Quotes about possession
page 8

“The problem is that sex is the most dangerous way of trying to achieve personal growth, because the life force has mixed it so liberally with a string sense of "magic", which, in the attempt at possession turns out to be an illusion. The attempt to possess a woman through an act of sex is as frustrating as trying to possess the scent of a rose by cooking and eating it.”

Colin Wilson (1931–2013) author

Source: The Corpse Garden (1998), p. 250

Life, Sex, Way, Problem

“It's rare that the sequel to a good movie lives up to expectations. Such is the case with Die Hard 2, the somewhat-muddled but still entertaining return of Bruce Willis' John McClane. Fortunately, the original Die Hard was good enough that there's room for the second installment to be enjoyable while still not matching the pace or possessing the flair of its predecessor.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/d/die_hard2.html of Die Hard 2: Die Harder (1990). Three-and-a-half star reviews

“After this expedition he made frequent expeditions into Hind, in the prosecution of holy wars, and there he conquered forts upon lofty hills, in order to seize the treasures they contained, and expel their garrisons. He took all the properties they contained into his own possession, and captures cities in Hind, which had up to that time had been tenanted only by infidels, and not trodden by the camels and horses of the Musalmáns.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 18-19. Translation of Tarikh-i-Yamini of al-Utbi.

War, Time, Horse

“True religion is not about possessing the truth. No religion does that. It is rather an invitation into a journey that leads one toward the mystery of God. Idolatry is religion pretending that it has all the answers.”

John Shelby Spong (1931) American bishop

"Q&A on The Parliament of the World's Religions," weekly mailing, 2007-SEP-05, as reported on Religious Tolerance.org http://www.religioustolerance.org/reltrue.htm

God, Truth, Religion

“Whatever the intellectual is too certain of, if he is healthily playful, he begins to find unsatisfactory. The meaning of his intellectual life lies not in the possession of truth but in the quest for new uncertainties.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 30

Life, Truth

“Of all thy blessings reckon wealth the least,
For 'tis the least secure of our possessions.”

Alexis (-372–-270 BC) Athenian poet of Middle Comedy

Fabulae Incertae, Fragment 37.

Wealth

“It is now more than twenty years since I somewhat rashly undertook to write the Life of Dr. Young. For many years, however, after making this engagement, I found myself so much occupied by the duties of a very laborious college office, that I had no leisure to commence the work; and when the possession of leisure would have enabled me to have done so, my health became so seriously deranged that I felt myself unequal to any continued and severe literary labour. The undertaking was consequently abandoned, and it was proposed to transfer it to other hands; but it was not found easy to secure the services of a person who possessed sufficient scientific knowledge to enable him to write the life of an author whose works were so various in their character and not unfrequently so difficult to understand and analyse, as those of Dr. Young.”

George Peacock (1791–1858) Scottish mathematician

Life of Thomas Young (1855)

Life, Health, Understanding, Knowledge

“A people is not capable of governing itself. It ought to be governed by its elite. Namely, through that category of men born within its bosom who possess certain aptitudes and specialties. Just as the bees raise their "queen" a people must raise its elite. The multitude likewise, in its needs, appeals to its elite, the wise of the state.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Men, People, Bee

“Why should inspiration be limited to one past age? If Truth came to Paul 1900 years ago it can come to you today. After all, Heaven is as near to-day, God is as loving and as kind to-day, and truth as abundant to-day, as in the ages when men are said to have possessed inspiration.”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

Love, Men, God, Truth

“In a detached person nothing merely temporal is born in possessiveness. His eyes are opened. He becomes fully aware and, receiving his blessed existence and life, is one with Him; for all things are here one in the He becomes fully aware and, receiving his blessed existence and life, is one with Him; for all things are here one in the One One.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Life of the Servant

Life, Personality

“When we come to die, we shall be alone. From all our worldly possessions we shall be about to part. Worldly friends — the friends drawn to us by our position, our wealth, or our social qualities, — will leave us as we enter the dark valley. From those bound to us by stronger ties — our kindred, our loved ones, children, brothers, sisters, and from those not less dear to us who have been made our friends because they and we are the friends of the same Saviour, — from them also we must part. Yet not all will leave us. There is One who "sticketh closer than a brother"”

Albert Barnes (1798–1870) American theologian

One who having loved His own which are in the world loves them to the end.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 176.

Love, Children, World, Sister

“My photographs are facts which bring the right accessibility to remote, lonely or otherwise unrecognizable works. Some sculptures are seen by few people, but can be known about by many. My outdoor sculptures and walking locations are not subject to possession and ownership. I like the fact that roads and mountains are common, public land. My outdoor sculptures are places. The material and the idea are of the place; sculpture and place are one and the same. The place is as far as the eye can see from the sculpture. The place for the sculpture is found by walking.”

Richard Long (1945) artist

Richard Long & Kenneth Martin (1980) in: D. Ashton (1985), Twentieth-Century Artists on Art, p. 151
1980s

People, Mountain, Idea

“Grief like anything else – like a stone – is content only; God gives us the form, that serenity, purity and self-possession with which to surround and live grief.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

God

“You see what a poor sinner I am, and how unworthy to possess what was given me; for that reason, it has been taken away.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter to his daughter after losing Arlington http://opinionator.blogs.nytimes.com/2012/06/29/white-house-on-the-pamunkey/ (25 December 1861) 1860s

“Still more serious was the emergence of an insidious image of Hindu personality as a direct result of this loss of the national perspective on Indian history. In due course, most Hindus, particularly the English-educated Hindu elite, have been made to believe that a Hindu is not true to himself nor to his religion and culture unless he 1) honours as his own heroes all those invaders and crusaders who demolished his temples, desecrated the images of his Gods and Goddesses, burnt his Shãstras, humiliated his holy men, dishonoured his women, pillaged his property, massacred his countrymen en masse, sold his children into slavery, trampled upon every symbol of his religion and culture, and coerced his co-religionists to swear by an aggressive and intolerant dogma glorified as the Kalima; 2) shows reverence for an ideology of calculated and cold-blooded gangesterism masquerading as the only true religion; 3) pays homage to all those pretenders, scoundrels, and hoodlums which this ideology presents as its sufis, saints and heroes; 4) practises patience and tolerance towards those who vow openly and work ceaselessly to destroy his religion and culture, and to take forcible possession of his homeland; and 5) is always prepared to surrender everything he possesses or cherishes in order to avoid violence and bloodshed.”

