Quotes about objection
page 27

Simone Weil photo
Edgar Rice Burroughs photo
Marcel Duchamp photo

“I wanted to kill art for myself.... a new thought for that object.”

Marcel Duchamp (1887–1968) French painter and sculptor

1951 - 1968
Source: 'Marcel Duchamps 1887 – 1968', Artforum 7 no. 3, November 1968, p. 6

W. S. Gilbert photo

“My object all sublime
I shall achieve in time—
To let the punishment fit the crime,
The punishment fit the crime.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Mikado (1885)

Richard Stallman photo
Frederick Winslow Taylor photo
Mahinda Rajapaksa photo

“I say: be fair. Be objective. Don't just come to conclusions based on one-sided "evidence."”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Interview with Hindustan Times http://www.hindustantimes.com/comment/interviewsnews/full-text-of-ht-s-exclusive-interview-with-lankan-president-rajapaksa/article1-1123091.aspx, September 17, 2013.

George W. Bush photo

“Now, the American people have got to go about their business. We cannot let the terrorists achieve the objective of frightening our nation to the point where we don't conduct business, where people don't shop.”

George W. Bush (1946) 43rd President of the United States

Press conference http://georgewbush-whitehouse.archives.gov/news/releases/2001/10/20011011-7.html (11 October 2001).
2000s, 2001

Gerardus Mercator photo
John Ashcroft photo

“The objective of securing the safety of Americans from crime and terror has been achieved.”

John Ashcroft (1942) American politician

Resignation letter to President George W. Bush, dated (2 November 2004)

El Lissitsky photo
Albert Einstein photo

“Nothing truly valuable arises from ambition or from a mere sense of duty; it stems rather from love and devotion towards men and towards objective things.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter (30 July 1947), p. 46
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Brigham Young photo
George Boole photo
Margaret Chan photo
Boris Johnson photo
Newton Lee photo
Thomas Carlyle photo
Vladimir Lenin photo
Rollo May photo
Kazimir Malevich photo

“Matiushin's sound [composer of the Futurist opera: 'Victory over the Sun', Malevich did the stage design] shattered the object-word. The curtain was torn, by the same token tearing the scream of consciousness of the old brain. [1917]”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 266
1910 - 1920

Hunter S. Thompson photo
Max Eastman photo
Oliver Cromwell photo

“Men have been led in dark paths, through the providence and dispensation of God. Why, surely it is not to be objected to a man, for who can love to walk in the dark? But providence doth often so dispose.”

Oliver Cromwell (1599–1658) English military and political leader

Answer to the Conference at the Committee at Whitehall, Second Protectorate Parliament (13 April 1657), quoted in The Diary of Thomas Burton, esq., volume 2: April 1657 - February 1658 (1828), p. 504

“Although many of the artifices employed in the works before mentioned are remarkable for their elegance, it is easy to see they are adapted only to particular objects, and that some general method, capable of being employed in every case, is still wanting.”

introducing his mathematical methods for the description of electricity and magnetism, [George Green, An essay on the application of mathematical analysis to the theories of electricity and magnetism, T. Wheelhouse, 1828, vi]

Karl Barth photo
Sheikh Hasina photo
Henry Adams photo
Isaiah Berlin photo
Mahmoud Ahmadinejad photo
Steve Jobs photo
André Maurois photo
George Holmes Howison photo
Paul de Lagarde photo

“Our speech has ceased to speak, it shouts; it says cute, not beautiful, colossal, not great; it cannot find the right word any more, because the word is no longer the designation of an object, but the echo of some kind of gossip about the object.”

Paul de Lagarde (1827–1891) German polymath, biblical scholar and orientalist

“Zum Unterrichtsgesetze,” as cited in The Politics of Cultural Despair (1961), p. 31

John Wesley photo
Alexander Hamilton photo
Ursula K. Le Guin photo
Jacques Derrida photo
John Constable photo
Paul Cézanne photo
Arun Shourie photo
William Burges photo

“We now come to a third evil, namely, our very unsatisfactory, not to say ugly, furniture. It may be objected that it does not much matter what may be the exact curve of the legs of the chair a man sits upon, or of the table off which he eats his dinner, provided the said articles of furniture answer their respective uses; but, unfortunately, what we see continually before our eyes is likely, indeed is quite sure, to exercise a very great influence upon our taste, and therefore the question of beautiful versus ugly furniture does become a matter of very great importance. I might easily enlarge upon the enormities, inconveniences, and extravagances of our modern upholsterers, but that has been so fully done in a recent number of the "Cornhill Magazine" that I may well dispense with the task.”

William Burges (1827–1881) English architect

Eastop & Gil commented that:
Burges held strong views about furniture, and protested at the "enormities, inconveniences, and upholsterers." (1865: 69) He advocated the use of the medieval style, because "not only did its duty as furniture, but spoke and told a story" (1865: 71).
Source: Art applied to industry: a series of lectures, 1865, p. 69: Partly cited in: Dinah Eastop, ‎Kathryn Gill (2012) Upholstery Conservation: Principles and Practice. http://books.google.com/books?id=2gf50OiP8lAC&pg=PA50 p. 47.

Alan Kay photo

“Actually I made up the term "object-oriented", and I can tell you I did not have C++ in mind.”

Alan Kay (1940) computer scientist

The Computer Revolution hasn't happend yet — 1997 OOPSLA Keynote http://www.youtube.com/watch?v=oKg1hTOQXoY
Alternative: I invented the term Object-Oriented, and I can tell you I did not have C++ in mind.
Attributed to Alan Kay in: Peter Seibel (2005) Practical Common Lisp. p.189
1990s

Thomas Young (scientist) photo
Herbert Marcuse photo

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Source: One-Dimensional Man (1964), pp. 135-136

John Martin photo
Antoine Augustin Cournot photo

“Those skilled in mathematical analysis know that its object is not simply to calculate numbers, but that it is also employed to find the relations between magnitudes which cannot be expressed in numbers and between functions whose law is not capable of algebraic expression.”

