
“You can't fight City Hall. It keeps changing its name.”
"After Me, The Deluge" in The Chicago Tribune (28 September 1969)
“You can't fight City Hall. It keeps changing its name.”
"After Me, The Deluge" in The Chicago Tribune (28 September 1969)
Quotes from Nobel Lecture
it is in the latter that the influence of this work by Professor Ohlin is most clearly marked.
The Meaning of "Internal Balance", (1977)
Stig Toft Madsen, et al, in: Trysts with Democracy: Political Practice in South Asia http://books.google.co.in/books?id=6w7JVOlDIokC&pg=PA80, Anthem Press, 2011, P.80
http://snltranscripts.jt.org/03/03oupdate.phtml
Presidential campaign (April 12, 2015 – 2016), Speech in (August 25, 2016)
The Polar Pact
Don Camillo and the Prodigal Sun (1952)
But if one of those serpents even is willing to repent, and follows the Word, he becomes a man of God.
Exhortation to the Heathen
Source: Tortured For Christ (1967), p. 75.
Matt. 25:30
Source: Rescuing the Bible from Fundamentalism (1991), p. 21
On the trial of Geert Wilders, "The crooked judges of Amsterdam" (5 February 2010) http://youtube.com/watch?v=96ZUZ9CPZII
2010
Song lyrics, The Red Shoes (1993)
For My Legionaries: The Iron Guard (1936), The Legion
Note of 1944; as quoted in the Charles Ives profile at Decca Classics http://www.deccaclassics.com/music/composers/ives.html
1940s
The Differential and Integral Calculus (1836)
The Other World (1657)
“A bold bad man, that dar'd to call by name
Great Gorgon, Prince of darknesse and dead night.”
Canto 1, stanza 37
The Faerie Queene (1589–1596), Book I
Preface to the Second Edition (1869)
Essays in Criticism (1865)
Odysseus, Book XI, line 840
The Odyssey : A Modern Sequel (1938)
La fidelidad (lo que así se llama para referirse a la constancia y exclusividad con que un determinado sexo penetra o es penetrado por otro igualmente determinado, o se abstiene de ser penetrado o penetrar en otros) es producto de la costumbre principalmente, como lo es también la llamada—contrariamente— infidelidad (la inconstancia y alternación y el abarcamiento de más de un sexo).
Source: Todas las Almas [All Souls] (1989), p. 122
Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 9.
Stanza 7.
The Blessed Damozel http://www.cs.rice.edu/~ssiyer/minstrels/poems/715.html (1850)
Report of the Independent Expert on the promotion of a democratic and equitable international order exploring the adverse impacts of military expenditures on the realization of a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx.
2015, Report submitted to the UN Human Rights Council
Speech during the presentation of the new national symbols, October 19, 1978 https://pad.ma/BSI/info.
Source: The Coming Community (1993), Ch. 18 : Shekinah
Source: An Interview with Douglas T. Ross (1989), p. 4.
“Tell the rabble my name is Cabell.”
A rhyme he made to indicate the proper pronunciation of his name, as quoted in The Reader's Encyclopedia of American Literature (1962) edited by Max J. Herzburg, p. 132
Speech in Frankfurt (29 March 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 76-77.
1970s
“People think Sgt Pepper is part of my name.”
Serena Davies, "In the studio:Peter Blake, http://www.telegraph.co.uk/arts/main.jhtml?xml=/arts/2005/12/13/bastudio13.xml The Daily Telegraph, 2005-12-13
Sgt. Pepper's cover
Preface
The Age of Diminished Expectations (1990; 1994; 1997)
Powers
Ryan
Beck: Stem-cell research will lead directly to the search for a new ‘master race.’
2009-03-09
ThinkProgress
http://thinkprogress.org/2009/03/09/beck-eugenics/
The Glenn Beck Program
Premiere Radio Networks
2009-03-09
on President Obama overturning the ban on federally funded stem cell research
2000s, 2009
Source: The Other Side Of The Coin (2008), Chapter 8, Light Versus Darkness, 237
During the video conference with some MPs of EU parliament, March 1, 2005
Pet Phrases, 2005
À l'heure, si sombre encore, de la civilisation où nous sommes, le misérable s'appelle L'HOMME; il agonise sous tous les climats, et il gémit dans toutes les langues.
Letter To M. Daelli on Les Misérables (1862)
Blackwood's Edinburgh Magazine, October 1817, p. 38.
Source: The Moral Obligation to be Intelligent (1915), pp. 26-27
Source: Information Systems (1973), p. 330; As cited in: Lyn Robinson and David Bawden (2011).
My fellow students were excitedly writing A-plus papers about how many of my books were based on Greek myths. I had never even read those myths!
On teaching and attending college, interview https://web-beta.archive.org/web/20111119202009/https://abbottgran.wordpress.com/2011/04/17/the-deep-bottom-drawer-an-interview-with-lois-duncan/ with Megan Abbott (2011)
2003–2016
Kaneria pledging his loyalty to Pakistan while rejecting a claim from an English-newspaper that he was interested in switching nationalities from Pakistani to English to further his career. 1 http://kaneria.bigstarcricket.com/bs/players/kaneria/article_4165.shtml
On New Democracy (1940)
Original: (zh-CN) 国体——各革命阶级联合专政。政体——民主集中制。这就是新民主主义的政治,这就是新民主主义的共和国,这就是抗日统一战线的共和国,这就是三大政策的新三民主义的共和国,这就是名副其实的中华民国。我们现在虽有中华民国之名,尚无中华民国之实,循名责实,这就是今天的工作。
An early French name for the chesspiece known as the Queen was Fierge or Vierge, meaning "Virgin".