Sita Ram Goel (1921–2003) Indian activist

History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)

Women, Men, God, Children

“Ibn-ul-Asir says that Qutbuddin Aibak made “war against the provinces of Hind… He killed many, and returned home with prisoners and booty.” In Banaras, according to the same authority, Muhammad Ghauri’s slaughter of the Hindus was immense. “None was spared except women and children." No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description (jauq jauq ghulam har jins)…””

Muhammad of Ghor (1160–1206) Ghurid Sultan

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

Women, War, Children, Home

“The stages of human development are to strive for:
(1) Besitz [Possession]
(2) Wissen [Knowledge]
(3) Können [Ability]
(4) Sein”

Erwin Schrödinger (1887–1961) Austrian physicist

Being
Writings of August 1918, quoted in A Life of Erwin Schrödinger (1994) by Walter Moore

Knowledge

“…The nobles and chiefs said, ‘It seems expedient that the victorious standards should move towards the Dekhin’…Sher Shah replied: ‘What you have said is most right and proper, but it has come into my mind that since the time of Sultan Ibrahim, the infidel zamindars have rendered the country of Islam full of unbelievers, and having thrown down masjids and buildings of the believers, placed idol-shrines in them, and they are in possession of the country of Delhi and Malwa. Until I have cleansed the country from the existing contamination of the unbelievers, I will not go into any other country’…”

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Sher Shah Sur (AD 1538-1545) Tarikh-i-Sher Shahi in Eliot and Dowson, History of India as told by its own Historians, Vol. IV, pp. 403-04.

Time, Victory, Country

“Our cause is just. Our union is perfect. Our internal resources are great, and, if necessary, foreign assistance is undoubtedly attainable. — We gratefully acknowledge, as signal instances of the Divine favour towards us, that his Providence would not permit us to be called into this severe controversy, until we were grown up to our present strength, had been previously exercised in warlike operation, and possessed of the means of defending ourselves. With hearts fortified with these animating reflections, we most solemnly, before God and the world, declare that, exerting the utmost energy of those powers, which our beneficent Creator hath graciously bestowed upon us, the arms we have been compelled by our enemies to assume, we will, in defiance of every hazard, with unabating firmness and perseverence, employ for the preservation of our liberties; being with one mind resolved to die freemen rather than to live slaves.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Declaration of the Causes and Necessity of Taking Up Arms (1775); Jefferson composed the first draft of this document, but the final work was done by John Dickinson, working with his original draft. Full text online http://www.nationalcenter.org/1775DeclarationofArms.html 1770s

God, World, Exercises, Heart

“The 'state' on the modern conception is a legally defined term which refers, at the level of substance, to a state power that possesses both internal and external sovereignty, at the spatial level over a clearly delimited terrain (the state territory) and at the social level over the totality of members (the body of citizens or the people). State power constitutes itself in the forms of positive law, and the people is the bearer of the legal order whose jurisdiction is restricted to the state territory. In political usage, the concepts 'nation' and 'people' have the same extension. But in addition to its legal definition, the term 'nation' has the connotation of a political community shaped by common descent, or at least by a common language, culture, and history. A people becomes a 'nation' in this historical sense only in the concrete form of a particular form of life.”

Jürgen Habermas book The Inclusion of the Other

Habermas (1998) The Inclusion of the Other: Studies in Political Theory. Ciaran Cronin and Pablo De Greiff, eds. Cambridge, MA: The MIT Press.

Life, People, Law, History

“A baby is shown sitting on the floor. He appears to be about a year and a half old. Incidentally, he is a very plain baby. Strewn about him on the floor are the toys that he has been playing with. There are a ball, a rattle, a ring, a doll, a bell and a pair of roller-skates. Evidently, the candidate is supposed to be aghast at the roller-skates in the possession of such a small child.
The man who drew that picture had evidently never furnished playthings for a small child. I can imagine nothing that would delight a child of a year and a half more than a pair of roller-skates to chew and spin and hit himself in the face with. They could also be dropped on Daddy when Daddy was lying on the floor in an attempt to be sociable. Of all the toys arranged before the child, the roller-skates are the most logical. … That is my great trouble in taking tests and examinations of any kind. I always want to argue with the examiner, because the examiner is always so obviously wrong.”

Robert Benchley (1889–1945) American comedian

"Measure Your Mind", in Love Conquers All (1922)

Imagination, Lying, Appearance, Baby

“…ignoring the potential force possessed by a homogeneous race, bemused by the slogans of human equality, all parliaments adopted the dogma of infinite toleration. Tolerance toward the alien, the hostile, and the aggressive was seen as a highly humanitarian achievement, but was, as the history of the nineteenth and especially of our present century shows, merely an ever-greater abandoning of ourselves.”

Alfred Rosenberg (1893–1946) German architect and politician

"The Russian-Jewish Revolution", Auf Gut Deutsch magazine, February 1919. Quoted in Roderick Stackelberg, Sally A. Winkle, The Nazi Germany Sourcebook: An Anthology of Texts. Routledge, 2013 (p.50). Also in Barbara Miller Lane and Leila J. Rupp, Nazi Ideology Before 1933: A Documentation. University of Texas Press, 2014 (p.12).

Hostility, History

“O fortunate one, thy vow hath become successful. The lord of the celestials hath been gratified, and is willing to give thee a son such as thou desirest, of superhuman achievements and great fame. He will be the oppressor of all enemies and possessed of great wisdom. Endued with a great soul, in splendour equal unto the Sun, invincible in battles, and of great achievements, he will also be extremely handsome. O thou of fair hips and sweet smiles, the lord of the celestials hath become gracious to thee. Invoking him, bring thou forth a child who will be the very home of all Kshatriya virtues.”

