Quotes about place
page 25

Colum McCann photo
Homér photo
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Duke Ellington photo
Vātsyāyana photo
Jimmy Carter photo
Penn Jillette photo

“I've always wanted to make the world a more rational place. I'm still working on it.”

Penn Jillette (1955) American magician

"10 Questions: Penn Jillette" http://movies.ign.com/articles/424/424794p1.html, IGN (18 June 2003)
2000s

Paolo Bacigalupi photo
Joseph Joubert photo
Karl Jaspers photo

“The mass-man has very little spare time, does not live a life that appertains to a whole, does not want to exert himself except for some concrete aim which can be expressed in terms of utility; he will not wait patiently while things ripen; everything for him must provide some immediate gratification; and even his mental life must minister to his fleeting pleasures. That is why the essay has become the customary form of literature, why newspapers are taking the place of books… People read quickly and cursorily.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Der Massenmensch hat wenig Zeit, lebt kein Leben aus einem Ganzen, will nicht mehr die Vorbereitung und Anstrengung ohne den konkreten Zweck, der sie in Nutzen umsetzt; er will nicht warten und reifen lassen; alles muß sogleich gegenwärtige Befriedigung sein; Geistiges ist zu den jeweils augenblicklichen Vergnügungen geworden. Daher ist der Essay die geeignete Literaturform für alles, tritt die Zeitung an die Stelle des Buches... Man liest schnell.
Man in the Modern Age (1933)

Dorothy Parker photo

“And it is that word 'hummy,' my darlings, that marks the first place in The House at Pooh Corner at which Tonstant Weader fwowed up.”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Her "Constant Reader" book review of The House at Pooh Corner by A. A. Milne, in The New Yorker (20 October 1928) http://www.newyorker.com/magazine/1928/10/20/reading-and-writing-27

“Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.”

Source: Anarchy, State, and Utopia (1974), Ch. 10 : A Framework for Utopia; The Framework, p. 311
Context: There will not be one kind of community existing and one kind of life led in utopia. Utopia will consist of utopias, of many different and divergent communities in which people lead different kinds of lives under different institutions. Some kinds of communities will be more attractive to most than others; communities will wax and wane. People will leave some for others or spend their whole lives in one. Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.

Philip José Farmer photo

“The universe is a big place, perhaps the biggest.”

Venus on the Half-Shell (December 1974); written using the pseudonym Kilgore Trout, with the permission of Kurt Vonnegut.

Henry George Liddell photo

“A good, square, stone house, placed on an eminence, facing the Bishop's Palace at Auckland.”

Henry George Liddell (1811–1898) Headmaster, lexicographer, classical scholar, and dean

Of the house where he was born, p. 25.
Colin Gordon, Beyond the Looking Glass (1982)

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Andrew Johnson photo
Daniel Handler photo
John Gray photo
Alexis De Tocqueville photo
Paul Cézanne photo
Georgia O'Keeffe photo
Benjamin Peirce photo
Aurangzeb photo

“Hamiduddin Khan Bahadur who had gone to demolish a temple and build a mosque (in its place) in Bijapur, having excellently carried out his orders, came to Court and gained praise and the post of darogha of gusalkhanah, which brought him near the Emperor's person.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1698. Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 241
Quotes from late medieval histories, 1690s

George Eliot photo

““…Mas‘ud hunted through the country around Bahraich, and whenever he passed by the idol temple of Suraj-kund, he was wont to say that he wanted that piece of ground for a dwelling-place. This Suraj-kund was a sacred shrine of all the unbelievers of India. They had carved an image of the sun in stone on the banks of the tank there. This image they called Balarukh, and through its fame Bahraich had attained its flourishing condition. When there was an eclipse of the sun, the unbelievers would come from east and west to worship it, and every Sunday the heathen of Bahraich and its environs, male and female, used to assemble in thousands to rub their heads under that stone, and do it reverence as an object of peculiar sanctity. Mas‘ud was distressed at this idolatry, and often said that, with God’s will and assistance, he would destroy that mine of unbelief, and set up a chamber for the worship of the Nourisher of the Universe in its place, rooting out unbelief from those parts…
“Meanwhile, the Rai Sahar Deo and Har Deo, with several other chiefs, who had kept their troops in reserve, seeing that the army of Islam was reduced to nothing, unitedly attacked the body-guard of the Prince. The few forces that remained to that loved one of the Lord of the Universe were ranged round him in the garden. The unbelievers, surrounding them in dense numbers, showered arrows upon them. It was then, on Sunday, the 14th of the month Rajab, in the aforesaid year 424 (14th June, 1033) as the time of evening prayer came on, that a chance arrow pierced the main artery in the arm of the Prince of the Faithful…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Awadh (Uttar Pradesh), Mir‘at-i-Mas‘udi in Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

Virgil Miller Newton photo

“It was evident that the treatment program’s building was a place where miracles happen.”

