Quotes about naming
page 19

Bernhard Riemann photo
Henry Abbey photo
Louis-ferdinand Céline photo
Joseph L. Mankiewicz photo

“Every screenwriter worthy of the name has already directed his film when he has written his script.”

Joseph L. Mankiewicz (1909–1993) American film director, screenwriter, and producer

Quoted in Leslie Halliwell, Halliwell's Who's Who in the Movies, 15th edition (Harper Collins, 2003, ISBN 0-060-53423-0, p. 312

Alexander Calder photo

“Duchamp named the mobiles and Arp the stabiles. Arp said, "What did you call those things you exhibited last year? Stabiles?"”

Alexander Calder (1898–1976) American artist

Question, Is it true that Marcel Duchamp invented the name “mobile” for your work?
1950s - 1960s, interview with Alexander Calder', (1962)

Nicholas Murray Butler photo
George William Curtis photo

“The slavery debate has been really a death-struggle from that moment. Mr. Clay thought not. Mr. Clay was a shrewd politician, but the difference between him and Calhoun was the difference between principle and expediency. Calhoun's sharp, incisive genius has engraved his name, narrow but deep, upon our annals. The fluent and facile talents of Clay in a bold, large hand wrote his name in honey upon many pages. But time is already licking it away. Henry Clay was our great compromiser. That was known, and that was the reason why Mr. Buchanan's story of a bargain with J. Q. Adams always clung to Mr. Clay. He had compromised political policies so long that he had forgotten there is such a thing as political principle, which is simply a name for the moral instincts applied to government. He did not see that when Mr. Calhoun said he should return to the Constitution he took the question with him, and shifted the battle-ground from the low, poisonous marsh of compromise, where the soldiers never know whether they are standing on land or water, to the clear, hard height of principle. Mr. Clay had his omnibus at the door to roll us out of the mire. The Whig party was all right and ready to jump in. The Democratic party was all right. The great slavery question was going to be settled forever. The bushel-basket of national peace and plenty and prosperity was to be heaped up and run over. Mr. Pierce came all the way from the granite hills of New Hampshire, where people are supposed to tell the truth, to an- nounce to a happy country that it was at peace — that its bushel-basket was never so overflowingly full before. And then what? Then the bottom fell out. Then the gentlemen in the national rope -walk at Washington found they had been busily twining a rope of sand to hold the country together. They had been trying to compromise the principles of human justice, not the percentage of a tariff; the instincts of human nature and consequently of all permanent government, and the conscience of the country saw it. Compromises are the sheet-anchor of the Union — are they? As the English said of the battle of Bunker Hill, that two such victories would ruin their army, so two such sheet- anchors as the Compromise of 1850 would drag the Union down out of sight forever.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Flower A. Newhouse photo
Parker Palmer photo
Charles Kingsley photo
J.M.W. Turner photo

“It is necessary to mark the greater from the lesser truth: namely the larger and more liberal idea of nature from the comparatively narrow and confined; namely that which addresses itself to the imagination from that which is solely addressed to the eye.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quoted in: Eric Shanes (2012) The Life and Masterworks of J.M.W. Turner, p. 23
undated quotes

Francis Galton photo
Mickey Spillane photo
Rachel Maddow photo
John Wallis photo

“Let as many Numbers, as you please, be proposed to be Combined: Suppose Five, which we will call a b c d e. Put, in so many Lines, Numbers, in duple proportion, beginning with 1. The Sum (31) is the Number of Sumptions, or Elections; wherein, one or more of them, may several ways be taken. Hence subduct (5) the Number of the Numbers proposed; because each of them may once be taken singly. And the Remainder (26) shews how many ways they may be taken in Combination; (namely, Two or more at once.) And, consequently, how many Products may be had by the Multiplication of any two or more of them so taken. But the same Sum (31) without such Subduction, shews how many Aliquot Parts there are in the greatest of those Products, (that is, in the Number made by the continual Multiplication of all the Numbers proposed,) a b c d e. For every one of those Sumptions, are Aliquot Parts of a b c d e, except the last, (which is the whole,) and instead thereof, 1 is also an Aliquot Part; which makes the number of Aliquot Parts, the same with the Number of Sumptions. Only here is to be understood, (which the Rule should have intimated;) that, all the Numbers proposed, are to be Prime Numbers, and each distinct from the other. For if any of them be Compound Numbers, or any Two of them be the same, the Rule for Aliquot Parts will not hold.”

