Quotes about possession
page 9

Thomas Jefferson photo

“One loves to possess arms, though they hope never to have occasion for them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to George Washington (1796); published in The Writings of Thomas Jefferson, 20 Vols., Washington, D.C., (1903-04), 9:341
1790s

André Maurois photo
Franz Marc photo

“The impure men and women who surrounded me (and particularly the men), did not arouse any of my real feelings; while the natural feeling for life possessed by animals set in vibration everything good in me.”

Franz Marc (1880–1916) German painter

from the front of World War 1.
In a letter to his wife, April 1915; as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 444
1915 - 1916

Richard Pipes photo

“Many leaders are in the first instance executives whose primary duty is to direct some enterprise or one of its departments or sub-units…
It remains true that in every leadership situation the leader has to possess enough grasp of the ways and means, the technology and processes by means of which the purposes are being realized, to give wise guidance to the directive effort as a whole…
In general the principle underlying success at the coordinative task has been found to be that every special and different point of view in the group affected by the major executive decisions should be fully represented by its own exponents when decisions are being reached. These special points of view are inevitably created by the differing outlooks which different jobs or functions inevitably foster. The more the leader can know at first hand about the technique employed by all his group, the wiser will be his grasp of all his problems…
But more and more the key to leadership lies in other directions. It lies in ability to make a team out of a group of individual workers, to foster a team spirit, to bring their efforts together into a unified total result, to make them see the significance of the particular task each one is doing in relation to the whole.”

Ordway Tead (1891–1973) American academic

Source: The art of leadership (1935), p. 115; as cited in: William Sykes " Visions Of Hope: Leadership http://www.openwriting.com/archives/2012/08/leadership_2.php." Published on August 12, 2012.

Aeschines photo
Johann Wolfgang von Goethe photo
Sören Kierkegaard photo
William Joyce photo
Helen Keller photo

“The word (classical) carries the implication that the works of art and literature produced in Graeco-Roman antiquity possess an absolute value, that they form the standard by which all others are to be judged.”

Jasper Griffin (1937–2019) Public Orator and Professor of Classical Literature

The Oxford History of the Classical World (with John Boardman and Oswyn Murray, Oxford: Oxford University Press, 1986) p. 3

Robert Olmstead photo
James A. Garfield photo

“Mister Speaker, let us learn a lesson from the dealing of God with the Jewish nation. When his chosen people, led by the pillar of cloud and fire, had crossed the Red Sea and traversed the gloomy wilderness with its thundering Sinai, its bloody battles, disastrous defeats, and glorious victories; when near the end of their perilous pilgrimage they listened to the last words of blessing and warning from their great leader before he was buried with immortal honors by the angel of the Lord; when at last the victorious host, sadly joyful, stood on the banks of the Jordan, their enemies drowned in the sea or slain in the wilderness, they paused and made solemn preparation to pass over and possess the land of promise. By the command of God, given through Moses and enforced by his great successor, the ark of the covenant, containing the tables of the law and the sacred memorials of their pilgrimage, was borne by chosen men two thousand cubits in advance of the people. On the further shore stood Ebal and Gerizim, the mounts of cursing and blessing, from which, in the hearing of all the people, were pronounced the curses of God against injustice and disobedience, and his blessing upon justice and obedience. On the shore, between the mountains and in the midst of the people, a monument was erected, and on it were written the words of the law, 'to be a memorial unto the children of Israel forever and ever.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Georges Bernanos photo
John Maynard Keynes photo
John Ruysbroeck photo
Wassily Kandinsky photo
Henry Temple, 3rd Viscount Palmerston photo