Virgil Miller Newton (1938) American priest

Miller Newton in: Beth Polson and Miller Newton (1984). Not my Kid: A Parent's Guide to Kids and Drugs. Avon, NY, NY, pg 3.

Charles Robert Leslie photo

“Turner will be placed in that class whose genious is such that we can never praise him too much or blame him too much.”

Charles Robert Leslie (1794–1859) British painter (1794-1859)

Autobiographical Recollections of C. R. Leslie with Selections from his correspondence

Roger Ebert photo
Alexander McCall Smith photo
Firuz Shah Tughlaq photo
Billie Piper photo

“People were dealing with CGI for the first time, so I think we were really unsure as to whether it would be a huge success or a big flop. … I thought the scripts were so good. It had a kind of domestic element which I'm not sure it ever had before. I think we were feeling quite confident about that. … In terms of whether it had a place in the world when it aired, I think everyone was quite unsure. I didn't know until it aired and people really seemed to like it.”

Billie Piper (1982) English singer, dancer and actress

On her role in the 21st century revival of Doctor Who, as quoted in "'I've heard that before!': Chris Evans cracks ex-wife jokes with Billie Piper as she appears on his show with new husband Laurence Fox" in The Daily Mail Reporter (22 November 2013) http://www.dailymail.co.uk/tvshowbiz/article-2511885/Chris-Evans-cracks-ex-wife-jokes-Billie-Piper-appears-new-husband-Laurence-Fox.html

Thomas D'Arcy McGee photo
Donald J. Trump photo

“Well I just want to say that we are, you know, very honored by the victory that we had, 306 electoral college votes, we were not supposed to crack 220, you [turning to the Israeli PM] know that right? There was no way to 221, but then they said there's no way to 270 [Netanyahu tries to respond, but Trump continues, so then mouths "I thought he was talking to me"] and there's tremendous enthusiasm out there. I will say that, um, we are going to have peace, in this country, we are going to stop crime, in this country, we are going to do everything within our power to stop long-simmering racism, and every other thing that's going on, because a lot of bad things have been taking place over a long period of time. I think one of the reasons I won the election is we have a very, very divided nation, very divided, and hopefully I'll be able to do something about that, and I, you know, it's something that was very important to me. As far as people, Jewish people, so many friends, a daughter who happens to be here right now, a son-in-law, and three beautiful grandchildren, I think that you're going to see a lot different United States of America over the next three, four, or eight years, er, I think a lot of good things are happening, and you're going to see a lot of love, you're going to see a lot of love.”

Donald J. Trump (1946) 45th President of the United States of America

Trump responding to a reporter's question about rising anti-Semitic incidents and a perception of xenophobia in his administration, during a joint press conference with Benjamin Netanyahu, Prime Minister of Israel https://www.youtube.com/watch?v=SmfseeZt5fA (15 February 2017)
2010s, 2017, February

Samuel Beckett photo
Mel Gibson photo

“The poet writes his poem for its own sake, for the sake of that order of things in which the poem takes the place that has awaited it.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Obscurity of the Poet”, p. 24
Poetry and the Age (1953)
Context: People always ask: For whom does the poet write? He needs only to answer, For whom do you do good? Are you kind to your daughter because in the end someone will pay you for being?... The poet writes his poem for its own sake, for the sake of that order of things in which the poem takes the place that has awaited it.

Haile Selassie photo
Subhash Kak photo
Qianlong Emperor photo

“Many people have fled from our China (wo Zhongguo) to your place”

Qianlong Emperor (1711–1799) emperor of the Qing Dynasty

Edict to the Zunghars by Qianlong in 1750 . (Pingding Zhungeer fanglüe, 1990: 910). From Pingding Zhungeer fanglüe [The history of the Qing conquest of the Zunghar] (1990) Beijing: Zhongguo tushuguan tushu fuzhi suowei zhongxin.
Source: Zhao 2006 https://web.archive.org/web/20140325231543/https://webspace.utexas.edu/hl4958/perspectives/Zhao%20-%20reinventing%20china.pdf, p. 9.

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James Thurber photo
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Gilberto Gil photo

“Brasília is a weird place but I like being here. I can focus on the job here, there's no city madness and I don't need urban stimulation.”

