Quotes about opium

A collection of quotes on the topic of opium, people, religion, time.

Quotes about opium

“Dr. Watson's summary list of Sherlock Holmes's strengths and weaknesses:

"1. Knowledge of Literature: Nil.
2. Knowledge of Philosophy: Nil.
3. Knowledge of Astronomy: Nil.
4. Knowledge of Politics: Feeble.
5. Knowledge of Botany: Variable. Well up in belladonna, opium, and poisons generally. Knows nothing of practical gardening.
6. Knowledge of Geology: Practical but limited. Tells at a glance different soils from each other. After walks has shown me splashes upon his trousers, and told me by their colour and consistence in what part of London he had received them.
7. Knowledge of Chemistry: Profound.
8. Knowledge of Anatomy: Accurate but unsystematic.
9. Knowledge of Sensational Literature: Immense. He appears to know every detail of every horror perpetrated in the century.
10. Plays the violin well.
11. Is an expert singlestick player, boxer, and swordsman.
12. Has a good practical knowledge of British law.”

Arthur Conan Doyle book A Study in Scarlet

Source: A Study in Scarlet

Law, Literature, Knowledge, Appearance

“Thou hast the keys of Paradise, oh just, subtle, and mighty opium!”

Thomas De Quincey book Confessions of an English Opium-Eater

Pt. II.
Confessions of an English Opium-Eater (1822-1856)

“The more troops they send to Vietnam, the happier we will be, for we feel that we shall have them in our power, we can have their blood. So if you want to help the Vietnamese you should encourage the Americans to throw more and more soldiers into Vietnam. We want them there. They will be close to China. And they will be in our grasp. They will be so close to us, they will be our hostages. … We are planting the best kind of opium especially for the American soldiers in Vietnam.”

Zhou Enlai (1898–1976) 1st Premier of the People's Republic of China

Reported in Christian Crusade Weekly (March 3, 1974) as having been said be Zhou to Egyptian leader Gamal Abdel Nasser in 1965; reported as a likely misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 133.
Disputed

Feeling, Help

“The smell of opium is the least stupid smell in the world.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Quote, attributed to Picasso in: Jean Cocteau (1932), Opium: The Diary of an Addict. p. 63
Quotes, 1930's

Stupidity, World

“Charity… is the opium of the privileged.”

Chinua Achebe book Anthills of the Savannah

Source: Anthills of the Savannah

“You know," Gabriel said, "there was a time I thought we could be friends, Will."

"There was a time I thought I was a ferret," Will said, "but that turned out to be the opium haze. Did you know it had that effect? Because I didn't.”

Cassandra Clare book Clockwork Angel

Source: Clockwork Angel

Time

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Contribution to the Critique of Hegel's Philosophy of Right, Introduction..., p. 1 (1843).
Context: Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.

People, World, Religion, Soul

“I beheld such a sight as I had never beheld before, and which no living person can have seen save in the delirium of fever or the inferno of opium. The building stood on a narrow point of land — or what was now a narrow point of land — fully three hundred feet above what must lately have been a seething vortex of mad waters. On either side of the house there fell a newly washed-out precipice of red earth, whilst ahead of me the hideous waves were still rolling in frightfully, eating away the land with ghastly monotony and deliberation.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Crawling Chaos (1921)

Water, Housing, Personality, Madness

“It is not opium which makes me work but its absence, and in order for me to feel its absence it must from time to time be present.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Appeal to Youth: Intoxication-Disintoxication (1934).

Feeling, Time

“I took opium but once — in the year of the plague, when doctors sought to deaden the agonies they could not cure. There was an overdose — my physician was worn out with horror and exertion — and I travelled very far indeed. In the end I returned and lived, but my nights are filled with strange memories, nor have I ever permitted a doctor to give me opium again.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Crawling Chaos (1921)

Travel, Memory, Night

“If religion was the opium of the masses, then communism was the methamphetamine of the masses.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Biblical Series III: God and the Hierarchy of Authority https://www.youtube.com/watch?v=R_GPAl_q2QQ <br class="br">Biblical Lectures

Religion, Communication

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Love, Men, War, Age

“Of the pleasures and pains of opium much has been written. The ecstasies and horrors of De Quincey and the paradis artificiels of Baudelaire are preserved and interpreted with an art which makes them immortal, and the world knows well the beauty, the terror and the mystery of those obscure realms into which the inspired dreamer is transported.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Crawling Chaos (1921)
Context: Of the pleasures and pains of opium much has been written. The ecstasies and horrors of De Quincey and the paradis artificiels of Baudelaire are preserved and interpreted with an art which makes them immortal, and the world knows well the beauty, the terror and the mystery of those obscure realms into which the inspired dreamer is transported. But much as has been told, no man has yet dared intimate the nature of the phantasms thus unfolded to the mind, or hint at the direction of the unheard-of roads along whose ornate and exotic course the partaker of the drug is so irresistibly borne.