“If I wished to convince an impartial Englishman of the policy of abolishing these [anti-Catholic] laws, I should bid him repair to the south of Ireland; to mix with the Catholic gentry; to converse with the Catholic peasantry…to see what a fierce and unsocial spirit bad laws engender, and how impossible it is to degrade a people, without at the same time demoralizing them too. But if this should fail to convince him…I should then tell him to go among the Protestants of the north. There he would see how noble and generous natures may be corrupted by the possession of undue and inordinate ascendancy; there he would see men, naturally kind and benevolent, brought up from their earliest infancy to hate the great majority of their countrymen, with all the bitterness which neighbourhood and consanguinity infuse into quarrels; and not satisfied with the disputes of the days in which they live, raking up the ashes of the dead for food to their angry passions; summoning the shades of departed centuries, to give a keener venom to the contests of the present age.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 March 1829) in favour of Catholic Emancipation, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 98.
1820s

Paul Sweezy photo

“The real danger from advertising is that it helps to shatter and ultimately destroy our most precious non-material possessions: the confidence in the existence of meaningful purposes of human activity and respect for the integrity of man.”

Paul Sweezy (1910–2004) American economist

The Political Economy of Media: Enduring Issues, Emerging Dilemmas by Robert W. McChesney ISBN 978-1-58367-161-0.

Thomas Babington Macaulay, 1st Baron Macaulay photo

“The highest proof of virtue is to possess boundless power without abusing it.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Review of Aiken’s Life of Addison (1843)

Simone de Beauvoir photo
Nigel Cumberland photo

“The secret to your success lies in surrounding yourself with sustainable love, and that starts with loving yourself. This is your hardest challenge. Through hundreds of hours spent coaching I have observed a common pattern – we can easily express our love for other people, possessions or experiences but find it difficult to say we love ourselves.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Albert Einstein photo

“The search for truth is more precious than its possession.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

This quote does appear in Einstein's 1940 essay "The Fundaments of Physics" which can be found in his book Out of My Later Years (1950), but Einstein does not claim credit for it, instead calling it "Lessing's fine saying".
Misattributed

Elie Wiesel photo
Erasmus Darwin photo
Thomas Young (scientist) photo
Marshall McLuhan photo
Ramakrishna photo
Gideon Mantell photo
Sara Teasdale photo

“No one worth possessing
Can be quite possessed.”

Sara Teasdale (1884–1933) American writer and poet

Advice to a Girl http://books.google.com/books?id=Hl5bAAAAMAAJ&q=%22No+one+worth+possessing+Can+be+quite+possessed%22&pg=PA14#v=onepage, Strange Victory (1933)

Alauddin Khalji photo
Andrea Dworkin photo
François de La Rochefoucauld photo

“Raillery is a kind of mirth which takes possession of the imagination, and shows every object in an absurd light; wit combines more or less softness or harshness.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), II. On Difference of Character

Halldór Laxness photo
Zia Haider Rahman photo
Calvin Coolidge photo

“We are obliged to conclude that the Declaration of Independence represented the movement of a people. It was not, of course, a movement from the top. Revolutions do not come from that direction. It was not without the support of many of the most respectable people in the Colonies, who were entitled to all the consideration that is given to breeding, education, and possessions. It had the support of another element of great significance and importance to which I shall later refer. But the preponderance of all those who occupied a position which took on the aspect of aristocracy did not approve of the Revolution and held toward it an attitude either of neutrality or open hostility. It was in no sense a rising of the oppressed and downtrodden. It brought no scum to the surface, for the reason that colonial society had developed no scum. The great body of the people were accustomed to privations, but they were free from depravity. If they had poverty, it was not of the hopeless kind that afflicts great cities, but the inspiring kind that marks the spirit of the pioneer. The American Revolution represented the informed and mature convictions of a great mass of independent, liberty-loving, God-fearing people who knew their rights, and possessed the courage to dare to maintain them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Errol Morris photo
Thich Nhat Hanh photo

“The leaf and his body were one. Neither possessed a separate permanent self. Neither could exist independently from the rest of the universe.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Old Path White Clouds : Walking in the Footsteps of the Buddha (1991)

