Quotes about morale
page 37

“Economic and spiritual power are made an active power through organization. It binds all the different wills to unity of purpose and combines the single forces into a mighty unity of action. Its outer forms may differ and change as to circumstances, its essence is its new moral character, the solidarity, the strong community-feeling, the devotion and spirit of sacrifice, the self-imposed discipline. Organization is the life principle of the working class, the condition of liberation. A minority ruling by its strong organization can be vanquished only, and certainly will be vanquished, by organization of the majority.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Workers Councils (1947)

Life, Feeling, Communication, Strong

“Wars always were contests of similar competing powers, and the deepest structure of society remained the same, whether one won or the other. Contests of classes are fights for new principles, and the victory of the rising class transfers the society to a higher stage of development. Hence, compared with real war, the moral forces are of a superior kind: voluntary devoted collaboration instead of blind obedience, faith to ideals instead of fidelity to commanders, love for the class companions, for humanity, instead of patriotism. Their essential practice is not armed violence, not killing, but standing steadfast, enduring, persevering, persuading, organizing; their aim is not to smash the skulls but to open the brains. Sure, armed action will also play a role in the fight of the classes; the armed violence of the masters cannot be overcome in Tolstoian fashion like by patient suffering. It must be beaten down by force; but, by force animated by deep moral conviction.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 2.6
Workers Councils (1947)

Love, War, Making love, Faith

“As the imperialist countries attained a high degree of wealth and affluence— the result both of scientific and technical progress and of their plunder of the nations of Asia and Africa— these individuals lost all self-confidence and imagined that the only way to achieve technical progress was to abandon their own laws and beliefs. When the moon landings took place, for instance, they concluded that Muslims should jettison their laws! But what is the connection between going to the moon and the laws of Islam? Do they not see that countries having opposing laws and social systems compete with each other in technical and scientific progress and the conquest of space? Let them go all the way to Mars or beyond the Milky Way; they will still be deprived of true happiness, moral virtue, and spiritual advancement and be unable to solve their own social problems. For the solution of social problems and the relief of human misery require foundations in faith and morals; merely acquiring material power and wealth, conquering nature and space, have no effect in this regard. They must be supplemented by, and balanced with, the faith, the conviction, and the morality of Islam in order truly to serve humanity instead of endangering it. This conviction, this morality, these laws that are needed, we already possess. So as soon as someone goes somewhere or invents something, we should not hurry to abandon our religion and its laws, which regulate the life of man and provide for his well-being in this world and the hereafter.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 36.
Islam and civilization

Life, Happiness, World, Faith

“This is absurd. There is nothing far-right about Anne Marie Waters. #HopeNotHate is a far-left hate group on the same moral level as the thugs of #Antifa. Same views. Same stripe. They are the real fascists.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

Twitter.com (27 July 2019) https://twitter.com/patcondell/status/1155159866295640064 2019

Hate, Water

“A standing army, for instance, is incompatible with freedom; because subordination and rigour are the very sinews of military discipline; and despotism is necessary to give vigour to enterprise that one will directs. A spirit inspired by romantic notions of honour, a kind of morality founded on the fashion of the age, can only be felt by a few officers, whilst the main body must be moved by command, like the waves of the sea; for the strong wind of authority pushes the crowd of subalterns forward, they scarcely know or care why, with headlong fury.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 1

Age, Fashion, Freedom, Strong

“It is true that these courts will gradually change in character. As the state dies out, they will tend to become simply organs for the expression of public opinion. They will assume the character of courts of arbitration. Their decisions will no longer be enforced by physical means and will have a purely moral significance.”