Kunti character from Indian epic Mahabharata

Pandu to Kunti
The Mahabharata/Book 1: Adi Parva/Section CXXIII

Wisdom, Smile, Home, Soul

“One strange act, which was precursor of many such in Chinese history, may be noted. The Chinese Repository, XI, 68o, records: 'Sept. 3. A party of British officers and others acting the barbarian in right good earnest visited the porcelain tower. They went (so the Abbots testified) with hatchets and chisels and hammers and cut off and carried away large masses doing no inconsiderable damage.' A Chinese observer of this desecration noted that `the English barbarians frequently ascended the pagoda… took away several glazed tiles, which is indeed detestable in the extreme'. William Dallas Barnard even excuses this act of desecration as 'a not unnatural desire to possess specimens or relics'. This inveterate tendency to desecrate and destroy was repeated again and again in European relations with China, in the Summer Palace in 1860, in Tientsin in 1870, and in Peking itself in 1900.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Panikkar, K. M. (1953). Asia and Western dominance, a survey of the Vasco da Gama epoch of Asian history, 1498-1945, by K.M. Panikkar. London: G. Allen and Unwin.
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

History, Summer

“Your circumstances may be uncongenial, but they shall not long remain so if you but perceive an Ideal and strive to reach it. You cannot travel within and stand still without. Here is a youth hard pressed by poverty and labor; confined long hours in an unhealthy workshop; unschooled, and lacking all the arts of refinement. But he dreams of better things; he thinks of intelligence, of refinement, of grace and beauty. He conceives of, mentally builds up, an ideal condition of life; the vision of a wider liberty and a larger scope takes possession of him; unrest urges him to action, and he utilizes all his spare time and means, small though they are, to the development of his latent powers and resources.
Very soon so altered has his mind become that the workshop can no longer hold him. It has become so out of harmony with his mentality that it falls out of his life as a garment is cast aside, and, with the growth of opportunities which fit the scope of his expanding powers, he passes out of it forever.”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902), Visions and Ideals

Life, Youth, Beauty, Dreams

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

Friendship, War, Fear, Hope

“The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends most to the perpetuation of society itself. It makes our weakness subservient to our virtue; it grafts benevolence even upon avarice. The possession of family wealth and of the distinction which attends hereditary possessions (as most concerned in it,) are the natural securities for this transmission.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Family, Nature, Wealth

“My life appeared to me as unnatural, uncertain and incredible as the design on the pencase I am using at this moment. It seems that a painter who has been possessed, perhaps a perfectionist, has painted the cover of this pencase. Often, when I look at this design, it seems familiar; perhaps it is because of this design that I write or perhaps this design makes me write.”

Sadegh Hedayat book The Blind Owl

The Blind Owl

Life, Appearance, Painting

“The information about an Azeri military airplane entering the territory of the Armenian air border does not correspond with reality. The Armenian anti air defense system would not allow any country to enter the border line of the RA without permission. Armenia has one of the most modern technologies when it comes to the air military aspect in the region, and Azeri airplanes became more active in recent days due to general military exercises carried out by the Azeri side. They do not violate our border but are conducting maneuvers. Azerbaijan is aware that Armenia possesses the best anti-aircraft system in the region. No one can violate our border. Our military will perfectly perform the task they are charged with.”

Mikael Harutyunyan (1946) Armenian general

Quoted in article "Azeri jet didn’t violate Armenian border." panarmenian.net [February 15, 2008]

Exercises, Reality, Country

“They were arrant newcomers, driven by the nouveau enthusiasms of a cowboy economy. They had no idea what they had come for, or how to get it: they only knew they would. They had no idea how to comport themselves. They sensed there was money to be made. They dived right in. They started wars. They stunned into passivity five of the alien races they found in possession of the galaxy and fought the sixth—which they called “the Nastic” out of a mistranslation of the Nastic’s word for “space”—to a wary truce. After that they fought one another.”

M. John Harrison book Light

Source: Light (2002), Chapter 17 “The Lost Entradas” (p. 181)

Money, War, Idea, Sense

“There are, indeed, two forms of discontent: one laborious, the other indolent and complaining. We respect the man of laborious desire, but let us not suppose that his restlessness is peace, or his ambition meekness. It is because of the special connection of meekness with contentment that it is promised that the meek shall "inherit the earth." Neither covetous men, nor the Grave, can inherit anything; they can but consume. Only contentment can possess.”

John Ruskin book Modern Painters

Volume V, part IX, chapter XI (1860).
Modern Painters (1843-1860)

Men, Peace

“Prosperity is a great teacher; adversity is a greater. Possession pampers the mind; privation trains and strengthens it.”

William Hazlitt (1778–1830) English writer

"On the Conversations of Lords," New Monthly Magazine (April 1826)
Men and Manners: Sketches and Essays (1852)

Teachers, Training

“The mere management of arms, though essentially requisite, was not sufficient of itself to form an accomplished knight in the times of chivalry; it was necessary for him to be endowed with beauty, as well as with strength and agility of body; he ought to be skilled in music, to dance gracefully, to run with swiftness, to excel in wrestling, to ride well, and to perform every other exercise befitting his situation. To these were to be added urbanity of manners, strict adherence to the truth, and invincible courage. Hunting and hawking skilfully were also acquirements that he was obliged to possess, and which were usually taught him as soon as he was able to endure the fatigue that they required.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. xxiv
The Sports and Pastimes of the People of England (1801), Chivalry

Truth, Beauty, Music, Exercises

“It is clearly absurd to say that if you go on adding atoms together until they have fused into a complex molecule, that molecule will become capable of self-reproduction. It is like saying that a skyscraper is more capable of reproduction than a bungalow. And suppose life did come into being through some accidental interaction of molecules, sun and cosmic rays; why should it not be content to rest passively? Why should it have been possessed of a desire to persist and evolve?”