John Wallis (1616–1703) English mathematician

Source: A Discourse of Combinations, Alterations, and Aliquot Parts (1685), Ch.I Of the variety of Elections, or Choice, in taking or leaving One or more, out of a certain Number of things proposed.

Ian McDonald photo
Fred Astaire photo

“The fact that Fred and I were in no way similar - nor were we the best male dancers around never occurred to the public or the journalists who wrote about us…Fred and I got the cream of the publicity and naturally we were compared. And while I personally was proud of the comparison, because there was no-one to touch Fred when it came to "popular" dance, we felt that people, especially film critics at the time, should have made an attempt to differentiate between our two styles. Fred and I both got a bit edgy after our names were mentioned in the same breath. I was the Marlon Brando of dancers, and he the Cary Grant. My approach was completely different from his, and we wanted the world to realise this, and not lump us together like peas in a pod. If there was any resentment on our behalf, it certainly wasn't with each other, but with people who talked about two highly individual dancers as if they were one person. For a start, the sort of wardrobe I wore - blue jeans, sweatshirt, sneakers - Fred wouldn't have been caught dead in. Fred always looked immaculate in rehearsals, I was always in an old shirt. Fred's steps were small, neat, graceful and intimate - mine were ballet-oriented and very athletic. The two of us couldn't have been more different, yet the public insisted on thinking of us as rivals…I persuaded him to put on his dancing shoes again, and replace me in Easter Parade after I'd broken my ankle. If we'd been rivals, I certainly wouldn't have encouraged him to make a comeback.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Gene Kelly interviewed in Hirschhorn, Clive. Gene Kelly, A Biography. W.H Allen, London, 1984. p. 117. ISBN 0491031823.

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Robert A. Dahl photo
Joseph Strutt photo
Thomas Campbell photo
Ben Harper photo
José Mourinho photo

“As for Lo Monaco I do not know who he is. With the name Monaco I have heard of Bayern Monaco (Munich) and the Monaco GP, the Tibetan Monaco (Monk), and the Principality of Monaco. I have never heard of any others.”

José Mourinho (1963) Portuguese association football player and manager

Chelsea FC
Source: http://www.goal.com/en/news/1716/champions-league/2009/02/23/1122426/italy-v-england-10-classic-jose-mourinho-quotes

William Cobbett photo
Josh Groban photo
Alan Keyes photo
Immanuel Kant photo
Rachel Marsden photo

“I don't really pay much attention to it anymore. It's pretty ridiculous. I view it as a giant graffiti board for people with axes to grind — or for guys named Jimbo Wales who want to dump their girlfriends.”

Rachel Marsden (1974) journalist

On Wikipedia
Canadian pundit, Wikipedia founder in messy breakup http://web.archive.org/web/20080304021035/http://www.cbc.ca/canada/british-columbia/story/2008/03/02/marsden-breakup.html

