Quotes about morale
page 38

“Any three-year-old can see how unsatisfactory and clumsy is this whole business of reproducing and dying by the billions. We have not yet encountered any god who is as merciful as a man who flicks a beetle over on its feet. There is not a people in the world that behaves as badly as praying mantises. But wait, you say, there is no right and wrong in nature; right and wrong is a human concept. Precisely: we are moral creatures, then, in an amoral world. The universe that suckled us is a monster that does not care if we live or die—does not care if it itself grinds to a halt. It is fixed and blind, a robot programmed to kill. We are free and seeing; we can only try to outwit it at every turn to save our skins.”

Annie Dillard (1945) American writer

" The Force That Drives the Flower https://www.theatlantic.com/magazine/archive/1973/11/the-force-that-drives-the-flower/308963/", The Atlantic, Nov. 1973

God, People, World, Business

“According to what I’ve been able to find out so far, there must have been something like fifty thousand. Mind you, too many. Even if the action was morally justified. I’m not trying to minimize things; I’m trying to bring them back to reality—there’s quite a difference between fifty thousand and three million.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

Reality

“Our future is imperiled, our economy is fragile, and frontline communities are vulnerable to major threats from rising sea levels to lead in our water. A #GreenNewDeal is a common sense, moral solution to fix these issues with the urgency they demand.”

Alexandria Ocasio-Cortez (1989) American politician

Twitter post, https://twitter.com/AOC (22 February 2019) Twitter Quotes (2019), February 2019

Communication, Sense, Water, Future

“The plain fact is that the planet does not need more successful people. But it does desperately need more peacemakers, healers, restorers, storytellers, and lovers of every kind. It needs people who live well in their places. It needs people of moral courage willing to join the fight to make the world habitable and humane. And these qualities have little to do with success as our culture has defined it.”

Tenzin Gyatso (1935) spiritual leader of Tibet

-- David W. Orr, Earth in Mind: On Education, Environment, and the Human Prospect ISBN 1559632941
Misattributed, Successful people

People, World, Making love, Lovers

“It is useless to talk of a democracy as long as this kind of prejudice (untouchability) sways our mind and influences our conduct towards those from whom we differ in religion or whose forms of occupation we dislike. … The process of building a nation is a moral process. You cannot engage in work of this kind with success by practicing duplicity. … It is sufficiently humiliating that we should have to mention untouchability at all in our programme; but to have avoided it for fear of offending the sensibilities of some classes of our countrymen would have been even worse. It would have been immoral.”

Lala Lajpat Rai (1865–1928) Indian author and politician

What India Owes Lala Lajpat Rai by Aravindan Neelakandan https://swarajyamag.com/ideas/what-india-owes-lala-lajpat-rai

Fear, Religion, Democracy, Success

“What is this principle? It is not embodied in some narrow doctrinaire formula, as some of our opponents would suggest. Still less is it a particular economic or political formula laid down once for all. It is essentially a moral principle on which we believe the life of nations and of individuals should be ordered. That principle is the brotherhood of man.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to a London Labour Party rally in the Royal Opera House, Covent Garden (5 May 1946), quoted in The Times (6 May 1946), p. 3
Prime Minister

Life

“We want no foreign examples to rekindle in us the flame of liberty. The example of our own ancestors is abundantly sufficient to maintain the spirit of freedom in its full vigour, and to qualify it in all its exertions. The example of a wise, moral, well-natured, and well-tempered spirit of freedom, is that alone which can be useful to us, or in the least degree reputable or safe. Our fabric is so constituted; one part of it bears so much on the other, the parts, are so made for one another, and for nothing else, that to introduce any foreign matter into it, is to destroy it.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 471

Nature, Freedom, Parting

“In fact, giving society cheap, abundant energy at this point would be the moral equivalent of giving an idiot child a machine gun. With cheap, abundant energy, the attempt clearly would be made to pave, develop, industrialize, and exploit every last bit of the planet—a trend that would inevitably lead to a collapse of the life-support systems upon which civilization depends.”

Paul R. Ehrlich (1932) American scientist and environmentalist

"An ecologist's perspective on nuclear power", Federation of American Scientists Public Interest Report vol. 28, no. 5-6 (May-June, 1975) https://fas.org/faspir/archive/1970-1981/May-June1975.pdf, page 5.

Life, Support, Dependency

“The Rainbow is making room for the Native American, the most exploited people of all, a people with the greatest moral claim amongst us. We support them as they seek the restoration of their ancient land and claim amongst us. We support them as they seek the restoration of land and water rights, as they seek to preserve their ancestral homeland and the beauty of a land that was once all theirs. They can never receive a fair share for all they have given us. They must finally have a fair chance to develop their great resources and to preserve their people and their culture.”

Jesse Jackson (1941) African-American civil rights activist and politician

Address to the Democratic National Convention, 1984

People, Making love, Beauty, Support

“What gays and lesbians have to teach other Americans is that morality is how you live and how you conduct yourself, not what you happen to be.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.142

“The younger cadets of Nambutiri families live with Nayar women merely reproduces in English the Malayali mode of describing the married life of these people and of the Nayars. It is part of the theory that the women they live with are not wives, that they may part at will, and that they may form now connections. This part of tho Malabar law has, in the hands of unenquiring commentators, brought much undeserved obloquy on the morality of tho people.”

William Logan (author) book Malabar Manual

Malabar Manual, Page 136 https://archive.org/details/MalabarLogan/page/n148 Malabar Manual (1887)

Life, Women, People, Family

“The House, which was free to have decided otherwise, takes a stand for the defence of freedom and the destruction of Hitlerism and all that it implies. … The interests of South Africa, however, are our primary concern. … It was for the interests of South Africa that Parliament freely decided to sever our relations with Germany. We pledge our moral support for a common cause. … The Union has no quarrel with the German people as such. Its aim is to assist in the destruction of a system which is seeking to impose on the world a domination of violence and force in international affairs – a system which, as the facts of the past two years have proved, knows no respect for good faith between nations, which does not hesitate to dishonour its plighted word, if convenient to do so, and which threatens the liberty of every state throughout the world.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts expounding the war proclamation of Wednesday, 6 September 1939, as quoted in South Africa at War: How she will help, Staffordshire Sentinel of 7 September 1939, p. 1

People, World, Faith, Support

“Not visiting any temples and not believing in any god is also a viable option. As the last few centuries have proved, we don’t need to invoke God’s name in order to live a moral life. Secularism can provide us with all the values we need.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

Life, God

“The education of the guerrilla fighter is important from the very beginning of the struggle. This should explain to them the social purpose of the fight and their duties, clarify their understanding, and give them lessons in morale that serve to forge their characters.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. II: 3. Organization of a Guerrilla Band

