Quotes about plain
page 6

Elizabeth Gaskell photo
Richard Dawkins photo

“The wheel may be one of those cases where the engineering solution can be seen in plain view, yet be unattainable in evolution because it lies [on] the other side of a deep valley, cutting unbridgeably across the massif of Mount Improbable.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

[Dawkins, Richard, Richard Dawkins, Why don't animals have wheels?, Sunday Times, November 24, 1996, http://www.simonyi.ox.ac.uk/dawkins/WorldOfDawkins-archive/Dawkins/Work/Articles/1996-11-24wheels.shtml, October 29, 2008, http://web.archive.org/web/20070221073440/http://www.simonyi.ox.ac.uk/dawkins/WorldOfDawkins-archive/Dawkins/Work/Articles/1996-11-24wheels.shtml, February 21, 2007]

William Kristol photo
Jean Baudrillard photo

“Our entire linear and accumulative culture collapses if we cannot stockpile the past in plain view.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

The Precession of Simulcra, Ramses, or the Rosy-Colored Resurrection
1980s, Simulacra and Simulation (1981)

Frederick Douglass photo

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

John Dos Passos photo
Steve Sailer photo
Karen Blixen photo
Mary Wortley Montagu photo

“Be plain in dress, and sober in your diet;
In short, my deary, kiss me, and be quiet.”

Mary Wortley Montagu (1689–1762) writer and poet from England

A Summary of Lord Lyttelton’s Advice.
Bartlett's Familiar Quotations, 10th ed. (1919)

Pietro Metastasio photo

“The fiery lava in the hollow bosom of the earth, if it be restrained, in spite of its prison, bursts forth with greater force; then flows abroad, but, as it flows, subverts, beats down, and overthrows plains, mountains, forests, and cities.”

Del terreno nel concavo seno
Vasto incendio se bolle ristretto,
A dispetto del carcere indegno,
Con più sdegno gran strada si fa.
Fugge allora; ma, intanto che fugge,
Crolla, abbatte, sovverte, distrugge
Piani, monti, foreste e città.
Act III, scene 3.
Achille in Sciro (1736)

Voltairine de Cleyre photo
Murasaki Shikibu photo
Robert Lynn Asprin photo
Joseph Meek photo
Enoch Powell photo

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Gertrude Stein photo

“It is always a mistake to be plain-spoken.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"As Eighty," from Bee Time Vine (1953, Yale University Press); written in 1923

John Lancaster Spalding photo

“What a wise man knows seems so plain and simple to himself that he easily makes the mistake of thinking it to be so for others.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 233

Ray Harryhausen photo

“I am often asked if I would have liked to have been involved with Jurassic Park. The plain answer is no. Although excellent, it is not with all its dollars what I would have wished to do with my career. I was always a loner and worked best that way. Since the very beginning I fought and struggled under constant pressure to keep the design and final result within my hands. As time moved on this became more difficult, until I was forced to bow to the fact that my method of working, in the financial sense, was no longer practical. Model animation has been relegated to a reflection, or a starting point for creature computer effects that has reached a high few could have anticipated. However, for all the wonderful achievements of the computer, the process creates creatures that are too realistic and for me that makes them unreal because they have lost one vital element - a dream quality. Fantasy, for me, is realizing strange beings that are so removed from the 21st century. These beings would include not only dinosaurs, because no matter what the scientists say, we still don't know how dinosaurs looked or moved, but also creatures of the mind. Fantastical creatures where the unreal quality becomes even more vital. Stop-motion supplies the perfect breath of life for them, offering a look of pure fantasy because their movements are beyond anything we know.”

Ray Harryhausen (1920–2013) American animator

Ray Harryhausen & Tony Dalton (2003), An Animated Life, Aurum Press, p. 8

Ignatius of Loyola photo
Winston S. Churchill photo
Frederick Douglass photo
Chief Seattle photo
T. E. Lawrence photo

“The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'. But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.”

My Arabs were turning their backs on perfumes and luxuries to choose the things in which mankind had had no share or part.
Source: Seven Pillars of Wisdom (1922), Ch. 3

Sam Walter Foss photo

“Bring me men to match my mountains,
Bring me men to match my plains,
Men with empires in their purpose,
And new eras in their brains.”

Sam Walter Foss (1858–1911) American writer

"The Coming American" (July 4, 1894), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

George Macaulay Trevelyan photo
John Muir photo
Mike Oldfield photo
Louis Agassiz photo
Ayn Rand photo
Ray Comfort photo
Calvin Coolidge photo
Joshua Sylvester photo
Charles Follen Adams photo

“" Tis plain to me
As A B C,
My dear friend, Mr. Neff!"
"Oh, yes! but then,"
Says Mr. N,
"You know I'm D E F!"”

Charles Follen Adams (1842–1918) American poet

"Yawcob Strauss", in Yawcob Strauss, and Other Poems (1876), p. 69.

Isaac Asimov photo

“Plowboy: In your opinion, what are mankind's prospects for the near future?
Asimov: To tell the truth, I don't think the odds are very good that we can solve our immediate problems. I think the chances that civilization will survive more than another 30 years—that it will still be flourishing in 2010—are less than 50 percent.
Plowboy: What sort of disaster do you foresee?
Asimov: I imagine that as population continues to increase—and as the available resources decrease—there will be less energy and food, so we'll all enter a stage of scrounging. The average person's only concerns will be where he or she can get the next meal, the next cigarette, the next means of transportation. In such a universal scramble, the Earth will be just plain desolated, because everyone will be striving merely to survive regardless of the cost to the environment. Put it this way: If I have to choose between saving myself and saving a tree, I'm going to choose me.
Terrorism will also become a way of life in a world marked by severe shortages. Finally, some government will be bound to decide that the only way to get what its people need is to destroy another nation and take its goods … by pushing the nuclear button.
And this absolute chaos is going to develop—even if nobody wants nuclear war and even if everybody sincerely wants peace and social justice—if the number of mouths to feed continues to grow. Nothing will be able to stand up against the pressure of the whole of humankind simply trying to stay alive!”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Bill Hybels photo
Newton Lee photo
Taylor Caldwell photo
Charles Babbage photo
Stephen Crane photo
Qutb al-Din Aibak photo
Steve Kilbey photo
Immanuel Kant photo

