Quotes about opposition
page 9

“In some domains, women are more sexually selected than men; one could say in these cases that women have the larger “peacock’s tail.” An example can be found in the domain of physical attractiveness. Women are typically rated as better looking than men, by both men and women. The difference is plausibly a consequence of the fact that, although both sexes care about good looks in a mate, on average, men care somewhat more. This means that, since this sex difference first evolved, there has been a somewhat stronger selection pressure on women than men for physical attractiveness — the opposite of what we find in peacocks.”

Steve Stewart-Williams (1971)

(p. 149)
The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013)

Women, Men, Sex

“Slavery is not the only question which comes up in this controversy. There is a far more important one to you, and that is, What shall be done with the free negro? We have settled the slavery question as far as we are concerned; we have prohibited it in Illinois forever; and in doing so, I think we have done wisely, and there is no man in the State who would be more strenuous in his opposition to the introduction of slavery than I would; but when we settled it for ourselves, we exhausted all our power over that subject. We have done our whole duty, and can do no more. We must leave each and every other State to decide for itself the same question. In relation to the policy to be pursued toward the free negroes, we have said that they shall not vote; whilst Maine, on the other hand, has said that they shall vote. Maine is a sovereign State, and has the power to regulate the qualifications of voters within her limits. I would never consent to confer the right of voting and of citizenship upon a negro; but still I am not going to quarrel with Maine for differing from me in opinion. Let Maine take care of her own negroes and fix the qualifications of her own voters to suit herself, without interfering with Illinois, and Illinois will not interfere with Maine.”

Stephen A. Douglas (1813–1861) American politician

Speech in Ottawa, Illinois http://www.bartleby.com/251/11.html (21 August 1858) 1850s

Question, Thinking

“Einstein’s great friend and intellectual sparring partner Niels Bohr had a nuanced view of truth. Whereas according to Bohr, the opposite of a simple truth is a falsehood, the opposite of a deep truth is another deep truth. In that spirit, let us introduce the concept of a deep falsehood, whose opposite is likewise a deep falsehood. It seems fitting to conclude this essay with an epigram that, paired with the one we started with, gives a nice example: “Naïveté is doing the same thing over and over, and always expecting the same result.””

Frank Wilczek (1951) physicist

Einstein’s Parable of Quantum Insanity (2015)

Truth

“It's not healthy for the country to have parties with polar opposite views without that bridge that you need to build consensus.”

Olympia Snowe (1947) United States Senator from Maine

Statement of April 2009, as quoted in "US Sen. Olympia Snowe in her own words" by The Associated Press (28 February 2012) http://web.archive.org/20120229071826/www.seattlepi.com/news/article/US-Sen-Olympia-Snowe-in-her-own-words-3368674.php.

Country

“Each expression-medium has a life of its own. Regulated by certain laws, it can be mastered only by intuition during the act of creating. It is in the nature of the laws which govern every expression medium that two separate entities, related through empathy, always produce a higher third of a purely spiritual nature. This spiritual third manifests itself as a quality which carries emotional content. This quality is the opposite of illusion; it is the reality of the spirit.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 61
Search for the Real and Other Essays (1948)

Life, Law, Nature, Reality

“It is a fact that homelessness has continued to rise. It doubled under the previous Administration, but that does not help us. The Government intend to reduce — and probably eliminate — the homeless by 2008. [Interruption. ] I am sorry, but the House knows that I have problems with English. I did not go to public school, so there is a limit to what I am able to say. Opposition Members can be such twits. We believe that we can eliminate the problem of homelessness by providing more resources, which is precisely what we are doing.”

John Prescott (1938) Deputy Prime Minister of the United Kingdom (1997–2007)

Speech in the House of Commons (13 July 2004); Hansard http://www.publications.parliament.uk/pa/cm200304/cmhansrd/cm040713/debtext/40713-09.htm#40713-09_spmin2, House of Commons, 6th Series, vol. 423, col. 1268

School, Problem, Help, Housing

“All beauty is a making one of opposites, and the making one of opposites is what we are going after in ourselves.”

Eli Siegel (1902–1978) Latvian-American poet, philosopher

Everything Has to Do with Hardness and Softness (1969)

Beauty

“The trouble with the world today is philosophical: only the right philosophy can save us. But this party plagiarizes some of my ideas, mixes them with the exact opposite—with religionists, anarchists and every intellectual misfit and scum they can find—and call themselves libertarians and run for office.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Rand, Ayn (2005). Mayhew, Robert, ed. Ayn Rand Answers, the Best of Her Q&A. New York: New American Library. p. 73. (1976)

World, Idea

“Undoubtedly the best language for the expression of this ‘unfathomable’ quality was music. The infinity of musical spheres of expression, independent of rationality, is often perceived as ‘unfathomable’ by listeners too. The formal principles of order seem to lie hidden deeper in this art than in others. In the twentieth century the great creative minds, when faced with Romantic artistic urges running riot which they believe must be overcome, or feel they have succeeded in overcoming, have stressed the importance of existing rules; they have followed traditional forms, or else, in their search for new ways to connect, have found and set up new formula-tions and principles. The young Schumann’s creative path led in the opposite direction, from classical forms, however deeply revered, to the freedom of subjective self-expression.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Lie, Art, Music, Way

“What we need is not the will to believe, but the wish to find out, which is its exact opposite.”

William Wordsworth (1770–1850) English Romantic poet

This was not Wordsworth's viewpoint at all. The words are in fact those of Bertrand Russell in his Sceptical Essays (1928), p. 157.
Misattributed

“Though it is often assumed that naturalism must be hostile to religion, the opposite is true. Enemies of religion think of it as an intellectual error, which humanity will eventually grow out of. It is hard to square this view with Darwinian science – why should religion be practically universal, if it has no evolutionary value?”

John Gray (1948) British philosopher

Sweet Morality (p. 224)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Hostility, Religion, Error, Nature

“Believing in development, in a new generation of those who create and those who enjoy, we call together the youth of today. And as a youth which bears the future, we aim to create space to live and work, as opposition to the well-established, older powers. Everyone who reproduces, directly and without illusion, whatever he senses the urge to create, belongs to us.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

from the group manifesto of Die Brücke, written by Kirchner in Dresden, 1906; as quoted in 'The Artists' Association 'Brücke' – Chronology' http://www.bruecke-museum.de/chronology.htm, Brücke Museum. Retrieved 29 September 2016; from Wikipedia: Kirchner 1905 - 1915

Youth, Sense, Future

“The embodiment of the unconscious of a woman as a figure of the opposite sex, the animus, also has positive and negative features. The animus, however, does not express itself so often in women as an erotic fantasy or mood, but rather as "sacred" convictions. When these latter are expressed loudly and energetically in a masculine style, this masculine side of a woman is easily recognizable. However, it can also manifest in a woman who appears very feminine externally as a quiet but relentless power that is hard as iron. Suddenly one comes up against something in her that is cold, stubborn, and completely inaccessible.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Women, Sex, Mood, Appearance

“Work and play are an artificial pair of opposites, because the best kind of play contains an element of work, and the most productive kind of work must include something of the spirit of play.”