Education, Understanding, Fight

“The peasant must always be helped technically, economically, morally, and culturally. The guerrilla fighter will be a sort of guiding angel who has fallen into the zone, helping the poor always.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. II: 1. The Guerrilla Fighter: Social Reformer

Angels, Help

“The guerrilla fighter, as a person conscious of a role in the vanguard of the people, must have a moral conduct that shows him to be a true priest of the reform to which he aspires. To the stoicism imposed by the difficult conditions of warfare should be added an austerity born of rigid self-control that will prevent a single excess, a single slip, whatever the circumstances. The guerrilla soldier should be an ascetic.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. II: 1. The Guerrilla Fighter: Social Reformer

People, Personality, Self-confidence

“It is a good policy, so long as there are no considerable bases of operations and invulnerable places, to take no prisoners. Survivors ought to be set free. The wounded should be cared for with all possible resources at the time of the action. Conduct toward the civil population ought to be regulated by a large respect for all the rules and traditions of the people of the zone, in order to demonstrate effectively, with deeds, the moral superiority of the guerrilla fighter over the oppressing soldier.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. I: 3. Guerrilla Tactics

People, Time

“For moral reasons I am an atheist — for moral reasons. I am of the opinion that you would recognize a creator by his creation, and the world appears to me to be put together in such a painful way that I prefer to believe that it was not created by anyone than to think that somebody created this intentionally.”

Stanisław Lem (1921–2006) Polish science fiction author

From Peter Engel, "An Interview With Stanislaw Lem": The Missouri Review, Volume VII, Number 2 (1984) http://www.missourireview.org/index.php?genre=Interviews&title=An+Interview+with+Stanislaw+Lem

Pain, World, Way, Thinking

“It’s obvious we need more scientists and skilled engineers. What we’re getting instead are waves of poor people with a high school education or less. They’re nice people; nobody doubts that. But as an economic matter, this is insane. It’s indefensible, so nobody tries to defend it. It’s indefensible, so no one even tries to defend it.Instead, our leaders demand you shut up and accept it. We’ve got a moral obligation to admit the world’s poor, they tell us, even if it makes our own country poorer, dirtier and more divided.”

Tucker Carlson (1969) American political commentator

Immigration is a form of atonement. Previous leaders of our country committed sins. So, we must pay for those sins by welcoming an endless chain of migrant caravans.
December 13, 2018 on Tucker Carlson Tonight ([December 14, 2018, Tucker Carlson: Why no one ever makes the economic case for mass immigration, Tucker, Carlson, Fox News, https://www.foxnews.com/opinion/tucker-carlson-why-no-one-ever-makes-the-economic-case-for-mass-immigration]; [The New York Times, August 20, 2019, Hsu, Tiffany, https://www.nytimes.com/2019/08/20/business/media/tucker-carlson-fox-advertisers.html]; [Tucker Carlson said immigration makes America ‘dirtier.’ So an advertiser took action, The Washington Post, Erik, Wemple, w:Erik Wemple, December 15, 2018, https://www.washingtonpost.com/opinions/2018/12/15/tucker-carlson-said-immigration-makes-america-dirtier-so-an-advertiser-took-action/]; [Advertisers recoil as Tucker Carlson says immigrants make US ‘dirtier’, The Guardian, Luke, O'Neil, December 18, 2018, https://www.theguardian.com/media/2018/dec/18/tucker-carlson-immigrants-poorer-dirtier-advertisers-pull-out]; [Advertisers bail on Fox News' Tucker Carlson over immigration comments, NBC News, December 17, 2018, Tim, Stelloh, https://www.nbcnews.com/news/all/advertisers-bail-fox-news-tucker-carlson-over-immigration-comments-n949171]; [Red Lobster stops advertising on Tucker Carlson's Fox News show after he made controversial comments about women's pay and immigrants, Kate, Taylor, Eliza, Relman, January 7, 2019, Business Insider, https://www.businessinsider.com/red-lobster-cuts-advertising-on-tucker-carlsons-fox-news-show-2019-1]; [September 17, 2019, Is Tucker Carlson the Most Important Pundit in America?, Park, MacDougald, New York, The Intelligencer, https://nymag.com/intelligencer/2019/09/is-tucker-carlson-the-most-important-pundit-in-america.html])
2010s, 2018

People, World, Education, Making love

“It is patent to every student of the closing forty years of the last century, that crowds of thoughtful and moral people have slipped away from the churches, because the teachings they received there outraged their intelligence and shocked their moral sense. It is idle to pretend that the widespread agnosticism of this period had its root either in lack of morality or in deliberate crookedness of mind. Everyone who carefully studies the phenomena presented will admit that men of strong intellect have been driven out of Christianity by the crudity of the religious ideas set before them, the contradictions in the authoritative teachings, the views as to God, man, and the universe that no trained intelligence could possibly admit. Nor can it be said that any kind of moral degradation lay at the root of the revolt against the dogmas of the Church. The rebels were not too bad for their religion; on the contrary, it was the religion that was too bad for them. The rebellion against popular Christianity was due to the awakening and the growth of conscience; it was the conscience that revolted, as well as the intelligence, against teachings dishonouring to God and man alike, that represented God as a tyrant, and man as essentially evil, gaining salvation by slavish submission.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Esoteric Christianity (The Lesser Mysteries) (1914)

Men, God, Bad luck, People

“But there is more than a moral-superiority complex within the Democratic Party leadership. They have increasingly rebutted almost every important amendment of the US Bill of Rights, implying that civil liberties and free speech are reserved only for themselves. Many moderate Democrats have either been kicked out of their own party or have abandoned it.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 117

“We must all understand that only manly discipline—unconditional subordination to selfless leaders guided only by their public spirit, relegation of our own thoughts, and confidence in the Führer—can guarantee that the moral force of the individual shall be aggregated into a power that will effect the re-building of the nation and the Fatherland.”

Erich Ludendorff (1865–1937) German Army officer and later Nazi leader in Adolf Hitler's Beer Hall Putsch

Kriegsführung und Politik (Berlin, 1922), p. 337, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 27

Confidence, Understanding, Self-confidence

“The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.”

Hannah Arendt book Eichmann in Jerusalem

On the subject the banal normality of villains. Source: Eichmann in Jerusalem: A Report on the Banality of Evil, published in 1963. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019. Eichmann in Jerusalem (1963)

“There was therefore no inevitability in the emergence of an all male priesthood. The prolonged ideological struggle of the Hebrew tribes against the worship of Canaanite deities and especially the persistence of a cult of the fertility-goddess Asherah must have hardened the emphasis on male cultic leadership and the tendency toward mysogyny, which fully emerged only in the post-exilic period. Whatever the causes, the Old Testament male priesthood represented a radical break with millennia of tradition and with the practices of neighboring peoples. This new order under the all-powerful God proclaimed to Hebrews and to all those, who took the Bible as their moral and religious guide that women cannot speak to God.”