Mont Saint Michel and Chartres (1904)
[Jani Meyer, Pricasso's creative party trick, Sunday Tribune, South Africa, 10 February 2008, 3, Independent Online]
About
A History of Civilizations , Penguin, 1995, p. 73-81
The 5,000 Year Leap (1981)
The Relation of the State to the Invididual (1890)
A pledge written by Schirach about Hitler. Quoted in "Hitler Youth: The Hitlerjugend in Peace and War, 1933-1945" by Brenda Ralph Lewis - History - 2000 - Page 57
Workers Councils (1947), Section 2.5
Earth Mothers in Disguise, p. 149
The Inner Male (1987)
Speech at the annual dinner of The Royal Society of St. George (6 May 1924), quoted in On England, and Other Addresses (1926), pp. 5-6.
1924
A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 8; Partly cited in Nigerian Library and Information Science Review (1987). Vol 5-8. p. 44.
The Late Late Show with Craig Ferguson (2005–2014)
David Lloyd George recounting Woodrow Wilson's opinion of Poincaré in 1923, quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 241.
About
The Entertainer.
Song lyrics, Streetlife Serenade (1974)
Speech in Edinburgh (25 September 1924), quoted in The Times (26 September 1924), p. 14
Early career years (1898–1929)
http://www.redbull.com/cs/Satellite/en_INT/Article/Vettel%E2%80%99s-Diary,-Turkey-Thursday--Meet-Randy-Mandy-021242853776914 May 27, 2010.
New chassi = new name.
Sourced quotes
As quoted in "Sidelight on Sports: A Baseball Star is Born" https://news.google.com/newspapers?id=d5dRAAAAIBAJ&sjid=52sDAAAAIBAJ&pg=1293%2C4057980 by Al Abrams, in The Pittsburgh Post-Gazette (June 7, 1955), p. 20
Comment: 1994 interview with Vera Clemente https://www.google.com/search?tbo=p&tbm=bks&q=%22Roberto+Enrique+Clemente%22+intitle:Remember+intitle:Roberto&num=10 confirms that Enrique was Clemente's middle name; the discrepancy in spelling is presumably due to a misunderstanding by the non-Spanish-speaking Abrams, mistaking the word "Si" for the letter c.
Other, <big><big>1950s</big></big>, <big>1955</big>
A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
As quoted in "England's It Girl" by Joe Dolce in Gourmet http://www.gourmet.com/magazine/2000s/2001/04/englandsitgirl (April 2001)
pg. 103
The Sports and Pastimes of the People of England (1801), Croquet
Song lyrics, Amarantine (2005)
In a letter to 'The World', London 22 Mai, 1878; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 186
1870 - 1903
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 519.
Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 40, p. 256
"I've Lived Here Before" (co-written with Liam Ó Maonlaí)
Universal Hall (2003)
Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God
[Artist Features: Steal This Article: John Dolmayan, Weiss, David, May 2003, http://drummagazine.com/html/modules.php?op=modload&name=News&file=article&sid=241, 2007-01-08]
The Next Day (2013)
Song lyrics, The Next Day (2013)
Source: Masters of the Maze (1965), Chapter 2 (p. 30)
Morte d’Urban (1962)
The Moral Life and the Ethical Life (Chicago: 1950), p. 4
Source: What is to be Done? (1902), Chapter Three, Section E, Essential Works of Lenin (1966)
Cardanus Comforte (1574)
Interview with Newsweek, October 11, 1999, Newsweek http://www.newsweek.com/chris-cornell-newsweek-archives-solo-career-611371,
Euphoria Morning Era
Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 39
“OJ isn't going to jail — he just changed his name to BJ.”
Tailgate Party (2009)
Von einem tungusischen Schaman, bis zu dem Kirche und Staat zugleich regierenden europäischen Prälaten … ist zwar ein mächtiger Abstand in der Manier, aber nicht im Prinzip, zu glauben; denn was dieses betrifft, so gehören sie insgesammt zu einer und derselben Klasse, derer nämlich, die in dem, was an sich keinen bessern Menschen ausmacht (im Glauben gewisser statutarischer Sätze, oder Begehen gewisser willkürlicher Observanzen), ihren Gottesdienst setzen. Diejenigen allein, die ihn lediglich in der Gesinnung eines guten Lebenswandels zu finden gemeint sind, unterscheiden sich von jenen durch den Ueberschritt zu einem ganz andern und über das erste weit erhabenen Prinzip.
Book IV, Part 2, Section 3
Religion within the Limits of Reason Alone (1793)
Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 28
“Collection of Eight Chapters”
Prof. George Cardona in: Indo-Aryan languages http://www.britannica.com/EBchecked/topic/286348/Indo-Aryan-languages/74594/Characteristics-of-Old-Indo-Aryan-texts#ref603388, britannica.com., 20 January 2014.
In Folge hievon wird, so lange die Kirche besteht, auf den Universitäten stets nur eine solche Philosophie gelehrt werden dürfen, welche, mit durchgängiger Rücksicht auf die Landesreligion abgefaßt, dieser im Wesentlichen parallel läuft und daher stets,—allenfalls kraus figurirt, seltsam verbrämt und dadurch schwer verständlich gemacht,—doch im Grunde und in der Hauptsache nichts Anderes, als eine Paraphrase und Apologie der Landesreligion ist. Den unter diesen Beschränkungen Lehrenden bleibt sonach nichts Anderes übrig, als nach neuen Wendungen und Formen zu suchen, unter welchen sie den in abstrakte Ausdrücke verkleideten und dadurch fade gemachten Inhalt der Landesreligion aufstellen, der alsdann Philosophie heißt.
Sämtliche Werke, Bd. 5, pp. 152–153, E. Payne, trans. (1974) Vol. 1, p. 140
Parerga and Paralipomena (1851), On Philosophy in the Universities