Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 6, “You’re Wrong About Everything (But So Am I)” (p. 133)
Quotes about other
page 68
a. o. using his bed sheets as canvas for the new paintings
letter to de:Stephan Lackner, Amsterdam, 27 August 1945, as quoted in Max Beckmann, Stephan Lackner, Bonfini Press Corporation, Naefels, Switzerland, 1983, pp. 80 + 86
1940s
Beast and Man: The Roots of Human Nature (1979).
Modern Art and America: Alfred Stieglitz and His New York Galleries, Sarah Greenough, Washington: National Gallery of Art. 2000, pp. 26–53; as quoted on Wikipedia
“What's obvious to me isn't always obvious to other people.”
watt bio (2005)
Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Photographing Is Nothing, Looking Is Everything! Interview with Philippe Boegner (1989), p. 115
" Why Peace? Why Not? http://www.libertyforall.net/?p=7277," Liberty For All (11 February 2012, retrieved 25 February 2012).
Republished http://original.antiwar.com/lee-wrights/2012/02/15/why-peace-why-not/ by Antiwar.com (16 February 2012).
2012
Source: How to Become President (1940), Ch. 5 : Issues and how to pick them
Source: The Unfinished Autobiography (1951), Chapter V - Part 1
“Funny scene, likesay, how aw the psychos seem tae ken each other, ken what ah means, likes?”
Spud, "Kicking Again: Na Na and Other Nazis" (Chapter 3, Story 2).
Trainspotting (1993)
Source: 1970s-1980s, The Economics of Information (1984), p. 55
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 467 : On the importance of broad training
Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)
Source: Ideas have Consequences (1948), p. 62.
Islam and Christianity Today: A Contribution to Dialogue https://books.google.com/books?id=4YlTAQAAQBAJ&printsec=frontcover&hl=fr&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, Routledge Library Editions, 1983, p. IX.
Replying to questions on the atrocities of the concentration camps, at a press conference in Naples, Italy, and confirming that he actually had written a widely publicized letter from such a camp, early in the war, to be permitted to serve in the military (5 June 1945)
Letter breaking up with a boyfriend in 1947, as quoted in Jacqueline Kennedy's Old Love Letters Will School You in the Art of Breaking Up" by Laura Beck, in Cosmopolitan (2 September 2015)]
[ART. VII—John Milton, National Review, July 1859, 9, 150–186, https://babel.hathitrust.org/cgi/pt?id=mdp.39015027193559;view=1up;seq=184] (quote from p. 174)
John Milton (1859)
The Adams Family, p. 95 (1930)
First Monday Interview with Linus Torvalds: What motivates free software developers?, Rishab Aiyer Ghosh, interviewer, 1998‐03-02, 2013-06-02 http://firstmonday.org/ojs/index.php/fm/article/view/583/504,
1990s, 1995-99
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 10, p. 173
“Pains of love be sweeter far
Than all other pleasures are.”
Variant: Pains of love be sweeter far
Than all other pleasures are.
Trumpocracy: The Corruption of the American Republic (2018)
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389-390
Archetypal Dimensions of the Psyche (1994), The Anima as the Woman within the Man
The Five faces of Corruption, p. 45
The Corrupt Society - From Ancient Greece To Present-Day America (1975)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.356
[Noam, Cohen, The New York Times, Times Articles Removed From Google Results in Europe, October 3, 2014, http://www.nytimes.com/2014/10/04/business/media/times-articles-removed-from-google-results-in-europe.html, October 29, 2014]
Conclusion of Tris Speaker Award acceptance speech, as quoted in "800 Turn Out for Baseball Dinner" by Joe Heiling, in The Houston Post (January 30, 1971, p. 1-B)
Other, <big><big>1970s</big></big>
Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.
L'État comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Égaux, pas de devoirs sans droits
The Internationale (1864)
1930s, Quarantine Speech (1937)
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Arp wrote this in lowercase letters
Notes From a Dada Diary; published, 1932 in 'Transition magazine'; as quoted (in lowercase letters), “Soby, James Thrall. Arp: The Museum of Modern Art. Doubleday, New York, 1958, Print. p. 17
1930s
Letter to his sister Maria Pavlovna Chekhov (November 13, 1898)
Letters
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 42.
Interview on WCIU (4 May 2011) http://www.youtube.com/watch?v=Ns735UPlxKM/.
2010s, 2016 Democratic National Convention (2016)
Hearing on H.R. 6385 (April 1937)
Address at the International Women's Day Conference (2013)
Captain Fernando Galiana and Captain Richard Sharpe, p. 202
Sharpe (Novel Series), Sharpe's Fury (2006)
Source: The Number-System of Algebra, (1890), p. 86; Reported in Moritz (1914, 282)
“Feeling is an art and, like any other art, can be acquired by taking pains.”
Feeling
The Note-Books of Samuel Butler (1912), Part VI - Mind and Matter
Planned Parenthood v. Casey, 505 U.S. 833 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=505&invol=833 (29 June 1992) (joint opinion coauthored with Justices Souter and O’Connor).