Arthur Penrhyn Stanley photo
Letitia Elizabeth Landon photo

“The manuscripts in which these early Greek treatises have been preserved to us seem to be derived from an encyclopaedia compiled during the tenth century, at Constantinople, from the works of various alchemists…. The Greek text. now published by M. Berthelot and M. [Ch. Em. ] Ruelle, custodian of the Library of Ste.-Geneviève, is derived from a careful collation of all these sources, and is accompanied with notes by M. Berthelot bringing light and order into the mystical obscurity in which from the beginning the alchemists enveloped their doctrines.
First among these is the 'Physica et Mystica,' ascribed to Democritus of Abdera, a collection of fragments, among which a few receipts for dyeing in purple may be genuine, while the story of magic and the alchemical teaching are evidently spurious. The philosopher is made to state that his studies were interrupted by the death of his master, Ostanes the Magian. He therefore evoked his spirit from Hades, and learned from him that the books which contained the secrets of his art were in a certain temple. He sought them there in vain, till one day, during a feast in the sanctuary, a column opened, and revealed the precious tomes, in which the doctrines of the Master were summed up in the mysterious words: 'Nature rejoices in Nature, Nature conquers Nature, Nature rules Nature.'
The unknown Alexandrian who wrote under the name of Democritus gives not only receipts for making white alloys of copper, but others which, he positively asserts, will produce gold. M. Berthelot, however, shows in his notes that they can only result in making amalgams for gilding or alloys resembling gold or varnishes which will give a superficial tinge to metals”

Osthanes (-500) pen-name used by several pseudo-anonymous authors of Greek and Latin works of alchemy

, Marcellin Berthelot, Ch. Em. Ruelle, "The Alchemists of Egypt and Greece," Art. VIII. (Jan. 1893) in The Edinburgh Review (Jan.-Apr. 1893) Vol. 177, pp. 208-209. https://books.google.com/books?id=GuvRAAAAMAAJ&pg=PA208

Alan Hirsch photo

“A retreatist spirituality is not a spirituality that can, or will, transform the world in Jesus’s name.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 171

Patrick Buchanan photo

“Listen up, me name be Buchanan, me knows enough things bout politics. Get involved, mack daddies. Y'all better realize, that nothing be a better way to get your kicks. West side, aight?”

Patrick Buchanan (1938) American politician and commentator

As quoted in "Rekognize" http://www.hark.com/clips/lkkxsfbcbd-listen-up-me-name-be-buchanan-me-knows-nuff-tings-bout-politics (25 July 2004), Da Ali G Show.
2000s

Auguste Rodin photo

“Then I gathered the éléments of what people call my symbolism. I do not understand anything about long words and theories. But I am willing to be a symbolist, if that defines the ideas that Michael Angelo gave me, namely that the essence of sculpture is the modelling, the general scheme which alone enables us to render the intensity, the supple variety of movement and character. If we can imagine the thought of God in creating the world, He thought first of the construction, which is the sole principle of nature, of living things and perhaps of the planets. Michael Angelo seems to me rather to derive from Donatello than from the ancients; Raphaël proceeds from them. He understood that an architecture can be built up with the human body, and that, in order to possess volume and harmony, a statue or a group ought to be contained in a cube, a pyramid or some simple figure. Let us look at a Dutch interior and at an interior painted by an artist of the present day. The latter no longer touches us, because it docs not possess the qualities of depth and volume, the science of distances. The artist who paints it does not know how to reproduce a cube. An interior by Van der Meer is a cubic painting. The atmosphere is in it and the exact volume of the objects; the place of these objects has been respected, the modem painter places them, arranges them as models. The Dutchmen did not touch them, but set themselves to render the distances that separated them, that is, the depth. And then, if I go so far as to say that cubic truth, not appearance, is the mistress of things, if I add that the sight of the plains and woods and country views gives me the principle of the plans that I employ on my statues, that I feel cubic truth everywhere, and that plan and volume appear to me as laws of all life and ail beauty, will it be said that I am a symbolist, that I generalise, that I am a metaphysician? It seems to me that I have remained a sculptor and a realist. Unity oppresses and haunts me.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

Thomas Little Heath photo
Sören Kierkegaard photo
Letitia Elizabeth Landon photo
Herbert Read photo
Hugo Diemer photo
Hendrik Verwoerd photo
Jim Butcher photo
Paul Karl Feyerabend photo

“A Universal Good should reflect the reality of the individual benefits that are collected under its name, not the other way around.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 218.
Conquest of Abundance (2001 [posthumous])

“I don't want anything to do with Howard Safir. If you put my name anywhere in an article about Howard Safir, there will be repercussions.”