Gerda Lerner (1920–2013) Austrian-American women's history scholar

The Creation of Patriarchy, ch. 8, pp. 178-179
The Creation of Patriarchy (1986)

Women, God, People

“To sum it up in a word: Marx was close to Hegel in his insistence on rejecting every philosophy of the Origin and of the Subject, whether rationalist, empiricist or transcendental; in his critique of the cogito, of the sensualist-empiricist subject and of the transcendental subject, thus in his critique of the idea of a theory of knowledge. Marx was close to Hegel in his critique of the legal subject and of the social contract, in his critique of the moral subject, in short of every philosophical ideology of the Subject, which whatever the variation involved gave classical bourgeois philosophy the means of guaranteeing its ideas, practices and goals by not simply reproducing but philosophically elaborating the notions of the dominant legal ideology. And if you consider the grouping of these critical themes, you have to admit that Marx was close to Hegel just in respect to those features which Hegel had openly borrowed from Spinoza, because all this can be found in the Ethics and the Tractatus Theologico-Politicus.”

Baruch Spinoza (1632–1677) Dutch philosopher

These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!

Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser

Idea, Knowledge

“My views are near those of Spinoza: admiration for the beauty of and belief in the logical simplicity of the order which we can grasp humbly and only imperfectly. I believe that we have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem—the most important of all human problems.”

Baruch Spinoza (1632–1677) Dutch philosopher

Albert Einstein, Princeton, 26 April 1947
A - F

Beauty, Understanding, Knowledge, Problem

“Of course, laws weren’t always just. Some rules outlawed a thing because it was intrinsically bad: child molestation, say. Other rules made harmless activities crimes only because someone wished them to be so. Take cohabitation on a religious holiday. On some worlds, it was legal on one day, illegal the next, and on the third, okay once again. Khadaji could see no moral dilemma there.”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 16 (p. 143)

Bad luck, World, Law, Holiday

“This method of mental training is, therefore, the immediate preparation for the moral; it completely destroys the root of immorality by never allowing sensuous enjoyment to become the motive. Formerly, that was the first motive to be stimulated and developed, because it was believed that otherwise the pupil could not be influenced or controlled at all.”

Johann Gottlieb Fichte book Address to the German Nation

General Nature of New Eduction contiunued p. 31
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Third Address

Motivation, Training

“The law commands that the other person shall treat me as a rational being. He does not do so; and the law now absolves mc from all obligation to treat him as a rational being. But by that very absolving it makes itself valid. For the law, in saying that it depends now altogether upon my free-will how I desire to treat the other, or that I have a compulsory right against him, says, virtually, that the other person can not prevent my compulsion; that is, can not prevent it through the mere principle of law, though he may prevent it through physical strength, or through an appeal to morality, (may induce me to forego my compelling him, or prevent me from compelling him by superior strength.)If an absolute community is to be established between persons, as such, each member thereof must assume the above law; for only by constantly treating each other as free beings can they remain free beings or persons. Moreover, since it is possible for each member to treat the other as not a free being, but as a mere thing, it is also conceivable that each member may form the resolve, never to treat the others as mere things, but always as free beings; and since for such a resolve no other ground is discoverable than that such a community of free beings ought to exist, it is also conceivable that each member should have formed that resolve from this ground and upon this presupposition.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 132

Making love, Law, Communication, Dependency

“Their system of unorganized and antagonistic industries was as absurd economically as it was morally abominable. Selfishness was their only science, and in industrial production selfishness is suicide. Competition, which is the instinct of selfishness, is another word for dissipation of energy, while combination is the secret of efficient production; and not till the idea of increasing the individual hoard gives place to the idea of increasing the common stock can industrial combination be realized, and the acquisition of wealth really begin. Even if the principle of share and share alike for all men were not the only humane and rational basis for a society, we should still enforce it as economically expedient, seeing that until the disintegrating influence of self-seeking is suppressed no true concert of industry is possible.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.

Men, Secret, Idea, Suicide

“A treatise on mental dietetics would be imperfect without some special notice of that most irrational and melancholy of all human torments, hypochondriasis. Reason, morality, wit, and even religion, have endeavoured by every possible means to exorcise this demon. By pamphlets and by books—in tragedy and in comedy — from the pulpit and on the stage, it has been denounced and ridiculed.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 125

Books, Religion

“Humans are currently the dominant species on earth and exercise a great deal of power and control over nature. But very few believe might makes right, so the fact that we have greater power cannot enter into a justification of our use and treatment of animals. Rather, where other beings are under our power, we should feel obligated to show self-restraint and to act out of mercy and compassion. We cannot avoid causing harm to other beings in the process of living our own lives. Nor does morality consist in trying to be perfect and pure. But we can adopt an orientation toward minimizing the amount of harm we cause and taking full responsibility for it, seeing it for what it is. To justify animal experimentation is to start at one end of a continuum. Much of what we do will be morally acceptable (in our eyes), and we will chip away at the extremity where what we do shades into cruelty. I no longer believe that a general moral justification of animal experimentation can be given.”

Michael Allen Fox (1940)

" Animal Experimentation: A Philosopher's Changing Views https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1609&context=bts" (1987), in Between the Species, vol. 3, iss. 2, p. 59.

Making love, Feeling, Exercises, Nature

“It was probably like two to three years ago. I went vegan for a couple of months, just to lose weight immediately. It wasn’t for the moral aspect back then. It was more because once you go vegan, it sheds the bad fat real fast. I do that before the season, but I’ve been fully vegan for about five to six months now since the season started, and probably a month before. … When I do things, I just fully commit to it. I feel like there is no point in half-assing. I just do it, and if I don’t like it, I just stop doing it. It’s been good. I was losing weight and getting more cut, as you can see, and I just felt really good. … You just feel really good, lighter. And there is a lot more energy you have throughout the day. For me, it’s been good from that aspect.”

JaVale McGee (1988) American basketball player

"The Real-Life Diet of JaVale McGee, Vegan" https://www.gq.com/story/javale-mcgee-real-life-diet, interview with GQ (February 27, 2018).

