Quotes about morale
page 15

“In my public statements I have earnestly urged that there rested upon government many responsibilities which affect the moral and spiritual welfare of our people. The participation of women in elections has produced a keener realization of the importance of these questions and has contributed to higher national ideals. Moreover, it is through them that our national ideals are ingrained in our children.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928)

Women, Children, People, Question

“Fill all the glasses there, for why
Should every creature drink but I?
Why, man of morals, tell me why?”

Abraham Cowley (1618–1667) British writer

From Anacreon, ii. Drinking; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Drink

“I have travelled across the length and breadth of India and I have not seen one person who is a beggar, who is a thief. Such wealth I have seen in the country, such high moral values, people of such caliber, that I do not think we would conquer this country, unless we break the very backbone of this nation, which is her spiritual and cultural heritage, and therefore, I propose that we replace her old and ancient education system, her culture, for if the Indians think that all that is foreign and English is good and greater than their own, they will lose their self esteem, their native culture and they will become what we want them, a truly dominated nation.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

This quotation is commonly said to have been spoken by Macaulay during a speech to the British Parliament in 1835. Since Macaulay was in India at the time, it is more likely to have come from his Minute on Indian Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html. However, these words do not appear in that text. According to Koenraad Elst http://koenraadelst.bharatvani.org/articles/hinduism/macaulay.html, these words were printed in The Awakening Ray, Vol. 4, No. 5, published by the Gnostic Center, preceded by: "His words were to the effect." Burjor Avari cites this misattribution as an example of "tampering with historical evidence" in India: The Ancient Past ISBN 9780415356169, pp. 19–20), writes: "No proof of this statement has been found in any of the volumes containing the writings and speeches of Macaulay. In a journal in which the extract appeared, the writer did not reproduce the exact wording of the Minutes, but merely paraphrased them, using the qualifying phrase: ‘His words were to the effect.:’ This is extremely mischievous, as numerous interpretations can be drawn from the Minutes." For a full discussion, see Koenraad Elst, The Argumentative Hindu (2012) Chapter 3 Misattributed

People, Education, Travel, Thinking

“As philosophy becomes academic and tends to repudiate its responsibility to the culture in which it flourishes, the layman in need of wisdom and vision turns to evangelic practicalists, who confirm him in his myopic prejudice that the exclusive end of moral philosophy is actually to direct social activity toward the concrete and immediate improvement of social conditions. But, since there is no way of knowing except by arduous philosophical criticism whether the ends to which a reformer would lead us represent genuine improvement, the practicalist’s impatience with theory is at best hasty.”

Eliseo Vivas (1901–1993) American philosopher

The Moral Life and the Ethical Life (Chicago: 1950), pp. 3-4

Wisdom, Way

“In the beginning was nature. The background from which and against our ideas of God were formed, nature remains the supreme moral problem. We cannot hope to understand sex and gender until we clarify our attitude toward nature. Sex is a subset to nature. Sex is the natural in man.”

Camille Paglia (1947) American writer

Opening sentence, p. 1
Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990)

God, Hope, Sex, Idea

“... the clock
Was placed where full the sun-beams fell;—what deep,
Simple morality spoke in those hands,
Going their way in silence, till a sound,
Solemn and sweet, made their appeal to Time,
And the hour spoke its only warning!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Way, Silence, Time, Sun

“Among the reforms necessary for the triumph of true refinement and true morality, which ought to be our earnest aim, is the Dietetic one, which, if not the weightiest of all (allerwichtigste), yet, undoubtedly, is one of the weightiest. Still is the ‘civilised’ world stained and defiled by the remains of a horrible barbarity; while the old-world revolting practice of slaughter of animals and feeding on their corpses still is in so universal vogue, that men have not the faculty even of recognising it as such, as otherwise they would recognise it; and aversion from this horror provokes censure of such eccentricity, and amazement at any manifestation of tendency to reform, as at something absurd and ridiculous — nay, arouses even bitterness and hate. To extirpate this barbarism is a task, the accomplishment of which lies in the closest relationship with the most important principles of humaneness, morality, æsthetics, and physiology. A foundation for real culture — a thorough civilising and refining of humanity — is clearly impossible so long as an organised system of murder and of corpse-eating (organiserten Mord-und-Leichenfratz System) prevails by recognised custom.”

Georg Friedrich Daumer (1800–1875) German philosopher and poet

Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 283.

Men, Hate, World, Universe

“…as individuals and as nations we live in states of society utterly different from each other. As a collection of individuals, we live under the highest and latest development of civilization, in which the individual is rigidly forbidden to defend himself, because society is always ready and able to defend him. As a collection of nations we live in an age of the merest Faustrecht, in which each one obtains his rights precisely in proportion to his ability, or that of his allies, to fight for them…In practice it is found that International Law is always on the side of strong battalions…It is puerile…to apply to the dealings of a nation with its neighbour's territory the morality which would be applicable to two individuals possessing adjoining property, and protected from mutual wrong by a law superior to both.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 151, 1881, pp. 542-544
1880s

Age, Law, Strong, Fight

“Children who need to be taught to respect traditional moral values are being taught that they have an inalienable right to be gay.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (9 October 1987) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=106941 Third term as Prime Minister

Children

“Tabloids invoke freedom of speech, but they're not interested in that, they're just interested in who's shagging whom, who's got drunk. And if you take that pretend, faux moral standpoint, you end up with people in public life being completely boring. Like they've had their genitals removed.”