1960s, The American Promise (1965)
Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 162)
Objectivism: The Philosophy of Ayn Rand (1991) ; Dialogue used to show that existence, conciousness, identity, and non-contradiction are axioms, using A as a defender of the axioms, and B as an opponent of the axioms,
1990s
Hermann Bondi (1980), Relativity and Common Sense: A New Approach to Einstein, p. 65
“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Unam sanctam (1302)
"Doing Good — for the right reasons!" (13 March 2008) http://www.youtube.com/watch?v=8h628E1PMWY
translation from Dutch, Fons Heijnsbroek, 2018
version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: Ik begrijp niet hoe veel schilders zo kortzichtig kunnen zijn kunst uit vroegere perioden als volkomen waardeloos aan te merken. Elke kunst is een uiting van een tijdperk en alleen daarom al interessant. Een Rembrandt is andere wegen gegaan maar heeft zeker ook de hoogste doelen nagestreefd. Dat men beweren kan: een schilder hoeft bij het schilderen van een Bild geen voorstelling te hebben, is onzin. Zeker heeft een kunstenaar, als hij werkelijk artiest is, altijd een innerlijke drang een Bild te scheppen en ziet dus een Bild voor zich dat hij misschien niet altijd verklaren kan omdat diepere gevoelens heel moeilijk in woorden te vatten zijn, maar een voorstelling heeft hij - anders maakt hij schilderijen en is het puur hersenwerk. En intellectuele kunst staat mij zeer tegen. Abstracte kunst is niet op zich zelf staand te maken. Men voelt verscheidene vormen in hun innerlijke samenhang. Bijvoorbeeld: bij het lezen van een sprookje kan ik de ingeving krijgen een bos in geheel abstracte vormen met boommotieven te schilderen. Elke abstracte vorm heeft voor mij een innerlijke betekenis.
Quote of Jacoba van Heemskerck in her letter of 1 May 1920, to Gustave Bock in Giessen, Germany; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5) Waanders, Zwolle, 2005, p. 168
1920's
Source: Elements of Refusal (1988), p. 108
'Islam's Gangster Tactics', in the London Independent newspaper , 1989
Writing
“Listening is self-empowerment via the empowerment of others.”
pg. 41.
Women Can't Hear What Men Don't Say (2000)
Soren Kierkegaard's Journals and Papers, Volume 1 Hong translation 1967 p. 14-15 1 A 101 January 14, 1837
1830s, The Journals of Søren Kierkegaard, 1830s
"Civil Disobedience".
Crises of the Republic (1969)
Facebook post (2014) https://www.facebook.com/james.nicoll.927/posts/10152710405547985
2010s
Nicholas Sparks, Chapter 9, p. 138
2000s, Three Weeks with My Brother (2004)
1918 (The Hour of God)
India's Rebirth
describing the state of Germans in the 19th century, pp. 82-83.
The Revival of Aristocracy (1906)
1780s, Letter to Reverend Doctor Price (1785)
M. B. Douthwaite (2002) Enabling Innovation: A Practical Guide to Understanding and Fostering Technological Change. p. 116
Source: Philosophy At The Limit (1990), Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 69
Source: Between Caesar and Jesus (1899), pp. 21-22
Foreword https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT5 to Diet for a New America by John Robbins (H J Kramer, 2011)
His pleaded as quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,
The Making of America (1986)
Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 43
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147
“He left a corsair's name to other times,
Linked with one virtue, and a thousand crimes.”
Canto III, stanza 24; this can be compared to: "Hannibal, as he had mighty virtues, so had he many vices; he had two distinct persons in him", Robert Burton, Anatomy of Melancholy, "Democritus to the Reader".
The Corsair (1814)
2007-01-01 http://news.bbc.co.uk/2/hi/asia-pacific/4572438.stm
2006
translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Schepen, huizen, molens eb in één woord alles, wat door menschen gemaakt is, moet recht staan en met zorg geschilderd worden. Dit staat juist zeer goed tegenover andere, minder symmetrische dingen, als boomen, luchten enz. Het maakt het schilderij wel niet, maar draagt toch bij tot de illusie. 't Is er net mee, als met iemand, die keurig gekleed is, maar wiens das los zit. De ramen van een huis moeten recht, een molen zuiver van constructie zijn, de wieken in het perspectief staan.
Quote of Roelofs; as cited by H.F.W. Jeltes, in Willem Roelofs : bizonderheden betreffende zijn leven en zijn werk, met brieven en andere bijlagen, Van Kampen, Amsterdam, 1911, pp. 86-87
undated quotes
Review http://www.reelviews.net/movies/g/goldeneye.html of GoldenEye (1995).
Three star reviews
Post-Presidency, DNC address (2004)
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
Conversations with Derek Walcott (University Press Mississippi, 1996, page.165)
"Five Questions about Language Design" http://www.paulgraham.com/langdes.html, May 2001