Quotes about possibility
page 53

James Hudson Taylor photo
John F. Kennedy photo
Hermann Hesse photo
Pat Condell photo
Antonio Gramsci photo
Dejan Stojanovic photo

“Based on the law of probability, everything is possible because the sheer existence of possibility confirms the existence of impossibility.”

Dejan Stojanovic (1959) poet, writer, and businessman

Understanding http://www.poemhunter.com/poem/understanding-4/
From the poems written in English

Ragnar Frisch photo

“Intermediate between mathematics, statistics, and economics, we find a new discipline which, for lack of a better name, may be called econometrics. Econometrics has as its aim to subject abstract laws of theoretical political economy or "pure" economics to experimental and numerical verification, and thus to turn pure economics, as far as possible, into a science in the strict sense of the word.”

Ragnar Frisch (1895–1973) Norwegian economist

Ragnar Frisch (1926) "On a Problem in Pure Eco­nomics: Translated by JS Chipman." Preferences, Utility, and Demand: A Minnesota Symposium. 1926."
Original in French:
Intermediaire entre les mathematiques, la statistique et l'economie politique, nous trouvons une discipline nouvelle que ion peut, faute de mieux, designer sous le nom de reconometrie. L'econometrie se pose le but de soumettre les lois abstraites de l'economie politique theorique ou l'economie 'pure' A une verification experimentale et numeriques, et ainsi de constituer, autant que cela est possible, l'economie pure en une science dans le sens restreint de ce mot.
1920

Jeffrey Moussaieff Masson photo
Robert G. Ingersoll photo
Barbara Ehrenreich photo

“In the new version of the law of supply and demand, jobs are so cheap — as measured by the pay — that a worker is encouraged to take on as many of them as she possibly can.”

Barbara Ehrenreich (1941) American writer and journalist

Source: Nickel and Dimed: On (Not) Getting by in America (2001), Ch. 2: Scrubbing in Maine (p. 60)

David Wood photo

“To understand how indirect communication is possible we must grasp what it is about ordinary communication that is being changed.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 6, Indirect Communication, p. 110

James Whitbread Lee Glaisher photo
African Spir photo
Alfred North Whitehead photo

“Our minds are finite, and yet even in these circumstances of finitude we are surrounded by possibilities that are infinite, and the purpose of human life is to grasp as much as we can out of the infinitude.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 21, June 28, 1941.

Sören Kierkegaard photo
Brian Tyler photo

“The design of my philosophical life is based on an examination of the following question: is it possible to secure improvement in the human condition by means of the human intellect? The verb 'to secure' is (for me) terribly important, because problem solving often appears to produce improvement, but the so-called 'solution' often makes matters worse in the larger system (e. g., the many food programs of the last quarter century may well have made world-wide starvation even worse than no food programs would have done.) The verb ‘to secure' means that in the larger system over time the improvement persists.
I have to admit that the philosophical question is much more difficult than my very limited intellect can handle. I don't know what 'human condition' and 'human intellect' mean, though I've done my best to tap the wisdom of such diverse fields as depth psychology, economics, sociology, anthropology, public health, management science, education, literature, and history. But to me the essence of philosophy is to pose serious and meaningful questions that are too difficult for any of us to answer in our lifetimes. Wisdom, or the love of wisdom, is just that: thought likes solutions, wisdom abhors them.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1980s and later, Thought and Wisdom (1982), p. 19; cited in Werner Ulrich (1998) '" C. West Churchman-75 years". in: Systems practice. December 1988, Volume 1, Issue 4, pp 341-350

Simon Stevin photo
Frances Kellor photo

“A second principle of Americanization is identity of economic interest. At this time, after all America has united to win the war, one hesitates to turn a page so shameful in American history. And yet, if America reverts to its former industrial brutality and indifference, Americanization will fail. Identity of economic interest, generally speaking, has meant to the American getting the immigrant to work for him at as low a wage as possible, for as long hours as possible, and scrapping him at the end of the game, with as little compunction as he did an old machine. And the immigrant's successful fellow-countryman, elevated to be a private banker, a padrone, or a notary public, has shared the practices of the native American. Always the immigrant has been in positions of the greatest danger, and with less safeguards for his care. He has been called by number and nicknamed and ridiculed. Frequently trades-unions have excluded him from their benefits, compensation laws have discriminated against him, trades have been closed to him, until he has wondered in the bitterness of his spirit what American opportunity was and how he could pursue life, liberty, and happiness at his work. Whenever he has been discontented, the popular remedy has been higher wages or shorter hours, and rarely the expansion of personal relationships. Very little self-determination has been given to him; on the contrary he has been made a cog in a highly organized industrial machine. His spirit has been imprisoned in the hum of machinery. His special gifts have been lost, even as his lack of skill in mechanical work has injured delicate processes and priceless materials. His pride has been humiliated and his initiative stifled because he has been given little of the artisan's pleasure in seeing his finished product.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Francis Escudero photo
Ernesto Che Guevara photo
Kent Hovind photo