Sydney J. Harris (1917–1986) American journalist

Pieces of Eight (1982)

“One unscrupulous distortion of the truth tends to beget other and opposite distortions.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Truth

“About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old…'The celebrated temple of Somnat, situated in the province of Guzerat, near the island of Dew, was in those times said to abound in riches, and was greatly frequented by devotees from all parts of Hindoostan' Mahmood marched from Ghizny in the month of Shaban AH 415 (AD Sept. 1024), with his army, accompanied by 30,000 of the youths of Toorkistan and the neighbouring countries, who followed him without pay, for the purpose of attacking this temple'…'Some historians affirm that the idol was brought from Mecca, where it stood before the time of the Prophet, but the Brahmins deny it, and say that it stood near the harbour of Dew since the time of Krishn, who was concealed in that place about 4000 years ago' Mahmood, taking the same precautions as before, by rapid marches reached Somnat without opposition. Here he saw a fortification on a narrow peninsula, washed on three sides by the sea, on the battlements of which appeared a vast host of people in arms' In the morning the Mahomedan troops advancing to the walls, began the assault…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49
Quotes from Muslim medieval histories

War, People, Youth, Faith

“The opposition of some executives to formalized organizational analysis stems in part from a reaction against the too zealous advocacy of organization as the universal panacea of all management ills. These executives correctly understand that organization is not the whole of management any more than personnel or budgeting or public relation. Organization analysis, therefore, is not properly the periodic pursuit of the expert; rather, it is the continuous responsibility of the executive. His clue is found in mal-functionings; not in the blind following of preconceived stereotypes.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 53-4, as cited in Albert Lepawsky (1949), Administration, p. 406

Understanding, Universe, Parting

“A dark yet shallow sleep. A submission to exhaustion. A loss of consciousness and an avoidance of light, Yet not deep enough to avoid the turbulence on the surface while deep enough to feel the pressure from the bottom. Whatever or whoever he was sought to find the finite area where all pressures are equal and constant. To find that small pocket of weightlessness where no pressure is felt, where there is no tugging in opposite directions, no straining for a painless balance, where all of him was suspended and cushioned between the 2 crushing and yanking pressures where no pressures existed. Where no light existed. Where no time existed. Where no need or desire existed. Where there existed no blackness. There, where there existed nothing, not even a void.”

Hubert Selby Jr. book The Room

The Room (1971)

Feeling, Sleep, Light, Loss

“Fidelity (the name given to the constancy and exclusivity with which one particular sex organ penetrates or is penetrated by another particular sex organ, or abstains from being penetrated by or from penetrating others) is mainly the product of habit, as is its so-called opposite, infidelity (the name given to inconstancy and change, and the enjoyment of more than one sex organ).”

Javier Marías (1951) Spanish writer

La fidelidad (lo que así se llama para referirse a la constancia y exclusividad con que un determinado sexo penetra o es penetrado por otro igualmente determinado, o se abstiene de ser penetrado o penetrar en otros) es producto de la costumbre principalmente, como lo es también la llamada—contrariamente— infidelidad (la inconstancia y alternación y el abarcamiento de más de un sexo).
Source: Todas las Almas [All Souls] (1989), p. 122

Sex, Change

“Chesterton was important — as important to me in his way as C. S. Lewis had been.
You see, while I loved Tolkien and while I wished to have written his book, I had no desire at all to write like him. Tolkien’s words and sentences seemed like natural things, like rock formations or waterfalls, and wanting to write like Tolkien would have been, for me, like wanting to blossom like a cherry tree or climb a tree like a squirrel or rain like a thunderstorm. Chesterton was the complete opposite. I was always aware, reading Chesterton, that there was someone writing this who rejoiced in words, who deployed them on the page as an artist deploys his paints upon his palette. Behind every Chesterton sentence there was someone painting with words, and it seemed to me that at the end of any particularly good sentence or any perfectly-put paradox, you could hear the author, somewhere behind the scenes, giggling with delight.”

Neil Gaiman (1960) English fantasy writer

"Mythcon 35 Guest of Honor Speech", in Mythprint (October 2004) http://www.mythsoc.org.nyud.net:8090/mythcon/35/speech/

Love, Books, Way, Nature

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

David Hume book A Treatise of Human Nature

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Love, Men, Children, Feeling

“You know that I spent several years in one of those places [reform school] when I was a boy and the so called Training that I recieved while there is mainly the cause of my being the degenerate beast that I am today. I have thought about that system of Training young boys for all of my life and I know that the whole system is wrong. That system of beating goodness, religion and Jesus into boys in the 99 times out of 100 has the direct opposite effect of taking all of the goodness, kindness and love out of them and then replacing those with hate, envy deciete, tyrany and every other kind of meaness there is.”

Carl Panzram (1891–1930) American serial killer

sic
From a undated letter to Henry Lesser, Lustmord: The Writings and Artifacts of Murderers, p. 202, (1997), Brian King, ed. ISBN 096503240X

Love, Life, Hate, School

“There are three kinds of writing in economics: Greek-letter, up-and-down, and airport. Greek-letter writing formal, theoretical, mathematical is how professors communicate. Like any academic field, economics has its fair share of hacks and phonies, who use complicated language to hide the banality of their ideas; it also contains profound thinkers, who use the specialized language of the discipline as an efficient way to express deep insights. […] Up-and-down economics is what one encounters on the business pages of newspapers, or for that matter on TV. It is preoccupied with the latest news and the latest numbers, hence its name. […] Finally, airport economics is the language of economics bestsellers. These books are most prominently displayed at airport bookstores, where the delayed business traveler is likely to buy them. Most of these books predict disaster: a new great depression, the evisceration of our economy by Japanese multinationals, the collapse of our money. A minority have the opposite view, a boundless optimism: new technology or supply-side economics is about to lead us into an era of unprecedented economic progress. Whether pessimistic or optimistic, airport economics is usually fun, rarely well informed, and never serious.”

Paul Krugman (1953) American economist

Preface
The Age of Diminished Expectations (1990; 1994; 1997)

Money, Books, Way, Travel

“The ancient bitter opposition to improved methods on the ancient theory that it more than temporarily deprives men of employment… has no place in the gospel of American progress.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928)

Men

“The Pentagon’s judgments about the world have generally proved sounder than the CIA’s. In the 1960s, the CIA said that the Soviets wouldn’t put missiles in Cuba; in the 1970s, that their missiles weren’t accurate; in the 1980s, that the missile budget wouldn’t bankrupt Moscow; and in the 1990s, that Russia’s democratic reforms were irreversible. In each case, the Pentagon argued the opposite case, and turned out to be right. Similarly, in the 1980s, the CIA said that the Soviets weren’t sponsoring terrorism, and then, in the 1990s, that Sunni and Shiite terrorists wouldn’t cooperate. In each case, again, the Pentagon rightly claimed otherwise.”

