Quotes about opium

A collection of quotes on the topic of opium, people, religion, time.

Quotes about opium

Arthur Conan Doyle photo
Thomas De Quincey photo

“Thou hast the keys of Paradise, oh just, subtle, and mighty opium!”

Pt. II.
Confessions of an English Opium-Eater (1822-1856)

Zhou Enlai photo

“The more troops they send to Vietnam, the happier we will be, for we feel that we shall have them in our power, we can have their blood. So if you want to help the Vietnamese you should encourage the Americans to throw more and more soldiers into Vietnam. We want them there. They will be close to China. And they will be in our grasp. They will be so close to us, they will be our hostages. … We are planting the best kind of opium especially for the American soldiers in Vietnam.”

Zhou Enlai (1898–1976) 1st Premier of the People's Republic of China

Reported in Christian Crusade Weekly (March 3, 1974) as having been said be Zhou to Egyptian leader Gamal Abdel Nasser in 1965; reported as a likely misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 133.
Disputed

Pablo Picasso photo

“The smell of opium is the least stupid smell in the world.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Quote, attributed to Picasso in: Jean Cocteau (1932), Opium: The Diary of an Addict. p. 63
Quotes, 1930's

Chinua Achebe photo

“Charity… is the opium of the privileged.”

Source: Anthills of the Savannah

Cassandra Clare photo
Karl Marx photo

“Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Contribution to the Critique of Hegel's Philosophy of Right, Introduction..., p. 1 (1843).
Context: Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.

H.P. Lovecraft photo
Antonin Artaud photo

“It is not opium which makes me work but its absence, and in order for me to feel its absence it must from time to time be present.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Appeal to Youth: Intoxication-Disintoxication (1934).

H.P. Lovecraft photo
Jordan Peterson photo

“If religion was the opium of the masses, then communism was the methamphetamine of the masses.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Biblical Series III: God and the Hierarchy of Authority https://www.youtube.com/watch?v=R_GPAl_q2QQ
Biblical Lectures

Bertrand Russell photo

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

H.P. Lovecraft photo

“Of the pleasures and pains of opium much has been written. The ecstasies and horrors of De Quincey and the paradis artificiels of Baudelaire are preserved and interpreted with an art which makes them immortal, and the world knows well the beauty, the terror and the mystery of those obscure realms into which the inspired dreamer is transported.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Crawling Chaos (1921)
Context: Of the pleasures and pains of opium much has been written. The ecstasies and horrors of De Quincey and the paradis artificiels of Baudelaire are preserved and interpreted with an art which makes them immortal, and the world knows well the beauty, the terror and the mystery of those obscure realms into which the inspired dreamer is transported. But much as has been told, no man has yet dared intimate the nature of the phantasms thus unfolded to the mind, or hint at the direction of the unheard-of roads along whose ornate and exotic course the partaker of the drug is so irresistibly borne.

Karl Marx photo
Jean Cocteau photo
Chuck Palahniuk photo
Jean Cocteau photo

“The smell of opium is the least stupid smell in the world.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

1930s

Czeslaw Milosz photo
Anaïs Nin photo
Anaïs Nin photo
Charles Baudelaire photo
Ernest Hemingway photo

“Religion is the opium of the poor”

Ernest Hemingway (1899–1961) American author and journalist
Jennifer Michael Hecht photo

“How was life before Pop-Tarts, Prozac and padded playgrounds? They ate strudel, took opium and played on the grass.”

Jennifer Michael Hecht (1965) Philosopher, poet, historian, author

Source: The Happiness Myth: The Historical Antidote to What Isn't Working Today

Milan Kundera photo

“Optimism is the opium of the people.”

Source: The Joke (1967)

Miguel de Unamuno photo
Charles Bukowski photo
Edmund Wilson photo

“Marxism is the opium of the intellectuals.”

Memoirs of Hecate County (1946) [New York Review Books Classics, 2004], Ch. 5, p. 340
Karl Marx, in his Critique of Hegel's Philosophy of Right (1843-4), wrote "Religion…is the opium of the people" ("Die Religion…ist das Opium des Volkes"). Wilson was not the first writer to turn Marx’s statement on its head: Evelyn Waugh published a review of Harold Laski's Faith, Reason and Civilization in The Tablet, 22nd April 1944, under the headline "Marxism, the Opiate of the People".
In 1955 the French philosopher Raymond Aron wrote a book on Marxism called L'Opium des intellectuels. Hence Wilson's line is often attributed to him.