Nikolai Bukharin (1888–1938) Soviet politician

Source: ABC's of Communism, Ch.9, pp.277

Decision, Change

“Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

Women, Men, God, Hostility

“Moral globalisation is best understood not as a tide of convergence in which we are swept together into a single modernity, but instead as a site of struggle over whether, and to what extent, the cash nexus can be made to serve moral imperatives of equity and justice and which civilisational model – Chinese, American, or some other rival’s – will define the order of the twenty-first century.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

The Ordinary Virtues, p. 16

Justice

“They are confronted in Ireland with a situation which is largely due to their own lack of insight and of sympathy, confronted with a situation which needed strong and firm handling, strong and firm, but at the same time and above all, just, even-handed, and dispassionate. They have let loose this orgy of reprisals which confuse the innocent and the guilty in a common tumult of lawless violence. They deny, they prevaricate, they cloak and screen and block the avenues to truth in a childish belief that when order has been restored, a cowed and subjugated people will spread out grateful hands to grasp the boon of pinchbeck Home Rule. I say deliberately that never in the lifetime of the oldest among us has Great Britain sunk so low in the moral scale of nations. That, at any rate, when most of the members of the Coalition are forgotten, will be an achievement which will be remembered in history.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in the Euston Theatre, London (19 February 1921), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 289
Later life

People, Truth, Home, History

“I have realised from the first that if it could not be proved that social reform (not Socialism) can be financed on a Free Trade line, a return to Protection is a moral certainty.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Letter to John Strachey (9 May 1908), quoted in H. C. G. Matthew, The Liberal Imperialists: The Ideas and Politics of a Post-Gladstonian Élite (Oxford: Oxford University Press, 1973), p. 257
Prime Minister

“Many of history’s murderers have staked out the moral high ground, killing for love of confession or country, or in the name of social equality.”

Michael Burleigh (1955) American historian and writer

Source: The Third Reich: A New History (2000), p. 659

Love, Making love, History, Country

“I have for years attempted to maintain the exclusion of Roman Catholics from Parliament, and the high offices of the State. I do not think it was an unnatural or unreasonable struggle. I resign it in consequence of the conviction that it can no longer be advantageously maintained. I yield therefore to a moral necessity which I cannot control; unwilling to push resistance to a point which might endanger the establishments that I wish to defend.”

Robert Peel (1788–1850) British Conservative statesman

Speech in the House of Commons (5 March 1829) introducing the Bill for Catholic Emancipation, quoted in The Parliamentary Debates, New Series: Vol. XX (1829), column 730
Home Secretary

Thinking

“A society, or for that matter, a political party, that tolerates antisemitism, that tolerates any hate, has forfeited all moral credibility.”

Jonathan Sacks (1948) British rabbi

House of Lords debate on antisemitism, 20 June 2019 https://www.thejc.com/news/uk-news/tonge-blames-israel-for-jew-hate-during-debate-on-antisemitism-1.485685 Other

Hate

“The Islamists are the spearhead of current anti-Semitism, aided and abetted by the moral relativism of all too many naïve Western liberals.”

Robert S. Wistrich (1945–2015) historian

as reported by Sam Roberts in "Robert S. Wistrich, Scholar of Anti-Semitism, Dies at 70," New York Times, May 28, 2015 https://www.nytimes.com/2015/05/28/world/europe/robert-s-wistrich-scholar-of-anti-semitism-dies-at-70.html

“Mankind will be saved from the terrible dangers, both mental and bodily, which are inevitable when that unfolding takes place, as it threatens to do, in a hot-bed of selfishness and all evil passions. Man’s mental and psychic growth will proceed in harmony with his moral improvement, while his material surroundings will reflect the peace and fraternal goodwill which will reign in his mind, instead of the discord and strife which is everywhere apparent around us today.”

Helena Petrovna Blavatsky book The Key to Theosophy

The Key to Theosophy (1889)

Peace, Passion, Evil, Selfishness

“It is because we know that we are going forward to life and resurrection that we must purify ourselves in order that we may be presented holy and faultless. This purification, of course, is not just ritual or moral. It is purification from the stains of the world. It will manifest itself in our freedom with regard to the things of the world. This is why hope and freedom are so often related in the texts. The hope which binds us to the risen Christ by a full and actual bond is precisely that which allows us to reject the validity of the secular powers.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 17