Mark Riebling (1963) American writer

Litany of Blunders (2007)

World

“Now, this free Government of America… imposed a duty of fifty per cent on foreign wool; and not a word of complaint was heard from any party against that protecting duty. Why, therefore, was all this outcry about the duties which were enforced in this country for the protection of the land, and which, after all, was no protection at all?… the landlord and farmer had nothing whatever to do with the increase in the price of bread. If the petitioners were rational persons, they would not have asked for cheap bread; they would have asked for a reduction of those taxes that caused the bread to be so high… He did not know but he ought to vote for the repeal of the Corn-laws, upon account of their foolishness, their utter absurdity, and inefficiency. He explained all these things to his constituents, who were just as fond of a cheap loaf as the people of Liverpool, or any other place. He said to them, "Don't go to the landlords to ask for cheap bread, because they cannot give it you. Go to the Government, and tell them to take off the taxes, that the baker may be enabled to give you cheap bread." This was the language he addressed to his constituents. He recollected perfectly well when this Corn Bill was first brought forward he gave it his most strenuous opposition, not because he objected to the principle of the Bill, but solely because he conceived it would be wholly inoperative”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Speech http://hansard.millbanksystems.com/commons/1834/mar/21/free-trade-liverpool-petition-adjourned in the House of Commons on a petition in favour of free trade (21 March 1834).

People, Law, Personality, Country

“The philosopher does not just ‘play’ with metaphors: his play is of a ‘formidable seriousness’, for it is designed to oppose modernity’s hatred for art, to obliterate precisely the opposition between play and seriousness, dream and reality.”

Sarah Kofman (1934–1994) philosopher from France

Source: Nietzsche et la métaphore (1972), p. 18

Dreams, Art, Reality

“Owing to the incapacity of the higher price-rate to appeal to the "acquisitive sense," it would appear altogether plausible to attempt to do so by utilizing the opposite strategy: by decreasing piece-rates, to force workers to produce more in order to maintain their accustomed earnings. Moreover, two simple observations seem to have held true in the past, as they do today: a lower wage and higher profit are directly related, and all that is paid out in higher wages must imply a corresponding reduction of profits.
Capitalism has been guided by this axiom repeatedly, and even from its beginning, and it has been an article of faith for centuries that lower wages are "productive."”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

In other words, lower wages were believed to enhance worker productivity.
Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 2 : The "Spirit" of Capitalism

Faith, Sense, Appearance, Past

“I really don't know what to say about this without sounding hypercritical. First of all, the style of playing is so tremendously behind the beat, it gets to the point that I feel he's in opposition to his rhythm section, and I can't get a nice swing out of the thing. The pianist is tremendously heavy-handed, which I think gets in the way of what he's trying to do, so I feel that in some spots he's stumbling, instead of having the feeling that the man is executing what he wants to play. The whole thing strikes me as a sort of comme-ci-comme-ca performance of a like tune. Two stars.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Reviewing Dodo Marmarosa's recording of "Mellow Mood," https://www.youtube.com/watch?v=xieUt3PqGJ0 from the album Dodo's Back!; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe

Way, Feeling, Star, Thinking

“Well, you know, a lot of work nowadays [c. 1991] tends to be illustrative of theory already written, and some of it tends to be quite consciously didactic, as if the determination is to teach somebody something. And letting that go for the moment, as far as its value is concerned, it's exactly the opposite of what I seem to find most useful, and that is to leave things open and not determine anything except the very clear form. The form is always very simple and clear. What is experienced is uncertain and unforeseeable, which is why I do it, and its point is never clear to me, even after I've done it. So that's a very, very different way of looking at the nature of our responsibility in the world.”

Allan Kaprow (1927–2006) American artist

In an interview with Robert C. Morgan, 1991; in the 'Journal of Contemporary Art, 4', no. 2, p. 56-69

World, Way, Nature

“[I]t is not true that we shall necessarily progress if our political conditions undergo a change, irrespectively of the manner in which it is brought about. If the means employed are impure, the change will not be in the direction of progress but very likely in the opposite.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

As quoted in Gandhi’s Experiments With Truth: Essential Writings by and about Mahatma Gandhi, Richard L. Johnson (edit), Lexington Books (2006) p. 118. Original source: Forward to volume of Gokhale’s speeches, Gopal Krishna Gokahalenan Vyakhyanao, 1, 1916
1910s

Change

“The Universal Declaration of Human Rights recognizes that 'if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression', human rights should be protected by the rule of law. That just laws which uphold human rights are the necessary foundation of peace and security would be denied only by closed minds which interpret peace as the silence of all opposition and security as the assurance of their own power.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Peace, Law, Silence, Universe

“Those are the objectives - competence, consensus and vision - against which we should be judged. Of course that judgement could come earlier if the opposition parties wished to force an election!”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

“The former distrust of specialization has been supplanted by its opposite, a distrust of generalization. Not only has man become a specialist in practice, he is being taught that special facts represent the highest form of knowledge.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 59.

Knowledge

“In education … whenever a proposal is made that looks toward increased intellectual effort on the part of students, professors will always say that the students cannot so the work. My observation leads me to think that what this usually means is that the professors cannot or will not do the work … When, in spite of the opposition of the professors, the change is introduced, the students, in my experience, have always responded nobly.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Education, Thinking, Effort, Change

“True science consists in systematically examining all possible cases. Exact political economy has not achieved this until now. It does not even encompass all actual cases. This is one of the reason why exact theory finds itself in opposition to the historical school and why it does not have an awful lot to say to those economists who occupy themselves with issues of practical interest, theories of crisis, cartels and trusts.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1940s and later, Otto Neurath Economic Writings. Selections 1904-1945 (2004), p. 278

School, Science

“Theaters are the opposite of class lectures, the front row is where the action is.”

Chetan Bhagat (1974) Indian author, born 1974

Source: Five Point Someone - What not to do at IIT! (2004), P. 87

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“For though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image. And whether we are to line up with him or against him, it is well that we should know all we can concerning his nature and potentialities.”

Eric Hoffer book The True Believer

Preface
The True Believer (1951)

Age, World, Nature

“The left is entering a new phase of ideological agitation — no longer trying to win the debate but stopping debate altogether, banishing from public discourse any and all opposition. The proper word for that attitude is totalitarian. It declares certain controversies over and visits serious consequences — from social ostracism to vocational defenestration — upon those who refuse to be silenced.”