Pain, Pleasure, World, Beauty

“Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: Contribution to the Critique of Hegel's Philosophy of Right (1843)

Soul, Religion, Time, Happiness

“Without opium, plans, marriages and journeys appear to me just as foolish as if someone falling out of a window were to hope to make friends with the occupants of the room before which he passes.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Source: Opium: The Diary of His Cure

Marriage, Hope, Appearance

“This is the worst problem with living history museums. They always leave the best parts out. Like typhus. And opium. And scarlet letters. Shunning. Witch-burning.”

Chuck Palahniuk book Choke

Source: Choke

History, Problem, Parting

“The smell of opium is the least stupid smell in the world.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

1930s

Stupidity, World

“A true opium of the people is a belief in nothingness after death - the huge solace of thinking that for our betrayals, greed, cowardice, murders we are not going to be judged.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

Death, People, Thinking, Betrayal

“This diary is my kief, hashish and opium pipe. This is my drug and my vice.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

“Here's your first problem," he said, pointing at a sentence. "'Religion is the opium of the people.' Well, I don't know about people, but I think you'll find that the opium of pirates is actual opium.”

Gideon Defoe (1975) British writer

Source: The Pirates! In an Adventure with Communists

People, Religion, Problem, Thinking

“Sex must be mixed with tears, laughter, words, promises, scenes, jealousy, envy, all the spices of fear, foreign travel, new faces, novels, stories, dreams, fantasies, music, dancing, opium, wine.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Source: The Diary of Anaïs Nin, Vol. 1: 1931-1934

Fear, Jealousy, Dreams, Music

“And yet
to wine, to opium even, I prefer
the elixir of your lips on which love flaunts itself;
and in the wasteland of desire
your eyes afford the wells to slake my thirst.”

Charles Baudelaire book Les Fleurs du mal

Source: Les Fleurs du Mal

Love, Wine

“Religion is not merely the opium of the masses, it's the cyanide.”

Tom Robbins Skinny Legs and All

Skinny Legs and All (1990)

Religion

“Religion is the opium of the poor”

Ernest Hemingway (1899–1961) American author and journalist

Religion

“How was life before Pop-Tarts, Prozac and padded playgrounds? They ate strudel, took opium and played on the grass.”

Jennifer Michael Hecht (1965) Philosopher, poet, historian, author

Source: The Happiness Myth: The Historical Antidote to What Isn't Working Today

Life, Grass

“Optimism is the opium of the people.”

Milan Kundera The Joke

Source: The Joke (1967)

People, Optimism

“One of those leaders of what they call the social revolution has said that religion is the opiate of the people. Opium…opium…opium, yes. Let us give them opium so that they can sleep and dream.”

Miguel de Unamuno book San Manuel Bueno, Mártir

San Manuel Bueno, Mártir (1933), Prologue

People, Religion, Dreams, Sleep

“Here we have drug that is not like opium. Opium has all of the good of Dr. Jekyll and all the evil of Mr. Hyde. This drug is entirely the monster Hyde, the harmful effect of which cannot be measured. Some people will fly into a delirious rage, and they are temporarily irresponsible and may commit violent crimes. Other people will laugh uncontrollably. It is impossible to say what the effect will be on any individual. Those research men who have tried it have always been under control. They have always insisted upon that. … It is dangerous to the mind and body, and particularly dangerous to the criminal type, because it releases all of the inhibitions.”

Harry J. Anslinger (1892–1975) 1st Commissioner of the Federal Bureau of Narcotics

Hearing on H.R. 6385 (April 1937)

Men, People, Rage, Evil

“I think that everything should be made available to everybody, and I mean LSD, cocaine, codeine, grass, opium, the works. Nothing on earth available to any man should be confiscated and made unlawful by other men in more seemingly powerful and advantageous positions. More often than not Democratic Law works to the advantage of the few even though the many have voted; this, of course, is because the few have told them how to vote. I grow tired of 18th century moralities in a 20th century space-atomic age. If I want to kill myself I feel that should be my business. If I go out and hold up gas stations at night to pay for my supply it is because the law inflates a very cheap thing into an escalated war against my nerves and my soul.”