“Now, everything Marx did was intentionally anti-Christian. If the Bible is for it, he's against it. See, the Bible makes private property a real serious issue. Ownership of private property is critical. You can't have freedom without property rights. What good does it do to say that you have all kinds of freedom if there's no place to exercise your freedom? […] You could not possibly lose your property permanently in the Biblical system. Since every man has his own vine and his own fig tree, drink waters out of your own cistern, waters out of your own well. Private property is essential. […] Karl Marx developed the idea of a graduated income tax. The more you make, the more they take. That's Karl Marx's idea. He's said, "You need to abolish rights of inheritance." The Bible says a good man leaveth an inheritance to his children's children. Karl Marx was against that. Confiscate property rights. Evolution is a foundation of Communist philosophy behind the money powers. Karl Marx said, "We need a central bank." This was a Communist idea. The banking system we're using today in America, the Federal Reserve, is a direct result of Karl Marx's thinking. There is nothing Federal about it. It's private bankers that run our currency. The Bible says, "The love of money is the root of all evil". All evil.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

Bono photo
Yoichiro Nambu photo
Hillary Clinton photo

“From my perspective, you get up every day and you get out there and you make your case, and you reach as many people as possible. That's what I intend to do. So I'm in it for the long run. It's not a very long run. It will be over by February 5.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

George Stephanopoulos' Exclusive Interview with Sen. Hillary Clinton http://www.abcnews.go.com/ThisWeek/Story?id=4073183&page=4, December 30, 2007.
Presidential campaign (January 20, 2007 – 2008)

Gene Amdahl photo
William Stanley Jevons photo

“It is a world of startling possibilities.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Hope of Immortality (Ingersoll Lecture, 1906).

Michael Swanwick photo
Thomas Piketty photo
Karl Jaspers photo
Ian Morison photo

“Astronomy is probably the oldest of all the sciences. It differs from virtually all other science disciplines in that it is not possible to carry out experimental tests in the laboratory.”

Ian Morison (1943) astrophysicist

Introduction to Astronomy and Cosmology (2008), Ch. 1 : Astronomy, an Observational Science

“Violence, contrary to popular belief, is not part of the anarchist philosophy. It has repeatedly been pointed out by anarchist thinkers that the revolution can neither be won, nor the anarchist society established and maintained, by armed violence. Recourse to violence then is an indication of weakness, not of strength, and the revolution with the greatest possibilities of a successful outcome will undoubtedly be the one in which there is no violence, or in which violence is reduced to a minimum, for such a revolution would indicate the near unanimity of the population in the objectives of the revolution. … Violence as a means breeds violence; the cult of personalities as a means breeds dictators--big and small--and servile masses; government--even with the collaboration of socialists and anarchists--breeds more government. Surely then, freedom as a means breeds more freedom, possibly even the Free Society! To Those who say this condemns one to political sterility and the Ivory Tower our reply is that 'realism' and their 'circumstantialism' invariably lead to disaster. We believe there is something more real, more positive and more revolutionary to resisting war than in participation in it; that it is more civilised and more revolutionary to defend the right of a fascist to live than to support the Tribunals which have the legal power to shoot him; that it is more realistic to talk to the people from the gutter than from government benches; that in the long run it is more rewarding to influence minds by discussion than to mould them by coercion.”

Vernon Richards (1915–2001) British activist

"Anarchism and violence" in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 50-51.

John Ruskin photo
Laurell K. Hamilton photo
Immanuel Kant photo

“That religion in which I must know in advance that something is a divine command in order to recognize it as my duty, is the revealed religion (or the one standing in need of a revelation); in contrast, that religion in which I must first know that something is my duty before I can accept it as a divine injunction is the natural religion. … When religion is classified not with reference to its first origin and its inner possibility (here it is divided into natural and revealed religion) but with respect to its characteristics which make it capable of being shared widely with others, it can be of two kinds: either the natural religion, of which (once it has arisen) everyone can be convinced through his own reason, or a learned religion, of which one can convince others only through the agency of learning (in and through which they must be guided). … A religion, accordingly, can be natural, and at the same time revealed, when it is so constituted that men could and ought to have discovered it of themselves merely through the use of their reason, although they would not have come upon it so early, or over so wide an area, as is required. Hence a revelation thereof at a given time and in a given place might well be wise and very advantageous to the human race, in that, when once the religion thus introduced is here, and has been made known publicly, everyone can henceforth by himself and with his own reason convince himself of its truth. In this event the religion is objectively a natural religion, though subjectively one that has been revealed.”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1
Religion within the Limits of Reason Alone (1793)

