
Quoted in Dotson Rader, "I rose from the ashes" http://www.parade.com/articles/editions/2008/edition_04-20-2008/1Robert_Downey_Jr, Parade Magazine (2008-04-20)
A collection of quotes on the topic of poster, use, time, timing.
Quoted in Dotson Rader, "I rose from the ashes" http://www.parade.com/articles/editions/2008/edition_04-20-2008/1Robert_Downey_Jr, Parade Magazine (2008-04-20)
http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes
“What artists call posterity is the posterity of the work of art.”
Ce qu'on appelle la postérité, c'est la postérité de l'œuvre.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol II: Within a Budding Grove (1919), Ch. I: "Madame Swann at Home"
Source: Speech to the National Union of Conservative and Constitutional Associations in Crystal Palace, London (24 June 1872), quoted in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Volume II, ed. T. E. Kebbel (1882), pp. 534-535
“When we are planning for posterity, we ought to remember that virtue is not hereditary.”
1770s, Common Sense (1776)
“People will not look forward to posterity, who never look backward to their ancestors.”
Volume iii, p. 274
Reflections on the Revolution in France (1790)
The Man who Tapped the Secrets of the Universe
Responding to anti-semitic propaganda and to criticisms of German writers living in exile during the early years of the Nazi regime in Germany, as quoted in "Homage to Thomas Mann" in The New Republic (1 April 1936) http://www.newrepublic.com/article/114269/thomas-mann-stands-anti-semitism-stacks
“He seems to think that posterity is a pack-horse, always ready to be loaded.”
Speech in the House of Commons (3 June 1862)
1860s
As quoted in John and Edward Rutledge of South Carolina (1997) by James Haw, p. 272
“Think of your forefathers and posterity.”
Et maiores vestros et posteros cogitate.
Source: Agricola (98), Chapter 32
Speech http://hansard.millbanksystems.com/commons/1846/jan/22/address-in-answer-to-the-speech in the House of Commons (22 January 1846).
1840s
“Posterity alone rightly judges kings. Posterity alone has the right to accord or withhold honors.”
Napoleon : In His Own Words (1916)
“I don't wish to go down to posterity talking bad grammar.”
Correcting the Hansard proofs of his last speech to Parliament (31 March 1881), shortly before his death, cited in Harper's, Vol. 63 (1881). The quote is given in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 1 (1929) as "I will not go down to posterity talking bad grammar".
1880s
1850s, Speech at Lewistown, Illinois (1858)
Book III, 65 https://books.google.com/books?id=rPwLAAAAYAAJ&pg=PA247&lpg=PA247&dq=%22rescue+merit+from+oblivion%22+tacitus&source=bl&ots=uZvo03YXoQ&sig=WCpqNyg6Qyg-5xCJP4iiibym6pc&hl=en&sa=X&ved=0ahUKEwjln4Xl9YbVAhWMHD4KHbHBCc8Q6AEIJDAA#v=onepage&q=%22rescue%20merit%20from%20oblivion%22%20tacitus&f=false
Annals (117)
"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006
“To every man posterity gives his due honour”
Suum cuique decus posteritas rependit
Book IV, 35; Church-Brodribb translation
Annals (117)
As quoted in An Essay towards a History of the principal Comets that have appeared since the Year 1742 (1769), p. 49. Halley's Comet reappeared on December 25, 1758.
1780s, The Newburgh Address (1783)
"UFC 197 press conference" https://www.youtube.com/watch?v=75xAdA3uVeY (January 2016), Ultimate Fighting Championship, Zuffa, LLC
2010s, 2016
Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 33
undated
“Posterity weaves no garlands for imitators.”
Prologue
Wallenstein (1798), Prologue - Wallensteins Lager (Wallenstein's Camp)
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Context: There never did, there never will, and there never can, exist a Parliament, or any description of men, or any generation of men, in any country, possessed of the right or the power of binding and controlling posterity to the "end of time," or of commanding for ever how the world shall be governed, or who shall govern it; and therefore all such clauses, acts or declarations by which the makers of them attempt to do what they have neither the right nor the power to do, nor the power to execute, are in themselves null and void. Every age and generation must be as free to act for itself in all cases as the age and generations which preceded it. The vanity and presumption of governing beyond the grave is the most ridiculous and insolent of all tyrannies. Man has no property in man; neither has any generation a property in the generations which are to follow.