Charles Bukowski (1920–1994) American writer

"This Floundering Old Bastard is the Best Damn Poet in Town", interview by John Thomas, in LA Free Press (1967)
Interviews

Men, War, Age, Law

“Marxism is the opium of the intellectuals.”

Edmund Wilson book Memoirs of Hecate County

Memoirs of Hecate County (1946) [New York Review Books Classics, 2004], Ch. 5, p. 340
Karl Marx, in his Critique of Hegel's Philosophy of Right (1843-4), wrote "Religion…is the opium of the people" ("Die Religion…ist das Opium des Volkes"). Wilson was not the first writer to turn Marx’s statement on its head: Evelyn Waugh published a review of Harold Laski's Faith, Reason and Civilization in The Tablet, 22nd April 1944, under the headline "Marxism, the Opiate of the People".
In 1955 the French philosopher Raymond Aron wrote a book on Marxism called L'Opium des intellectuels. Hence Wilson's line is often attributed to him.

“I am vain—praise is opium, and the lip
Cannot resist the fascinating draught,
Though knowing its excitement is a fraud—
Delirious—a mockery of fame.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Fraud

“Gramsci's remarks are rich and stimulating, but in the last analysis they follow the classical Marxist pattern of analysing religion. Ernst Bloch was the first Marxist author who radically changed the theoretical framework—without abandoning the Marxist and revolutionary perspective. In a similar way to Engels, he distinguished two socially opposed currents: on one side the theocratic religion of the official churches, opium of the people, a mystifying apparatus at the service of the powerful; on the other the underground, subversive and heretical religion of the Albigensians, the Hussites, Joachim di Fiori, Thomas Münzer, Franz von Baader, Wilhelm Weitling and Leo Tolstoy.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 15 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA15

People, Religion, Way, Change

“Under the pressure of the cares and sorrows of our mortal condition, men have at all times, and in all countries, called in some physical aid to their moral consolations — wine, beer, opium, brandy, or tobacco.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Thoughts and Details on Scarcity (1795)
Thoughts and Details on Scarcity (1795)

Men, Beer, Wine, Time

“In the Middle Ages, people still reckoned on God - the cathedrals they built make that plain. But as time went by man tried to get rid of God. Marxism is nothing else than a gigantic attempt to put God on the shelf. They have tried to replace Him by technology. Scholars, in their attempt to prove that God does not exist, have resorted to the pen. And the masses have shouted: "Religion is the opium of the people.”

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

Not for me! We use it when we shouldn't. p. 157
Jesus Our Destiny

God, People, Age, Religion

“Once upon a time…
When the cold wind that blows,
when the cold wind that blows in my heart,
it was a summer breeze and she would meet me in Chinatown,
for opium and tea
and she always brought me flowers
but I spared you those old ballads
All those songs I couldn’t play
But every giro day she’d dress me like a lady boy
And take me high out of the way
Don’t let the horse chase the new deal away, no
If we make love in the morning
I see your eyes look like two marbles in your head”

Pete Doherty (1979) English musician, writer, actor, poet and artist

"Lady Don't Fall Backwards"
Lyrics and poetry

Love, Making love, Way, Boy

“A lot of people misspelt the title of the book and called it Necropolis, but I’m fine with that, because the title is a play on that and it is a city of the dead. Narcopolis is a necropolis. Bombay disappears and a lot of the characters die with it. Throughout the book, opium disappears and heroin arrives and the last few chapters point at the future, to what Bombay will be. You can make an accurate educated guess as to what it will be in the future.”

Jeet Thayil (1959) Indian writer

Jeet Thayil: Confessions of an Indian Opium-Eater

People, Books, Education, Future

“When you follow the straight and narrow, I tell you truth, it's the greatest high there is… When you have a mind that takes you in a thousand directions every minute. Where do you think Shakespeare got all of his characters from? … Sanity – is to bridle all those horses and hitch them to one wagon, and then you lead those horses; you don't let them pull you in every direction. And that's why you shouldn't use marijuana… Marijuana was the most destructive element in my life… Marijuana is the most dangerous of all drugs. Having said that, maybe there are some medical conditions where one of the active principles… marinol or others, could be used to alleviate pain – good, get the medication… And the reason society is pushing you into getting high is to make certain that you don't know what the politicians are doing to you… The way the Chinese were doped on opium, you're being doped on marijuana. Marijuana may be a sedative for people who have been blessed with, or shall I say cursed with? – a one-string mind… "Oh wow, look at that – now I can play with two strings."”