Life, World, Hope, Freedom

“For reasons of security, our submarine operations throughout the Pacific can be discussed only in very general terms. No branch of the naval service, however, has acquitted itself more creditably. Submarine commanding officers are skillful, daring and resourceful. Their crews are well trained and efficient. Their morale is high, and in direct ratio to the success of submarine operations. Materially our submarines are in excellent shape, and we have kept up to the minute in all features of design and scientific development and research. The versatility of our submarines has been so repeatedly demonstrated throughout the war that the Japanese know only too well that in no part of the Pacific Ocean are they safe from submarine attack. When the full story can be told, it will constitute one of the most stirring chapters in the annals of naval warfare.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

Source: U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946), p. 77

War, Success, Parting, Training

“Machines are as nothing without men. Men are as nothing without morale.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

Graduation address at the United States Naval Academy, 16 June 1942, as quoted by Robert A. Fitton (editor) in Leadership: Quotations From the Military Tradition (1990), p. 193
1940s

Men

“I’m bringing it up because it’s just an arbitrary example of a cycle that it seems like our culture repeats about once a week: somebody makes a joke, some people are offended by the joke, and other people are indignant about the fact that those people are offended. The cycle usually gets framed as a battle in a culture war that’s supposedly going on between generation snowflake, easily triggered, humorless PC cucks, and badass, edgy, nothing-off-limits free-speech truth tellers. Now if this really is a culture war between two sides, then I am a double agent, because I’m a generation snowflake PC cuck who loves dank edgy memes, and I’ve found myself on both sides of this type of conflict many, many times. So on the one hand, when I see the internet roasting a comedian for some shitty trans joke my inner snowflake wants to watch the bastard burn. But my inner edgelady knows how it feels to be dragged across Twitter over a joke. And as someone who basically writes jokes about controversial topics for a living, I appreciate how difficult it is to maintain the mildly sadomasochistic character of comedy while also keeping your moral compass from getting too jittery.”

Natalie Wynn ContraPoints

ContraPoints, Feminism Did Not Destroy Atheism https://www.youtube.com/watch?v=klfH9QaEcqY (2016), The Darkness https://www.youtube.com/watch?v=qtj7LDYaufM (2019)

Love, War, People, Truth

“We tend to pass particularly harsh moral judgment on sadism, but sadistic violence isn’t even necessarily the worst thing that can happen to people. There’s also the quieter structural injustices that lead to millions of people starving, or workers throwing themselves out of windows at the iPhone factory, or the lowkey normalization of sexual assault in supposedly civilized countries, none of which requires so much as a single cackling maniac. So in order to think about this intelligently, we have to weigh the risk that revolutionary violence will spin out of control and lead to sadistic mayhem, against the risk that our complacency with the injustices of the status quo will make us quiet enablers of more subtle but equally unjust forms of violence. And I don’t feel confident enough to say which one I think is the bigger risk.”

Natalie Wynn ContraPoints

ContraPoints, Feminism Did Not Destroy Atheism https://www.youtube.com/watch?v=klfH9QaEcqY (2016), Violence https://www.youtube.com/watch?v=lmsoVFCUN3Q (2017)

People, Making love, Feeling, Confidence

“Even if moral truths cannot affect people, they can still be truths.”

Derek Parfit book Reasons and Persons

Source: Derek Parfit, ‘Reasons and Motivation’, Proceedings of the Aristotelian Society, supp. vol. 71 (1997), p. 111

People, Truth

“My grandfather said people who can learn, learn morality the way they learn everything else, by building on history. He also said that some people cannot learn from history, so they cannot change. For them, there’s only one book or tradition or whatever it’s called in their religion, and in that book God is eternal and whatever the book says God commanded two or three or four thousand years ago, God still commands today. That may be kill homosexuals or kill nonbelievers. It may say enslave your enemies. It may say mutilate or sequester women, or sell your ten-year-old daughter for somebody’s third wife.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: The Fresco (2000), Chapter 49, p. 391