“From the Cataphrygians these principles and practices were propagated down to posterity”
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The Cataphrygians brought in also several other superstitions: such as were the doctrine of Ghosts, and of their punishment in Purgatory, with prayers and oblations for mitigating that punishment, as Tertullian teaches in his books De Anima and De Monogamia. They used also the sign of the cross as a charm. So Tertullian in his book de Corona militis... All these superstitions the Apostle refers to, where he saith: Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils, the Dæmons and Ghosts worshiped by the heathens, speaking lies in hypocrisy, about their apparitions, the miracles done by them, their relics, and the sign of the cross, having consciences seared with a hot iron; forbidding to marry, and commanding to abstain from meats, &c. 1 Tim. iv. 1,2,3. From the Cataphrygians these principles and practices were propagated down to posterity. For the mystery of iniquity did already work in the Apostles days in the Gnostics, continued to work very strongly in their offspring the Tatianists and Cataphrygians, and was to work till that man of sin should be revealed; whose coming is after the working of Satan, with all power and signs, and lying wonders, and all deceivableness of unrighteousness; colored over with a form of Christian godliness, but without the power thereof, 2 Thess. ii. 7-10.
1830s, The Lyceum Address (1838)
Context: We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them; they are a legacy bequeathed us by a once hardy, brave, and patriotic, but now lamented and departed, race of ancestors. Theirs was the task (and nobly they performed it) to possess themselves, and through themselves us, of this goodly land, and to uprear upon its hills and its valleys a political edifice of liberty and equal rights; 'tis ours only to transmit these — the former unprofaned by the foot of an invader, the latter undecayed by the lapse of time and untorn by usurpation — to the latest generation that fate shall permit the world to know. This task gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform.
2013, Second Inaugural Address (January 2013)
Context: We, the people, still believe that our obligations as Americans are not just to ourselves, but to all posterity. We will respond to the threat of climate change, knowing that the failure to do so would betray our children and future generations. Some may still deny the overwhelming judgment of science, but none can avoid the devastating impact of raging fires and crippling drought and more powerful storms. The path towards sustainable energy sources will be long and sometimes difficult. But America cannot resist this transition, we must lead it. We cannot cede to other nations the technology that will power new jobs and new industries, we must claim its promise. That’s how we will maintain our economic vitality and our national treasure -- our forests and waterways, our crop lands and snow-capped peaks. That is how we will preserve our planet, commanded to our care by God. That’s what will lend meaning to the creed our fathers once declared.
1830s, The Lyceum Address (1838)
Context: Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honor — let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom.
Letter to John Taylor (28 May 1816) ME 15:23 http://www.britannica.com/presidents/article-9116907
1810s
Context: We may say with truth and meaning that governments are more or less republican, as they have more or less of the element of popular election and control in their composition; and believing, as I do, that the mass of the citizens is the safest depository of their own rights, and especially, that the evils flowing from the duperies of the people are less injurious than those from the egoism of their agents, I am a friend to that composition of government which has in it the most of this ingredient. And I sincerely believe, with you, that banking establishments are more dangerous than standing armies; and that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale.
“Even Christian—the poster child for "smartass"—looked grim.”
Source: Frostbite
Attributed in The Rebirth of a Nation : With a Bill of Rights for America's Third Century (1978) by Robert S. Minor, p. 10; this is a paraphrase of a statement by his father John Adams in a letter to his mother Abigail Adams (27 April 1777): "Posterity! you will never know how much it cost the present generation to preserve your freedom! I hope you will make a good use of it. If you do not, I shall repent in Heaven that I ever took half the pains to preserve it".
Misattributed
1770s
Source: Letter to Abigail Adams (27 April 1777), published as Letter CXI in Letters of John Adams, Addressed to His Wife (1841) edited by Charles Francis Adams, p. 218
“Smells, like music, hold memories. She breathed deep, and bottled it up for posterity.”
Source: The God of Small Things
Source: Revenge of the Wannabes
“Insomnia is an all-night travel agency with posters advertising faraway places.”
Source: Dime-Store Alchemy
Jane Collins MEP responds to terror attacks in Manchester http://jane-collins.org/news.php?id=79. Item on official website (May 23, 2017).
<p>No te conoce el toro ni la higuera,
ni caballos ni hormigas de tu casa.
No te conoce el niño ni la tarde
porque te has muerto para siempre.</p><p>No te conoce el lomo de la piedra,
ni el raso negro donde te destrozas.