Charles Krauthammer (1950–2018) American journalist

2010s, 2014, Thought Police on Patrol (2014)

Silence

“When I consider the Question, Whether there are such Persons in the World as those we call Witches? my Mind is divided between the two opposite Opinions; or rather (to speak my Thoughts freely) I believe in general that there is, and has been such a thing as Witchcraft; but at the same time can give no Credit to any Particular Instance of it.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 117 (14 July 1711).
The Spectator (1711–1714)

World, Question, Time, Personality

“The failure of idealistic thought lay partly in the fact that it did not recognize that every ideal is linked to its shadow. […] Whatever is incomplete is thus always complemented by its contrary; the penalty for any principle which fails to express the whole is the necessity to co-exist with its opposite. Partial love implies partial hate; spirit, sensuality; self-sacrificing compassion, sadism. The denial of any aspect sharpens and preserves it, while its acceptance transforms it by bringing it within the process of the whole.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 254

Love, Hate, Penalty, Failure

“Thus by such victory, not by machines but in oppositions to the principle to the principles of machines, has the freedom of states been preserved by the cunning of architects.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book X, Chapter XVI, Sec. 12

Freedom, Victory

“Skinnner: "OK, half the Tories opposite are not crooks."”

Dennis Skinner (1932) British politician

There is no evidence that Skinner said this. But see quotation from 1 April 1981, above. It is an old joke which has been around since at least 1927 http://quoteinvestigator.com/2014/04/19/half-fools/. Misattributed Variant: Skinner: "Half the Tories opposite are crooks." Source: "Dennis Skinner Did Not Call Half the Tories Crooks (and How to Verify Other Quotes from Parliament)" https://clioseyeroll.wordpress.com/2016/12/03/dennis-skinner-did-not-call-half-the-tories-crooks-and-how-to-verify-other-quotes-from-parliament/, 03 December 2016.

“On the seat opposite him was an American tourist. The pattern of his clothes, of his overcoat, the grip he carried, down to his hopeful friendliness and his naïve absorption in the scenery, even the guidebook in his hand, all gave him away and proclaimed him a small town American seeing Europe for the first time. In another minute or so, Poirot judged, he would break into speech. His wistful dog-like expression could not be mistaken.”

Agatha Christie book The Labours of Hercules

The Labours of Hercules (1967)

Dogs, Hope, Time, Clothes

“.. the Place de l'Opera [in Paris] gives a better image of the new life than many theories. Its rhythms of opposition, twice repeated in its two directions, realizes a living equilibrium through the exactness of its execution.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian before 1930; as cited in 'The New Art – The New Life', Piet Mondrian, op. cit. Introd. Note 1., 1931
1930's

Life

“Her haughtiness and habit of domination was, therefore, a fictitious character, induced over that which was natural to her, and it deserted her when her eyes were opened to the extent of her own danger, as well as that of her lover and her guardian; and when she found her will, the slightest expression of which was wont to command respect and attention, now placed in opposition to that of a man of a strong, fierce, and determined mind, who possessed the advantage over her, and was resolved to use it, she quailed before him.”

Walter Scott book Ivanhoe

Source: Ivanhoe (1819), Ch. 23.

Lovers, Nature, Strong

“What I have felt at McLaren is good professionalism, a team that is very determined and focused on the championship. There is a new atmosphere within the team, and I saw that when I went to the factory and met all the people. They are so excited. They really think that after a few years without success, this is the year to come back. No-one has doubts. That was a complete surprise to me, yet from my point of view, it was great to see all that optimism, and I feel more ambitious now - a completely new man. Sometimes after a tough season and when the winter arrives, you want to test as late as possible, to be on your holidays as much as you can. But now it's the opposite. I want to be in the car. I feel like when I arrived in Formula One six years ago. I just want to drive.”

Fernando Alonso (1981) Spanish racing driver

About joining a McLaren team that failed to win a grand prix the previous season for the first time in a decade. http://www.planet-f1.com/News/Story_Page/0,15909,3210_3463_1842865,00.html (January 16, 2007)

People, Cars, Feeling, Optimism

“[Trump] keeps repeating ridiculous throwaway lines that are not true at all and sort of avoiding this issue of Russia as if we're some kind of fools for asking the question. Really? Your opposition was hacked and the Russians were responsible for it and your people were on the phone with Russia on the same day it was happening and we're fools for asking the questions? No sir. We are not fools for asking this question, and we demand to know the answer to this question. You owe this to the American people. Your supporters will support you either way. If your people were on the phone, what were they saying? We have a right to know, we absolutely do and that you call us fake news and put us down like children for asking these questions on behalf of the American people is inconsequential. The people deserve an answer to this question at very least.”

Shepard Smith (1964) television news anchor from the United States

As quoted in "Fox News' Shep Smith to Trump: You owe the American people answers" http://www.msn.com/en-us/news/politics/fox-news-shep-smith-to-trump-you-owe-the-american-people-answers/ar-AAn1RFA?li=BBmkt5R&ocid=spartandhp (February 16, 2017), by Brooke Seipel, The Hill 2010s

Children, People, Fools, Way

““That the historic systems of philosophy, not only those which have been directly influenced by the historic systems of religion and theology, but also those which have originated more or less in opposition to these, or in correction of them, are unequal to meeting the conditions essential to the existence of a moral order and to the possibility of a moral life in individuals, will appear plainly upon a brief analysis of their leading conceptions.”

George Holmes Howison (1834–1916) American philosopher

The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings

Life, Religion, Appearance

“As Prince Bismarck, in the ’60s, wanted to move the “Acheron” of socialism, … it was of course not love for socialism or knowledge of socialism that led Prince Bismarck to do this. He understood nothing about socialism at that time, and never did understand anything about it down to his death; in fact, he never had any conception of the moving forces of political and social life at all. There probably never lived at any time in any country a “statesman” who was less scientific, who had less knowledge, and who relied so purely on experience and a sort of half-gambler, half-peddler cunning, as Bismarck. Those offers to socialists place in the clearest light the untruthfulness of Prince Bismarck’s claim that he always regarded the social democracy as incompatible with the existence of the state. Bismarck wanted to use socialism for the purpose of breaking up and dissolving the bourgeois liberal opposition, especially the Progressive party. This, in itself, is the most conclusive proof that he had no conception of the real nature of socialism. Of course the fate of the boy magician was repeated. The elemental force which was conjured up grew over the head of the dabbler, and he did not get the best of socialism; socialism got the best of him.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Love, Life, Death, Fate

“Americans are therefore wrong in assuming — and this was another line of argument against my RAS lecture — that South Koreans have struggled too long and too bravely for human rights ever to knuckle down to the North. There was no significant opposition here to the prosecution of Professor Park Yu-ha for criticizing the orthodox history of the so-called comfort women, and that took place under Park Geun-hye.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Confederation Again (July 2018)

Women, History

“There have been articles lately asking why the United States is so hated in some parts of the world. As this week's Exhibit A from Hollywood, I offer Zoolander, a comedy about a plot to assassinate the prime minister of Malaysia because of his opposition to child labor. You might want to read that sentence twice. The logic: Child labor is necessary to the economic health of the fashion industry, and so its opponents must be eliminated…if the Malaysians made a comedy about the assassination of the president of the United States because of his opposition to slavery, it would seem approximately as funny to us as Zoolander would seem to them.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/zoolander-2001 of Zoolander (28 September 2001) Reviews, One-star reviews

Hate, Health, World, Fashion

“Debates and parliamentary divisions are fruitless cosmetic exercises given the Tories' present Commons majority. And if we recognise this, we are either forced to accept Tory edicts as a fait accompli or we must look to new more militant forms of extra-Parliamentary opposition which involve mass popular participation and challenge the Government's right to rule.”