Letitia Elizabeth Landon photo

“I am vain—praise is opium, and the lip
Cannot resist the fascinating draught,
Though knowing its excitement is a fraud—
Delirious—a mockery of fame.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Michael Löwy photo
Edmund Burke photo
Pete Doherty photo
Jeet Thayil photo
Michael Savage photo
William Ewart Gladstone photo
Stanley Baldwin photo

“Sir John Bowring, who negotiated the treaty of 1855, was able to secure the principle of extra-territoriality for British subjects, permission to build churches and exemption of all duty for import of opium.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Jeet Thayil photo
George Steiner photo

“A good deal of classical music is, today, the opium of the good citizen.”

George Steiner (1929–2020) American writer

"Tomorrow".
In Bluebeard's Castle (1971)

Jeet Thayil photo
Margaret Cho photo
Matthew Arnold photo

“Coleridge, poet and philosopher wrecked in a mist of opium.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Byron
Essays in Criticism, second series (1888)

Jean Cocteau photo
Molière photo

“Why Opium produces sleep: … Because there is in it a dormitive power.”
Quare Opium facit dormire: … Quia est in eo Virtus dormitiva.

Molière (1622–1673) French playwright and actor

Le Malade Imaginaire (1673), Act III, sc. iii

James Howard Kunstler photo
Simone Weil photo

“It is not religion but revolution which is the opium of the people.”

Source: Gravity and Grace (1947), p. 159 (1972 edition)

Billy Corgan photo
William S. Burroughs photo

“Reproof is a medicine like mercury or opium; if it be improperly administered it will do harm instead of good.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Jean Cocteau photo

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

I. F. Stone photo

“Every time we are confronted with a new revolution we take to the opium pipes of our own propaganda.”

I. F. Stone (1907–1989) American investigative journalist and author

I.F. Stone's Weekly (1963-01-21)

Nico photo

“It is better to be addicted to opium than to be addicted to money.”

Nico (1938–1988) German musician, model and actress, one of Warhol's superstars

On her "soul brother" Jim Morrison, as quoted in Life and Lies of an Icon (1995) by Richard Witts.
Context: I think he was the first man I met who was not afraid of me in some way. We were very similar, like brother and sister. Our spirits are similar. We were the same height and the same age, almost … He was well read and he introduced me to William Blake and also the English Romantic poets who came after him. Jim liked Shelley. I preferred Coleridge. In fact, he is my favoured poet of all time. Did you know they were all drug addicts? Coleridge was addicted to opium. It is better to be addicted to opium than to be addicted to money.

H.L. Mencken photo

“A policeman is a charlatan who offers, in return for obedience, to protect him (a) from his superiors, (b) from his equals, and (c) from himself. This last service, under democracy, is commonly the most esteemed of them all. In the United States, at least theoretically, it is the only thing that keeps ice-wagon drivers, Y.M.C.A. secretaries, insurance collectors and other such human camels from smoking opium, ruining themselves in the night clubs, and going to Palm Beach with Follies girls”

H.L. Mencken (1880–1956) American journalist and writer

1920s, Notes on Democracy (1926)
Context: What the common man longs for in this world, before and above all his other longings, is the simplest and most ignominious sort of peace: the peace of a trusty in a well-managed penitentiary. He is willing to sacrifice everything else to it. He puts it above his dignity and he puts it above his pride. Above all, he puts it above his liberty. The fact, perhaps, explains his veneration for policemen, in all the forms they take–his belief that there is a mysterious sanctity in law, however absurd it may be in fact.
A policeman is a charlatan who offers, in return for obedience, to protect him (a) from his superiors, (b) from his equals, and (c) from himself. This last service, under democracy, is commonly the most esteemed of them all. In the United States, at least theoretically, it is the only thing that keeps ice-wagon drivers, Y. M. C. A. secretaries, insurance collectors and other such human camels from smoking opium, ruining themselves in the night clubs, and going to Palm Beach with Follies girls... Under the pressure of fanaticism, and with the mob complacently applauding the show, democratic law tends more and more to be grounded upon the maxim that every citizen is, by nature, a traitor, a libertine, and a scoundrel. In order to dissuade him from his evil-doing the police power is extended until it surpasses anything ever heard of in the oriental monarchies of antiquity.

Leo Tolstoy photo
Hunter S. Thompson photo

“All political power comes from the barrel of either guns, pussy, or opium pipes, and people seem to like it that way.”

2000s, Kingdom of Fear: Loathsome Secrets of a Star-crossed Child in the Final Days of the American Century (2004)

Patrick Kavanagh photo