Colin Wilson (1931–2013) author

Source: Starseekers (1980), p. 259

Life, Sun

“Whether happy or unhappy, life is the only treasure man possesses”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

.
The Story of My Life (trans. Sartarelli/Hawkes 2001), Preface, p. 10
Referenced
Variant: [H]appy or miserable, life is the only blessing which man possesses[. ]

Life, Happiness

“…Sooltan Mahmood now attacked one of the forts in the Koombulmere district, defended by Beny Ray, the deputy of Rana Koombho of Chittor. In front of the gateway was a large temple which commanded the lower works. This building was strongly fortified, and employed by the enemy as a magazine. Sooltan Mahmood, aware of its importance, determined to take possession of it at all hazards; and having stormed it in person, carried it, but not without heavy loss; after which, the fort fell into his hands, and many Rajpoots were put to death. The temple was now filled with wood, and being set on fire, cold water was thrown on the, stone images, which causing them to break, the pieces were given to the butchers of the camp, in order to be used as weights in selling meat. One large figure in particular, representing a ram, and formed of solid marble, being consumed, the Rajpoots were compelled to eat the calcined parts with pan, in order that it might be said that they were made to eat their gods…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) Kumbhalgadh (Rajasthan)
Tãrîkh-i-Firishta

Death, God, Water, Loss

“Disciple: Lord, what is true detachment?
Truth: Take note with careful discrimination of these two words: oneself and leave. If you know how to weigh these two words properly, testing their meaning thoroughly to their core and viewing them with true discernment, then you can quickly grasp the truth.
Take, first of all, the first word -- oneself or myself -- and see what it is. It is important to realize that everyone has five kinds of self. The first self we have in common with a stone, and this is being. The second we share with plants, and this is growing. The third self we share with animals, and this is sensation. The fourth we share with all other human beings: we possess a common human nature in which all are one. The fifth - which belongs to a person exclusively as his or her own - is one's individual human self…
Now what is it that leads people astray and robs them of happiness? It is exclusively this last self. Because of it a person turns outward, away from God and toward this self, when he or she should be returning inward. Thus they fashion their own selves according to what is accidental. In their blindness they appropriate to themselves what is God's. This is the direction they take, and they eventually sink into sinfulness.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

God, Happiness, People, Truth

“[T]he psychic and physical characteristics of human beings, and the differences between individuals, are the consequence of an interaction between the genes that are present in the fertilized egg and the sequence of environmental circumstances that the developing organism experiences during its entire life history. With a few exceptions, like cystic fibrosis where possession of the defective genotype leads ineluctably to the disease, or language acquisition where the language spoken depends only on experience and not at all on genotype, human characteristics are all subject to this interaction of forces. There are, moreover, random events in cell growth and differentiation that are neither genetic nor environmental in the usual sense, and which play an extremely important part in development, especially in behavioral traits.”

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Life, Disease, Behavior, History

“For me, it was like this: pronounced antipathy to conversing about matters of practical life, the future, dates, politics. You are fixated on the intellectual sphere as a man possessed may be fixated on the sexual: under its spell, sucked into it.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Mir schien: Ausgesprochene Unlust, mich über Dinge des praktischen Lebens, Zukunft, Daten, Politik zu unterhalten. Man ist an die intellektuelle Sphäre gebannt wie manchmal Besessene auf die sexuelle, ist von ihr angesaugt.
"Main features of my first impression of hashish" (18 December 1927), On Hashish (2006), p. 21
Main features of my first impression of hashish (1927)

Life, Future

“Great talents are not, before God, a substitute for love for Himself; the possession of a profound intellect does not free any man from the obligations resting on the heart for purity and holiness; a reputation for attainments in science does not settle the question whether he is righteous before his Maker; refined manners are not, in the sight of God, a substitute for the graces of the Spirit; God does not justify man on the ground of human learning; attainments in chemistry, anatomy, geology, botany, astronomy, or skill in sculpture and painting, — these do not prepare a man to die.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 114.

Love, God, Question, Learning

“The really great eccentrics are all inimitable; they are not possessed by a single oddity; they are, in their deepest selves, unlike the generality of mankind.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Lewis Carroll in the Theatre (1994)

“While acknowledging our mutual affection by publicly assuming the relationship of husband and wife, yet in justice to ourselves and a great principle, we deem it a duty to declare that this act on our part implies no sanction of, nor promise of voluntary obedience to such of the present laws of marriage, as refuse to recognize the wife as an independent, rational being, while they confer upon the husband an injurious and unnatural superiority, investing him with legal powers which no honorable man would exercise, and which no man should possess.”

Lucy Stone (1818–1893) American abolitionist and suffragist

Marriage protest (1855)

Marriage, Justice, Law, Exercises

“Any reform of the Security Council will require an amendment of the Charter of the United Nations under Article 108. Some observers feel that the veto power as practised since 1945 is the Achilles heel of the United Nations and of the contemporary international order. While a majority of United Nations Member States and observer States would agree to amend article 27 (3) of the Charter, this may be blocked by any of the members possessing the power of veto. Abandoning the veto, therefore, will have to envisage a substantial quid pro quo. Workable trade-offs could be enhanced voting weights for the permanent five in the General Assembly in a reformed and more empowered Assembly.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

Feeling

“But there is no such thing as possessing a little freedom," Lee mused. "Once one enjoys any whatsoever, he will seek it all.”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 512

Freedom

“Before a standing army can rule, the people must be disarmed; as they are in almost every kingdom in Europe. The supreme power in America cannot enforce unjust laws by the sword; because the whole body of the people are armed, and constitute a force superior to any band of regular troops that can be, on any pretense, raised in the United States. A military force, at the command of Congress, can execute no laws, but such as the people perceive to be just and constitutional; for they will possess the power, and jealousy will instantly inspire the inclination, to resist the execution of a law which appears to them unjust and oppressive.”

Noah Webster (1758–1843) lexicographer, textbook pioneer, English-language spelling reformer, writer, editor and author

An Examination of the Leading Principles of the Federal Constitution (1787).

People, Jealousy, Law, Appearance

“The idea of revelation is the idea of special knowledge of God, or of religious truth, possessed by some people and transmitted by them to others. In some form or other the idea is reasonable. In all other matters people differ in their degree of skill or insight. Why not in religion?”

Charles Hartshorne (1897–2000) Philosopher

Omnipotence and Other Theological Mistakes (1984)

God, People, Truth, Religion

“"Why do you fight?"… He kept his wife, his kid, from dying. That was nothing. Less than nothing. If he had had money, if he could have left it to them, he would have been free to go and get killed. As if the universe had not treated him all his life with kicks in the belly, it now despoiled him of the only dignity he could ever possess — his death.”

André Malraux (1901–1976) French novelist, art theorist and politician

La condition humaine [Man's Fate] (1933)

Life, Death, Money, Universe

“Too often secondary school counselors seem to press academically talented students toward an early vocational choice. We believe more mistakes are made by an early vocational decision than a delayed decision, especially by students who are intellectually gifted and who possess wide interests.”

