines are anti-national http://m.timesofindia.com/city/kolhapur/Doctors-prescribing-non-ayurvedic-medicines-are-anti-national/articleshow/52058067.cms", The Times of India (30 April 2016)

Carson Cistulli photo
Kent Beck photo

“For such a fight, you must train hard to just develop the self confidence to enter such a match. You must, by way of your self confidence, know that you can win. When Ving Tsun (Wing Chun) practitioners go to fight and are defeated then the mentality is not to think that the other person is better than himself. Instead he needs to ask himself what were his mistakes to invite the attack. This is the kind of positive thinking which any fighter must possess.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung's Answer on the Question of "How did you train mentally and physically for your matches against other styles?"
How to Train Mentally and Physically for Matches Against Other Styles
Source: Interview with Wong Shun Leung, by: Rusper Patel http://www.gongsauwong.com/interview.php

Anthony Trollope photo
Thich Nhat Hanh photo
Howard F. Lyman photo
Ayn Rand photo
Thomas Kuhn photo
Shirley Chisholm photo
Herbert A. Simon photo

“The techniques of the practitioner are usually called 'synthetic'. He designs by organizing known principles and devices into larger systems.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Simon (1945, p. 353); As cited in: Philosophy of Technology and Engineering Sciences (2009) p. 425.
1940s-1950s

Mata Amritanandamayi photo
Alan Greenspan photo

“The probability of ten consecutive heads is 0.1 percent; thus, when you have millions of coin tossers, or investors, in the end there will be thousands of very successful practitioners of coin tossing, or stock picking.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Source: 2000s, The Age of Turbulence (2008), Chapter Twenty-Five, "The Delphic Future", p. 465.

Samuel Hahnemann photo
F. R. Leavis photo
Gideon Mantell photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Francois Rabelais photo

“Here enter not attorneys, barristers,
Nor bridle-champing law-practitioners:
Clerks, commissaries, scribes, nor pharisees,
Wilful disturbers of the people's ease:
Judges, destroyers, with an unjust breath,
Of honest men, like dogs, even unto death.”

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 54 : The inscription set upon the great gate of Theleme.
Context: Here enter not attorneys, barristers,
Nor bridle-champing law-practitioners:
Clerks, commissaries, scribes, nor pharisees,
Wilful disturbers of the people's ease:
Judges, destroyers, with an unjust breath,
Of honest men, like dogs, even unto death.
Your salary is at the gibbet-foot:
Go drink there! for we do not here fly out
On those excessive courses, which may draw
A waiting on your courts by suits in law.

“A general practitioner is a doctor who treats what you've got; a specialist is a doctor who finds you've got what he treats.”

Sydney J. Harris (1917–1986) American journalist

Pieces of Eight (1982)
Context: A general practitioner is a doctor who treats what you've got; a specialist is a doctor who finds you've got what he treats.<!-- p. 90 http://books.google.com/books?id=NzNpn-cojqYC&q=%22A+general+practitioner+is+a+doctor+who+treats+what+you%27ve+got+a+specialist+is+a+doctor+who+finds+you%27ve+got+what+he+treats%22&pg=PA90#v=onepage

“His majesty recollected the celebrated quack doctor, who when asked why his patrons were more numerous than those of regular practitioners, replied, that he was patronised by the fools, who are numerous in every community”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Context: His majesty recollected the celebrated quack doctor, who when asked why his patrons were more numerous than those of regular practitioners, replied, that he was patronised by the fools, who are numerous in every community, while regular physicians are patronised by the wise, who are few. His majesty could not see why the principle was not applicable to politics. He resolved to try it. He would so govern as to be patronised by the numerous class, and leave the desires of the few to be regarded by some future emperor, who should choose to make so unpromising an experiment.

William Osler photo

“Keen sensibility is doubtless a virtue of high order, when it does not interfere with steadiness of hand or coolness of nerve; but for the practitioner in his working-day world, a callousness which thinks only of the good to be effected, and goes ahead regardless of smaller considerations, is the preferable quality.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

Aequanimitas (1889)
Context: In a true and perfect form, imperturbability is indissolubly associated with wide experience and an intimate knowledge of the varied aspects of disease. With such advantages he is so equipped that no eventuality can disturb the mental equilibrium of the physician; the possibilities are always manifest, and the course of action clear. From its very nature this precious quality is liable to be misinterpreted, and the general accusation of hardness, so often brought against the profession, has here its foundation. Now a certain measure of insensibility is not only an advantage, but a positive necessity in the exercise of a calm judgment, and in carrying out delicate operations. Keen sensibility is doubtless a virtue of high order, when it does not interfere with steadiness of hand or coolness of nerve; but for the practitioner in his working-day world, a callousness which thinks only of the good to be effected, and goes ahead regardless of smaller considerations, is the preferable quality.
Cultivate, then, gentlemen, such a judicious measure of obtuseness as will enable you to meet the exigencies of practice with firmness and courage, without, at the same time, hardening "the human heart by which we live."

“To an increasing number of practitioners, computer simulations rooted in mathematics represent a third way of doing science, alongside theory and experiment.”

Ivars Peterson (1948) Canadian mathematician

Source: The Mathematical Tourist: New and Updated Snapshots of Modern Mathematics (1998), Chapter 1, “Explorations” (p. 10)

Carl Sagan photo
Carl Sagan photo
Yehudi Menuhin photo
B.K.S. Iyengar photo
Edward Coke photo
Cormac McCarthy photo
Thomas Hylland Eriksen photo
Marilyn Ferguson photo

“The motivations and methodologies might differ, but both science and religion posit life as a special outcome of a vast and mostly inhospitable universe. There is a rich middle ground for dialogue between the practitioners of astrobiology and those who seek to understand the meaning of our existence in a biological universe.”

Chris Impey (1956) astronomer

Source: Vatican Observatory examines theological implications of finding alien life https://www.catholicnewsagency.com/news/17651/vatican-observatory-examines-theological-implications-of-finding-alien-life (10 November 2009)