Gilberto Gil (1942) Brazilian singer, guitarist, songwriter and politician

[Sue, Steward, Minister of cool: part one, http://arts.guardian.co.uk/features/story/0,,1066490,00.html, The Observer, Guardian Media Group, 2003-10-19, 2008-03-16]

Lyndon B. Johnson photo
Anton Chekhov photo
Ted Hughes photo
Pope Benedict XVI photo

“In and of itself, the market is not, and must not become, the place where the strong subdue the weak.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Charles Dickens photo
Jeet Thayil photo

“I was born in the south of India but I've never lived there. I went to school in Bombay, and in Hong Kong and in New York. But the place I've lived in the most is Bombay, because I've been there at various stages of my life.”

Jeet Thayil (1959) Indian writer

On his being asked Where was he born?
Jeet Thayil on why 'Where are you from?' is a complicated question for all of us

Lorin Morgan-Richards photo

“Primarily, they (ideas) come from daydreaming or every day occurrences. I try to get out and about, especially new places to let the environment inspire me. I start an illustration of a building I see and then the elements of different characters will populate in my mind like a set and actors on a stage. If nothing comes up I continue to draw until something unfolds.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Regarding how he comes up with ideas for his comic strips The Goodbye Family and The Noodle Rut (1 June 2017).
Source: Lorin Morgan-Richards Newsletter #2, Us6.campaign-archive2.com, 2017-06-26 http://us6.campaign-archive2.com/?u=51e751ef352e602deca0ecdc7&id=2e82f26313,

Ashot Nadanian photo

“Chess is not Mathematics, where ten is always more than one; in chess the King with a pawn can beat opponent's King with all pieces if they are placed badly.”

Ashot Nadanian (1972) chess player

Interview at S'pore Chess News, 23 August 2010 http://www.singaporechessnews.com/interview_ashot_nadanian.html

Robert Fludd photo
George W. Bush photo
Andrew Dickson White photo
Jim Yong Kim photo
Edward Bernays photo

“The best place to find things: the public library.”

Edward Bernays (1891–1995) American public relations consultant, marketing pioneer

Quoted in L. Tye The Father of Spin (1998) p. 102

Milan Kundera photo
Cass Elliot photo
Harry V. Jaffa photo
Don DeLillo photo
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Walter Warlimont photo

“Small wonder that we find them flocking everywhere ahead or with or in the wake of Islamic armies. Sufis of the Chishtîyya silsila in particular excelled in going ahead of these armies and acting as eyes and ears of the Islamic establishment. The Hindus in places where these sufis settled, particularly in the South, failed to understand the true character of these saints till it was too late. The invasions of South India by the armies of Alãu’d-Dîn Khaljî and Muhammad bin Tughlaq can be placed in their proper perspective only when we survey the sufi network in the South. Many sufis were sent in all directions by Nizãmu’d-Dîn Awliyã, the Chistîyya luminary of Delhi; all of them actively participated in jihãds against the local population. Nizãmu’d-Dîn’s leading disciple, Nasîru’d-Dîn Chirãg-i-Dihlî, exhorted the sufis to serve the Islamic state. “The essence of sufism,” he versified, “is not an external garment. Gird up your loins to serve the Sultãn and be a sufi.” Nasîru’d-Dîn’s leading disciple, Syed Muhammad Husainî Banda Nawãz Gesûdarãz (1321-1422 A. D.), went to Gulbarga for helping the contemporary Bahmani sultan in consolidating Islamic power in the Deccan. Shykh Nizãmu’d-Dîn Awliyã’s dargãh in Delhi continued to be and remains till today the most important centre of Islamic fundamentalism in India. (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Edmund Waller photo

“There is a garden in her face
Where roses and white lilies blow;
A heavenly paradise is that place,
Wherein all pleasant fruits do flow:
There cherries grow which none may buy
Till 'Cherry-ripe' themselves do cry.”

Edmund Waller (1606–1687) English poet and politician

Cherry-Ripe http://www.bartleby.com/101/168.html.
Poetical Works of Edmund Waller and Sir John Denham (1857)

Nathaniel Hawthorne photo
Phil Brooks photo
Bernard Lewis photo
Firuz Shah Tughlaq photo
Tristan Tzara photo
Joseph Chamberlain photo

“What is to be the nature of the domestic legislation of the future? (Hear, hear.) I cannot help thinking that it will be more directed to what are called social subjects than has hitherto been the case.—How to promote the greater happiness of the masses of the people (hear, hear), how to increase their enjoyment of life (cheers), that is the problem of the future; and just as there are politicians who would occupy all the world and leave nothing for the ambition of anybody else, so we have their counterpart at home in the men who, having already annexed everything that is worth having, expect everybody else to be content with the crumbs that fall from their table. If you will go back to the origin of things you will find that when our social arrangements first began to shape themselves every man was born into the world with natural rights, with a right to a share in the great inheritance of the community, with a right to a part of the land of his birth. (Cheers.) But all these rights have passed away. The common rights of ownership have disappeared. Some of them have been sold; some of them have been given away by people who had no right to dispose of them; some of them have been lost through apathy and ignorance; some have been stolen by fraud (cheers); and some have been acquired by violence. Private ownership has taken the place of these communal rights, and this system has become so interwoven with our habits and usages, it has been so sanctioned by law and protected by custom, that it might be very difficult and perhaps impossible to reverse it. But then, I ask, what ransom will property pay for the security which it enjoys? What substitute will it find for the natural rights which have ceased to be recognized?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Birmingham Artisans' Association at Birmingham Town Hall (5 January 1885), quoted in ‘Mr. Chamberlain At Birmingham.’, The Times (6 January 1885), p. 7.
1880s