Source: Researches into the Mathematical Principles of the Theory of Wealth, 1897, p. 3 ; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/198/mode/2up, (1914) p. 33: About the nature of mathematics

Andrew Sullivan photo
Charles Edward Merriam photo

“This volume is an analysis of the American party system, an account of the structure, processes and significance of the political party, designed to show as clearly as possible within compact limits what the function of the political party is in the community. My purpose is to make this, as far as possible, an objective study of the organization and behavior of our political parties. It is hoped that this volume may serve as an introduction to students and others who wish to find a concise account of the party system; and also that it may serve to stimulate more intensive study of the important features and processes of the party. From time to time in the course of this discussion significant fields of inquiry have been indicated where it is believed that research would bear rich fruit. In the light of broader statistical information than we now have and with the aid of a thorough-going social and political psychology than we now have, it will be possible in the future to make much more exhaustive and conclusive studies of political parties than we are able to do at present. The objective, detailed study of political behavior will unquestionably enlarge our knowledge of the system of social and political control under which we now operate. But such inquiries will call for funds and personnel not now available to me.”

Charles Edward Merriam (1874–1953) American political scientist

Source: The American Party System, 1922, p. v; Preface lead paragraph

Gaston Bachelard photo

“Literary imagination is an aesthetic object offered by a writer to a lover of books.”

Gaston Bachelard (1884–1962) French writer and philosopher

A Retrospective Glance at the Lifework of a Master of Books
Fragments of a Poetics of Fire (1988)

Gerd von Rundstedt photo
Joseph Strutt photo
Gabriele Münter photo
P.G. Wodehouse photo
Wassily Kandinsky photo
Henry Adams photo
Georg Simmel photo
Robert A. Heinlein photo

“Go ahead. Go right ahead. Don’t let me discourage you. Any objections from me would simply confirm your preconceptions.”

Source: The Rolling Stones (1952), Chapter 14, “Flat Cats Factorial” (p. 187)

Thomas Nagel photo
Christopher Hitchens photo

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

George W. Bush photo
Jacques Chirac photo
James Meade photo

“[Pelsaert laments] “the utter subjection and poverty of the common people-poverty so great and miserable that the life of the people can be depicted or accurately described only as the home of stark want and the dwelling place of bitter woe.” He continues: “There are three classes of people who are indeed nominally free, but whose status differs very little from voluntary slavery-workmen, peons or servants and shopkeepers. For the workmen there are two scourges, the first of which is low wages. Goldsmiths, painters (of cloth or chintz), embroiderers, carpet makers, cotton or silk weavers, black-smiths, copper-smiths, tailors, masons, builders, stone-cutters, a hundred crafts in all-any of these working from morning to night can earn only 5 or 6 tackas (tankahs), that is 4 or 5 strivers in wages. The second (scourge) is (the oppression of) the Governor, the nobles, the Diwan, the Kotwal, the Bakshi, and other royal officers. If any of these wants a workman, the man is not asked if he is willing to come, but is seized in the house or in the street, well beaten if he should dare to raise any objection, and in the evening paid half his wages, or nothing at all. From these facts the nature of their food can be easily inferred… For their monotonous daily food they have nothing but a little khichri… in the day time, they munch a little parched pulse or other grain, which they say suffices for their lean stomachs… Their houses are built of mud with thatched roofs. Furniture there is little or none, except some earthenware pots to hold water and for cooking… Their bedclothes are scanty, merely a sheet or perhaps two… this is sufficient in the hot weather, but the bitter cold nights are miserable indeed, and they try to keep warm over little cowdung fires… the smoke from these fires all over the city is so great that the eyes run, and the throat seems to be choked.””

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Jahangir’s India

Erwin Schrödinger photo

“The sensation of colour cannot be accounted for by the physicist's objective picture of light-waves.”

Erwin Schrödinger (1887–1961) Austrian physicist

Mind and Matter (1958)

Albert Einstein photo
Gerhard Richter photo
Aurangzeb photo
Fernand Léger photo
Franz Kafka photo
Otto Weininger photo
Basil of Caesarea photo
Eric Temple Bell photo
George H. W. Bush photo
Marianne Moore photo
Taylor Caldwell photo
Benjamin Franklin photo
H. G. Wells photo

“The proper management of pain remains, after all, the most important obligation, the main objective, and the crowning achievement of every physician.”

John Bonica (1917–1994) Anesthesiologist; pioneer in pain management

The Management of Pain (1954)

Marguerite de Navarre photo

“They cry sour grapes when the object of their desires is beyond their grasp.”

Ilz font semblant de n'aymer poinct les raisins quand ilz sont si haults, qu'ilz ne les peuvent cueillir.
Sixth Day, Novel LIII (trans. P. A. Chilton)
L'Heptaméron (1558)

Thomas Carlyle photo
Rajiv Malhotra photo
Jorge Luis Borges photo

“On the floor, and hanging on to the bar, squatted an old man, immobile as an object. His years had reduced and polished him as water does a stone or the generations of men do a sentence. He was dark, dried up, diminutive, and seemed outside time, situated in eternity.”

"The South". Cf. "The Man on the Threshold", in The Aleph (1949)
tr. Andrew Hurley, Collected Fictions (1998)
Ficciones (1944)
Variant: On the floor, curled against the bar, lay an old man, as motionless as an object. The many years had worn him away and polished him, as a stone is worn smooth by running water or a saying is polished by generations of mankind.

Perry Anderson photo
Max Scheler photo

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Phillip Guston photo