Peter Tatchell (1952) British gay rights activist

Article in London Labour Briefing, November 1981. When quoted in the House of Commons, Labour Party leader Michael Foot denounced him as the Labour candidate for Bermondsey. Source: Tatchell, The Battle for Bermondsey (Heretic Books, 1983) page 53.

Exercises

“The situation has deteriorated considerably since last year. In foreign affairs I consider the Locarno-Geneva policy wrong because it ties us and brings no advantage. We are still too weak to give any direction, and are thus always led by others, never leading, at most a compliant ally whom one can drop when one gets reconciled or can find a better one. We could have waited and become internally stronger first, above all we could have kept an entirely free hand towards the east. This we no longer have. We have succumbed to British influence and are serving British interests. Our representatives are, after all, little men who are no match for British diplomacy and its kind condescension, like the chancellor, and ambitious busy-bodies who must have their fingers in every pie, like Stresemann, the man of general distrust; but it seems impossible to get rid of him…My opposition to our foreign policy is generally known.”

Hans von Seeckt (1866–1936) German general

Letter to his sister (4 April 1926), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), pp. 207-208.

Men, Business, Waiting

“We have for a long time hesitated to adopt and carry out the only principle which can solve that difficulty and give peace, strength and security to the republic, and that is the principle of absolute equality. We are a country of all extremes, ends and opposites. The most conspicuous example of composite nationality in the world. Our people defy all the ethnological and logical classifications. In races we range all the way from black to white, with intermediate shades which, as in the apocalyptic vision, no man can name or number.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, World, Peace, Way

“Wrongly attributed to Noel Coward is a quotation about the Queen of Tonga. He is alleged to have been sitting under cover from the heavy rain with Princess Marina, Duchess of Kent at the Coronation in London in 1953. Opposite them was the vast Queen Salote of Tonga. Princess Marina is supposed to have asked "Noel, who is that little man sheltering under Queen Salote's umbrella?" Coward is said to have peered through the rain and said "Oh, her lunch, my dear." In a later interview with Walter Harris, Coward revealed it had been said by someone at White's Club and was immediately attributed to Coward. "It was very flattering of course, except that I had intended to visit Tonga the following winter, and after that of course it was quite impossible."”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Interview with Walter Harris in 1960 reported in The Times (26 May 2009).

Winter, Princess

“Tyranny produces two results, exactly opposite in character, and which are symbolized in those two great types of the slave in classical times — Epictetus and Spartacus. The one is hatred with its evil train, the other meekness with its Christian graces.”

Honoré de Balzac book Une fille d'Ève

La tyrannie produit deux effets contraires dont les symboles existent dans deux grandes figures de l'esclavage antique: Epictète et Spartacus, la haine et ses sentiments mauvais, la résignation et ses tendresses chrétiennes.
Source: A Daughter of Eve (1839), Ch. 3: The Story of a Happy Woman.

Evil, Time, Training

“As for a few others, the vital task was a wedding of abstraction and surrealism. Out of these opposites something new could emerge, and Gorky’s work is a part of the evidence that this is true. What he felt, I suppose, was a sense of polarity, not of dichotomy; that opposites could exist simultaneously within a body, within a painting or within an entire art... These are the opposites poles in his work. Logic and irrationality; violence and gentleness; happiness and sadness, surrealism and abstraction. Out of these elements I think Gorky evolved his style.”

Adolph Gottlieb (1903–1974) American artist

Arshile Gorky Adolph Gottlieb in exhibition catalogue Kootz Gallery New York, 1950; as quoted in Abstract Painting in America, W.C, Seitz p. 104.
1950s

Sadness, Art, Thinking, Sense

“To an atheist […], there is no all-seeing all-loving god to keep us free from harm. But atheism is not a recipe for despair. I think the opposite. By disclaiming the idea of the next life, we can take more excitement in this one. The here and now is not something to be endured before eternal bliss or damnation. The here and now is all we have, an inspiration to make the most of it. So atheism is life-affirming, in a way religion can never be. Look around you. Nature demands our attention, begs us to explore, to question. Religion can provide only facile, ultimately unsatisfying answers. Science, in constantly seeking real explanations, reveals the true majesty of our world in all its complexity. People sometimes say "There must be more than just this world, than just this life". But how much more do you want? We are going to die, and that makes us the lucky ones. Most people are never going to die because they’re never going to be born. The number of people who could be here, in my place, outnumber the sand grains of Sahara. If you think about all the different ways in which our genes could be permuted, you and I are quite grotesquely lucky to be here, the number of events that had to happen in order for you to exist, in order for me to exist. We are privileged to be alive and we should make the most of our time on this world.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

End of the part 2: "The Virus of Faith" https://www.youtube.com/watch?v=aMUG6qd98wc The Root of All Evil? (January 2006)

Love, Life, God, People

“Because there are no truths that can be taken possession of without a struggle, and because all knowledge must choose a place in the configuration of hegemonic and oppositional forces, the means of establishing knowledge seem to be almost more important than the knowledge itself. … The demand to universalize the rational draws it into the vortex of politics, pedagogy, and propaganda. With this, enlightenment consciously represses the harsh realism of older precepts of wisdom, for which there was no question that the masses are foolish and that reason is to be found only among the few. Modern elitism has to encode itself democratically.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 11

Wisdom, Truth, Question, Knowledge

“.. I am always between two currents of thought, first the material difficulties, turning round and round to make a living; and second, study of color. I am always in hope of making a discovery there, to express the love of two lovers by a marriage of two complementary colors, their mingling and their opposition, the mysterious vibrations of kindred tones. To express the thought of a brow by the radiance of a light tone against a sombre background. To express hope by some star, the eagerness of a soul by a sunset radiance. Certainly there is nothing in that of stereoscopic realism, but is it not some thing that actually exists?”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, September 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 531) p. 22 1880s, 1888

Love, Marriage, Hope, Color

“Present-day students are often puzzled at the apparent contradictions of Southern slavery. One hears, on the one hand, of the staid and gentle patriarchy, the wide and sleepy plantations with lord and retainers, ease and happiness; on the other hand one hears of barbarous cruelty and unbridled power and wide oppression of men. Which is the true picture? The answer is simple: both are true. They are not opposite sides of the same shield; they are different shields.”