Bad luck, Feeling, Season

“We have a moral duty to offer support and safety to LGBT people fleeing repression for which Britain shares responsibility. … It is now Pride season in Britain. Members of the government will wrap themselves in the rainbow flag and issue self-congratulatory statements about how far LGBT rights have come. Don’t let them get away with it. Gay and lesbian refugees are being detained and deported to countries where their safety is at risk, even their lives. The Windrush scandal should lead to a much wider conversation about the persecution of migrants and refugees. … The architects of the British empire helped construct anti-gay laws across the globe that still endure today. The victims of such persecution need our support. Instead, they are being terrorised. It is a national scandal – and the silence over it must end.”

Owen Jones (writer)

The government’s treatment of gay refugees shames Britain https://www.theguardian.com/commentisfree/2018/jun/07/lgbt-rights-deportation-gay-lesbian-refugees (7 June 2018), The Guardian.

People, Law, Support, Silence

“They (i. e., the Olympian gods) operate on moral principles. You have to break a promise to them, or break a rule, for them to get power over you.”

John C. Wright (1961) American novelist and technical writer

Victor commented darkly, “That explains why religions have rules no one can follow. If everyone is a sinner, by definition, everyone is under their power.”
Source: Fugitives of Chaos (2006), Chapter 9, “Wings” (p. 142)

God

“Ibn Warraq is the pen-name of the author whose parents emigrated from India to Pakistan as a result of the Partition. He was brought up in Pakistan, which was supposed to be an Islamic Republic. His experience revealed to him that the Muslims of India had been cheated in the name of Islam and its projected principles of equality, free will and democracy. As he grew up, he noticed that Islam had become an effective tool of convenient morality and achieving political goals; a religious or secular leader could prove anything from the Koran and Hadith to suit his purpose, yet every faithful believes that there is no contradiction in the verses of the Koran!”

Ibn Warraq (1946) Pakistani writer

Anwar Shaikh quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

Faith, Democracy, Parent, Cheating

“His work will one day be seen as the moral and intellectual breakthrough that led to the Islamic Aufklarung.”

Ibn Warraq (1946) Pakistani writer

Taslima Nasrin, Review in the Norwegian journal, FRI TANKE, No. 6, dated 22 October 1997. quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

“Values are our moral navigational devices.”

James A. Champy (1942) American businessman

Source: Reengineering management, 1995, p. 78

“One source of misunderstanding is that many of the commentators have been economists who have looked at the Moral Sentiments simply in order to find some relevance for The Wealth of Nations.”

D. D. Raphael (1916–2015) Philosopher

This gave rise to the so-called Adam Smith problem, a supposed inconsistency between the psychological assumptions of the two books. Another source of error has been a failure to note whether a particular passage was written for the first or for the sixth edition.
The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Wealth

“Haven’t you ever heard of morale-building?”

Alastair Reynolds book Revelation Space

Khouri had asked.
“Heard of it,” Volyova said. “Don’t happen to agree with it. Would you rather be happy and dead, or scared and alive?”
Source: Revelation Space (2000), Chapter 19 (p. 381).

“During his distinguished public life he set an example of selfless service and stood for value-based politics. He set high standards of moral rectitude and political sagacity as Vice-President and guided the nation successfully.”

Basappa Danappa Jatti (1912–2002) Indian politician

The Hindu Reporter in: Governor, CM condole Jatti's death http://www.thehindu.com/2002/06/08/stories/2002060804340400.htm, The Hindu, 8 June 2002.

Life

“I had interviewed him when he was Chief Minister of UP. As a Jat, a member of caste of small farmers, he had expressed practical ideas about helping poor Indians. But a certain slyness seemed to substitute for any sense of moral principle. Indira knew just the man to go when she felt the time was ripe to break up Morarji’s Janata coalition.”

Charan Singh (1902–1987) prime minister of India

David Van Praagh in: The Greater Game: India's Race with Destiny and China http://books.google.co.in/books?id=kCI4492cHTEC&pg=PA187, McGill-Queen's Press - MQUP, 2003, p. 187

Idea, Sense, Time, Help

“We might perhaps be more tolerant of rulers turning preachers if they were moral giants. But what citizen looks at the government today thinking how wise and virtuous it is? Public respect for politicians has long been declining, even as the population at large has been seduced into responding to each new problem by demanding that the government should act. That we should be constantly demanding that an institution we rather despise should solve large problems argues a notable lack of logic in the demos.”

Kenneth Minogue (1930–2013) Australian political theorist

The statesmen of times past have been replaced by a set of barely competent social workers eager to help 'ordinary people' solve daily problems in their lives. This strange aspiration is a very large change in public life. The electorates of earlier times would have responded with derision to politicians seeking power in order to solve our problems. Today, the demos votes for them.
Introduction, p. 3
The Servile Mind: How Democracy Erodes the Moral Life

Problem, Thinking

“Both intellectually and morally, he was indeed far beyond his country and equals in rank; in both respects he might have taken a high place among the most enlightened of European Sovereigns had his destiny been so cast.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

Obituary in Allen’s Indian Mail and Register of Intelligence of British &Foreign India, China, & All Parts of the East on Swati Tirunal's death, quoted in "The Monarch musician"
About Swathi Thirunal

Country

“She began life as a poet, in later years when the compulsion of events drew into the national struggle, she plunged into it with all the zest and fire she possessed…. whose whole life became a poem and a song and who infused artistry and grace in the national struggle, just as Mahatma Gandhi had infused moral grandeur to it.”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

Jawahar Lal Nehru quoted in "Selected Letters, Gandhi -Sarojini Naidu Correspondence, Preface".

Life

“Harvey was not especially introspective, but this didn’t mean he was stupid. He was moral, within his lights; he understood the value of subtlety even if he wasn’t much for it himself, and one of the reasons he could get away with being loud and obnoxious was that he was a fair stick at strategy and logistics. Give him a job and he’d do it, usually in the most entropy-producing way possible, yes, but also in a way that achieved exactly the aim it was supposed to. One of Harvey’s guiding lights in terms of strategies was simplicity; all things being equal, Harvey preferred the course of action that let him get into the middle of things and then just buckle down. When asked about it, Harvey called it his Occam’s razor theory of combat: The simplest way of kicking someone’s ass was usually the correct one.”

John Scalzi book The Ghost Brigades

Source: The Ghost Brigades (2006), Chapter 14 (p. 315)

Stupidity, Way, Light

“It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the epoch in which the Roman empire declined into the Dark Ages. Nonetheless certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium.”

