
“If you can find a path with no obstacles, it probably doesn’t lead anywhere.”
Source: Mud, Sweat, and Tears: The Autobiography
“If you can find a path with no obstacles, it probably doesn’t lead anywhere.”
Source: Mud, Sweat, and Tears: The Autobiography
“The only path by which another person can upset you is through your own thought.”
Source: The Power of Your Subconscious Mind
“Each path to knowledge involves different rules and these rules are not interchangeable.”
Source: The Audacity of Hope: Thoughts on Reclaiming the American Dream
“Failure doesn't mean anything, it just means changing paths.”
“The path of least resistance leads to crooked rivers and crooked men.”
“If God sends us on strong paths, we are provided strong shoes.”
“We are free to choose our paths, but we can't choose the consequences that come with them.”
Source: The 7 Habits of Highly Effective Teens: The Ultimate Teenage Success Guide
Atal Bihari Vajpayee, The Organiser, 31 October 2004 issue. p. 13, Article Named- 'His writings will guide us' https://web.archive.org/web/20120331123458/http://organiser.org/archives/historic/dynamic/modulesa3a9.html?name=Content&pa=showpage&pid=48&page=13
“No path of flowers leads to glory.”
Book X, fable 14; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Fables (1668–1679)
2008, A More Perfect Union (March 2008)
Royal Institution Lecture (April 30, 1897) as quoted by Edmund Taylor Whittaker, A History of the Theories of Aether and Electricity from the Age of Descartes to the Close of the Nineteenth Century http://books.google.com/books?id=CGJDAAAAIAAJ (1910).
Quotes eat me
2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)
“Our destiny is frequently met in the very paths we take to avoid it.”
On rencontre sa destinée
Souvent par des chemins qu’on prend pour l’éviter.
Book VIII (1678–1679), fable 16 (The Horoscope)
Fables (1668–1679)
Variant: A person often meets his destiny on the road he took to avoid it.
Nochmals gesagt, heute ist es mir ein unmögliches Buch, - ich heisse es schlecht geschrieben, schwerfällig, peinlich, bilderwüthig und bilderwirrig, gefühlsam, hier und da verzuckert bis zum Femininischen, ungleich im Tempo, ohne Willen zur logischen Sauberkeit, sehr überzeugt und deshalb des Beweisens sich überhebend, misstrauisch selbst gegen die Schicklichkeit des Beweisens, als Buch für Eingeweihte, als "Musik" für Solche, die auf Musik getauft, die auf gemeinsame und seltene Kunst-Erfahrungen hin von Anfang der Dinge an verbunden sind, als Erkennungszeichen für Blutsverwandte in artibus, - ein hochmüthiges und schwärmerisches Buch, das sich gegen das profanum vulgus der "Gebildeten" von vornherein noch mehr als gegen das "Volk" abschliesst, welches aber, wie seine Wirkung bewies und beweist, sich gut genug auch darauf verstehen muss, sich seine Mitschwärmer zu suchen und sie auf neue Schleichwege und Tanzplätze zu locken.
"Attempt at a Self-Criticism", p. 5
The Birth of Tragedy (1872)
“If you walk down a well-trodden path long enough, you eventually end up alone.”
Wenn du einen vielbetretenen Weg lange gehst, so gehst du ihn endlich allein.
Source: Aphorisms (1880/1893), p. 28.
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 119
Mogadiscio Domestic Service in Somali http://www.biyokulule.com/1978_coup.htm, 0448 GMT (1 May 1978).
The Wild Swans At Coole http://poetry.poetryx.com/poems/1712/, st. 1
The Wild Swans at Coole (1919)
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada, Ch. 165, as translated in The Dharma, or The Religion of Enlightenment; An Exposition of Buddhism (1896) by Paul Carus; variants for some years have included "We ourselves must walk the path but Buddhas clearly show the way", but this is not yet located in any of the original publications of Carus.
Theorem III
Monas Hieroglyphica (1564)
Source: Tonio Kröger (1903), Ch. 9, as translated by Bayard Quincy Morgan
<p>Schon ist mein Blick am Hügel, dem besonnten,
dem Wege, den ich kaum begann, voran.
So fasst uns das, was wir nicht fassen konnten,
voller Erscheinung, aus der Ferne an—</p><p>und wandelt uns, auch wenn wirs nicht erreichen,
in jenes, das wir, kaum es ahnend, sind;
ein Zeichen weht, erwidernd unserm Zeichen...
Wir aber spüren nur den Gegenwind.</p>
Spaziergang (A Walk) (March 1924)
Alternate translation:
My eyes already touch the sunny hill,
going far ahead of the road I have begun.
So we are grasped by what we cannot grasp;
it has its inner light, even from a distance—<p>and changes us, even if we do not reach it,
into something else, which, hardly sensing it, we already are;
a gesture waves us on, answering our own wave . . .
but what we feel is the wind in our faces.
Selected Poems of Rainer Maria Rilke as translated by Robert Bly (1981)
"A Second Paper on Murder Considered as One of the Fine Arts" (1839). Source: Thomas de Quincy. On Murder (Oxford: Oxford UP, 2006), 84
Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Ch. 9 : I Resolve to Become a Jungle Doctor http://books.google.com/books?id=qSihr5VGV4YC&q=%22Every+start+upon+an+untrodden+path+is+a+venture+which+only+in+unusual+circumstances+looks+sensible+and+likely+to+be+successful%22&pg=PA90#v=onepage
Out of My Life and Thought : An Autobiography (1933)
Source: The rise of the western world, 1973, p. vii, Preface
Other
Interview published in Reason (1 July 1975)
1970s
2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)
Text of a letter written following his Hajj (1964)
Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015)
2015
Other
"Right Above It", I Am Not A Human Being, Lil Wayne (2010)
2010s
Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)
c. 1946, p. 63-64
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)
PGA Tour, Inc. v. Martin, 532 U.S. 661 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=000&invol=00-24 (2001) (dissenting).