Howard Safir (1941)

Safir's uncle Louis Weiner (who captured the bandit Willie Sutton)
[Russ Baker and Josh Benson, http://www.observer.com/1999/commish-bites-back-howard-safir-explains-his-life-his-critics, The Commish Bites Back: Howard Safir Explains His Life to His Critics, The New York Observer, 1999-05-16, 2007-12-20]
About

Harry V. Jaffa photo
Leonid Hurwicz photo
Richard Rodríguez photo
Allen C. Guelzo photo
Pat Conroy photo

“Graduation was nice. General Clark liked it. The Board of Visitors liked it. Moms and Dads liked it. And the Cadets hated it, for without a doubt it ranked as the most boring event of the year. Thus it was in 1964 that the Clarey twins pulled the graduation classic. When Colonel Hoy called the name of the first twin, instead of walking directly to General Clark to receive his diploma, he headed for the line of visiting dignitaries, generals, and members of the Board of Visitors who sat in a solemn semi-circle around the stage. He shook hands with the first startled general, then proceeded to shake hands and exchange pleasantries with every one on the stage. He did this so quickly that it took several moments for the whole act to catch on. When it finally did, the Corps went wild. General Clark, looking like he had just learned the Allies had surrendered to Germany, stood dumbfounded with Clarey number one's diploma hanging loosely from his hand; then Clarey number two started down the line, repeating the virtuoso performance of Clarey number one, as the Corps whooped and shouted their approval. The first Clarey grabbed his diploma from Clark and pumped his hand vigorously up and down. Meanwhile, his brother was breezing through the hand-shaking exercise. As both of them left the stage, they raised their diplomas above their heads and shook them like war tomahawks at the wildly applauding audience. No graduation is remembered so well.”

Source: The Boo (1970), p. 33

Howard Scott photo
Jane Barker photo
Ali Khamenei photo
Margaret Cho photo

“How many Americans lives have been lost in this brutal and needless war? How many Iraqi? How many names do we know on either side?”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, WAR

Moritz Schlick photo
Letitia Elizabeth Landon photo

“They named him — ah! yet
Do I start at that name;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1837 1) (Vol. 49) A Name
The Monthly Magazine

Augustus De Morgan photo
Anil Kumble photo
Vicente Guerrero photo

“Compañeros, this old man is my father. He has come to offer me rewards in the name of the Spaniards. I have always respected my father but my homeland comes first.”

Vicente Guerrero (1782–1831) leading revolutionary generals of the Mexican War of Independence and President of Mexico

1819; the Spaniards had sent Guerrero's father to plead for an end to Guererro's rebellion. http://www.mexconnect.com/mex_/history/jtuck/jtvguerrero.html

Hermann Weyl photo

“We cannot hope to give here a final clarification of the essence of fact, judgement, object, property; this task leads into metaphysical abysses; about these one has to seek advice from men whose name cannot be stated without earning a compassionate smile—e. g. Fichte.”

Hermann Weyl (1885–1955) German mathematician

Das Kontinuum. Kritische Untersuchungen uber die Grundlagen der Analysis (1918), as quoted/translated by Erhard Scholz, "Philosophy as a Cultural Resource and Medium of Reflection for Hermann Weyl" http://arxiv.org/abs/math/0409596 (2004)

“The only American woman deserving a place on U. S. paper currency is, of course, Anne Hutchinson, a devout 17th century Protestant New Englander who was a fearless champion of religious liberty, family, free speech, and equality — not preference — for women in religious affairs. Perhaps a new piece of currency could be created, one to which the attachment of her portrait would do honor. Ms. Hutchinson, however, is out of contention in the Democrats’ virulent anti-Southern currency crusade because her character traits – and the fifteen children she had with one husband — just do not jive with being Modern Democratic Party Women, those who glory in, and seek legal, economic, and political preference for their talents in whining, vamping, aborting, as well as recognition for their indispensable and eagerly given help in making the United States one of the world’s industrial-scale producers of both pornography and the dismembered corpses of infants. There may be something that can be done, however. The portrait of another Democratic icon named Woodrow Wilson now adorns the $100,000 bill, which appears to be to be used mainly in transactions.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer.
2010s

Georg Brandes photo
Philip K. Howard photo
Rana Bhagwandas photo
Enver Hoxha photo
Sandra Fluke photo

“It's an attempt to silence women. That's really what it's about, if we're called these names, then we'll go away and we won't demand the health care we deserve and we need and I think women have proven those folks wrong.”