John Fante photo

“I went up to my room, up the dusty stairs of Bunker Hill, past the soot-covered frame buildings along that dark street, sand and oil and grease choking the futile palm trees standing like dying prisoners, chained to a little plot of ground with black pavement hiding their feet. Dust and old buildings and old people sitting at windows, old people tottering out of doors, old people moving painfully along the dark street. The old folk from Indiana and Iowa and Illinois, from Boston and Kansas City and Des Moines, they sold their homes and their stores, and they came here by train and by automobile to the land of sunshine, to die in the sun, with just enough money to live until the sun killed them, tore themselves out by the roots in their last days, deserted the smug prosperity of Kansas City and Chicago and Peoria to find a place in the sun. And when they got here they found that other and greater thieves had already taken possession, that even the sun belonged to the others; Smith and Jones and Parker, druggist, banker, baker, dust of Chicago and Cincinnati and Cleveland on their shoes, doomed to die in the sun, a few dollars in the bank, enough to subscribe to the Los Angeles Times, enough to keep alive the illusion that this was paradise, that their little papier-mâché homes were castles. The uprooted ones, the empty sad folks, the old and the young folks, the folks from back home. These were my countrymen, these were the new Californians. With their bright polo shirts and sunglasses, they were in paradise, they belonged.”

Ask the Dust (1939)

Karel Appel photo

“[artists are people] who employ matter between birth and death. Matter is something to use, not possess.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Karel Appel – the complete sculptures,' (1990) not-paged

Johann Georg Hamann photo

“Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.””

Johann Georg Hamann (1730–1788) German philosopher

Therefore these words were a thorn in their eyes and a scourge on their backs.
Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), pp. 165-167.

Mark Satin photo
P. D. Ouspensky photo
Alfred North Whitehead photo
Robert Hunter (author) photo
Piet Hein photo

“if you posses
more than just eight things
then y o u
are possessed by t h e m”

Piet Hein (1905–1996) Danish puzzle designer, mathematician, author, poet

The Tyranny Of Things
Grooks

Muhammad bin Qasim photo
Max Born photo

“The belief that there is only one truth and that oneself is in possession of it, seems to me the deepest root of all that is evil in the world.”

Max Born (1882–1970) physicist

Variants (these could be paraphrases or differing translations): The belief that there is only one truth and that oneself is in possession of it seems to me the deepest root of all evil that is in the world.
The belief that there is only one truth, and that oneself is in possession of it, is the root of all evil in the world.
Source: Natural Philosophy of Cause and Chance (1964), p. 230, also in My Life and Views (1968), p. 183

John Ruskin photo

“We need examples of people who, leaving Heaven to decide whether they are to rise in the world, decide for themselves that they will be happy in it, and have resolved to seek — not greater wealth, but simpler pleasure; not higher fortune, but deeper felicity; making the first of possessions, self-possession; and honouring themselves in the harmless pride and calm pursuits of peace.”

Essay IV: "Ad Valorem," (p. 135 of 1881 edition http://books.google.com/books?id=59UWAAAAYAAJ&dq=%22leaving%20heaven%20to%20decide%20whether%20they%20are%20to%20rise%20in%20the%20world%22%20intitle%3AUnto%20intitle%3AThis%20intitle%3ALast%20inauthor%3AJohn%20inauthor%3ARuskin&pg=RA1-PA135#v=onepage&q=%22leaving%20heaven%20to%20decide%20whether%20they%20are%20to%20rise%20in%20the%20world%22%20intitle:Unto%20intitle:This%20intitle:Last%20inauthor:John%20inauthor:Ruskin&f=true|).
Unto This Last (1860)

W. H. Auden photo
Muhammad photo

“Whoever possesses the following three qualities will have the sweetness (delight) of faith:”

Muhammad (570–632) Arabian religious leader and the founder of Islam

1. The one to whom Allah and His Apostle becomes dearer than anything else
2. Who loves a person and he loves him only for Allah's sake
3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire.
Bukhari 1:15 http://www.sacred-texts.com/isl/bukhari/bh1/bh1_14.htm
Sunni Hadith

Gerhard Richter photo
Sugar Ray Leonard photo
Lillian Gish photo
Theodor Mommsen photo
Théodore Rousseau photo
Emile Coué photo
Michael Chabon photo
Sarah Grimké photo
Benjamin N. Cardozo photo
Tom Baker photo
Jean Froissart photo
Maimónides photo
George Villiers, 2nd Duke of Buckingham photo

“O! what a prodigal have I been of that most valuable of all possessions — Time!”