Eugene S. Wilson (1905)

"We're Pushing Out Kids Too Hard", Kiplinger's Personal Finance, March 1968, p. 27 http://books.google.com/books?id=fgAEAAAAMBAJ&pg=PA27 Attributed

School, Decision

“Ownership of thought depends on the thinker not subordinating himself to a ‘ruling thought’. This is particularly difficult, argues Stirner, … for language itself is a network of ‘fixed ideas’. Truths emerge only when language is reworked and possessed individually.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 107

Truth, Idea, Dependency

“The ill-success of the projects of misdirected ingenuity has very naturally the effect of driving those men of practical skill, who, though without scientific knowledge, possess prudence and common sense, to the opposite extreme of caution, and of inducing them to avoid all experiments, and to confine themselves to the careful copying of successful existing structures and machines; a course which, although it avoids risk, would, if generally followed, stop the progress of all improvement. A similar course has sometimes… been adopted by men possessed of scientific as well as practical skill: such men having, in certain cases, from deference to popular prejudice, or from a dread of being reputed us theorists, considered it advisable to adopt the worse and customary design for a work in preference to a better but unusual design.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Men, Nature, Knowledge, Sense

“In the year AH 829 (AD 1425), Ahmud Shah marched to reduce a rebellious zemindar of Mahoor… During this campaign, the King obtained possession of a diamond mine at Kullum, a place dependent on Gondwana, in which territory he razed many idolatrous temples, and erecting mosques on their sites, appropriated to each some tracts of land to maintain holy men, and to supply lamps and oil for religious purposes…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I Walî Bahmanî (AD 1422-1435) Kullum (Maharashtra)
Tãrîkh-i-Firishta

Men, Dependency

“You are within, my Love, and I too am there with you and will be there constantly. No, I will never look for you outside, for you are not there. Rather will I retire into the deepest center of my being, where I shall possess you in a singular repose and delight. IN this simple union, we shall take the greatest delight in each other. And I shall rejoice only in this: that you are my God. With this I am happy, completely satisfied that you are such, and that you will never be understood by any created being. p. 183”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

Love, God, Happiness

“Children learn the fundamental principles of natural law at a very early age. Thus they very early understand that one child must not, without just cause, strike or otherwise hurt, another; that one child must not assume any arbitrary control or domination over another; that one child must not, either by force, deceit, or stealth, obtain possession of anything that belongs to another; that if one child commits any of these wrongs against another, it is not only the right of the injured child to resist, and, if need be, punish the wrongdoer, and compel him to make reparation, but that it is also the right, and the moral duty, of all other children, and all other persons, to assist the injured party in defending his rights, and redressing his wrongs. These are fundamental principles of natural law, which govern the most important transactions of man with man. Yet children learn them earlier than they learn that three and three are six, or five and five ten. Their childish plays, even, could not be carried on without a constant regard to them; and it is equally impossible for persons of any age to live together in peace on any other conditions.

It would be no extravagance to say that, in most cases, if not in all, mankind at large, young and old, learn this natural law long before they have learned the meanings of the words by which we describe it. In truth, it would be impossible to make them understand the real meanings of the words, if they did not understand the nature of the thing itself. To make them understand the meanings of the words justice and injustice before knowing the nature of the things themselves, would be as impossible as it would be to make them understand the meanings of the words heat and cold, wet and dry, light and darkness, white and black, one and two, before knowing the nature of the things themselves. Men necessarily must know sentiments and ideas, no less than material things, before they can know the meanings of the words by which we describe them.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 9–10
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Men, Children, Truth, Age

“One I have loved, uneluding, dearly possessed,
Two I have wooed, by greater praise be they blessed –
Three, yea, and four, with fortune lavish of gold,
Five maidens I've won their white flesh fair to behold,
And six more bright than the sun on my city's strong walls
With never a treacherous rede to blemish delight;
Seven by heaven! though hardly won was the fight –
Yea eight of whom I have sung: but to bridle the tongue
Lest heedless a careless word slip – the teeth they are strong!”

Hywel ab Owain Gwynedd poet

Keueisy vun dunn diwyrnawd;
keueisy dwy, handid mwy eu molawd;
keueisy deir a pheddir a phawd;
keueisy bymp o rei gwymp eu gwyngnawd;
keueisy chwech heb odech pechawd;
gwen glaer uch gwengaer yt ym daerhawd;
keueisy sseith ac ef gweith gordygnawd;
keueisy wyth yn hal pwyth peth or wawd yr geint;
ys da deint rac tauaed.
"Gorhoffedd" (The Boast), line 75; translation from Robert Gurney Bardic Heritage (London: Chatto & Windus, 1969) p. 41.

Love, Strong, Sun, Fight

“A piece of knowledge about boat-building, about whose correctness Crusoe has no doubts at all, will not be seen as a hunch and will be valued according to Menger's Law. It may be said that Crusoe is well aware that he possesses this kind of information; he will deploy and value it in the same way as he may be imagined to deploy and value other resources he believes are definitely at his disposal. But concerning Crusoe's hunches and his visions in the face of a changing, uncertain environment, it cannot be said at all that Crusoe knows he has a hunch or a vision of the future. He does not act by deliberately utilizing his hunch about the future; instead, he finds that his actions reflect his hunches…In other words, it turns out, the essence of entrepreneurial vision, and what sets it apart from knowledge as a resource, is reflected in Crusoe's lack of self-consciousness concerning it…Crusoe may…gradually come to be aware of his vision. When he does, that vision ceases to be entrepreneurial and comes to be a resource. Moreover, Crusoe's realization that he possesses this definite information resource may itself be entrepreneurial. As soon as he 'knows' that he possesses an item of knowledge, that item ceases to correspond to entrepreneurial vision; instead, as with all resources, it is Crusoe's belief that he has the resources at his disposal that may now constitute his entrepreneurial hunch.”

Israel Kirzner (1930) American economist

Israel Kirzner, (1979: 168-169); as cited in: " Israel Kirzner's Entrepreneurship http://www.constitution.org/pd/gunning/subjecti/workpape/kirz_ent.pdf" by the Constitution Society, May 31, 2004

Law, Way, Imagination, Knowledge

“No single one can possess greater wisdom than the many scholars who are elected by all the men for their wisdom. Yet we can. We do. We have fought against saying it, but now it is said. We do not care. We forget all men, all laws and all things save our metals and our wires. So much is still to be learned! So long a road lies before us, and what care we if we must travel it alone!”