W.E.B. Du Bois book The Negro

Source: The Negro (1915), Ch. XI: The Negro in the United States

Men, Happiness

“Delacroix spoke of the Greek coin being built from the center out. Vermeer has painted in this way, according to the principles of mass... How beautifully they are drawn – Vermeer does not just make a leaf and place it in the design, he relates space and leaf. [in the painting of Vermeer: 'Allegory on the New Testament']. That drapery – it is abstract – observe how this shape [a space between a shepherd and the tree] curves around the center space while the tree counter-curves opposite it, cutting an egg shape.... the spaces on the carpet that carry no figuration are, in fact, shapes of vital importance in building the whole..”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 357: in: 'A visit to the Metropolitan Museum with Gorky', Ethel Schwabacher, 1947

Way, Tree, Painting

“I always thought when I got older that I'd be jealous of my children but I'm not. It's the opposite. I love seeing their possibilities. Nothing makes me as happy as sitting at dinner with loved ones, having a glass of wine with a meal that I've cooked. What could be better?”

John Banville (1945) Irish writer

John Banville: Who cares whodunnit? (2013)

Love, Children, Wine, Cooking

“Does my right hon. Friend not know that it is fatal for any Government or party or person to seek to govern in direct opposition to the principles on which they were entrusted with the right to govern? In introducing a compulsory control of wages and prices, in contravention of the deepest commitments of this party, has my right hon. Friend taken leave of his senses?”

Enoch Powell (1912–1998) British politician

Question http://hansard.millbanksystems.com/commons/1972/nov/06/inflation-government-proposals#column_631 to the Prime Minister Edward Heath in the House of Commons (6 November 1972) 1970s

Sense, Personality

“The worldly man lives in society, marries, establishes a family; Yoga prescribes absolute solitude and chastity. The worldly man is “possessed” by his own life; the yogin refuses to “let himself live”; to continual movement, he opposes his static posture, the immobility of āsana; to agitated, unrhythmical, changing respiration, he opposes prānāyāma, and even dreams of holding his breath indefinitely; to the chaotic flux of psychomental life, he replies by “fixing thought on a single point,” the first step to that final withdrawal from the phenomenal world which he will obtain through pratyāhāra. All of the yogic techniques invite to one and the same gesture—to do exactly the opposite of what human nature forces one to do. From solitude and chastity to samyama, there is no solution of continuity. The orientation always remains the same—to react against the “normal,” “secular,” and finally “human” inclination.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Yoga: Immortality and Freedom, W. Trask, trans. (Princeton: 1969), pp. 95–96.

Life, World, Family, Dreams

“Buddhism today is a dalitist religion and Hinduism is a brahminic religion with oppositional spiritual positions about human equality and man-woman relations.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"Chinese lesson for RSS" in Deccan Chronicle (05 May 2015) http://www.deccanchronicle.com/150505/commentary-columnists/article/chinese-lesson-rss.

Religion

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 99-100

Life, War, Truth, Behavior

“Politics follows the lines of physics: every action creates an equal and opposite reaction.”

John Avlon (1973) American journalist

Source: The Rise of Political Extremism and the Decline of Decency, April 8, 2010, US News http://www.usnews.com/opinion/articles/2010/04/08/the-rise-of-political-extremism-and-the-decline-of-decency, Context: It's part of a continuum. Whenever I interview someone at a protest carrying an "Obama is Hitler" sign, and I go up to ask to talk to them to see what they're thinking, invariably they've said, "Well, they started it. They called our president 'Hitler' and nobody complained." And the reality is that politics follows the lines of physics. Every action creates an equal and opposite reaction. And the extremes incite each other. What's especially frustrating to me is that we're talking about a relatively small group of people. There's a huge, untapped center in America that is frustrated with the agitated status quo. And, I think there's a real need to stand up.

“On September 28 the fleet hove in sight, and all came safely to anchor in Pevensey Bay. There was no opposition to the landing. The local "fyrd" had been called out this year four times already to watch the coast, and having, in true English style, come to the conclusion that the danger was past because it had not yet arrived had gone back to their homes.”

Winston S. Churchill book A History of the English-Speaking Peoples

On the landing of William the Conqueror at Pevensey; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Home, Time, Past

“I have nothing but scorn for the notion of an Islamic bomb. There is no such thing as an Islamic bomb or a Christian bomb. Any such weapon is a means of terrorizing humanity, and we are against the manufacture and acquisition of nuclear weapons. This is in line with our definition of—and opposition to—terrorism.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Time (8 June 1981) " An Interview with Gaddafi http://www.time.com/time/magazine/article/0,9171,922551-2,00.html" Interviews

“If I was not assured by the best authority on earth that the world is to be destroyed by fire, I should conclude that the day of destruction is at hand, but brought on by means of an agent very opposite to that of heat.”

Charles Dodgson (bishop) Anglican bishop

Quoted in Life and Letters of Lewis Carroll (1898), p. 5

World

“If the people wanted my head I would bow without demur. If I had lost the confidence or respect of the people I would not want to live. The tragedy of the drama is that the very opposite is true.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Letter to his attorney, Yahya Bakhtiar, after his death sentence, as quoted in My Dearest Daughter : A letter from the Death Cell (2007).

People, Confidence

“Mahomed Ghoory, in the mean time returning from Ghizny, marched towards Kunowj, and engaged Jye-chund Ray, the Prince of Kunowj and Benares' This prince led his forces into the field, between Chundwar and Etawa, where he sustained a signal defeat from the vanguard of the Ghiznevide army, led by Kootbood-Deen Eibuk, and lost the whole of his baggage and elephants' He marched from thence to Benares, where, having broken the idols in above 1000 temples, he purified and consecrated the latter to the worship of the true God…'Mahomed Ghoory, following with the body of the army into the city of Benares, took possession of the country as far as the boundaries of Bengal, without opposition, and having destroyed all the idols, loaded four thousand camels with spoils.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p. 100-108

God, Time, Country

“We have a small faction, and they are a minority, who believe they are there to govern. Then there is the majority of us who believe that indeed we are there to govern but more importantly we are there to be an opposition to the Democratic philosophy and the only way to do that is through confrontation.”

Tom DeLay (1947) American Republican politician

On bipartisanship ~ From the Houston Chronicle 1991 April 14.
1990s

Way

“I don't think he [ Josef Albers ] ever realized that it was his discipline that I came for. Besides, my response to what I learned from him was just the opposite of what he intended... I was very hesitant about arbitrarily designing forms and selecting colors that would achieve some predetermined result, because I didn't have any ideas to support that sort of thing – I didn't want color to serve me, in other words.”