Michael Savage book The Savage Nation

But for people who've been given a violin for a brain, marijuana screws up your ability to play anything.
The Savage Nation
The Savage Nation (1995- ), 2013-09-24
Radio, 01:24
2013

Life, Pain, People, Truth

“I have already expressed my opinion that the interference of the noble Lord should have been for the suppression of the trade in opium, and that the war was not justified by any excesses committed on the part of the Chinese. I have already stated, that although the Chinese were undoubtedly guilty of much absurd phraseology, of no little ostentatious pride, and of some excess, justice, in my opinion, is with them, and, that whilst they, the Pagans, and semi-civilized barbarians, have it, we, the enlightened and civilized Christians, are pursuing objects at variance both with justice, and with religion.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1840/apr/08/war-with-china-adjourned-debate#column_819 in the House of Commons (8 April 1840) against the First Opium War. <br class="br">1840s

War, Religion, Justice, Parting

“The King is the symbol of the union, not only of an Empire, but of a society which is held together by a common view of the fundamental nature of man. It is neither the worship of a tribe nor a class. It is a faith, a value placed upon the individual, derived from the Christian religion. The Christian State proclaims human personality to be supreme; the servile State denies this. Every compromise with the infinite value of the human soul leads straight back to savagery and the jungle. Expel this truth of our religion, and what follows? The insolence of dominion, and the cruelty of despotism. Denounce religion as the opium of the people, and you swiftly proceed to denounce political liberty and civil liberty as opium. Freedom of speech goes, tolerance follows, and justice is no more.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), p. 165.
1937

People, Truth, Faith, Religion

“Sir John Bowring, who negotiated the treaty of 1855, was able to secure the principle of extra-territoriality for British subjects, permission to build churches and exemption of all duty for import of opium.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

“The thing about opium is that it makes you vomit. You cook the original raw sticky pellet against the bowl of the pipe. And for the first three or four months, you puke. But it’s a clean very easy puke, not like alcohol. You could be walking down the street talking to a friend, turn, puke and keep going. But you do that a lot for the first few months. It takes devotion to become an addict to opium and heroin. You have to keep doing it to get through it. I lost a lot of weight. But the payback is huge. It is pure pleasure. There is a reason why opiates are used as a painkiller: they make you feel better. They’re designed to make you feel better.”

Jeet Thayil (1959) Indian writer

Jeet Thayil: Confessions of an Indian Opium-Eater

Alcohol, Pleasure, Feeling, Cooking

“A good deal of classical music is, today, the opium of the good citizen.”

George Steiner (1929–2020) American writer

"Tomorrow".
In Bluebeard's Castle (1971)

Music

“Opium use is a quick way of showing a person’s character. Within months some people would be stealing from family and friends, but there were people who never did that kind of thing. I used my salary to finance my habit.”

Jeet Thayil (1959) Indian writer

Jeet Thayil: Confessions of an Indian Opium-Eater

People, Family, Way, Personality

“I am secretly a costume drama queen. Oo, I love me some Merchant Ivory films! I do! If there is a petticoat and Helena Bonham Carter, already I can feel the tears well up in my eyes. I love me some period films! And I know that I will never be in them. I will never be in any of these movies, unless I am laying down on my side smoking some opium. And I get offered movie roles all the time, but I say, "No! No! I don't want to play a manicurist. I don't want to play a really pissed-off liquor store owner. I don't want to go nowhere with a chicken under my arm. I don't want to play an exceptionally good student, I do not want to get off a tour bus and take numerous photographs, I do not ever want to utter the phrase, 'Welcome to Japan, Mr. Bond'! I don't want to write down all my memoirs about being a geisha!"”

Margaret Cho (1968) American stand-up comedian

What it is, is that I cannot run up a wall!!
From Her Tours and CDs, Revolution Tour

Love, Feeling, Tear, Time

“Coleridge, poet and philosopher wrecked in a mist of opium.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Byron
Essays in Criticism, second series (1888)

“If an addict who has been completely cured starts smoking again he no longer experiences the discomfort of his first addiction. There exists, therefore, outside alkaloids and habit, a sense for opium, an intangible habit which lives on, despite the recasting of the organism…. The dead drug leaves a ghost behind. At certain hours it haunts the house.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Opium (1929)

Sense, Housing, Dead

“Why Opium produces sleep: … Because there is in it a dormitive power.”
Quare Opium facit dormire: … Quia est in eo Virtus dormitiva.