Women, God, People, Books

“Some professor of history wrote that cultures define their gods when they’re young and primitive, when their main concern is survival. They endow their gods with survival characteristics like omnipotence and authoritarianism, belligerence and suspicion, and that’s what goes into all their myths or scriptures. Then, if they survive long enough, they begin to develop morality. They examine their own history, and they learn that authoritarianism doesn’t accord with free will, that belligerence and suspicion are unhealthful, but this newly moral culture is stuck with its bigoted, interfering gods, plus it’s stuck with people who prefer the old bloody gods and use them as their justification for doing all kinds of awful things.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: The Fresco (2000), Chapter 9, pp. 102-103

God, People, History, Learning

“Remember that Puerto Rican literature always experienced a kind of shortcoming because there was a moral obligation to write realistically, to dramatize our struggle for independence—our colonial drama. If this was ignored, it became a faulty literature which should be punished with oblivion. Imaginative literature was practically disqualified…”

Luis Rafael Sánchez (1936) Puerto Rican playwright and novelist

On the thematic constraints of Puerto Rican literature in “Luis Rafael Sánchez: Counterpoints" https://ufdc.ufl.edu/UF00096005/00024/14j (Sargasso, 1984)

Imagination, Literature

“The only duty an artist has is in the quality of the art. There is no moral obligation to denounce. An artist confronted with a tremendous injustice sometimes feels inclined to say something. Denouncing the situation is the artist’s choice.”

Fernando Botero (1932–2023) Colombian artist

On whether an artist should paint about injustices in “Interview With Fernando Botero” https://www.huffpost.com/entry/interview-with-fernando-botero_b_6795782 in HuffPost (2017 Dec 6)

Art, Feeling

“The twentieth-century Surrealists operated in a territory without clear moral order: a dreamship adrift in the ocean of the unconscious. … The visions of the Surrealists help to define a dream realm where any bizarre juxtaposition is possible. A profound truth resides in such strangeness, for these visions can shock us into deepening our acknowledgement and appreciation of the Great Mystery.”

Alex Grey (1953) American artist

High Times interview (2002)

Truth, Dreams, Help

“Indeed, the most urgent, the most essential task is the education of children and youth... It is usually customary to confuse education with upbringing, but it is time to understand that school education, as it is established in most cases, not only does not contribute to the moral upbringing of youth, but acts inversely. In the Anglo-Saxon countries the schools are occupied mainly with the physical development of youth to the detriment of their mental development. But the excessive enthusiasm for sports leads to the coarsening of character, to mental degeneration, and to new diseases. True, not much better is the situation in home education under the conditions of the modern family. Therefore, it is time to pay most serious attention to the grave and derelict situation of children and youth from the moral point of view. Many lofty concepts are completely out of habitual use, having been replaced by everyday formulas for the easy achievement of the most vulgar comforts and status...The program of education is as broad as life itself. The possibilities for improvement are inexhaustible...We are on the eve of a new approach to and reconstruction of the entire school education... The quantity and speed of new discoveries in all domains of science grow so rapidly that soon contemporary school education will not be able to walk in step with and respond to the new attainments and demands of the time; new methods in the entire system of education will have to be devised...”

Helena Roerich (1879–1955) Russian philosopher

19 April 1938

Life, Children, Youth, Education

“Therefore, you should be revulsed by such a body. You should despair of it and should arouse your admiration for the body of the Tathagata. Friends, the body of a Tathagata is the body of Dharma, born of gnosis. The body of a Tathagata is born of the stores of merit and wisdom. It is born of morality, of meditation, of wisdom, of the liberations, and of the knowledge and vision of liberation. It is born of love, compassion, joy, and impartiality. It is born of charity, discipline, and self-control. It is born of the path of ten virtues. It is born of patience and gentleness. It is born of the roots of virtue planted by solid efforts. It is born of the concentrations, the liberations, the meditations, and the absorptions. It is born of learning, wisdom, and liberative technique. It is born of the thirty-seven aids to enlightenment. It is born of mental quiescence and transcendental analysis. It is born of the ten powers, the four fearlessnesses, and the eighteen special qualities. It is born of all the transcendences. It is born from sciences and superknowledges. It is born of the abandonment of all evil qualities, and of the collection of all good qualities. It is born of truth. It is born of reality. It is born of conscious awareness. Friends, the body of a Tathagata is born of innumerable good works. Toward such a body you should turn your aspirations, and, in order to eliminate the sicknesses of the passions of all living beings, you should conceive the spirit of unexcelled, perfect enlightenment.”