Sandra Fluke (1981) American women's rights activist and lawyer

CBS News interview with Sandra Fluke. cited in — [March 2, 2012, March 8, 2012, http://www.cbsnews.com/8301-503544_162-57389769-503544/sandra-fluke-rush-limbaugh-wants-to-silence-women/, CBS News, CBS, Sandra Fluke: Rush Limbaugh wants "to silence women", Brian, Montopoli]
Media interviews

Firuz Shah Tughlaq photo

“From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 263 Vol I.
Variant: From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.

“An internal combustion engine is 'clearly' a system; we subscribe to this opinion because we know that the engine was designed precisely to be a system. It is, however, possible to envisage that someone (a Martian perhaps) totally devoid of engineering knowledge might at first regard the engine as a random collection of objects. If this someone is to draw the conclusion that the collection is coherent, forming a system, it will be necessary to begin by inspecting the relationships of the entities comprising the collection to each other. In declaring that a collection ought to be called a system, that is to say, we acknowledge relatedness. But everything is related to everything else. The philosopher Hegel enunciated a proposition called the Axiom of Internal Relations. This states that the relations by which terms are related are an integral part of the terms they relate. So the notion we have of any thing is enriched by the general connotation of the term which names it; and this connotation describes the relationship of the thing to other things… [There are three stages in the recognition of a system]… we acknowledge particular relationships which are obtrusive: this turns a mere collection into something that may be called an assemblage. Secondly, we detect a pattern in the set of relationships concerned: this turns an assemblage into a systematically arranged assemblage. Thirdly, we perceive a purpose served by this arrangement: and there is a system.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Decision and control: the meaning of operational research and management cybernetics, 1966, p. 242.

W. S. Gilbert photo

“Oh! my name is John Wellington Wells,
I'm a dealer in magic and spells,
In blessings and curses
And ever-filled purses,
In prophecies, witches, and knells.

If you want a proud foe to "make tracks"—
If you'd melt a rich uncle in wax—
You've but to look in
On our resident Djinn,
Number seventy, Simmery Axe!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Mr Wells' song, Act I.
"Simmery Axe" is the traditional pronunciation of "St. Mary Axe", a road in the City of London.
In Gilbert's day, the last building was number 68, though number 70 was built later.
The Sorcerer (1877)

Harriet Beecher Stowe photo
William Paley photo
Michel Bréal photo
Thomas Jefferson photo

“Almighty God, Who has given us this good land for our heritage; We humbly beseech Thee that we may always prove ourselves a people mindful of Thy favor and glad to do Thy will. Bless our land with honorable ministry, sound learning, and pure manners. Save us from violence, discord, and confusion, from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people, the multitude brought hither out of many kindreds and tongues. Endow with Thy spirit of wisdom those whom in Thy name we entrust the authority of government, that there may be justice and peace at home, and that through obedience to Thy law, we may show forth Thy praise among the nations of the earth. In time of prosperity fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in Thee to fail; all of which we ask through Jesus Christ our Lord. Amen.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

This is a misquotation of a prayer from the 1928 Book of Common Prayer (ministry should be industry and arrogance should be arrogancy). This was a revision from an earlier edition. The original form, written by George Lyman Locke, appeared in the 1885 edition. In 1994 William J. Federer attributed it to Jefferson in America's God and Country: Encyclopedia of Quotations, pp. 327-8. See the Thomas Jefferson Encyclopedia http://www.monticello.org/site/research-and-collections/national-prayer-peace.
Misattributed