Alasdair MacIntyre book After Virtue

What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.
Source: After Virtue (1981), p. 263

Women, Men, Age, History

“In the end each man experiences only himself. To refer to your neighbour or twenty million of them for your touchstone of reality is a logical nonsense in the life of the individual person. When one reflects on the personality of Lautrec in these pictures, brave, unconcerned, scornful, and violent, it becomes a monstrosity of sophism to consider his size or shape as relevant factors. The painter celebrates life where he finds it. His morality is the morality of enjoyment, of the continuous development of his own taste without shame or fear. It is a sort of heroism.”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Life, Fear, Reality, Personality

“For Peake, the weight of moral standards comes from their being part of a tradition, and any tradition lies outside the individual’s potential and needs. Thus adherence to a morality impedes development of the whole self and denies real maturity.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Joseph L. Sanders, “The Passions in Their Clay” Mervyn Peake’s Titus Stories, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1098

Parting, Self-confidence

“Change and growth cannot be halted, time must run on. That is the whole moral of the three books.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Colin Greenland, Beowulf to Kafka: Mervyn Peake’s Titus Alone, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1141

Books, Change, Time

“His strength was as a thinker and a writer, a man of honour, with great moral courage. He had a way with people, enormous charm, integrity and character. He was self-possessed, had a good strong voice, and won the confidence of those who dealt with him.”

Sinnathamby Rajaratnam (1915–2006) Early life

Minister Mentor Lee Kuan Yew, on 25 February 2006, in his eulogy to Rajaratnam.

People, Way, Confidence, Courage

“In Stage II guilt is first of all social, liberal, moral guilt—a guilt so general as to seem almost formal. It is we who are responsible, either by commission or—more generally—by omission, for everything from killing off the Tasmanians to burning the books at Alexandria.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

You didn’t do it? Then you should have stopped them from doing it. You never heard of it? Ignorant as well as evil, eh? You weren’t born? You’re guilty, I tell you—guilty.
“Freud to Paul: The Stages of Auden’s Ideology”, p. 169
The Third Book of Criticism (1969)

Books

“In Amerika, there is the nearly - or so it appears - that sex (fucking) is good and that liking it is right: morally right; a sign of human health; nearly a standard for citizenship. Even those who believe in original sin and have a theology of hellfire and damnation express the Amerikan creed, an optimism that glows in the dark: sex is good, healthy, wholesome, pleasant fun; we like it, we enjoy iy, we want it, we are cheerful abut it; it is as simple as we are, the citizens of this strange country with no memory and no mind.”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter 4

Health, Sex, Optimism, Appearance

“There are two kinds of morality—the kind of morality that one imposes on oneself and the kind of morality that one imposes on others.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

For the first kind of morality, that is, for self-restraint, I have the greatest respect. The second kind of morality I do not respect except when it constitutes self-defense. (For example, when women say that rape and wife-beating are immoral, that is self-defense.) I have noticed that the people who try hardest to impose moral code on others (not in self-defense) are often the least careful to abide by that moral code themselves.
"Morality and Revolution"
The Road to Revolution (2008)

“Reflecting upon the whole of the story, I am glad not to be responsible for the way in which Hess has been and is being treated. Whatever may be the moral guilt of a German who stood near to Hitler, Hess had, in my view, atoned for this by his completely devoted and frantic deed of lunatic benevolence. He came to us of his own free will, and, though without authority, had something of the quality of an envoy. He was a medical and not a criminal case, and should be so regarded.”

Rudolf Hess (1894–1987) German Nazi leader

Winston Churchill, in The Grand Alliance (1950), p. 55.

Way

“The rule of our policy is that nothing should be done by the state which can be better or as well done by voluntary effort; and I am not aware that, either in its moral or even its literary aspects, the work of the state for education has as yet proved its superiority to the work of the religious bodies or of philanthropic individuals.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Even the economical considerations of materially augmented cost do not appear to be wholly trivial. Source: Liberal Manifesto (September 1885) http://oll.libertyfund.org/EBooks/Smith_0306.pdf

Education, Effort

“To few men was it given to realize so completely the element of eternity — of time-effacing enjoyment in work — as it was to John Muir. The secret of it all was in his soul, the soul of a child, of a poet, and of a strong man, all blended into one. … An innate nobility of character, an unstudied reverence for all that is sublime in nature or in life, unconsciously called forth the best in his friends and acquaintances. In the spiritual as in the physical realm flowers blossomed in his footsteps where he went. After all it is to such men as John Muir that we must look for the sustenance of those finer feelings that keep men in touch with the spiritual meaning and beauty of the universe, and make them capable of understanding those rare souls whose insight has invested life with imperishable hope and charm. … To all who knew John Muir intimately his gentleness and humaneness toward all creatures that shared the world with him, was one of the finest attributes of his character. … Among those who have won title to remembrance as prophets and interpreters of nature he rises to a moral as well as poetical altitude that will command the admiring attention of men so long as human records shall endure.”

John Muir (1838–1914) Scottish-born American naturalist and author

William Frederic Badé (pages 38-40)
Sierra Club Bulletin - Memorial Issue

Life, Men, Secret, World

“The moral flabbiness born of the exclusive worship of the bitch-goddess SUCCESS. That — with the squalid cash interpretation put on the word success — is our national disease.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

To H. G. Wells (11 September 1906)
1920s, The Letters of William James (1920)

Disease, Success, Bitch

“Alike in the highest regions of speculation and in the smaller practical concerns of daily life, her mind was the same perfect instrument, piercing to the very heart and marrow of the matter; always seizing the essential idea or principle. The same exactness and rapidity of operation, pervading as it did her sensitive as well as her mental faculties, would, with her gifts of feeling and imagination, have fitted her to be a consummate artist, as her fiery and tender soul and her vigorous eloquence would certainly have made her a great orator, and her profound knowledge of human nature and discernment and sagacity in practical life, would, in the times when such a carrière was open to women, have made her eminent among the rulers of mankind. Her intellectual gifts did but minister to a moral character at once the noblest and the best balanced which I have ever met with in life.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/186/mode/1up pp. 186-187

Life, Women, Feeling, Soul

“The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that principle. ¶ The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth: and this without a particle of regard to the results to which the exercise of that power may lead, even though it should conduct the pupil to opinions diametrically opposite to those of his teachers. We say this, not because we think opinions unimportant, but because of the immense importance which we attach to them; for in proportion to the degree of intellectual power and love of truth which we succeed in creating, is the certainty that (whatever may happen in any one particular instance) in the aggregate of instances true opinions will be the result; and intellectual power and practical love of truth are alike impossible where the reasoner is shown his conclusions, and informed beforehand that he is expected to arrive at them.”