No te conoce tu recuerdo mudo
porque te has muerto para siempre.</p><p>El otoño vendrá con caracolas,
uva de niebla y montes agrupados,
pero nadie querrá mirar tus ojos
porque te has muerto para siempre.</p><p>Porque te has muerto para siempre,
como todos los muertos de la Tierra,
como todos los muertos que se olvidan
en un montón de perros apagados.</p><p>No te conoce nadie. No. Pero yo te canto.
Yo canto para luego tu perfil y tu gracia.
La madurez insigne de tu conocimiento.
Tu apetencia de muerte y el gusto de su boca.
La tristeza que tuvo tu valiente alegría.</p>
Llanto por Ignacio Sanchez Mejias (1935)
Alternate translation: We go to great pains to alter life for the happiness of our descendants and our descendants will say as usual: things used to be so much better, life today is worse than it used to be.
Мы хлопочем, чтобы изменить жизнь, чтобы потомки были счастливы, а потомки скажут по обыкновению: прежде лучше было, теперешняя жизнь хуже прежней.
Note-Book of Anton Chekhov (1921)
Eighth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
" Turn On, Tune In, Cop Out: The Commodification of Revolution https://www.closeupfilmcentre.com/vertigo_magazine/volume-3-issue-9-spring-summer-2008/turn-on-tune-in-cop-out-the-commodification-of-revolution/," Vertigo, Volume 3, Issue 9 (Spring-Summer 2008)
"The Mirage of the Fisherman of Aran: England's Safety Valve in Case of War," Piccolo della Sera (Trieste, 5 September 1912), printed in James Joyce: Occasional, Critical and Political Writing (2002) edited by Kevin Barry [Oxford University Press, <small> ISBN 0-192-83353-7</small>], p. 203
First inaugural address (January 20, 1993), Washington, D.C.
1990s
Hans Frank in a 1940 interview, published in the Völkischer Beobachter on 6 June 1940
Introduction, Sec. 1
De architectura (The Ten Books On Architecture) (~ 15BC), Book VII
1915 - 1925, Suprematism' in World Reconstruction (1920)
Faith for Living (1940)
Stenberg v. Carhart (2000) (dissenting).
2000s
Academiarum Examen, or the Examination of Academies (1654), p. 71; of chemistry.
September 25, 2009
Friday Night SmackDown
Quote, I am not torchbearer of Indian classical music: Zakir Hussain
Speech in Philadelphia (1776)
Variant: If ye love wealth better than liberty, the tranquility of servitude <ins>better</ins> than the animat<del>ed</del><ins>ing</ins> contest of freedom — go <del>home</del> from us in peace. We ask not your counsels or <ins>your</ins> arms. Crouch down and lick the hands which feed you. May your chains <del>sit</del><ins>set</ins> lightly upon you, and may posterity forget that you were our countrymen<del>!</del><ins>.</ins>
“Kitchener, a great man or a great poster?”
Attributed to Margot Asquith, as in Sir Philip Magnus, Kitchener: Portrait of an Imperialist (1938, ch. xiv): "Mrs. Asquith remarked indiscreetly that if Kitchener was not a great man, he was, at least, a great poster." Asquith herself, however, wrote in More Memories (London: Cassel, 1933, p. 135) that the remark was made by her daughter, Elizabeth Bibesco.
Misattributed
From ‘A Duty to Posterity’, as contained in A Library of American Literature From the Earliest Settlement to the Present Time, Volume 3, ed. Edmund Clarence Stedman, C. L. Webster (1892), pp. 177-178
“Let’s say this together: “Great me no greats”, and leave this grading to posterity.”
“A Poet’s Own Way”, p. 202
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
Source: The Romantic Generation (1995), Ch. 8 : Liszt: On Creation as Performance
America's New War: President Bush Talks with Reporters at Pentagon, CNN.com, 17 September 2001, 2007-01-24 http://transcripts.cnn.com/TRANSCRIPTS/0109/17/se.09.html,
2000s, 2001
Trial and Interrogation (1637)
Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)
“We should not miss the present opportunity or we shall be blamed by posterity.”
Quoted in "Enter Japan" - "Time Magazine" article - July 8, 1940
Prosecutor: Manning let secrets into enemy hands= The Oaklahoman, 2013-06-03, 2013-06-04 http://newsok.com/prosecutor-manning-let-secrets-into-enemy-hands/article/feed/549470/?page=2,Regarding the [Bradley Manning] trial.
Laurie Magnus A General Sketch of European Literature in the Centuries of Romance (1918) p. 89.