“Suspecting that we would be accused of apologetics for the Khmer Rouge, Chomsky and I went to some pains to point out Khmer Rouge crimes and to stress that our purpose was to emphasize the discrepancy between available facts and media claims and to lay bare what we saw to be a propaganda campaign of selective indignation and benevolence. This effort was futile. With such a powerful propaganda bandwagon underway, from the very beginning the mass media were closed to oppositional voices on the issue, and any scepticism, even identification of outright lies, was treated with hostility and tabbed apologetics for the Khmer Rouge. Our crime was the very act of criticizing the workings of the propaganda system and its relation to US power and policy, instead of focusing attention on approved villainy, which could be assailed violently and ignorantly, without penalty. The issue was framed as a simple one: those for and against Pol Pot. […] I would estimate with some confidence that over 90 percent of the journalists who mentioned Chomsky's name in connection with Cambodia never looked at his original writings on the subject, but merely regurgitated a quickly adopted line. The critics who helped formulate the line also could hardly be bothered looking at the actual writings; the method was almost invariably the use of a few selected quotations taken out of context and embedded in a mass of sarcastic and violent denunciation.”

Edward S. Herman (1925–2017) American journalist

Herman, “Pol Pot, Faurisson, and the Process of Derogation”, in Otero, Ed. (1994), Noam Chomsky: Critical Assessments, pp. 598-615.
1990s

Gloria Steinem photo

“I was perversely delighted to see the Catholic Church and the Vatican go after nuns because I think they made a major error. People are quite clear in viewing nuns as the servants and the teachers and the supporters of the poor. You contrast that with the fact that the Vatican did virtually nothing about long-known pedophiles, and it’s just too much.
Their stance on abortion is also quite dishonest historically, because as the Jesuits (who always seem to be more honest historians of the Catholic Church) point out, the Church approved of and even regulated abortion well into the mid-1800s. The whole question of ensoulment was determined by the date of baptism. But after the Napoleonic Wars there weren’t enough soldiers anymore and the French were quite sophisticated about contraception. So Napoleon III prevailed on Pope Pius IX to declare abortion a mortal sin, in return for which Pope Pius IX got all the teaching positions in the French schools and support for the doctrine of papal infallibility. … My favorite line belongs to an old Irish woman taxi driver in Boston. Flo Kennedy and I were in the backseat talking about Flo’s book, Abortion Rap (1971), and the driver turned around and said, “Honey, if men could get pregnant, abortion would be a sacrament.” I wish I’d gotten her name so we could attribute it to her.”

Gloria Steinem (1934) American feminist and journalist

The Humanist interview (2012)

Mau Piailug photo

“The people on my island, they put my name as Mau ["strong"] because when I was young I no like stay long time on the land. When I come from the ocean, two or three days, then I go back again. Even when the storm is come, I still stay out on the ocean. That's why my people they call me Mau.”

Mau Piailug (1932–2010) Micronesian navigator from the Carolinian island of Satawal and a teacher of traditional, non-instrument wa…

From Ferrar, Derek (March 2006). "Papa Mau's Legacy". Ka Wai Ola o OHA. 23 (3):12.

Murray Bookchin photo

“Once again the dead are walking in our midst- ironically, draped in the name of Marx, the man who tried to bury the dead of the nineteenth century.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Listen, Marxist!

Leslie Stephen photo

“Philistine – a word which I understand properly to denote indifference to the higher intellectual interests. The word may also be defined, however, as the name applied by prigs to the rest of their species.”

Leslie Stephen (1832–1904) British author, literary critic, and first editor of the Dictionary of National Biography

The Cornhill Magazine, vol. 33 (1876) p. 574

Jason Biggs photo

“When I heard about the project, the name sounded kind of familiar. I felt like I'd seen it in the book review section or on a list somewhere, but I didn't really know what the story was. The two things that stood out immediately were Jenji Kohan, who I think is one of the best writers out there, and the other thing was Netflix.”