Robert Rauschenberg (1925–2008) American artist

Source: 1960's, The Bride and the Bachelors, (1962), pp. 199-200

Color, Idea, Support, Thinking

“We Scots derive a strong sense of identity from our nationhood. Scotland has always retained a unique culture and character - not defined in opposition to our neighbours, but by ourselves and our basic values. We Scots have made great contributions in the world of philosophy, economics, science and letters. We were the first country in the world to adopt free education for all. And our legal system is a unique hybrid of the civil and common law traditions.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

World, Education, Law, Sense

“[Conflict can be defined] as the opposition of approximately equally strong field forces.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, The conflict between Aristotelian and Galileian modes of thought in contemporary psychology, 1931, p. 109 as cited in: Man Cheung Chung, Michael E. Hyland (2012) History and Philosophy of Psychology. p. 107.

Strong

“When others seem to take advantage of you, do not retaliate by trying to take advantage of them. Use your power in improving yourself, so that you can do better and better work. That is how you are going to win in the race. Later on, those who tried to take advantage of you will be left in the rear. Remember, those who are dealing unjustly with you or with anybody are misusing their mind. They are therefore losing their power, and will, in the course of time, begin to lose ground; but if you, in the mean time, are turning the full power of your mind to good account, you will not only gain more power, but you will soon begin to gain ground. You will gain and continue to gain in the long run, while others who have been misusing their minds will lose mostly everything in the long run. That is how you are going to win, and win splendidly regardless of ill treatment or opposition.”

Christian D. Larson (1874–1962) Prolific author of metaphysical and New Thought books

Source: Your Forces and How to Use Them (1912), Chapter 3, p. 50

Time

“Professional opinion is almost inevitably against changes. It has been the operation of these and similar influences which has brought about, as I fear, a return to the old conception of what is called power diplomacy. To these conceptions, it is not too much to say, the idea of the complete opposition of war and peace was really foreign.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

War, Fear, Peace, Idea

“Man today can do more than the culture heros and half-gods; he has solved many insoluble problems. But he has also betrayed the hope and destroyed the truth which were preserved in the sublimations of higher culture. To be sure, the higher culture was always in contradiction with social reality, and only a privileged minority enjoyed its blessings and represented its ideals. The two antagonistic spheres of society have always coexisted; the higher culture has always been accommodating, while the reality was rarely disturbed by its ideals and its truth. Today's novel feature is the flattening out of the antagonism between culture and social reality through the obliteration of the oppositional, alien, and transcendent elements in the higher culture by virtue of which it constituted another dimension of reality. This liquidation of two-dimensional culture takes place not through the denial and rejection of the “cultural values,” but through their wholesale incorporation into the established order, through their reproduction and display on a massive scale.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 56-57

God, Truth, Hope, Problem

“Edwards is like a politician who keeps announcing that he will not use his opponent's criminal record for partisan political advantage.
Manifestly, I was not making fun of their son's death; I was making fun of John Edwards' incredibly creepy habit of invoking his son's tragic death to advance his political career — a practice so repellant, it even made John Kerry queasy.
I'm a little tired of losers trying to raise campaign cash or TV ratings off of my coattails, particularly when they use their afflictions or bereavement schedules to try to silence the opposition.”

Ann Coulter (1961) author, political commentator

"That was no lady — That was my husband" (28 June 2007).
2007

Death, Silence, Affliction

“We…have enfranchised the whole adult and labouring population of these islands, saints and sinners alike, and are attempting the immense double enterprise not only of making each citizen count as one and an end in himself, but also of asking him to share effectively and intelligently in the responsibilities of municipal citizenship and imperial government…Democracy is still an aspiration and not a fact…What we have achieved is a democratic framework of government, which is not the same thing as a democratic society. We have perfected the machinery of popular government, and one immediate danger is that it may be seized and exploited in undemocratic ways for democratic ends. In the name of the sovereign people deeds may be done as cruel as those done by any Greek tyrant or mediaeval despot. It is terribly easy for those in power to confuse justice with the interest of the strong; but oppression of the few by the many is just as ugly as its opposite.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), pp. 39-40.
1930

People, Justice, Way, Democracy

“In the opposition proper, both among the liberal conservatives and among the Populares, the storms of revution had made fearful havoc…. In the 'democractic' party, among the rising youth, Gaius Julius Caesar, who was twenty-four years of age (born 12 July 102 B. C.) drew towards him the eyes of friend and foe. His relationship with Marius and Cinna (his father's sister had been the wife of Marius, he himself had married Cinna's daughter); the courageous refusal of the youth who had scrace outgrown the age of boyhood to send a divorce to his young wife cornelia at the biddining of the Dictator, as P(ompeius had in the like case done; his bold persistence in the priesthood conferred upon him by Marius, but revoked by Sulla; his wanderings during the proscription with which he was threatened, and which was with difficulty”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 4: Part 1

Youth, Age, Fear, Courage

“The Blockade Laws are about as rascally an invention as the old Corn Laws. Suppose Tom Sayers lived in a street, and on the opposite side lived a shopkeeper with whom he has been in the habit of dealing. Tom quarrels with his shopkeeper and forthwith sends him a challenge to fight, which is accepted. Tom, being a powerful man, sends word to each and every householder in the street that he is going to fight the shopkeeper, and that until he has finished fighting no person in the street must have any dealings with the shopkeeper. "We have nothing to do with your quarrel," say the inhabitants, "and you have no right to stop our dealings with the shopkeeper."”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to Henry Asworth (3 September 1864), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 916.
1860s

Law, Fight, Personality

“You know how some celebrities have fans of the opposite sex, who imagine they’re going to marry them and live happily ever after? I have a different thing. Over the past 15 years I’ve had a few female fans who’ve gone overboard and been upset because we didn’t become best friends and go shopping together.”

Dita Von Teese (1972) American burlesque dancer, model and actress

Interview by Crushable http://crushable.com/entertainment/dita-von-teese-talks-about-crazy-ex-marilyn-manson (1 August 2007).

Sex, Imagination, Past

“…the real origin and essence of the hypnotic condition, is the induction of a habit of abstraction or mental concentration, in which, as in reverie or spontaneous abstraction, the powers of the mind are so much engrossed with a single idea or train of thought, as, for the nonce, to render the individual unconscious of, or indifferently conscious to, all other ideas, impressions, or trains of thought. The hypnotic sleep, therefore, is the very antithesis or opposite mental and physical condition to that which precedes and accompanies common sleep…”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In The Discovery of Hypnosis: The Complete Writings of James Braid, the Father … (2008) http://books.google.co.in/books?id=Vs35STwQYQoC&pg=PA149.