Maxwell D. Taylor photo

“My family and I left Yokohoma in June, 1939, in time for me to enter the Army War College in what turned out to be the last class before the school closed for World War II. As we left Japan, I would have said that war between the two countries was certainly possible but I had no premonition that it was only two years away. On the opening day of the war college, a number of senior officers from the War Department attended to welcome the new class. The first man to speak I had never seen before, but he was just as impressive at first glance as he remained in my eyes in later life- George Marshall, the new Army Chief of Staff. What he said that day I do not remember, but the way he said it, I do. General Marshall never spoke anywhere without receiving the undivided attention of every listener to the words of a man who obviously knew what he was talking about. One could never imagine questioning the accuracy of his facts or challenging the soundness of his conclusions on any subject he undertook to discuss. He did not give the impression of great brilliance of mind, as General MacArthur did, but of calm strength and unshakeable will. I was to owe much to him- my service on his staff at the outbreak of the war, later the command of a division in Europe, and assignment as the Superintendent of West Point following the war. Bu my greatest privilege was the opportunity to see General Marshall in action at close range at the outbreak of World War II.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 37

Sadegh Hedayat photo
Nicholas of Cusa photo

“There can only be one wisdom. For if it were possible that there be several wisdoms, then these would have to be from one. Namely, unity is prior to all plurality”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Raymond Poincaré photo
Francis Bacon photo

“It is not possible to run a course aright when the goal itself has not been rightly placed.”

Aphorism 81
Novum Organum (1620), Book I

Frank Wilczek photo
Thomas Browne photo
Charles Lyell photo

“Of Dr. Hooker, whom I have often cited in this chapter, Mr. Darwin has spoken in the Introduction to his 'Origin of Species, as one 'who had, for fifteen years, aided him in every possible way, by his large stores of knowledge, and his excellent judgement.' This distinguished botanist published his 'Introductory Essay to the Flora of Australia' in 1859, the year after the memoir on 'Natural Selection' was communicated to the Linnaean Society, and a few months before the appearance of the' Origin of Species.'… no one was better qualified by observation and reflection to give an authoritative opinion on the question, whether the present vegetation of the globe is or is not in accordance with the theory which Mr. Darwin has proposed. We cannot but feel, therefore, deeply interested when we find him making the following declaration: 'The mutual relations of the plants of each great botanical province, and, in fact, of the world generally, is just such as would have resulted if variation had gone on operating throughout indefinite periods, in the same manner as we see it act in a limited number of centuries, so as gradually to give rise in the course of time, to the most widely divergent forms…. The element of mutability pervades the whole Vegetable Kingdom; no class, nor order, nor genus of more than a few species claims absolute exemption from it, whilst the grand total of unstable forms, generally assumed to be species, probably exceeds that of the stable.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417-418

Elon Musk photo

“Rocket tech applied to a car opens up revolutionary possibilities.”

Elon Musk (1971) South African-born American entrepreneur

Fragment of Elon Musk's tweet (19 November 2017) https://twitter.com/elonmusk/status/932322853009080320

Clement Attlee photo
Paul Allen photo

“My style was to absorb all the data I could to make the best-informed decision possible, sometimes to the point of over-analysis.”

Paul Allen (1953–2018) American inventor, investor and philanthropist

Idea Man (2012)

Philip K. Dick photo
Ai Weiwei photo

“I’m an artist who is always looking for what is possible. I’m always looking to extend the boundaries.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: The Dissident, 2011

A. James Gregor photo

“Neither Stalinism nor Fascist totalitarianism would have been possible without the transmogrified Marxism, that infilled both.”

A. James Gregor (1929–2019) American political scientist

Source: Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, (2008), p. 293

Mohammad Hidayatullah photo
Joseph Chamberlain photo
David Deutsch photo
Josip Broz Tito photo

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches

Sri Aurobindo photo
Mahatma Gandhi photo

“No society can possibly be built upon a denial of individual freedom. It is contrary to the very nature of man. Just as a man will not grow horns or a tail, so will he not exist as man if he has no mind of his own. In reality even those who do not believe in the liberty of the individual believe in their own.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Conquest of Violence: The Gandhian Philosophy of Conflict by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, p. 174. Harijan (1 February 1942) p. 27
1940s

Willem de Sitter photo
Anthony Burgess photo
Robert Charles Wilson photo
Desmond Tutu photo

“[T]here is always the possibility of change. If it happened in South Africa, why can't it happen anywhere?”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in "Archbishop urges battle with racism" http://articles.chicagotribune.com/2002-02-18/news/0202180155_1_racism-archbishop-desmond-tutu-st-sabina (18 February 2002), by Sabrina L. Miller, Chicago Tribune, Illinois

Nathanael Greene photo
Max Frisch photo

“They wanted what is possible only once: the now.”