Molière (1622–1673) French playwright and actor

Le Malade Imaginaire (1673), Act III, sc. iii

Sleep

“We regarded opium as a godsend. It did not develop into an illicit trade, though. There was no legal prohibition, no police running around trying to suppress drugs, driving up the price artificially, and no marketing system. There were no distant markets to send it to because shipping anything was slow at best and often unreliable, and travel was something you just didn't do anymore. Anybody could grow their own poppies or buy raw opium paste from one of the growers. Farmers made more money growing raspberries or asparagus. They grew poppies as a public service. A few people took to smoking opium, but those with an extremely apathetic attitude toward survival tended not to last long in the new disposition of things.”

James Howard Kunstler book World Made By Hand

Source: World Made By Hand (2008), Chapter 5, p. 30

Money, People, Travel, Distant

“It is not religion but revolution which is the opium of the people.”

Simone Weil book Gravity and Grace

Source: Gravity and Grace (1947), p. 159 (1972 edition)

People, Religion

“It's about the girlfriend who left me last year. I tried to put all my anger in those words, even though I'm just as much to blame for the break-up. 'Soma' is based on the idea that a love relationship is almost the same as opium: it slowly puts you to sleep, it soothes you, and gives you the illusion of sureness and security. Very deceivable.”

Billy Corgan (1967) American musician, songwriter, producer, and author

regarding "Soma"; van den Berg, Erik. "Smashing Pumpkins." Oor. 10 June 1993.

Love, Idea, Sleep, Anger

“As a young child Audrey Carsons wanted to be writers because writers were rich and famous. They lounged around Singapore and Rangoon smoking opium in a yellow pongee silk suit. They sniffed cocaine in Mayfair and they penetrated forbidden swamps with a faithful native boy and lived in the native quarter of Tangier smoking hashish and languidly caressing a pet gazelle.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

"The Lemon Kid"
Exterminator! A Novel (1971)

Faith, Boy

“Reproof is a medicine like mercury or opium; if it be improperly administered it will do harm instead of good.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“A car can massage organs which no masseur can reach. It is the one remedy for the disorders of the great sympathetic nervous system. … The craving for opium can be endured in a car.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Opium (1929)

Cars

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

People, Law, Failure, Sense

“More important than these two considerations was the fact that Russia was at no time concerned with the two policies ‑ the forcing of opium on China and the trade in human flesh ‑ which both the people and Government of China resented and which brought her untold humiliation. … In the `pig trade' ‑ that is, the forcible transportation of Chinese workers to plantations and mines again, in defiance of the orders of Government and of the protests of the people ‑ in this new slave trade, where sometimes forty per cent of those transported died on the way, all Western Powers including America were deeply involved. Russia, for whatever reason, was no party to it. It was these two, the `poison trade' and the `pig trade', that made the iron enter the soul of the Chinese and made them bitterly anti‑foreign.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

People, Way, Soul, Time

“Lin had made two miscalculations. He was under the impression that the British Government was not a parry to the smuggling of opium, which like an honest man he thought was the activity of unscrupulous traders and of depraved and barbarous pirates. This is well brought out in the letters which he addressed to Queen Victoria. …. Indeed the British Government was committed up to the hilt in this illegal and depraved traffic and in the piracy which went along with it. This Lin did not and could not be expected to know, especially when his own view of the State, as a true Confucian, was a moral one, where the Emperor under a mandate of Heaven upheld the proprieties…. These miscalculations affected the result, but they did not alter the legal rectitude of Lin's action. Nor could they be held to justify the action of Elliot in forcing a war on the Chinese and giving his Government's moral authority to a commercial system based on illegal traffic in drugs enforced by organized piracy.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

War

“Every time we are confronted with a new revolution we take to the opium pipes of our own propaganda.”

I. F. Stone (1907–1989) American investigative journalist and author

I.F. Stone's Weekly (1963-01-21)

Time

“It is better to be addicted to opium than to be addicted to money.”

Nico (1938–1988) German musician, model and actress, one of Warhol's superstars

On her "soul brother" Jim Morrison, as quoted in Life and Lies of an Icon (1995) by Richard Witts.
Context: I think he was the first man I met who was not afraid of me in some way. We were very similar, like brother and sister. Our spirits are similar. We were the same height and the same age, almost … He was well read and he introduced me to William Blake and also the English Romantic poets who came after him. Jim liked Shelley. I preferred Coleridge. In fact, he is my favoured poet of all time. Did you know they were all drug addicts? Coleridge was addicted to opium. It is better to be addicted to opium than to be addicted to money.