2000s
Interview on Iraq with the Associated Press (30 January 2007) http://www.msnbc.msn.com/id/16896534/
2007
2013, "Let Freedom Ring" Ceremony (August 2013)
Context: p>But we would do well to recall that day itself also belonged to those ordinary people whose names never appeared in the history books, never got on TV. Many had gone to segregated schools and sat at segregated lunch counters. They lived in towns where they couldn’t vote and cities where their votes didn’t matter. They were couples in love who couldn’t marry, soldiers who fought for freedom abroad that they found denied to them at home. They had seen loved ones beaten, and children fire-hosed, and they had every reason to lash out in anger, or resign themselves to a bitter fate.And yet they chose a different path. In the face of hatred, they prayed for their tormentors. In the face of violence, they stood up and sat in, with the moral force of nonviolence. Willingly, they went to jail to protest unjust laws, their cells swelling with the sound of freedom songs. A lifetime of indignities had taught them that no man can take away the dignity and grace that God grants us. They had learned through hard experience what Frederick Douglass once taught -- that freedom is not given, it must be won, through struggle and discipline, persistence and faith.</p
Journal of Discourses, 9ː150 (January 12, 1862)
1860s
2000s, White House speech (2006)
1860s, Fourth of July Address to Congress (1861)
How Many People Can Live on Planet Earth? (BBC Horizon, 2009)
Source: Autobiography of a Yogi (1946), Ch. 34 : Materializing a Palace in the Himalayas
Boisgeloup, winter 1934
Richard Friedenthal, (1963, p. 256).
Quotes, 1930's, "Conversations avec Picasso," 1934–35
"Q & A : Barack Obama" http://www.christianitytoday.com/ct/2008/januaryweb-only/104-32.0.html?start=1 Interview in Christianity Today (22 January 2008)
2008
2008, A More Perfect Union (March 2008)
Choices, www.Poemhunter.com http://www.poemhunter.com/poem/choices-92/,
2016, State of the Union address (January 2016)
“Are you going to offer yourselves here to the weapons of the enemy, undefended, unavenged? Why is it then you have arms? And why have you undertaken an offensive war? You who are ever turbulent in peace, and laggard in war. What hopes have you in standing here? Do you expect that some god will protect you and bear you hence? A way is to be made with the sword. Come you, who wish to behold your homes, your parents, your wives, and your children; follow me in the way in which you shall see me lead you on. It is not a wall or rampart that blocks your path, but armed men like yourselves. Their equals in courage, you are their superiors by force of necessity, which is the last and greatest weapon.”
Vos telis hostium estis indefensi, inulti? quid igitur arma habetis, aut quid ultro bellum intulistis, in otio tumultuosi, in bello segnes? quid hic stantibus spei est? an deum aliquem protecturum uos rapturumque hinc putatis? ferro via facienda est. hac qua me praegressum uideritis, agite, qui uisuri domos parentes coniuges liberos estis, ite mecum. non murus nec uallum sed armati armatis obstant. virtute pares, necessitate, quae ultimum ac maximum telum est, superiores estis'.
Book IV, sec. 28
History of Rome
2016, State of the Union address (January 2016)
2013, "Let Freedom Ring" Ceremony (August 2013)
Source: 1920s, "Picasso Speaks" (1923), p. 315
2015, Remarks to the Kenyan People (July 2015)
" Letter to Frederick W. Thomas http://www.eapoe.org/works/letters/p4902140.htm" (1849-02-14).
2008, A More Perfect Union (March 2008)
2015, Address to the Nation by the President on San Bernardino (December 2015)
On her opinion given to the Priest who was on his way to China as a missionary, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother: The Story of Her Life by Georges Van Vrekhem (2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PA40, p. 40
As quoted in Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier and Peter Westbrook. (1999)
The Golden Verses
Frag. B 2.2-6, quoted by Proclus, Commentary on the Timaeus I, 345
Room Conversation - August 14, 1971, London. Vanipedia http://vaniquotes.org/wiki/We_say_that_you_follow_any_religious_path._That_doesn%27t_matter._We_want_to_see_whether_you_are_lover_of_God._That_is_our_propaganda._And_if_one_is_serious_about_loving_God,_it_doesn%27t_matter_in_which_way_he%27ll_develop_that_dormant_love
Quotes from other Sources, Quotes from other Sources: Loving God
Nahj al-Balagha
“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.
Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)
2014, Remarks to the People of Estonia (September 2014)
2009, First Inaugural Address (January 2009)
“The nearest way to God
Leads through love's open door;
The path of knowledge is
Too slow for evermore”
The Cherubinic Wanderer
Speech at AIPAC Policy Conference (4 June 2008) http://www.npr.org/templates/story/story.php?storyId=91150432&ft=1&f=1102
2008
Dans Les Leçons Élémentaires sur les Mathématiques (1795) Leçon cinquiéme,Tr. McCormack, cited in Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book (1914) Ch. V The teaching of mathematics, p. 81. https://archive.org/stream/memorabiliamathe00moriiala#page/80/mode/2up