
Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)
Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)
in all caps
"How Authors Get Paid, part 2", Monster Hunter Nation http://monsterhunternation.com/2015/06/25/how-authors-get-paid-part-2/, 2015-06-15
Source: Leo Strauss and Nietzsche (1996), p. 5
Getting Started, p. 1
Public Finance - International Edition - Sixth Edition
Rand, Ayn (2005). Mayhew, Robert, ed. Ayn Rand Answers, the Best of Her Q&A. New York: New American Library. p. 73. (1976)
Lin Carter Discoveries in Fantasy (London, 1974) pp. 5-6.
Criticism
2012-11-28
The O'Reilly Factor
Fox News
Television, quoted in * 2012-11-29
O'Reilly calls atheists fascists, claims Christianity not a religion
Michael
Stone
Examiner.com
http://www.examiner.com/article/o-reilly-calls-atheists-fascists-claims-christianity-not-a-religion
2012-12-12
Introduction, book summary
Empirical Model-Building and Response Surfaces (1987)
Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108-9
Friedrich Stadler (1996). "Otto Neurath—encyclopedia and utopia." In: E. Nemeth & F. Stadler (Eds.). Encyclopedia and utopia: The life and work of Otto Neurath (1882–1945), Boston: Kluwer. Stadler, 1996, p. 3
“Let us not pretend to doubt in philosophy what we do not doubt in our hearts.”
Vol. V, par. 265
Collected Papers (1931-1958)
Meditation One: The One and the Multiple: a priori conditions of any possible ontology
Being and Event (1988)
Lost History: The Enduring Legacy of Muslim Scientists, Thinkers, and Artists
Source: Twenty Years at Hull-House (1910), Ch. 6
Source: The Greening of America (1970), Chapter III : The Failure Of Reform, p. 55
"On the Roof of the World", Liberty Bell magazine (December 1987)
1970s, 1980s
"Stand up for the real meaning of freedom," http://www.spectator.co.uk/2014/01/the-right-way/ The Spectator (January 2014).
Philosophy : the basics (Fifth Edition, 2013), Introduction
Epilogue [footnote referenced E.T. Whittaker's Space and Spirit (1946)]
The Sleepwalkers: A History of Man's Changing Vision of the Universe (1959)
Fragment 16 "What is the best provision for old age," in Moral Exhortation (1986), p. 32
“Neither History Nor Praxis,” pp. 38-39.
Outside Ethics (2005)
Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 1. "The Intransigent Right, Michael Oakeshott, Leo Strauss, Carl Schmitt, Friedrich von Hayek" (1992), p. 27
“Commerce and Culture,” p. 290.
Giants and Dwarfs (1990)
A History of Civilizations , Penguin, 1995, p. 73-81
"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 91.
Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio
Address to the Gaya Muslim League Conference in January 1938
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Dylan Revisited http://europe.newsweek.com/dylan-revisited-174056?rm=eu, Newsweek (1997)
Introduction : The Reason for the Examination
A Perplexed Philosopher (1892)
Kurt Danziger, "Wundt's psychological experiment in the light of his philosophy of science." Psychological Research 42.1-2 (1980). p. 109; Summary
[Artist Features: Steal This Article: John Dolmayan, Weiss, David, May 2003, http://drummagazine.com/html/modules.php?op=modload&name=News&file=article&sid=241, 2007-01-08]
Philosophy as Rigorous Science and Political Philosophy (1971)
“Too much philosophy makes men mad.”
Page 21.
The Noonday Devil (1987)
On Jungian psychology, in Ch. 2 : "The Two Basic Pillars of Human Thinking: "God" and "Ether".
Ether, God and Devil (1949)
Introduction, p. xiii
Philosophy At The Limit (1990)
"Platonic Justice", Ethics, April 1938. Translated by Glenn Negley from "Die platonische Gerechtigkeit," Kantstudien, 1933. (The author corrected the translation in 1957), published in What is Justice? (1957)
In Folge hievon wird, so lange die Kirche besteht, auf den Universitäten stets nur eine solche Philosophie gelehrt werden dürfen, welche, mit durchgängiger Rücksicht auf die Landesreligion abgefaßt, dieser im Wesentlichen parallel läuft und daher stets,—allenfalls kraus figurirt, seltsam verbrämt und dadurch schwer verständlich gemacht,—doch im Grunde und in der Hauptsache nichts Anderes, als eine Paraphrase und Apologie der Landesreligion ist. Den unter diesen Beschränkungen Lehrenden bleibt sonach nichts Anderes übrig, als nach neuen Wendungen und Formen zu suchen, unter welchen sie den in abstrakte Ausdrücke verkleideten und dadurch fade gemachten Inhalt der Landesreligion aufstellen, der alsdann Philosophie heißt.
Sämtliche Werke, Bd. 5, pp. 152–153, E. Payne, trans. (1974) Vol. 1, p. 140
Parerga and Paralipomena (1851), On Philosophy in the Universities
The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings
Source: Ideas have Consequences (1948), pp. 28-30.
Source: History and Truth in Hegel’s Phenomenology (1979), p. 4
Source: Before Galileo, The Birth of Modern Science in Medieval Europe (2012), p. 291
Letter from Benjamin Franklin to Peter Collinson, September 1753.
1750s
p, 125
"On the Philosophy of the Asiatics" (1794)
Italiens ou français, la misère nous regarde tous. Depuis que l'histoire écrit et que la philosophie médite, la misère est le vêtement du genre humain; le moment serait enfin venu d'arracher cette guenille, et de remplacer, sur les membres nus de l'Homme-Peuple, la loque sinistre du passé par la grande robe pourpre de l'aurore.
Letter To M. Daelli on Les Misérables (1862)
A Short History of Greek Mathematics (1884)
“Philosophies, like old soldiers, do not die, they merely fade away.”
Pragmatism and the Outlook of Modern Science (1966)
Attributed
Introduction, Beast and Man: The Roots of Human Nature (1979).
A Treatise on Self-Knowledge (1745)
Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter VII, paragraph 10, lines 8-10
As quoted in "Donald Tsang unveils new HKSAR gov't lineup" at Xinhua News (23 June 2007) http://news.xinhuanet.com/english/2007-06/23/content_6281710.htm
As cited in: Robert Kemp Philp (1859, p. 74)
The Jewell House of Art and Nature, 1594
James Braid, in The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis) http://ukhypnosis.wordpress.com/category/james-braid-the-founder-of-hypnotherapy/page/2/.
Source: Six Years: The Dematerialization of the Art Object from 1966 to 1972 (1973), p.151.
Thomas Samuel Kuhn: 18 July 1922-17 June 1996 (1998)
Christianity Today (9 February 1998) http://www.thedarwinpapers.com/FalwellMoon.htm
The Law of Mind (1892)
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Nine, Heidegger, p. 187
Source: Spectrum: From Right to Left in the World of Ideas (2005), Foreword, p. xi
What I Believe (2006), p. 14
Source: https://books.google.com/books/about/What_I_Believe.html?id=bQnZcFiCz8QC&pg=PA14 What I Believe
Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly
http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Partisanship
Source: Cannibals All!, or Slaves Without Masters (1857), pp. 201-202
Preface
Spinoza's Critique of Religion (1965)
On bipartisanship ~ From the Houston Chronicle 1991 April 14.
1990s
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 40.
Jeff Cooper's Commentaries, vol. 4, no. 16, December, 1996
“The chief danger to philosophy is narrowness in the selection of evidence.”
Pt. V, ch. 1, sec. 1.
1920s, Process and Reality: An Essay in Cosmology (1929)
Vision for Scotland in the European Union (December 12, 2007)
Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913