Money

“A policeman is a charlatan who offers, in return for obedience, to protect him (a) from his superiors, (b) from his equals, and (c) from himself. This last service, under democracy, is commonly the most esteemed of them all. In the United States, at least theoretically, it is the only thing that keeps ice-wagon drivers, Y.M.C.A. secretaries, insurance collectors and other such human camels from smoking opium, ruining themselves in the night clubs, and going to Palm Beach with Follies girls”

H.L. Mencken (1880–1956) American journalist and writer

1920s, Notes on Democracy (1926)
Context: What the common man longs for in this world, before and above all his other longings, is the simplest and most ignominious sort of peace: the peace of a trusty in a well-managed penitentiary. He is willing to sacrifice everything else to it. He puts it above his dignity and he puts it above his pride. Above all, he puts it above his liberty. The fact, perhaps, explains his veneration for policemen, in all the forms they take–his belief that there is a mysterious sanctity in law, however absurd it may be in fact.
A policeman is a charlatan who offers, in return for obedience, to protect him (a) from his superiors, (b) from his equals, and (c) from himself. This last service, under democracy, is commonly the most esteemed of them all. In the United States, at least theoretically, it is the only thing that keeps ice-wagon drivers, Y. M. C. A. secretaries, insurance collectors and other such human camels from smoking opium, ruining themselves in the night clubs, and going to Palm Beach with Follies girls... Under the pressure of fanaticism, and with the mob complacently applauding the show, democratic law tends more and more to be grounded upon the maxim that every citizen is, by nature, a traitor, a libertine, and a scoundrel. In order to dissuade him from his evil-doing the police power is extended until it surpasses anything ever heard of in the oriental monarchies of antiquity.

Democracy, Girl, Night

“And this is the only explanation of the dreadful intensity with which men of modern times strive to stupefy themselves, with spirits, tobacco, opium, cards, reading newspapers, traveling, and all kinds of spectacles and amusements. These pursuits are followed up as an important, serious business. And indeed they are a serious business. If there were no external means of dulling their sensibilities, half of mankind would shoot themselves without delay, for to live in opposition to one's reason is the most intolerable condition. And that is the condition of all men of the present day. All men of the modern world exist in a state of continual and flagrant antagonism between their conscience and their way of life. This antagonism is apparent in economic as well as political life. But most striking of all is the contradiction between the Christian law of the brotherhood of men existing in the conscience and the necessity under which all men are placed by compulsory military service of being prepared for hatred and murder—of being at the same time a Christian and a gladiator.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter V, Contradiction Between our Life and our Christian Conscience

Time, Law, Reading, Business

“All political power comes from the barrel of either guns, pussy, or opium pipes, and people seem to like it that way.”

Hunter S. Thompson book Kingdom of Fear

2000s, Kingdom of Fear: Loathsome Secrets of a Star-crossed Child in the Final Days of the American Century (2004)

People, Way

“On the Death of Jim Larkin

Not with public words now can his greatness
Be told to the children, for he was more
Than a labour-agitating orator —
The flashing flaming sword merely bore witness
To the coming of the dawn. ‘Awake and look!
The flowers are growing for you, and wonderful trees,
And beyond are not the serf’s grey docks, but seas —
Excitement out of the creator’s poetry book.

When the Full Moon’s in the River the ghost of bread
Must not haunt all your weary wanderings home.
The ships that were dark galleys can become
Pine forests under the winter’s starry plough
And the brown gantries will be the lifted hand
Of man the dreamer whom the gods endow.’

And thus I hear Jim Larkin shout above
The crowd who wanted him to turn aside
From Reality coming to free them. Terrified
They hid in the clouds of dope and would not move.
They ate the opium of the murderer’s story
In the Sunday newspapers; they stood to stare
Not at a blackbird, but at a millionaire
Whose horses ran for serfdom’s greater glory.

And Tyranny trampled them in Dublin’s gutter,
Until Larkin came along and cried
The call of Freedom and the call of Pride,
And Slavery crept to its hands and knees,
And Nineteen Thirteen cheered from out the utter
Degradation of their miseries.”

Patrick Kavanagh (1904–1967) poet

Source: https://www.youtube.com/watch?v=ND1NCf1ZRFM

Sea, Death, God, Children