John Stuart Mill (1806–1873) British philosopher and political economist

"Civilization," London and Westminster Review (April 1836)

Love, Truth, Education, Making love

“Education does have a great role to play in this period of transition. But it is not either education or legislation; it is both education and legislation. It may be true that morality cannot be legislated, but behavior can be regulated. It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important also. It may be true that the law cannot change the heart, but it can restrain the heartless, and this is what we often so and we have to do in society through legislation. We must depend on religion and education to change bad internal attitudes, but we need legislation to control the external effects of those bad internal attitudes. And so there is a need for meaningful civil right legislation.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Address at Cornell College, Mount Vernon, Iowa (15 October 1962) https://news.cornellcollege.edu/dr-martin-luther-kings-visit-to-cornell-college/; also quoted in Wall Street Journal (13 November 1962), Notable & Quotable , p. 18 Variant: It is true that behavior cannot be legislated, and legislation cannot make you love me, but legislation can restrain you from lynching me, and I think that is kind of important. Address at Finney Chapel, Oberlin College (22 October 1964), as reported in "When MLK came to Oberlin" by Cindy Leise, The Chronicle-Telegram (21 January 2008) 1960s

Love, Bad luck, Education, Making love

“Even in terms of breaking down the barriers of segregation, there is still much to be done. It may be true, as I just said, figuratively speaking that old man segregation is on his deathbed. But history has proven that social systems have a great last-minute breathing power, and the guardians of the status quo are always on hand with their oxygen tents to keep the old order alive. And so segregation is still with us. We still confront it in the South in its glaring and conspicuous forms. We still confront it in every other section of this country in its hidden and subtle forms. But if democracy is to live, segregation must die, for racial segregation is a cancer in the body politic. Segregation must be removed before our moral and democratic health can be realized.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Health, Democracy, History, Country

“We have come to the point where we are able to say to those who will even use violence to block us, we will match you capacity to inflict suffering with our capacity to endure suffering. We will meet you physical force with soul force. Do to us what you will, and we will still love you. We cannot in all good conscience obey your unjust laws, because noncooperation with evil is as much a moral obligation as is cooperation with good. And so throw us in jail, and we will still love you. Bomb our homes and threaten our children, and, as difficult as it is, we will still love you.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Love, Children, Making love, Law

“We can assert, with entire plausibility, that there is not one of all these sects — Kabalism, Judaism, and our present Christianity included — but sprung from the two main branches of that one mother-trunk, the once universal religion, which antedated the Vedaic ages — we speak of that prehistoric Buddhism which merged later into Brahmanism.The religion which the primitive teaching of the early few apostles most resembled — a religion preached by Jesus himself — is the elder of these two, Buddhism. The latter as taught in its primitive purity, and carried to perfection by the last of the Buddhas, Gautama, based its moral ethics on three fundamental principles. It alleged that 1, every thing existing, exists from natural causes; 2, that virtue brings its own reward, and vice and sin their own punishment; and, 3, that the state of man in this world is probationary... However puzzling the subsequent theological tenets; however seemingly incomprehensible the metaphysical abstractions which have convulsed the theology of every one of the great religions of mankind as soon as it was placed on a sure footing, the above is found to be the essence of every religious philosophy, with the exception of later Christianity. It was that of Zoroaster, of Pythagoras, of Plato, of Jesus, and even of Moses, albeit the teachings of the Jewish law-giver have been so piously tampered with.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter III

Age, World, Religion, Law

“With a soldier the flag is paramount. I know the struggle with my conscience during the Mexican War. I have never altogether forgiven myself for going into that. I had very strong opinions on the subject. I do not think there was ever a more wicked war than that waged by the United States on Mexico. I thought so at the time, when I was a youngster, only I had not moral courage enough to resign. I had taken an oath to serve eight years, unless sooner discharged, and I considered my supreme duty was to my flag. I had a horror of the Mexican War, and I have always believed that it was on our part most unjust. The wickedness was not in the way our soldiers conducted it, but in the conduct of our government in declaring war. The troops behaved well in Mexico, and the government acted handsomely about the peace. We had no claim on Mexico. Texas had no claim beyond the Nueces River, and yet we pushed on to the Rio Grande and crossed it. I am always ashamed of my country when I think of that invasion. Once in Mexico, however, and the people, those who had property, were our friends. We could have held Mexico, and made it a permanent section of the Union with the consent of all classes whose consent was worth having. Overtures were made to Scott and Worth to remain in the country with their armies.”

Ulysses S. Grant (1822–1885) 18th President of the United States

On the Mexican–American War, p. 448 https://archive.org/details/aroundworldgrant02younuoft/page/n4 1870s, Around the World with General Grant (1879)

War, People, Peace, Way

“Certain it is, that any supposed obstructions, concerning the quality or temperature of any or every one of those worlds, could not have been any bar in the way of God Almighty, with regard to his replenishing his universal creation with moral agents. The unlimited perfection of God could perfectly well adapt every part of his creation to the design of whatever rank or species of constituted beings, his Godlike wisdom and goodness saw fit to impart existence to; so that as there is no deficiency of absolute perfection in God, it is rationally demonstrative that the immense creation is replenished with rational agents, and that it has been eternally so, and that the display of divine goodness must have been as perfect and complete, in the antecedent, as it is possible to be in the subsequent eternity.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence

Wisdom, God, World, Way

“It appears that mankind in this life are not agents of trial for eternity, but that they will eternally remain agents of trial. To suppose that our eternal circumstances will be unalterably fixed in happiness or misery, in consequence of the agency or transactions of this temporary life, is inconsistent with the moral government of God, and the progressive and retrospective knowledge of the human mind. God has not put it into our power to plunge ourselves into eternal woe and perdition; human liberty is not so extensive, for the term of human life bears no proportion to eternity succeeding it; so that there could be no proportion between a momentary agency, (which is liberty of action,) or probation, and any supposed eternal consequences of happiness or misery resulting from it.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. III Section III - Human Liberty, Agency and Accountability, cannot be attended with Eternal Consequences, either Good or Evil

Life, God, Happiness, Knowledge

“Your task as a student of human nature is twofold: First, you must understand and accept the theatrical quality of life. You do not moralize and rail against the role-playing and the wearing of masks so essential to smooth social functioning. In fact, your goal is to play your part on the stage of life with consummate skill, attracting attention, dominating the limelight, and making yourself into a sympathetic hero or heroine. Second, you must not be naive and mistake people’s appearances for reality. You are not blinded by people’s acting skills. You transform yourself into a master decoder of their true feelings, working on your observation skills and practicing them as much as you can in daily life.”