Ayn Rand book Anthem

Anthem (1937)

Wisdom, Men, Law, Travel

“To such a one, already filled with intellectual substance, and possessing what we may call the practical gold-bullion of human culture, it was an obvious improvement that he should be taught to speak it out of him on occasion; that he should carry a spiritual banknote producible on demand for what of "gold-bullion" he had, not so negotiable otherwise, stored in the cellars of his mind. A man, with wisdom, insight and heroic worth already acquired for him, naturally demanded of the schoolmaster this one new faculty, the faculty of uttering in fit words what he had. A valuable superaddition of faculty:—and yet we are to remember it was scarcely a new faculty; it was but the tangible sign of what other faculties the man had in the silent state.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Wisdom, Nature

“Life only demands from you the strength you possess. Only one feat is possible — not to have run away.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

"1925-1930" http://books.google.com/books?id=Zvi195aKdvMC&q=%22Life+only+demands+from+you+the+strength+you+possess+Only+one+feat+is+possible+not+to+have+run+away%22&pg=PA4#v=onepage Markings (1964)

Life

“The sun cakes on my desk were taken, my cakes in the refrigerator are also missing. Flower baskets sent by my friends to congratulate me on my recent promotion were trampled. My colleague lost a NT$1,000 bill that he left in his office. In a democratic society, people can express their own views to gain public support, but taking away other people's possessions without permission is not a way to make a case.”

Hsiao Chia-chi (1961) Taiwanese politician

Hsiao Chia-chi (2014) cited in " Netizens ridicule official over stolen sun cakes issue http://www.taipeitimes.com/News/front/archives/2014/03/26/2003586548/1" on Taipei Times, 26 March 2014

People, Way, Flowers, Support

“There is but one thing needful — to possess God. All our senses, all our powers of mind and soul, all our external resources, are so many ways of approaching the divinity, so many modes of tasting and of adoring God. We must learn to detach ourselves from all that is capable of being lost, to bind ourselves absolutely only to what is absolute and eternal, and to enjoy the rest as a loan, as a usufruct…. To worship, to comprehend, to receive, to feel, to give, to act: this our law, our duty, our happiness, our heaven.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

16 July 1848
Only one thing is necessary: to possess God — All the senses, all the forces of the soul and of the spirit, all the exterior resources are so many open outlets to the Divinity; so many ways of tasting and of adoring God. We should be able to detach ourselves from all that is perishable and cling absolutely to the eternal and the absolute and enjoy the all else as a loan, as a usufruct…. To worship, to comprehend, to receive, to feel, to give, to act: this our law, our duty, our happiness, our heaven.
As translated in Bartlett's Familiar Quotations, 10th ed. (1919)
Journal Intime (1882), Journal entries

God, Happiness, Law, Way

“In the early days our forefathers could cut down a forest or exhaust the fertility of a farm and then blithely move to a new forest or a new farm… The highest concept of statesmanship was to make it possible for the eager, aggressive pioneer to possess, to despoil and then repeat the process indefinitely. …[Shortsided and unchecked greed resulted in] denuded forests, floods, droughts, a disappearing water table, erosion, a less stable and equable climate, a vanishing wildlife.”

Harold L. Ickes (1874–1952) American politician

as quoted by Douglas H. Strong, Dreamers & Defenders: American Conservationists (1988) Ch. 7 "Harold Ickes," p.157

Water

“In depression, the built-in bunk detector that we all possess is not only turned on but is set on high.”

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 59-60

“What I lack are the skills of painting, the profession which I don't know, and now I see that the French [artists] possess this so extremely strong. I do believe that you can learn it all here. I am in Paris now. When someone is richer than me and he wants me to stay here for a year or half a year (for a few thousand francs) my future will have a lot of more certainty than when I must go back to Holland after eight days... I hope you will be able to fulfill my wish; I also put enough trust in you that you will do this, if you can. Waiting for your letter with a lot of anxiety, I remain”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

G.H. Breitner (translation from the original Dutch, Fons Heijnsbroek) version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Wat mij mankeert is de manier van schilderen, 't métier dat ik niet ken, en wat ik nu zie dat de Franschen zoo buitengewoon sterk bezitten. en wat ik wel geloof dat men hier leeren kan. Ik ben nu in Parijs. Wanneer iemand rijker is dan ik mij hier een jaar of een half jaar (voor een paar duizend francs) wil laten blijven, is mijn toekomst vrij wat zekerder, dan dat ik na acht daag weer naar Holland moet terugkeeren.. .Ik hoop dat U in staat zult zijn mijn wensch te verwezentlijken; ik stel ook genoeg vertrouwen in U dat ge dat doen zult als ge kunt. Met de meeste angst Uw brief te wachten, blijf ik' - tt G.H. Breitner. In Breitner's letter to A.P. van Stolk from Paris, 5 Juin, 1884; as cited in Breitner en Parijs – master-thesis 9928758 https://dspace.library.uu.nl/handle/1874/8382, by Jacobine Wieringa, Faculty of Humanities Theses, Utrecht, p. 16 before 1890

Hope, Strong, Learning, Waiting

“From the nature of things, every society must at all times possess within itself the sovereign powers of legislation. The feelings of human nature revolt against the supposition of a state so situated as that it may not in any emergency provide against dangers which perhaps threaten immediate ruin. While those bodies are in existence to whom the people have delegated the powers of legislation, they alone possess and may exercise those powers; but when they are dissolved by the lopping off one or more of their branches, the power reverts to the people, who may exercise it to unlimited extent, either assembling together in person, sending deputies, or in any other way they may think proper.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

People, Way, Feeling, Exercises

“I am ever solicitous for your future prosperity, and I wish that I could convince you, as I feel convinced, that it all depends upon your bringing out with spirit the talents you possess. I wish that I could impart to you a little of that Bonapartian feeling with which I am imbued—a feeling that spurs me on with the conviction that all the obstacles to fortune with which I am impeded, will (nay, shall) yield if assailed with energy. All is lost to you, if you succumb to those desponding views which you mentioned when we last spoke. Dame Fortune, like other fair ones, loves a brisk and confident wooer. I want to see you able to pitch your voice in a higher key, especially when you are espousing your own interests, and above all, never to see you yield or become passive and indifferent when your cause is just, and only wants to be spiritedly supported to be sure of a triumph. But all this must proceed from within, and can be only the fruits of a larger growth of spirit, to the cultivation of which without further lecture I most earnestly commend you.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to his brother (30 January 1832), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 20.
1830s

Love, Feeling, Confidence, Support

“From a poor man, poor in Time, I was suddenly lifted up into a vast revenue; I could see no end of my possessions; I wanted some steward, or judicious bailiff, to manage my estates in Time for me.”