Vimalakirti

Chapter 2 http://www.fodian.net/world/0475_02.html Vimalakirti Sutra, Robert Thurman's translation, 1991

Love, Wisdom, Truth, Making love

“World War II, at least in Europe, may have had some moral justification, though there can be some legitimate debate as to whether the US and its freedoms were ever really threatened, and certainly many of the Americans who died in that war saw their struggle as worthy, so that we may at least in good conscience honor their deaths. But Khe Sanh? Mosul? And for god’s sake, Marjah? Let’s get real. Khe Sanh, one of the major battles in the Vietnam War, was just one little piece of a huge malignant disaster in a war that was criminal from its inception, and that had no purpose beyond perpetuating the neocolonialist control by the US of a long-subjugated people who were fighting to be free, just as our own ancestors had done. The over 58,000 Americans who died in that war, who contributed to the killing of over 2 million Vietnamese, many or most of them civilians, may have engaged in personal acts of bravery, but they were not, as a group, heroes. Nor were they over there fighting for American freedom. Some, like Lt. William Calley, who did not die, were no doubt murderers. Most, though, were simply victims–victims of their own government’s years of lying and deceit. If we memorialize them, it should be by vowing never again to allow our government to commit such crimes, and to send Americans to fight and die for such criminal policies. Sadly, we’ve already allowed that to happen, though, over and over again–in the Panama, in Grenada, in Iraq, and now in Afghanistan and perhaps, before long, Iran and/or Pakistan.”

Dave Lindorff (1949) Award winning American journalist

The Glorification of War, 2010

Death, God, War, People

“Revolutionary morality does not fall from the sky. It is developed and consolidated through persevering daily struggle and effort. Like jade, the more it is polished the more it shines. Like gold, it grows ever purer as it foes into the melting pot.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

Effort

“Revolutionary morality consists in absolute loyalty to the Party and the people.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

People, Loyalty

“To make the revolution to transform the old society into a new one is a very glorious, but also extremely heavy task, a complex, protracted and hard struggle. Only a strong man can travel a long distance with a heavy load on his back. A revolutionary must have solid foundation of revolutionary morality in order to fulfill his glorious revolutionary task.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

Making love, Travel, Strong

“We are coming more and more to realize that the morally healthy person is he who is capable of realizing his sexual nature to its fullest potential for growth. Contemporary modes of discourse quite agree that such realizations require persons to be able to relate to none another on a subject-to-subject basis.”

Harry Hay (1912–2002) American gay rights activist

The Homosexual's Responsibility to the Community (1967)

Nature, Relation ships, Personality

“The Mattachine Society holds it possible and desirable that a highly ethical homosexual culture emerge, as a consequence ofits work, paralleling the emerging cultures of our fellow-minorities - the Negro, Mexican, and Jewish Peoples. The Society believes homosexuals can lead well adjusted, wholesome, and socially productive lives once ignorance and prejudice against hem is successfully combated, and once homosexuals themselves feel they have a dignified and useful role to ply in society. The Society, to these ends, is in the process of developing a homosexual ethic- disciplined, moral, and socially responsible.”

Harry Hay (1912–2002) American gay rights activist

Mattachine Society Missions and Purposes (1956)

People, Feeling

“I know we cannot flatter ourselves that we have attained perfection; but holding up a Republic surrounded by enemies, fortifying reason in favour of liberty, destroying prejudice and nullifying individual efforts against the public interest, demand moral and physical strengths that nature has perhaps denied to those who denounce us and those we are fighting.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

"In Defense of the Committee of Public Safety and Against Briez" (25 September 1793)

Nature, Effort, Fight, Perfection

“In every country where nature provides for the needs of men with prodigality, scarcity can only be imputed to defects of administration or of the laws themselves; bad laws and bad administration have their origins in false principles and bad morals.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

On Subsistence, (2 December 1792)

Men, Bad luck, Law, Nature

“The law protects the Babri Masjid even if it was constructed on the site of a temple after demolishing it, but in the interest of communal amity, as a one-time exception, the Muslim community is willing to make the offer, as a moral gesture, in accordance with the Shariat.”