George Villiers, 2nd Duke of Buckingham (1628–1687) English statesman and poet

Last recorded words, as quoted in The Encyclopædia Britannica (1910)

William Temple photo

“All the precepts of Christianity agree to teach and command us to moderate our passions, to temper our affections towards all things below; to be thankful for the possession, and patient under the loss whenever he that gave it shall see fit to take away.”

William Temple (1881–1944) Archbishop of Canterbury

"To the Countess of Essex, Upon Her Grief occasioned by the loss of Her only Daughter" (29 January 1674), in Miscellanea (4th ed. pub. 1705), p. 172.
Variant: "Christianity teaches us to moderate our passions; to temper our affections toward all things below; to be thankful for the possession, and patient under loss, whenever He who gave shall see fit to take away." Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 140.

Mahatma Gandhi photo

“Every Hindu boy and girl should possess sound Sanskrit learning.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part I, Chapter 5, At the High School
1920s, An Autobiography (1927)

Ken Ham photo

“For centuries, 'scientists' have tried to present the dinosaurs as violent monsters because they wanted to scare children. It's no coincidence that most of these men have been atheists or even homosexuals who are possessed by an intense hatred of young boys and girls.”

Ken Ham (1951) Australian young Earth creationist

parody of Dinosaurs of Eden: Tracing the Mystery Through History in Stephenson Billings, " Why Are Liberals Stealing Our Children's Dinosaur Lemonade? http://web.archive.org/web/20120820195648/http://dailybleach.com/why-are-liberals-stealing-our-childrens-dinosaur-lemonade/", Daily Bleach (August 8, 2012)
actual page text: "At this stage you may have two questions: Why did animals like T. rex have fierce-looking sharp teeth if they were vegetarians? And why is the world today one in which there is death, disease, suffering and bloodshed everywhere?"
Misattributed

Calvin Coolidge photo

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

William Pitt, 1st Earl of Chatham photo

“When then, my Lords, are all the generous efforts of our ancestors, are all those glorious contentions, by which they meant to secure themselves, and to transmit to their posterity, a known law, a certain rule of living, reduced to this conclusion, that instead of the arbitrary power of a King, we must submit to the arbitrary power of a House of Commons? If this be true, what benefit do we derive from the exchange? Tyranny, my Lords, is detestable in every shape; but in none is it so formidable as where it is assumed and exercised by a number of tyrants. But, my Lords, this is not the fact, this is not the constitution; we have a law of Parliament, we have a code in which every honest man may find it. We have Magna Charta, we have the Statute-book, and we have the Bill of Rights…It is to your ancestors, my Lords, it is to the English barons that we are indebted for the laws and constitution we possess. Their virtues were rude and uncultivated, but they were great and sincere…I think that history has not done justice to their conduct, when they obtained from their Sovereign that great acknowledgment of national rights contained in Magna Charta: they did not confine it to themselves alone, but delivered it as a common blessing to the whole people…A breach has been made in the constitution—the battlements are dismantled—the citadel is open to the first invader—the walls totter—the place is no longer tenable.—What then remains for us but to stand foremost in the breach, to repair it, or to perish in it?…let us consider which we ought to respect most—the representative or the collective body of the people. My Lords, five hundred gentlemen are not ten millions; and, if we must have a contention, let us take care to have the English nation on our side. If this question be given up, the freeholders of England are reduced to a condition baser than the peasantry of Poland…Unlimited power is apt to corrupt the minds of those who possess it; and this I know, my Lords, that where law ends, there tyranny begins.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords on John Wilkes (9 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 90-4.

Nader Shah photo

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

Colin Wilson photo
Salvador Dalí photo

“From the moment I arrived in Cadaqués [Summer of 1929] I was assailed by a resurgence of my childhood period. The six years of secondary school, the three years in Madrid and the trip I had just made to Paris, all totally faded into the background, while all the fantasies and representations of my childhood period came back to take victorious possession of my mind.”