Charles Lamb Last Essays of Elia

“The superannuated man”
Last Essays of Elia (1833)

Time

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“Our vulnerability [ to ressentiment], is unavoidable (and probably incurable) in a kind of society in which relative equality of political and other rights and formally acknowledged social equality go hand in hand with enormous differences in genuine power, possessions and education; a society in which everyone “has the right” to consider himself equal to everybody else, while in fact being unequal to them.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

[paraphrasing the view of Max Scheler], p. 25.
The Art of Life (2008)

Education

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq 2000s, 2003

People, Pleasure, World, Peace

“In the short time I've known you, Richard, I've noticed you possess a lamentable tendency to put on shining armor and look for ladies to rescue. King Arthur, God rest his soul, would have loved you. He'd have had you fighting every evil knight in the forest.”

Bernard Cornwell (1944) British writer

Captain Michael Hogan, p. 254
Sharpe (Novel Series), Sharpe's Havoc (2003)

Love, God, Soul, Evil

“From the summit of power men no longer turn their eyes upward, but begin to look about them. Aspiration sees only one side of every question; possession, many.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), New England Two Centuries Ago

Men, Question

“Your passion and loyalty do you credit, Hans, but they do little to convince me that you also possess a brain.”

Melinda M. Snodgrass (1951) American writer

Source: Queen's Gambit Declined (1989), Chapter 2 (p. 25)

Passion, Loyalty

“Arriving in Berlin, I found myself in my element, and began to breathe freely. Jerusalem and Lessing had given us letters of introduction to the greatest men in Berlin; but they knew us already, Leisewitz as author of "Julius Von Tarent," and myself as author of my Dissertation. We had daily the choice of the first society; covers were laid for us in the first families daily, for dinner as well as supper. Von Zetlitz sent a general invitation that covers were laid for us every day during our stay in Berlin. Most of the time we could spare was divided between physicians and philosophers, of which the latter had the greater share. Spalding, Mendelsohn, Eberhard, Engel, Nicolai, Reichard, and Madame Bamberger, daughter of Doctor Sack, Bishop of Berlin, honoured us with their most sincere friendship. The latter, a highly gifted and accomplished lady, possessed the rare art of spreading over the most abstract hypothesis and theorem the brightest and most charming light; Jerusalem, the father of the ill-fated Werther (see the "Sorrows of Werther," by Goethe), used to send her his works to correct, and she alone was able to console and comfort him, when he was informed of the death of his beloved son. This amiable lady assumes in common life the character of a plain woman, and when at court, as friend of the Queen and the Princess Amalie, she won all hearts by her truly noble man ners and unconstrained courtesy: at court beloved, she was admired, nay, adored in the philosophical clubs. But do not think that here alone we spent all our time; Madame Bamberger knew how to blend study with amusement; she issued frequently cards of invitation to select parties, for suppers and balls, and her house was the point of union of all that was learned, beautiful, and amiable. Thus Berlin became my Paradise. I had the most tempting offers from the Minister of State to stay here; but the illness of my father obliged me, after a stay of three months, to return home. I visited Lessing on my journey back; stayed two days, which were the most interesting of all days I ever remember.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Death, Men, Friendship

“There is no Enlightenment, no evolutionary entrance into the truly Spiritual Condition of human existence, without ego-death, or transcendence of the mind. There must be the literal death of the separate and separative consciousness. In this moment, you are holding on to your sense of separate consciousness as if it were something tangible and material. You possess yourself through a great contraction of body and psyche. By virtue of this gesture, you have become rigid, mediocre, deluded, relatively loveless, self-possessed, and isolated. To be without an inner consciousness is, for you, unthinkable. To be incapable of feeling yourself as a separate consciousness is, for you, a terrifying prospect. Nevertheless, that is precisely the realization with which you must become completely comfortable.”

Adi Da Samraj (1939–2008) American writer

'Scientific Proof of the Existence of God Will Soon Be Announced by the White House!, p. 171

Death, God, Feeling, Sense

“"One cannot lose what one has not possessed."
So much for that abrasive gem.
I can lose what I want. I want you.”

Geoffrey Hill (1932–2016) English poet and professor

"The Songbook of Sebastian Arrurruz" II. King Log.
Poetry

“To rule means to exercise power, and only he who possesses power can exercise it. This direct connection of power and rule forms the fundamental truth of all politics and the key to all history.”

Ludwig von Rochau (1810–1873) German politician

Mittel Energie auszuüben und nur ihn anzuordnen der Energie besitzt kann sie ausüben. Dieser direkte Anschluß der Energie und der Richtlinie bildet die grundlegende Wahrheit aller Politik und den Schlüssel zu aller Geschichte.
As quoted in The German Idea of Freedom : History of a Political Tradition (1972) by Leonard Krieger, p. 354

Truth, Exercises, History

“The average Briton, as well as honorable and right honorable members of the House, had known that England possessed colonies and had understood that colonies, as a matter of course, existed to supply him with sugar and rice, indigo and tobacco, and in return to buy at a good price whatever he might himself wish to sell.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

Housing

“Outbursts blossom in Lapland rapidly
. in earth, in barley, grass, dwarf birches too.
This I have pondered very frequently
when people’s daily lives there I review.

Oh why are all our beautiful ones dying
and why do great ones rot in disarray?
Oh why among us many minds are losing?
Oh why so few the kantele now play?

Oh why here everywhere a man soon crashes
like hay when scythed – ambitious man indeed,
a man of honour, sense – it all soon smashes,
or breaks apart one day in life of need?