Syed Shahabuddin (1935–2017) Indian politician

Quoted from Elst, K. (2002). Ayodhya: The case against the temple.

Making love, Law, Communication, Time

“We have to provide food and shelter for the homeless, and oppose racial discrimination and promote civil rights, while also promoting equal rights for women. We have to encourage a return to traditional moral values. Most importantly, we have to promote general social concern, and less materialism in young people.”

Pete Buttigieg (1982) American politician

15 April 2019
Pete Buttigieg Presidential Campaign Announcement
C-SPAN
https://www.youtube.com/watch?v=qtAHTlogN-4
2019

Women, People, Food

“Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Life, Hate, People, Fear

“Emergency was declared. Sanjay Gandhi took over. He created an army of morally corrupt, foreign-educated intellectuals with no track record. Their biggest strength was their unconditional loyalty to the Gandhi family. This tradition has continued. Loyalty over merit. Scheming over competence. Loot over contribution. Corruption grew. Guilt grew. Fear grew. With every scam, the family started making the intellectual wall bigger and bigger. Today this wall is full of scammers, crooks, agents, brokers, pimps, lobbyists, character assassins, land sharks etc. disguised as lawyers, journalists, NGOs, feminists, advisors, professors, socialists etc. Simply put, beneficiaries of Congress’s largesse.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Education, Fear, Making love, Family

“Being asked if I will run again for CPC leadership. Zero chance. The party is morally and intellectually corrupt. Scheer was a weak leader who pushed it to the centre. The next leader will do the same. I started a principled conservative alternative. I’m sticking to it.”

Maxime Bernier (1963) Canadian politician

Dec 12 https://twitter.com/MaximeBernier/status/1205210988628398081 2019

Chance

“I was lectured on my political morality, on my preferring British jobs to black lives, on my lack of concern for human rights. One after the other, their accusations became more vitriolic and personal until I could stand it no longer. To their palpable alarm I began to tell my African critics a few home truths. I noted that they were busily trading with South Africa at the same time as they were attacking me for refusing to apply sanctions. I wondered when they intended to show similar concern about abuses in the Soviet Union, with which of course they often had not just trade but close political links. I wondered when I was going to hear them attack terrorism. I reminded them of their own less than impressive record on human rights. And when the representative from Uganda took me to task for racial discrimination, I turned on him and reminded him of the Asians which Uganda had thrown out on racial grounds, many of whom had come to settle in my constituency in North London, where they were model citizens and doing very well.”

Margaret Thatcher book The Downing Street Years

On the Commonwealth Heads of Government Meeting at Nassau in October 1985, where Thatcher opposed sanctions on South Africa
Source: The Downing Street Years (1993), p. 517

Truth, Home, Time, Personality

“Be these people either Conservatives or Socialists, Yellows or Reds, the most important thing is — and that is the point I want to stress — that all of them are right in the plain and moral sense of the word... I ask whether it is not possible to see in the present social conflict of the world an analogous struggle between two, three, five equally serious verities and equally generous idealisms? I think it is possible, and that is the most dramatic element in modern civilization, that a human truth is opposed to another human truth no less human, ideal against ideal, positive worth against worth no less positive, instead of the struggle being as we are so often told, one between noble truth and vile selfish error.”

Karel Čapek (1890–1938) Czech writer

R.U.R. supplement in The Saturday Review (1923)

People, Truth, World, Error

“No greater mistake can be made than to think that our institutions are fixed or may not be changed for the worse. … Increasing prosperity tends to breed indifference and to corrupt moral soundness. Glaring inequalities in condition create discontent and strain the democratic relation. The vicious are the willing, and the ignorant are unconscious instruments of political artifice. Selfishness and demagoguery take advantage of liberty. The selfish hand constantly seeks to control government, and every increase of governmental power, even to meet just needs, furnishes opportunity for abuse and stimulates the effort to bend it to improper uses... The peril of this Nation is not in any foreign foe! We, the people, are its power, its peril, and its hope!”