Robert Greene (1959) American author

Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)

Life, People, Making love, Feeling

“People may point to all of this as evidence that we humans are becoming more honest and truthful, but human nature does not change within a few generations. People have become more obvious and forthright not out of some deep moral calling but out of increasing self-absorption and overall laziness. It requires no effort to simply be oneself or to blast one’s message. And the lack of effort simply results in a lack of effect on other people’s psychology. It means that people’s interest in you will be paper thin. Their attention will quickly move on and you will not see the reason for this. Do not swallow the easy moralism of the day, which urges honesty at the expense of desirability. Go in the opposite direction. With so few people out there who understand the art of desirability, it affords you endless opportunities to shine and exploit people’s repressed fantasies.”

Robert Greene (1959) American author

Chap. 5 : Become an Elusive Object of Desire
The Laws of Human Nature (2018)

People, Truth, Art, Understanding

“Though patriotism includes a sentimental, as it were a family, feeling for place, we can distinguish the ethical motive from the sentimental. At certain times in certain countries there has been a moral urgency to be patriotic when the actual or ideal policy of a man’s nation has been a sine qua non for his conscience. But to-day patriotism, in so far as it means subordination to a specifically national policy, is superannuated. This war, we assume, is not being fought-not by most of us-for any merely national end; we are fighting it, primarily and clearly, for our lives, and secondarily, and, alas! vaguely, for a new international order.”

Louis MacNeice (1907–1963) poet

"Traveller's Return", in Horizon, February 1941, Reprinted in David Pierce Irish Writing in the Twentieth Century: A Reader. Cork University Press, 2000.

War, Family, Feeling, Motivation

“he regarded it with the feelings due not to a mere mental delusion, but to a great moral evil. He looked upon it as the greatest enemy of morality: first, by setting up factitious excellencies, -- belief in creeds, devotional feelings, and ceremonies, not connected with the good of human kind, -- and causing these to be accepted as substitutes for genuine virtues: but above all, by radically vitiating the standard of morals; making it consist in doing the will of a being, on whom it lavishes indeed all the phrases of adulation, but whom in sober truth it depicts as eminently hateful.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/40/mode/1up p. 40

Hate, Truth, Making love, Feeling

“I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good””

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky. http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)

God, People, Books, World

“America must get to work. In the chilled climate in which we live, we must go against the prevailing winds. We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred, and the mistrust. We must dissent from a nation that buried its head in the sand waiting in vain for the needs of its poor, its elderly, and its sick to disappear and just blow away. We must dissent from a government that has left its young without jobs, education, or hope. We must dissent from the poverty of vision and timeless absence of moral leadership. We must dissent, because America can do better, because America has no choice but to do better.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

Speech delivered on September 6, 1990, before the Annual Judicial Conference of the Second Circuit, quoted in Supreme Justice Speeches and Writings Thurgood Marshall. Edited by J. Clay Smith, Jr. (2002).

Education, Fear, Hope, Waiting

“The absence of hatred in no way implies the absence of moral indignation.”

Etty Hillesum (1914–1943) Jewish diarist

January 1943, p. 590
Etty: The Letters and Diaries of Etty Hillesum, 1941-1943

Way

“If we want to know where the truth lies in particular cases, we have to look. What the Darwinian corpus gives us is not detailed expectations about particular organisms. It gives us something subtler and more valuable: understanding of principle. But if we must have myths, the real facts about vampires could tell a different moral tale.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 12. Nice Guys Finish First

Truth, Understanding

“On the contrary, violence is often caused by a surfeit of morality and justice, at least as they are conceived in the minds of the perpetrators.”

Steven Pinker (1954) psychologist, linguist, author

p 139
The Better Angels of our Nature (2011)

Justice

“We must not believe, certainly, that a change in woman’s economic condition alone is enough to transform her, though this factor has been and remains the basic factor in her evolution; but until it has brought about the moral, social, cultural, and other consequences that it promises and requires, the new woman cannot appear.”

Simone de Beauvoir book The Second Sex

The Second Sex (1949)

Appearance, Change

“Beautiful, moral world created in an angelic way.”

Dionysios Solomos (1798–1857) Greek poet

in Greek: "Όμορφος κόσμος, ηθικός, αγγελικά πλασμένος".
Sarcastic tone; from his poem "to Francesca Freiser"

World, Beauty, Angels, Way

“Beautiful, moral world, created in an angelic way.”

Dionysios Solomos (1798–1857) Greek poet

in Greek: "Όμορφος κόσμος, ηθικός, αγγελικά πλασμένος".
Sarcastic tone; from his poem "to Francesca Freiser"

World, Beauty, Angels, Way

“Preaching Christian salvation is to preach moral absolutes. Hollywood no likey.”

Steven Crowder (1987) American actor

“Putting the word democratic in front of your Socialism doesn't make it any inherently more moral nor less violent.”

Steven Crowder (1987) American actor

Making love

“Now as long as the people having their stuff taken away from them are in the minority and the majority feels that they get to benefit from more said taken stuff, you'll always be able to win that decision through a popular vote and claim the moral high ground through democracy.”

Steven Crowder (1987) American actor

People, Feeling, Democracy, Decision

“War is not only a contest of strength, but also a test of morality and ethics.”

Kim Il-sung (1912–1994) President of the Democratic People's Republic of Korea

With the century, vol. 3

War

“Nationalism is a betrayal of patriotism. By saying our interests first, who cares about the others, we erase what a nation holds dearest, what gives it life, what makes it great and what is essential: its moral values.”

Emmanuel Macron (1977) 25th President of the French Republic

11 November 2018, French>English translation reported by CNN https://www.cnn.com/2018/11/11/politics/donald-trump-armistice-day-paris/index.html 2017, 2018

Life, Making love, Betrayal

“Religious morality shows the original stigmata of authoritarianism precisely because it pretends to be the revelation of divine authority.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

1900s, God Does Not Exist (1904)

“The Bible and morals called Christian are two cadavers.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

1900s, God Does Not Exist (1904)

“You were sick of sentimentality, of the moralism, maneuvering, and malice that comes with it.”

China Miéville book The Dusty Hat

The Dusty Hat (p. 202)
Short Fiction, Three Moments of an Explosion (2015)

“The people demand of you that you be equal to these great historical times, that you sacrifice all other considerations, that you offer your utmost abilities, that you act at this time as men who are independent, who have no personal ties and obligations, men of supreme moral and national consciousness.”