Idea, Sleep, Training, Indifference

“There are two things in the world that can never get on together—religion and common sense. Religion deals with the next life, common sense with this; religion points to the sky, common sense to the earth; religion is all imagination, common sense all reason; religion deals with what nobody can understand, common sense with what everybody can understand; religion gives us no return for our investments but flash notes on the bank of expectation, common sense gives us good interest and full security for our capital. They are as opposite as two things can possibly be, and they are always at strife. Religion is always trying to fill the world with delusions, and common sense is always trying to drive them away. Religion says Live for the next world, and common sense says Live for this.”

George William Foote (1850–1915) British secularist and journal editor

"Christianity and Common Sense" http://www.ftarchives.net/foote/flowers/114commonsense.htm, p. 114 Flowers of Freethought (1893)

Life, World, Religion, Imagination

“Now the only problem is to destroy these lines also through mutual opposition... [note under his letter]: I think that the destructive element is too much neglected in art.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in his letter to Sweeney, 24 May 1943; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 240
1940's

Art, Problem, Thinking

“He was sure there must be some catch. Every principle here had an opposite, and both were wrong.”

Lester del Rey (1915–1993) Novelist, short story writer, editor

Source: The Eleventh Commandment (1962), Chapter 17 (p. 155)

“Have the climate models been successful in predicting anything? They, of course, predict substantial global warming. This is not surprising given the expressed belief of some of the model builders in the global warming hypothesis and the many parameters in the model that need to be introduced. However, the models also predict unambiguously that the atmosphere is warming faster than the surface of the earth; but all the available observational data unambiguously shows the opposite! Truth in science is always determined from observational facts. One finds the truth by making a hypothesis and comparing observations with the hypothesis. It is absolutely essential that one should be neutral and not fall in love with the hypothesis. If the facts are contrary to any predictions, then the hypothesis is wrong no matter how appealing. "Truth by Assertion" is not science.”

David Douglass

http://www.gravett.org/bizarrescience/archives/003967.html
Letter to the Wall Street Journal

Love, Truth, Science, Success

“My words like eyes that flinch from light, refuse
And shut upon obscurity; my acts
Cast to their opposites by impatient violence
Break up the sequent path; they fly
On a circumference to avoid the centre.”

Stephen Spender (1909–1995) English poet and man of letters

"Darkness And Light"
The Still Centre (1939)

Light, Flying

“I stood in the middle of the room and began to study the pictures in the house. I had often looked at these ten- or even twenty-centimeter mountains which seemed to have been made sometimes of porridge, sometimes of bluish sago pudding, sometimes a mash of curds—sometimes even like an upturned bowl with Eiriks Glacier underneath; and I had never been able to understand where I was meant to be placed, because anyone who comes from the north and has lived opposite a mountain cannot understand a mountain in a picture in the south.</b”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

Mountain, Understanding, Study, Housing

“In England, where judges were named and removable at the will of an hereditary executive, from which branch most misrule was feared, and has flowed, it was a great point gained, by fixing them for life, to make them independent of that executive. But in a government founded on the public will, this principle operates in an opposite direction, and against that will. There, too, they were still removable on a concurrence of the executive and legislative branches. But we have made them independent of the nation itself. They are irremovable, but by their own body, for any depravities of conduct, and even by their own body for the imbecilities of dotage. The justices of the inferior courts are self- chosen, are for life, and perpetuate their own body in succession forever, so that a faction once possessing themselves of the bench of a county, can never be broken up, but hold their county in chains, forever indissoluble. Yet these justices are the real executive as well as judiciary, in all our minor and most ordinary concerns. They tax us at will; fill the office of sheriff, the most important of all the executive officers of the county; name nearly all our military leaders, which leaders, once named, are removable but by themselves. The juries, our judges of all fact, and of law when they choose it, are not selected by the people, nor amenable to them. They are chosen by an officer named by the court and executive. Chosen, did I say? Picked up by the sheriff from the loungings of the court yard, after everything respectable has retired from it. Where then is our republicanism to be found? Not in our constitution certainly, but merely in the spirit of our people. That would oblige even a despot to govern us republicanly. Owing to this spirit, and to nothing in the form of our constitution, all things have gone well. But this fact, so triumphantly misquoted by the enemies of reformation, is not the fruit of our constitution, but has prevailed in spite of it. Our functionaries have done well, because generally honest men. If any were not so, they feared to show it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

Life, Men, People, Fear

“Shaking hands with the strangers of opposite sex is forbidden”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

al-Nadwah, vol.6, p. 723.

Sex

“I think that the whole of the movement towards dictatorships in Europe has reached its highest point and that there is a decline in the movement towards dictatorships owing to the failure of the dictators. I think that Hitler and his movement is the last move in the suggestion that somehow or other you can secure the world by getting some wonderful individual who is going to set everything right. [Interruption. ] We have always taken that view on these Benches, and I am pleased to see by the applause on the Benches opposite that there is no inclination on their part to take Sir Oswald Mosley too seriously. I think we can generally say to-day that this dictatorship is gradually falling down. [Interruption. ] I can quite understand the attitude of hon. Members opposite. We on this side are quite happy.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1934/jul/13/foreign-office in the House of Commons (13 July 1934). His remarks about dictatorships gradually falling down was a reference to the Night of the Long Knives in Nazi Germany a fortnight before. 1930s

World, Failure, Understanding, Thinking

“Leisure lives on affirmation. It […] includes within itself a celebratory, approving, lingering gaze of the inner eye on the reality of creation.
The highest form of affirmation is the festival; and according to Karl Kerenyi, the historian of religion, to festival belong "peace, intensity of life, and contemplation all at once." The holding of a festival means: an affirmation of the basic meaning of the world, and an agreement with it, and in fact it means to live out and fulfil one's inclusion in the world, in an extraordinary manner, different from the everyday.
The festival is the origin of leisure, its inmost and ever-central source. And this festive character is what makes leisure not only "effortless" but the very opposite of effort or toil.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 33–34
The Kerenyi quote is from Karl Kerenyi, Die antike Religion (Amsterdam, 1940), p. 66.

Life, World, Peace, Religion

“The idea that a culture can preserve its originality by barricading itself against foreign influences is an old illusion that has always produced the opposite of the desired result. Isolation breeds sterility. It is the free circulation of cultural products and talents that allows each society to perpetuate and renew itself.”

Jean-François Revel (1924–2006) French writer and philosopher

Source: 2000s, Anti-Americanism (2003), p. 105

Idea

“What is the secret of the opposition and slander that is being raised up against me and against all who, like me, are Bible students? It is malice, hatred, envy, strife, on the part of those who are still hugging the nonsense of the Dark Ages and neglecting true Bible study. They see that their influence is waning. But they have not yet awakened to the true situation. They think that I am responsible for their smaller congregations and small collections. But not so. The real difficulty for them is that the people are becoming more intelligent and can no longer be driven with the crack of a merely man-made whip of fear.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

The Watch Tower (October 15, 1914), p. 287.

People, Secret, Age, Fear

Quotes about opposition page 9

Quotes about opposition
page 9