Charles Evans Hughes (1862–1948) American judge

Conditions of Progress in Democratic Government (1909).

People, Hope, Thinking, Effort

“We shall know that the Almost Perfect State is here when the kind of old age each person wants is possible to him. Of course, all of you may not want the kind we want... some of you may prefer prunes and morality to the bitter end.”

Don Marquis (1878–1937) American writer

The Almost Perfect State (1921)

Age, Personality, Perfection

“Of course if we make good things, it is not only to the credit of science; it is also to the credit of the moral choice which led us to good work. Scientific knowledge is an enabling power to do either good or bad — but it does not carry instructions on how to use it. Such power has evident value — even though the power may be negated by what one does with it.I learned a way of expressing this common human problem on a trip to Honolulu. In a Buddhist temple there, the man in charge explained a little bit about the Buddhist religion for tourists, and then ended his talk by telling them he had something to say to them that they would never forget — and I have never forgotten it. It was a proverb of the Buddhist religion:To every man is given the key to the gates of heaven; the same key opens the gates of hell.What then, is the value of the key to heaven? It is true that if we lack clear instructions that enable us to determine which is the gate to heaven and which the gate to hell, the key may be a dangerous object to use.But the key obviously has value: how can we enter heaven without it?”

Richard Feynman (1918–1988) American theoretical physicist

The Value of Science (1955)

Bad luck, Making love, Religion, Way

“The Ruby community has no moral compass. Just aphorisms and self-congtatulatory, masturbatory bullshit.”

Coraline Ada Ehmke technologist, activist, and transgender feminist

Source: CoralineAda On Twitter https://twitter.com/CoralineAda/status/1029170443884945409,

Communication, Self-confidence

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Life, Death, Women, World

“In every country and every human breast there is a natural desire to find a stable equilibrium — something that does not change. We cannot find it in nature, for all the universe is nothing but an infinite mass of changes. But to infer from that that nothing unchanging exists is to fall into the error of the Southern school of Buddhists and the Chârvâkas, which latter believe that all is matter and nothing mind, that all religion is a cheat, and morality and goodness, useless superstitions.”

Charvaka An unorthodox school of Hindu philosophy

Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_1/Lectures_And_Discourses/The_Hindu_Religion.

School, Religion, Error, Nature

“By the side of these religious men I discern others whose looks are turned to the earth more than to Heaven; they are the partisans of liberty, not only as the source of the noblest virtues, but more especially as the root of all solid advantages; and they sincerely desire to extend its sway, and to impart its blessings to mankind. It is natural that they should hasten to invoke the assistance of religion, for they must know that liberty cannot be established without morality, nor morality without faith; but they have seen religion in the ranks of their adversaries, and they inquire no further; some of them attack it openly, and the remainder are afraid to defend it.”

Alexis De Tocqueville book Democracy in America

Original text: À côté de ces hommes religieux, j'en découvre d'autres dont les regards sont tournés vers la terre plutôt que vers le ciel; partisans de la liberté, non seulement parce qu'ils voient en elle l'origine des plus nobles vertus, mais surtout parce qu'ils la considèrent comme la source des plus grands biens, ils désirent sincèrement assurer son empire et faire goûter aux hommes ses bienfaits : je comprends que ceux-là vont se hâter d'appeler la religion à leur aide, car ils doivent savoir qu'on ne peut établir le règne de la liberté sans celui des mœurs, ni fonder les mœurs sans les croyances; mais ils ont aperçu la religion dans les rangs de leurs adversaires, c'en est assez pour eux : les uns l'attaquent, et les autres n'osent la défendre.
Introduction.
Democracy in America, Volume I (1835)