Salvador Dalí (1904–1989) Spanish artist

Quote from Secret Life; as quoted in La vida secreta de Salvador Dalí, S. Dali. In: Complete Works, Autobiographical Articles 1. Ediciones Destino / Gala-Salvador Dalí Foundation, Barcelona / Figueres, 2003, p. 597
Quotes of Salvador Dali, 1941 - 1950

William Pitt the Younger photo
Ayn Rand photo
Eduard Jan Dijksterhuis photo
Henry David Thoreau photo

“That virtue we appreciate is as much ours as another's. We see so much only as we possess.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

June 22, 1839
Journals (1838-1859)

W. H. Auden photo
Robert Sheckley photo

“Your predator is close behind you and will infallibly be your death.”
“I don’t doubt it,” Carmody said, in a moment of strange calm.” But in terms of long-range planning, I never did expect to get out of this Universe alive.”
“That is meaningless,” the Prize said. “The fact is, you have lost everything.”
“I don’t agree,” Carmody said. “Permit me to point out that I am presently still alive.”
“Agreed. But only for the moment.”
“I have always been alive only for the moment,” Carmody said. “I could never count on more. It was my error to expect more. That holds true, I believe, for all of my possible and potential circumstances.”
“Then what do you hope to achieve with your moment?”
“Nothing,” Carmody said. “Everything.”
“I don’t understand you any longer,” the Prize said. “Something about you has changed, Carmody. What is it?”
“A minor thing,” Carmody told him. “I have simply given up a longevity which I never possessed anyhow. I have turned away from the con game which the Gods run in their heavenly sideshow. I no longer care under which shell the pea of immortality might be found. I don’t need it. I have my moment, which is quite enough.”
“Saint Carmody,” the Prize said, in tones of deepest sarcasm. “No more than a shadow’s breadth separates you and death! What will you do now with your pitiable moment?”

“I shall continue to live it,” Carmody said. “That is what moments are for.”
Source: Dimension of Miracles (1968), Chapter 28 (pp. 189-190; closing words)

Joseph Addison photo

“If we hope for what we are not likely to possess, we act and think in vain, and make life a greater dream and shadow than it really is.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 535 (13 November 1712).
The Spectator (1711–1714)

George Soros photo
Max Scheler photo

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Joseph Chamberlain photo
Timothy Ferriss photo
Enoch Powell photo

“Now, at present Britain has no V. A. T., and the questions whether this new tax should be introduced, how it should be levied, and what should be its scope, would be matters of debate in the country and in Parliament. The essence of parliamentary democracy lies in the power to debate and impose taxation: it is the vital principle of the British House of Commons, from which all other aspects of its sovereignty ultimately derive. With Britain in the community, one important element of taxation would be taken automatically, necessarily and permanently out of the hands of the House of Commons…Those matters which sovereign parliaments debate and decide must be debated and decided not by the British House of Commons but in some other place, and by some other body, and debated and decided once for the whole Community…it is a fact that the British Parliament and its paramount authority occupies a position in relation to the British nation which no other elective assembly in Europe possesses. Take parliament out of the history of England and that history itself becomes meaningless. Whole lifetimes of study cannot exhaust the reasons why this fact has come to be, but fact it is, so that the British nation could not imagine itself except with and through its parliament. Consequently the sovereignty of our parliament is something other for us than what your assemblies are for you. What is equally significant, your assemblies, unlike the British Parliament, are the creation of deliberate political acts, and most of recent political acts. The notion that a new sovereign body can be created is therefore as familiar to you as it is repugnant, not to say unimaginable, to us. This deliberate, and recent, creation of sovereign assemblies on the continent is in turn an aspect of the fact that the continent is familiar, and familiar in the recent past, with the creation of nation states themselves. Four of the six members of the Community came into existence as such no more than a century or a century and a half ago – within the memory of two lifetimes.”

Enoch Powell (1912–1998) British politician

Speech in Lyons (12 February 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 65-68.
1970s

Martin Amis photo
Flower A. Newhouse photo