Gantenbein (1964)

Sarojini Naidu photo
Curtis LeMay photo
Roger A. Pielke photo
Rollo May photo
Thomas Henry Huxley photo
Mario Cuomo photo

“A conceptual level view of an object design describes the key abstractions. While someone might think of key abstractions as being nothing more or nothing less than high-level descriptions of "candidate classes", I prefer to consider a conceptual design from a slightly different angle--I'm thinking about design at a slightly different level.
An object-oriented application is a set of interacting objects. Each object is an implementation of one or more roles. A role supports a set of related (cohesive) responsibilities. A responsibility is an obligation to perform a task or know certain information. And objects don't work in isolation, they collaborate with others in a community to perform the overall responsibilities of the application. So a conceptual view, at least to start, is a distillation of the key object roles and their responsibilities (stated at a fairly high level). More than likely (unless you form classification hierarchies and use inheritance and composition techniques) many candidates you initially model will map directly to a single class in some inheritance hierarchy. But I like to open up possibilities by think first of roles and responsibilities, and then as a second step towards a specification-level view, mapping these candidates to classes and interfaces.”

Rebecca Wirfs-Brock (1953) American software engineer

Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".

Akira Toriyama photo
William Saroyan photo
Arthur Scargill photo
John Banville photo
William A. Dembski photo

“Intelligent Design opens the whole possibility of us being created in the image of a benevolent God.”

William A. Dembski (1960) American intelligent design advocate

"Defeating Darwinism in Our Culture" panel discussion, National Religious Broadcasters meeting, Anaheim, 2000-02-06, as quoted in [2006, Why Darwin matters: the case against intelligent design, Michael, Shermer, New York, Times Books, 978-0-8050-8306-4, [QH366.2.S494, 2006], 2006041243]
2000s

Ferdinand de Saussure photo
Frank Chodorov photo

“The more subsidized it is, the less free it is. What is known as 'free education' is the least free of all, for it is a state-owned institution; it is socialized education—just like socialized medicine or the socialized post office—and cannot possibly be separated from political control.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 237, “Why Free Schools Are Not Free,” analysis, (October 1948)

William John Macquorn Rankine photo
Orrin H. Pilkey photo
Colin Wilson photo
Mark Penn photo

“Could we possibly have a nominee who hasn't won any of the significant states -- outside of Illinois? That raises some serious questions about Senator Obama.”

Mark Penn (1954) American political consultant

http://seattlepi.nwsource.com/connelly/351364_joel15.html?source=mypi

E. W. Hobson photo

“A new point is determined in Euclidean Geometry exclusively in one of the three following ways:
Having given four points A, B, C, D, not all incident on the same straight line, then
(1) Whenever a point P exists which is incident both on (A, B) and on (C, D), that point is regarded as determinate.
(2) Whenever a point P exists which is incident both on the straight line (A, B) and on the circle C(D), that point is regarded as determinate.
(3) Whenever a point P exists which is incident on both the circles A(B), C(D), that point is regarded as determinate.
The cardinal points of any figure determined by a Euclidean construction are always found by means of a finite number of successive applications of some or all of these rules (1), (2) and (3). Whenever one of these rules is applied it must be shown that it does not fail to determine the point. Euclid's own treatment is sometimes defective as regards this requisite.
In order to make the practical constructions which correspond to these three Euclidean modes of determination, correponding to (1) the ruler is required, corresponding to (2) both ruler and compass, and corresponding to (3) the compass only.
…it is possible to develop Euclidean Geometry with a more restricted set of postulations. For example it can be shewn that all Euclidean constructions can be carried out by means of (3) alone…”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 7-8

John Lilly photo
David Allen photo

“The present-ness demanded by a crisis is possible w/out crisis. Understand the keys to appropriate engagement. GTD.”

David Allen (1945) American productivity consultant and author

13 August 2012 https://twitter.com/gtdguy/status/235132922565369857
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Max Scheler photo

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Lawrence H. Summers photo

“With uncertainty in oil markets, a buildup of speculative pressures and the large U. S. current account deficit, there is a real possibility that Paulson's crisis-management skills will be tested.”

Lawrence H. Summers (1954) Former US Secretary of the Treasury

David Ignatius (May 31, 2006) "Watching the Yellow Flags", The Washington Post, p. A19.
2000s

Zygmunt Bauman photo
George Steiner photo

“Indeed, in my judgment, the simplest measurements are always the best because they have the least possibility for error and the greatest likelihood of survival.”

Ralph Brazelton Peck (1912–2008) American civil engineer

as taken by Professor Ralph Peck's Legacy Website http://peck.geoengineer.org/words.html#