Samuel Johnson photo
Luke the Evangelist photo
Yoshida Kenkō photo
Glenn Beck photo

“This is a moment, quite honestly, that I think we reclaim the civil rights movement. It has been so distorted and so turned upside down because we must repair honor and integrity first, I tell you right now. We are on the right side of history. We are on the side of individual freedoms and liberties, and damn it, we will reclaim the civil rights moment. We will take that movement, because we were the people that did it in the first place.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2010-05-26
Beck says his 8-28 rally will "reclaim the civil rights movement. … We were the people that did it in the first place"
2010-05-26
Media Matters for America
http://mediamatters.org/mmtv/201005260024
Walsh
Joan
Glenn Beck and Sarah Palin's unholy alliance
2010-08-28
Salon
http://www.salon.com/news/opinion/joan_walsh/politics/2010/08/28/beck_and_palin_religious_heroes/index.html
reacting to Bertha Lewis of ACORN singing "We Shall Overcome" at an anti Arizona SB 1070 rally
2010s, 2010

Aung San Suu Kyi photo
George Mason photo
Paul Bloom photo
Rosa Luxemburg photo
Thanissaro Bhikkhu photo
Joseph Beuys photo

“He [ Marcel Duchamp ] entered this object [the 'Urinal' ready-made] into the museum and noticed that its transportation from one place to another made it into art. But he failed to draw the clear and simple conclusion that every man is an artist.”

Joseph Beuys (1921–1986) German visual artist

as quoted in Joseph Beuys and the Celtic Wor(l)d: A Language of Healing, by Victoria Walters, LIT Verlag Münster, 2012, p. 206
Quotes after 1984, posthumous published

Francis Thompson photo

“The angels keep their ancient places;—
Turn but a stone, and start a wing!
‘Tis ye, ‘tis your estrangèd faces,
That miss the many-splendoured thing.”

Francis Thompson (1859–1907) British poet

St. 4.
The Kingdom of God http://www.bartleby.com/236/245.html (1913)

David Hume photo

“That original intelligence, say the MAGIANS, who is the first principle of all things, discovers himself immediately to the mind and understanding alone; but has placed the sun as his image in the visible universe; and when that bright luminary diffuses its beams over the earth and the firmament, it is a faint copy of the glory which resides in the higher heavens. If you would escape the displeasure of this divine being, you must be careful never to set your bare foot upon the ground, nor spit into a fire, nor throw any water upon it, even though it were consuming a whole city. Who can express the perfections of the Almighty? say the Mahometans. Even the noblest of his works, if compared to him, are but dust and rubbish. How much more must human conception fall short of his infinite perfections? His smile and favour renders men for ever happy; and to obtain it for your children, the best method is to cut off from them, while infants, a little bit of skin, about half the breadth of a farthing. Take two bits of cloth, say the Roman catholics, about an inch or an inch and a half square, join them by the corners with two strings or pieces of tape about sixteen inches long, throw this over your head, and make one of the bits of cloth lie upon your breast, and the other upon your back, keeping them next your skin: There is not a better secret for recommending yourself to that infinite Being, who exists from eternity to eternity.”

Part VII - Confirmation of this doctrine
The Natural History of Religion (1757)

Joseph Campbell photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Joseph von Fraunhofer photo
Frank Chodorov photo
Katherine Paterson photo
Stanisław Lem photo
Austen Henry Layard photo

“I have always believed that successes would be the inevitable result if the two services, the army and the navy, had fair play, and if we sent the right man to fill the right place.”

Austen Henry Layard (1817–1894) British politician (1817–1894)

Speech in Parliament (January 15, 1855), reported in Hansard's Parliamentary Debates, Third Series, vol. cxxxviii. p. 2077; this can be contrasted witho Sydney Smith's statement "The officer and the office, the doer and the thing done, seldom fit so exactly that we can say they were almost made for each other" in Sketches of Moral Philosophy (1806).

“Try to avoid painting in places where they still point at aeroplanes.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Wall and Piece (2005)

Hugo Black photo

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).