Jason Biggs (1978) American actor

On debut in show Orange Is the New Black, interviewed in: — [December 4, 2014, http://www.rollingstone.com/movies/news/q-a-jason-biggs-changes-stripes-in-orange-is-the-new-black-20130710, Rolling Stone, Q&A: Jason Biggs Changes Stripes in 'Orange Is the New Black', July 10, 2013, James Sullivan]

Robert M. Pirsig photo
Pat Condell photo
Barney Frank photo

“There are a lot of ways to mispronounce my name. That is the least common […] I checked with my mother. In 50 years no one's ever called her "Elsie Fag."”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

Responding to Dick Armey's referring to him as "Barney Fag", unidentified publication/date
Quoted in [Solomon, John, 1 November 1998, http://www.sollyonline.com/content.cfm?copy=article&header=portfolio&portfolio=yes&SID=27, "America's Funniest Politicians", George, Solly Online, 2008-03-05]

Gerald Durrell photo
Vincent Massey photo

“Technology has been defined, perhaps a little ungenerously, as "a long Greek name for a bag of tools."”

Vincent Massey (1887–1967) Governor General of Canada

Address at the University of Ottawa, Ottawa, Ontario, December 6, 1955
Speaking Of Canada - (1959)

Kent Hovind photo

“If it came on the evening news tonight that there were five grizzly bears roaming around Cobb County, do you know what would happen by six o'clock in the morning? They would all be dead. Because every redneck in four states would be out there with a rifle, trying to shoot one, right? And whoever could shoot the biggest one would be a hero. They would have his picture on the front page, "Bubba shot the Grizzly Bear" and saved the village. That is exactly what happened to the dragons. If you could figure out a way to kill a dragon, they would be telling stories about you around the campfire. People killed dragons for meat, because they were a menace, to prove that you were a hero, or to prove that you are superior, in competition for land, or for medicinal purposes. Many ancient recipes call for dragon blood, dragon bones, dragon saliva, why? Gilgamesh is famous for slaying a dragon. A Chinese legend tells about a guy named Yu that surveyed the land of China. It says, that after the Flood he surveyed the land, he divided it off into sections. He built channels to drain water off to sea and make the land livable again. Many snakes and dragons were driven from the marshlands. You know that's normal that if you want to build a city. You have to drive off the dragons, then build your city. It was expected that you have got to drive the dragons away or kill them. Why would the Chinese calendar have eleven real animals: the pig, the duck, the dog, and … the dragon? Why would they put just one "mythical" animal in there? Could it be at the time they that they came up with these animals there were 12 real animals? There is one of the oldest pieces of pottery on Planet Earth. It's a piece of slate from Egypt; the first dynasty of United Egypt. It shows long necked dragons […] Why would they put long necked dinosaurs on pottery 3,800 years ago? Here are two long necked dinosaurs with a sheep in between them in their mouths. Here is a hippo tusk from the twelve century B. C., showing an animal with a long neck, and a long tail. Here's a cylinder seal, showing what appears quite obviously to be a long neck dinosaur. The Bible talks about a fiery flying serpent, in Isaiah 14.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Dinosaurs and the Bible

Kim Jong-il photo

“In their day, Marx, Engels, Lenin, and Stalin represented the aspirations and demands of the exploited working masses, and the cause of socialism was inseparably linked with their names.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

"Let us advance under the banner of Marxism-Leninism and the Juche Idea" http://www.korea-dpr.com/lib/Kim%20Jong%20Il%20-%204/LET%20US%20ADVANCE%20UNDER%20THE%20BANNER%20OF%20MARXISM.pdf (3 May 1983)

William Kunstler photo

“A growing revulsion against the atrocities (committed against farm animals) might well have a positive effect on reducing those practiced regularly on these shores against the aged, African-Americans, poor whites, Latinos, women, lesbians and gays, social activists, Native Americans and Asians, to name but a few of our perennial pariahs.”

William Kunstler (1919–1995) American lawyer and civil rights activist

Speech at the American Bar Association (August 1992); as quoted in Henry Spira, "Animal Rights: The Frontiers of Compassion" https://animalstudiesrepository.org/cgi/viewcontent.cgi?article=1000&context=hensart, Peace & Democracy News (Summer 1993).

Helena Petrovna Blavatsky photo
Jerome K. Jerome photo