Criticism
Epitaph for John Adams (1829), inscribed on one of the portals of the United First Parish Church Unitarian (Church of the Presidents), Quincy
Speech in the House of Lords on John Wilkes (9 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 90-4.
“That is why we give to children a proverb, or that which the Greeks call Chreia, to be learned by heart; that sort of thing can be comprehended by the young mind, which cannot as yet hold more. For a man, however, whose progress is definite, to chase after choice extracts and to prop his weakness by the best known and the briefest sayings and to depend upon his memory, is disgraceful; it is time for him to lean on himself. He should make such maxims and not memorize them. For it is disgraceful even for an old man, or one who has sighted old age, to have a note-book knowledge. "This is what Zeno said." But what have you yourself said? "This is the opinion of Cleanthes." But what is your own opinion? How long shall you march under another man's orders? Take command, and utter some word which posterity will remember. Put forth something from your own stock.”
Ideo pueris et sententias ediscendas damus et has quas Graeci chrias vocant, quia complecti illas puerilis animus potest, qui plus adhuc non capit. Certi profectus viro captare flosculos turpe est et fulcire se notissimis ac paucissimis vocibus et memoria stare: sibi iam innitatur. Dicat ista, non teneat; turpe est enim seni aut prospicienti senectutem ex commentario sapere. 'Hoc Zenon dixit': tu quid? 'Hoc Cleanthes': tu quid? Quousque sub alio moveris? impera et dic quod memoriae tradatur, aliquid et de tuo profer.
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXXIII
From Declaration of the Causes and Necessity of Taking Up Arms https://en.wikisource.org/wiki/Declaration_of_the_Causes_and_Necessity_of_Taking_Up_Arms, adopted by the Second Continental Congress (1775)
design as well as draw!
George Wallis. " Art Education for the people. No IV. The principles of Fine Art as Applied to Industrial Purposes http://books.google.com/books?id=l55GAQAAIAAJ&pg=PA231." In: People's & Howitt's Journal: Of Literature, Art, and Popular Progress, Vol. 3. John Saunders ed. 1847, p. 231.
The First Part, Chapter 4, p. 12 (See also: Julian Jaynes)
Leviathan (1651)
In 1858 http://stoprepublicans.blogspot.com/2008/06/democrats-held-these-words-to-be-self.html
1850s
Jean-Paul Richter, Levana; or, The Doctrine of Education https://archive.org/details/levanaordoctrine02jean 1807 1865 translation p. 1
Letter to James Warren (12 February 1779) http://www.gutenberg.org/etext/2094
“Posterity always degenerates till it becomes our ancestors.”
As quoted in "The Works of Horace Walpole, Earl of Orford" in The Monthly Review, or, Literary Journal, Vol. 27 (1798) edited by Ralph Griffiths, p. 187
First reported in the Annual Report of the Massachusetts Bible Society (1870), p. 27. This is actually a misquote combining phrases from different lines in an address delivered by Webster to the New York Historical Society on February 23, 1852.
Misattributed
Source: The Martyrdom of Man (1872), Chapter II, "Religion", p. 138.
In a debate in the Irish House of Commons on the vote of a grant which was recommended by Sir John Parnell, Chancellor of the Exchequer, as one not likely to be felt burdensome for many years to come, it was observed in reply that the House had no right to load posterity with a debt for what could in no degree operate to their advantage. This quotation was Sir Boyle's response.
[Barrington, Jonah, Personal sketches and recollections of his own times, Chapter XVII https://archive.org/details/personalsketche06barrgoog]
Memories and Milestones, Ch. 12: "President Eliot" HTTP://BOOKS.GOOGLE.COM/books?id=gFEPAAAAMAAJ&q=%22every+generation+is+a+secret+society+and+has+incommunicable+enthusiasms+tastes+and+interests+which+are+a+mystery+both+to+its+predecessors+and+to+posterity%22&pg=PA184#v=onepage (1915)
He here quotes statements made about William Shakespeare by Samuel Johnson, and then one made in reference to Timon by Alexander Pope in Moral Essays.
Oration at Plymouth (1802)
Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
About
“I want to be the poster girl for engineers and computer nerds.”
Hugh Hart Wired Magazine http://www.wired.com/underwire/2010/01/alessandra-torresani/all/1 Alessandra Torresani Gets Inside Caprica’s Prime Cylon (January 21, 2010).
Source: http://www.youtube.com/watch?v=MNEo_mOi29U