Jaroslav Kvapil book Manifesto of Czech writers

The Bohemian Review, Volume 1, p.5
Address of Bohemian Authors to the Parliamentary Representatives of the Bohemian People (Manifesto of Czech writers)

Men, People, Time, Personality

“…There’s still this notion that you are somehow morally superior if you don’t know anything about the background of the writers you read, and I maintain that writers have every right to not talk their backgrounds, that’s fine, but when people do and it’s important to their work, to not know doesn’t mean you’re morally superior, it means you are indifferent…”

Nalo Hopkinson (1960) Jamaican Canadian writer

On the author having the right to reveal anything personal that’s significant to them in “Interview: Nalo Hopkinson” http://www.lightspeedmagazine.com/nonfiction/interview-nalo-hopkinson/ in Lightspeed (June 2013)

People, Reading, Indifference

“We need a literature, not solely for highly intellectual persons, but of a more simple character, which attempts to appeal to ordinary common-sense minds who are really fainting for such moral and mental assistance as is not reached by the more pretentious works.”

William Quan Judge (1851–1896) American occult writer

Letters That Have Helped Me (1891)

Literature, Sense, Personality

“With moral degradation goes political degradation.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Napoleon the Little (1852), Conclusion, Part First, III
Napoleon the Little (1852)

“On the day when the human conscience shall lose its bearings, on the day when success shall carry the day before that forum, all will be at an end. The last moral gleam will reascend to heaven. Darkness will be in the mind of man. You will have nothing to do but to devour one another, wild beasts that you are!”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Napoleon the Little (1852), Conclusion, Part First, III
Napoleon the Little (1852)

Success

“There is... always, in a large population like that of France, a class which is ignorant, which suffers, covets, and struggles, placed between the brutish instinct which impels it to take, and the moral law which invites it to labour. In the grievous and oppressed condition in which it still is, this class, in order to maintain itself in probity and well-doing, requires all the pure and holy light that emanates from the Gospel; it requires that, on the one hand, the spirit of Jesus Christ, and, on the other, the spirit of the French Revolution, should address to it the same manly words, and should never cease to point out to it, as the only lights worthy of the eyes of man, the exalted and mysterious laws of human destiny,—self-denial, devotion, sacrifice, the labour which leads to material well-being, the probity which leads to inward well-being; even with this perennial instruction, at once divine and human, this class, so worthy of sympathy and fraternity, often succumbs.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Napoleon the Little (1852), Conclusion, Part First, III
Napoleon the Little (1852)

Law, Light, Suffering, Christ

“There also must be an internal critique of injustices, of the management of material and human resources, and of abuses of political power. Above all, there must be criticism of the culture itself: its morality, religion, customs, and arts. And there must be demand for respect of the individual's uniqueness, with the society regarded as the medium for individual development and for brotherhood.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Religion, Art

“Let me be absolutely clear: in terms of potential deaths and the impact on our economy, the crisis we face from coronavirus is on the scale of a major war, and we must act accordingly. Nobody knows how many fatalities we may see, but they could equal or surpass the U.S. casualties we saw in World War II. It is an absolute moral imperative that our response -- as a government, as a society, as business communities, and as individuals -- meets the enormity of this crisis... If our neighbor or co-worker gets sick, we have the potential to get sick. If our neighbors lose their jobs, then our local economies suffer, and we may lose our jobs. If doctors and nurses do not have the equipment and staffing capacity they need now, people we know and love may die. The American people deserve transparency... We need daily information -- clear, science-based information -- from credible scientific voices, not politicians.”

Bernie Sanders (1941) American politician, senator for Vermont

2020

Love, Death, War, People

“The connections among morality, prudence, and religion are complicated and beyond my concerns here. I would like to counter, however, the claim regularly made by religious people that atheists and agnostics are somehow less moral or law-abiding than they. There is absolutely no evidence for this, and I suspect whatever average distance there is along the nebulous dimension of morality has the opposite algebraic sign.”

John Allen Paulos (1945) American mathematician

Part 3 “Four Psycho-Mathematical Arguments”, Chapter 5 “The Gambling Argument (and Emotions from Prudence to Fear)” (p. 139)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)

People, Religion, Law

“Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependence on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "_That there is no knowing good or evil by all that is before us, for all is vanity_."”

Ethan Allen (1738–1789) American general

It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...

Ch. III Section IV - Of Physical Evils
Reason: The Only Oracle Of Man (1784)

Life, Death, God, Pain

“That time is past,
And all its aching joys are now no more,
And all its dizzy raptures. Not for this
Faint I, nor mourn nor murmur, other gifts
Have followed; for such loss, I would believe,
Abundant recompence. For I have learned
To look on nature, not as in the hour
Of thoughtless youth; but hearing oftentimes
The still, sad music of humanity,
Nor harsh nor grating, though of ample power
To chasten and subdue. And I have felt
A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean and the living air,
And the blue sky, and in the mind of man;
A motion and a spirit, that impels
All thinking things, all objects of all thought,
And rolls through all things. Therefore am I still
A lover of the meadows and the woods,
And mountains; and of all that we behold
From this green earth; of all the mighty world
Of eye, and ear,—both what they half create,
And what perceive; well pleased to recognise
In nature and the language of the sense,
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart, and soul
Of all my moral being.”

William Wordsworth book Lyrical Ballads

Stanza 3
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)

Youth, World, Sadness, Music

“We must no longer have a pacific conception of peace. In the Middle Ages it was otherwise. The existence of the individual had no exaggerated importance. Pacifist literature depicts death on the field of battle as an unnatural death because it does not understand the ancient Germanic horror of death on a bed, and arteriosclerosis appears to it more virile than a bullet. Pacifists dwell on the horrors of the war dead as if a peace corpse were more aesthetic. The representatives of the national revolution are men and soldiers who are physically and morally warriors.”

Franz von Papen (1879–1969) German chancellor

Speech to the Stalhelm in Münster (13 May 1933), quoted in Frederick Schuman, Hitler and the Nazi Dictatorship (London: Hale, 1936), pp. 345-346
1930s

Death, Men, War, Age

“The great masquerade of evil has played havoc with all our ethical concepts. For evil to appear disguised as light, charity, historical necessity or social justice is quite bewildering to anyone brought up on our traditional ethical concepts, while for the Christian who bases his life on the Bible, it merely confirms the fundamental wickedness of evil. The "reasonable" people's failure is obvious. With the best intentions and a naive lack of realism, they think that with a little reason they can bend back into position the framework that has got out of joint. In their lack of vision they want to do justice to all sides, and so the conflicting forces wear them down with nothing achieved. Disappointed by the world's unreasonableness, they see themselves condemned to ineffectiveness; they step aside in resignation or collapse before the stronger party.
Still more pathetic is the total collapse of moral fanaticism. Fanatics think that their single-minded principles qualify them to do battle with the powers of evil; but like a bull they rush at the red cloak instead of the person who is holding it; they exhaust themselves and are beaten. They get entangled in non-essentials and fall into the trap set by cleverer people.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 4

Life, People, World, Justice

Quotes about morale page 38

Quotes about morale
page 38