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Theodosius Dobzhansky photo
Tom Robbins photo
Christopher Hitchens photo
Ingmar Bergman photo

“Winter Light — suppose we discuss that now?… The film is closely connected with a particular piece of music: Stravinski's A Psalm Symphony. I heard it on the radio one morning during Easter, and it struck me I'd like to make a film about a solitary church on the plains of Uppland. Someone goes into the church, locks himself in, goes up to the altar, and says: 'God, I'm staying here until in one way or another You've proved to me You exist. This is going to be the end either of You or of me!' Originally the film was to have been about the days and nights lived through by this solitary person in the locked church, getting hungrier and hungrier, thirstier and thirstier, more and more expectant, more and more filled with his own experiences, his visions, his dreams, mixing up dream and reality, while he's involved in this strange, shadowy wrestling match with God.
We were staying out on Toro, in the Stockholm archipelago. It was the first summer I'd had the sea all around me. I wandered about on the shore and went indoors and wrote, and went out again. The drama turned into something else; into something altogether tangible, something perfectly real, elementary and self-evident.
The film is based on something I'd actually experienced. Something a clergyman up in Dalarna told me: the story of the suicide, the fisherman Persson. One day the clergyman had tried to talk to him; the next, Persson had hanged himself. For the clergyman it was a personal catastrophe.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)

Leo Tolstoy photo
Percy Bysshe Shelley photo
Louis Untermeyer photo
Georgia O'Keeffe photo
Edward German photo
John McCain photo
Brook Taylor photo
Yevgeny Yevtushenko photo

“Give me a mystery – just a plain and simple one – a mystery which is diffidence and silence, a slim little, barefoot mystery: give me a mystery – just one!”

Yevgeny Yevtushenko (1932–2017) Russian poet, film director, teacher

"Mysteries" (1960), st. 10; Dimitri Obolensky (ed.) The Heritage of Russian Verse (Bloomington: Indiana University Press, 1976) p. 452.

Robert Silverberg photo
Michel De Montaigne photo
Thomas Campbell photo
Emil Nolde photo
Marco Girolamo Vida photo

“I sing the form of war, the bloodless plain,
Armies of ivory, and a mock campaign;
How two bold kings in different armour veil'd,
One black, one white, for conquest fought the field.”

Ludimus effigiem belli, simulataque veris Praelia, buxo acies fictas, et ludicra regna, Ut gemini inter se reges albusque, nigerque Pro laude oppositi certent bicoloribus armis.

Vida's Game of Chess https://books.google.com/books?id=IGMIAAAAQAAJ, opening lines
Compare:
Of armies on the chequer'd field array'd,
And guiltless war in pleasing form display'd;
When two bold kings contend with vain alarms,
In ivory this, and that in ebon arms.
William Jones, Caïssa; Or, The Game of Chess.
Scacchia Ludus (1527)

Samuel Johnson photo
Leighton W. Smith, Jr. photo
Francis Crick photo
Qutb al-Din Aibak photo

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Alan Guth photo
Marcel Duchamp photo

“Based on the metaphysical implications of the Dadaist dogma.... Arp's Reliefs [carvings] between 1916 and 1922 are among the most convincing illustrations of that anti- rationalistic era... Arp showed the importance of a smile to combat the sophistic theories of the moment. His poems of the same period stripped the word of its rational connotation to attain the most unexpected meaning through alliteration or plain nonsense.”

Marcel Duchamp (1887–1968) French painter and sculptor

1921 - 1950
Source: 'Appreciations of other artists': Jean (Hans) Arp (sculptor, painter, writer) 1949, by Marcel Duchamp; as quoted in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159

Bret Harte photo
Edward O. Wilson photo
Thomas Hardy photo
Alan Keyes photo
Edward Thomson photo
Denis Diderot photo

“Are we not madder than those first inhabitants of the plain of Sennar? We know that the distance separating the earth from the sky is infinite, and yet we do not stop building our tower.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

No. 4
On the Interpretation of Nature (1753)

Carl von Clausewitz photo
Bernard-Henri Lévy photo
Oliver Cromwell photo

“I had rather have a plain, russet-coated Captain, that knows what he fights for, and loves what he knows, than that you call a Gentleman and is nothing else.”

Oliver Cromwell (1599–1658) English military and political leader

Letter to Sir William Spring (September 1643)

Bernard Cornwell photo
Alexander Pope photo
David Attenborough photo
Percival Lowell photo

“New plains frontier was politically organized and opened and settled with little, if any, heed to its natural features of climate and land cover.”

John M. Gaus (1894–1969) American political scientist

John Merriman Gaus, cited in: Renée Beville Flower, ‎Brent M. Haddad (2014), Reawakening the Public Research University. p. 197

Buck Owens photo
Miklós Horthy photo
Michael Ignatieff photo
Rudyard Kipling photo
William Morris photo
Jane Goodall photo
James Fenimore Cooper photo
Edward O. Wilson photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

William Hazlitt photo

“The thing is plain. All that men really understand is confined to a very small compass; to their daily affairs and experience; to what they have an opportunity to know and motives to study or practise. The rest is affectation and imposture.”

William Hazlitt (1778–1830) English writer

"On the Ignorance of the Learned"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Michele Simon photo