Elsewhere, a fire still glints in greying tresses,
in old ones glows still spirit of the sun.
But here our new-born infants death possesses
and youth will grave’s dull earth soon press upon.

And what of me? Why ponder I so sadly?
An early sign, be sure, of grim old age.
Oh why the blood-spent rule keep I not gladly,
but sigh instead at people’s mortal wage?

One answer is there only: Lapland’s summer.
In thinking then my mind is soon distressed.
In Lapland birdsong, joy are short – a glimmer –
as flowers’ blooms and gladness wilt and rest.

But winter’s wrath is only long. Dear moment
when resting thoughts delay and don’t take flight,
in search of lands where blazing sun is potent
and take their leave of Lapland’s icy bite.

Oh, great white birds, you guests of summer Lapland,
with noble thoughts we’ll greet you, when you’re here!
Oh, tarry here among us, build your nests and
a while delay your southern journey near!

Oh, from the swan now learn a lesson wholesome!
They leave in autumn, come back in the spring.
It’s our own peaceful shore that us-wards pulls them,
Our sloping fell’s kind shelter will them bring.

Batter the air with whooping wings and leave us!
Wonders perform, enlighten other lands!
But when you see that winter’s gone relieve us –
I beg, beseech, re-clasp our weary hands!”

Eino Leino (1878–1926) Finnish poet and journalist

Life, Death, People, Youth

“In our time it has been seen, as I hope to show quite shortly, that simple children, roughly brought up in the wilderness, have begun to draw by themselves, impelled by their own natural genius, instructed solely by the example of these beautiful paintings and sculptures of Nature. Much more then it is probable that the first men, being less removed from their divine origin, were more perfect, possessing a brighter intelligence, and that with Nature as a guide, a pure intellect for master, and the lovely world as a model, they originated these noble arts, and by gradually improving them brought them at length, from small beginnings, to perfection. I do not deny that there must have been an originator, since I know quite well that there must have been a beginning at some time, due to some individual.”

Giorgio Vasari (1511–1574) Italian painter, architect, writer and historian

Source: The Lives of the Painters, Sculptors, and Architects, 1900, p. 5-6

Love, Men, Children, World

“There is also something more […] because as humans we possess, call it reason, spirit, consciousness, what ever, it's a numinous element beyond the perfunctory form following function.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

“I answer that, It was necessary for woman to be made, as the Scripture says, as a "helper" to man; not, indeed, as a helpmate in other works, as some say, since man can be more efficiently helped by another man in other works; but as a helper in the work of generation. This can be made clear if we observe the mode of generation carried out in various living things. Some living things do not possess in themselves the power of generation, but are generated by some other specific agent, such as some plants and animals by the influence of the heavenly bodies, from some fitting matter and not from seed: others possess the active and passive generative power together; as we see in plants which are generated from seed; for the noblest vital function in plants is generation. Wherefore we observe that in these the active power of generation invariably accompanies the passive power. Among perfect animals the active power of generation belongs to the male sex, and the passive power to the female. And as among animals there is a vital operation nobler than generation, to which their life is principally directed; therefore the male sex is not found in continual union with the female in perfect animals, but only at the time of coition; so that we may consider that by this means the male and female are one, as in plants they are always united; although in some cases one of them preponderates, and in some the other. But man is yet further ordered to a still nobler vital action, and that is intellectual operation. Therefore there was greater reason for the distinction of these two forces in man; so that the female should be produced separately from the male; although they are carnally united for generation. Therefore directly after the formation of woman, it was said: "And they shall be two in one flesh"”

Thomas Aquinas book Summa Theologica

Gn. 2:24
I, q. 92, art. 1 (Whether the Woman should have been made in the first production of things?)
Summa Theologica (1265–1274)

Life, Sex, Time, Help

“Only a male intellect clouded by the sexual drive could call the stunted, narrow-shouldered, broad-hipped and short-legged sex the fair sex: for it is with this drive that all its beauty is bound up. More fittingly than the fair sex, women could be called the unaesthetic sex. Neither for music, nor poetry, nor the plastic arts do they possess any real feeling or receptivity: if they affect to do so, it is merely mimicry in service of their effort to please. This comes from the fact that they are incapable of taking a purely objective interest in anything whatever, and the reason for this is, I think, as follows. Man strives in everything for a direct domination over things, either by comprehending or by subduing them. But woman is everywhere and always relegated to a merely indirect domination, which is achieved by means of man, who is consequently the only thing she has to dominate directly. Thus it lies in the nature of women to regard everything simply as a means of capturing a man, and their interest in anything else is only simulated, is no more than a detour, i. e. amounts to coquetry and mimicry.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2 "On Women" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims

Women, Beauty, Art, Music

“The truth is that we have got our way. We have got most of the things we set out to get. If you had told the British people twelve months ago that they would have secured what they have, they would have laughed you to scorn. The German Navy has been handed over; the German mercantile shipping has been handed over, and the German colonies have been given up. One of our chief trade competitors has been most seriously crippled and our Allies are about to become her biggest creditors. That is no small achievement. In addition, we have destroyed the menace to our Indian possessions.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Lord Riddell's diary entry (30 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 263
Prime Minister

People, Truth, Way

“Physiologists have usually represented that our species holds a middle rank, in the masticatory and digestive apparatus, between the flesh-eating and the herbivorous animals; — a statement which seems rather to have been deduced from what we have learned by experience on this subject, than to result fairly from an actual comparison of man and animals. … The teeth of man have not the slightest resemblance to those of the carnivorous animals, except that their enamel is confined to the external surface. He possesses, indeed, teeth called canine, but they do not exceed the level of the others, and are obviously unsuited to the purposes which the corresponding teeth execute in carnivorous animals. … Thus we find that, whether we consider the teeth and jaws, or the immediate instruments of digestion, the human structure closely resembles that of the simiæ; all of which, in their natural state, are completely herbivorous.”

Sir William Lawrence, 1st Baronet (1783–1867) British surgeon

Lectures on Comparative Anatomy, Physiology, Zoology, and the Natural History of Man, Eighth Edition (London: John Taylor, 1840), Section I, Chapter VI, pp. 148-150. Full text online at the Internet Archive https://archive.org/stream/lecturesoncompar00lawr#page/n5/mode/2up.

Nature, Learning, Animals