Men, Faith, Religion, Nature

“As these remarks indicate, the Social Security program involves a transfer from the young to the old. To some extent such a transfer has occurred throughout history—the young supporting their parents, or other relatives, in old age. Indeed, in many poor countries with high infant death rates, like India, the desire to assure oneself of progeny who can provide support in old age is a major reason for high birth rates and large families. The difference between Social Security and earlier arrangements is that Social Security is compulsory and impersonal—earlier arrangements were voluntary and personal. Moral responsibility is an individual matter, not a social matter. Children helped their parents out of love or duty. They now contribute to the support of someone else’s parents out of compulsion and fear. The earlier transfers strengthened the bonds of the family; the compulsory transfers weaken them.”

Milton Friedman book Free to Choose

Source: Free to Choose (1980), Ch. 4 “Cradle to Grave”, p. 106

Love, Death, Children, Age

“Moral rules and social norms no longer flow from the wise or the accomplished or from custom. The new moral rules and norms and taboos are frantic mass responses to claims of discrimination, oppression, offense, hurt feelings- even a failure to affirm some obvious delusion or pathosis… The Empire scrambles to accommodate victims, and that gives those who claim to be victims - often the most fragile, helpless, dysgenic and emotionally needy people - ultimate moral authority.”

Jack Donovan (1974) American activist, editor and writer

Pg 41
A More Complete Beast (2018)

People, Feeling, Failure, Hurt

“There is a difference between being a good man and being good at being a man. Being a good man has to do with ideas about morality, ethics, religion, and behaving productively within a given civilizational structure. Being good at being a man is about showing other men that you are the kind of guy they’d want on their team if the shit hits the fan.”

Jack Donovan (1974) American activist, editor and writer

The Way of Men (2012), On Being a Good Man

Men, Religion, Guy, Idea

“The Sunday military coup in Bolivia has put in place a government which appears likely to reverse a decision by just-resigned President Evo Morales to cancel an agreement with a German company for developing lithium deposits in the Latin American country for batteries like those in electric cars. …Sen. Jeanine Añez, of the center-right party Democratic Unity, is currently the interim president in the unstable post-coup government in advance of elections.”

Jeanine Áñez (1967) President of Bolivia

Bolivian Coup Comes Less Than a Week After Morales Stopped Multinational Firm's Lithium Deal https://www.commondreams.org/news/2019/11/11/bolivian-coup-comes-less-week-after-morales-stopped-multinational-firms-lithium-deal, Common Dreams, Eoin Higgins, (11 November 2019) About

Cars, Decision, Appearance, Country

“Áñez’s choice of cabinet showed no signs that she intended to reach across the country’s deep political and ethnic divide. Her senior ministers includes prominent members of the business elite from Santa Cruz, Bolivia’s most populous city and a bastion of opposition to Evo Morales.”

Jeanine Áñez (1967) President of Bolivia

About

Business, Country

“Añez also faces a challenge to her legitimacy in Congress, where lawmakers loyal to Morales tried to hold new sessions that would undermine her claim to the presidency… Morales’ backers, who hold a two-thirds majority in Congress, boycotted the session that she called Tuesday night to formalize her claim to the presidency, preventing a quorum. She claimed power anyway, saying the constitution did not specifically require congressional approval.”

Jeanine Áñez (1967) President of Bolivia

Bolivia caught in a power struggle between Añez at home and Morales in exile https://www.pbs.org/newshour/world/bolivia-caught-in-a-power-struggle-between-anez-at-home-and-morales-in-exile, Public Broadcasting Service (PBS), (14 November 2019) About

Night

“The silliest and most tendentious of baseball writing tries to wrest profundity from the spectacle of grown men hitting a ball with a stick by suggesting linkages between the sport and deep issues of morality, parenthood, history, lost innocence, gentleness, and so on, seemingly ad infinitum.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The effort reeks of silliness because baseball is profound all by itself and needs no excuses; people who don't know this are not fans and are therefore unreachable anyway.
"The Creation Myths of Cooperstown", p. 46
Bully for Brontosaurus (1991)

Men, History, Sport