Jarvis Cocker (1963) English musician, singer-songwriter, radio presenter and editor

Interview with The Guardian http://www.guardian.co.uk/music/2011/nov/27/jarvis-cocker-pulp-readers-questions (2011)

Life, People, Freedom

“Then, as always, I felt morally obligated to advocate our official position, even when it conflicted with my personal views.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 177
2000s, (2008)

Personality

“Where the forms of civil, religious and political liberty still exist, they must be strengthened and given new power over the hearts as well as over the minds of men. Faith must not be lost, and courage must not be lacking. The call is for every civilized human being who believes in justice, in liberty and in public morals. The bell is ringing!”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Address The bell is ringing
Liberty-Equality-Fraternity (1942)

Men, Faith, Justice, Courage

“politics without morality is close to sin”

Hamid Karzai (1957) President of Afghanistan

Verbatim Remarks by H.E. Hamid Karzai, President of the Islamic Republic of Afghanistan at Osmania University, Hyderabad, India. http://afghanembassy.ca/public-affairs-afghanistan-embassy-canada-ottawa/speeches-afghanistan-embassy-canada-ottawa/content-folder/2006/articles/April-2006.html(April 2006) 2006

“Every human society which has endured long enough to leave records has had elaborate customs and institutions which were effective in instilling into the young the sentiments necessary for its perpetuation. Now for the first time in recorded history Western capitalism offers us a spectacle of a system which not only has given up altogether the task of moral education, but actually employs vast resources and the means of persuasion of unprecedented power to destroy the customs, norms and ideals indispensable for its survival; and to implant fundamentally anti-social attitudes which are incompatible with any reasonable social order. It would be miraculous if a social order which permits such massive anti-socialisation could fail to destroy itself.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

Education, History, Time

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“This naturally leads us to the subject to Continence. Our soi-disant manly man with a false sneer of bravado and utter lack of stability considers that Continence is not possible, and like the ostrich tries to hide from the truth. For not only is Continence possible but it is practiced with brilliant success, voluntarily, by hundreds and hundreds of men and women in all walks of life and by all castes and creeds. (Please note the stress on the word voluntarily.) But its attainment needs courage and determination of the highest degree and which is naturally out of the reach of our flabby indolent moderns, who succumb to the slightest temptation and want to drag everyone down to their own low moral levels.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Promiscuity & Continence

Life, Women, Men, Truth

“The initial press commentary in Moscow on the formation of the first Mussolini government was not overwhelmingly anti-Fascist, despite the Duce’s talk of a ‘revolutionary rivalry’ with Lenin. Fascism was sometimes perceived not inaccurately as more of a heresy from, rather than a moral challenge to, revolutionary Marxism.”

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), p. 126

“Finally, there is a compelling moral argument against war in Iraq. Military force is justified only in self-defense; naked aggression is the province of dictators and rogue states. This is the danger of a new "preemptive first strike" doctrine. America is the most moral nation on earth, founded on moral principles, and we must apply moral principles when deciding to use military force.”

Ron Paul (1935) American politician and physician

U.S. House of Representatives http://www.house.gov/paul/congrec/congrec2002/cr090402.htm (September 4, 2002). 2000s, 2001-2005

War

“Morality does not come from the clouds; it is born of human want and human experience. We need no inspiration, no inspired work. The industrious man knows that the idle has no right to rob him of the product of his labor, and the idle man knows that he has no right to do it. It is not wrong because we find it in the Bible, but I presume it was put in the Bible because it is wrong.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

“This disposition to admire, and almost to worship, the rich and powerful, and to despise or, at least, neglect persons of poor and mean conditions, though necessary both to establish and to maintain the distinction of ranks and the order of society, is, at the same time, the great and most universal cause of the corruption of our moral sentiments.”

Adam Smith book The Theory of Moral Sentiments

Section III, Chap. II.
The Theory of Moral Sentiments (1759), Part I

Universe, Time, Personality

“By upholding the moral order, President Trump is also restoring the natural order inverted by his predecessors. The feminist order of Obama had humiliated thousands of American men-of-action by turning them into wet-nurses.”

Ilana Mercer South African writer

"Ice Agents Prefer Deporting Illegals To Changing Their Diapers" http://dailycaller.com/2017/03/02/ice-agents-like-deporting-illegals-better-than-changing-their-diapers/ The Daily Caller, March 3, 2017 2010s, 2017 Variant: On ICE agents minding illegal alien minors: "By upholding the moral order, President Trump is also restoring the natural order, inverted by his predecessors. The feminist order of Obama had humiliated thousands of American men-of-action by turning them into wet-nurses."

Men, Nature

“It has been said that to appreciate what virtue and morals mean, men must live virtuous and moral lives. It is equally true, that a knowledge of the objects of science is not to be attained by any scheme of definitions, however carefully contrived. He who would know what geometry is, must venture boldly into its depths and learn to think and feel as a geometer.”

James Joseph Sylvester (1814–1897) English mathematician

J. J. Sylvester. "A Probationary Lecture on Geometry", Collected Mathematical Papers, Vol. 2 (1908), p. 9 https://babel.hathitrust.org/cgi/pt?id=miun.aas8085.0002.001;view=1up;seq=25

Men, Feeling, Knowledge, Thinking

“Men have begun to observe and classify, they turn from creation to Criticism. … It is the Fashion to be a wit. … one must be able to conceal indecency with elegant diction; manners are everything, morals nothing.”

James Branch Cabell (1879–1958) American author

"The Comedies of William Congreve" in William and Mary College Monthly (September 1897), V, p. 41, as quoted in "James Branch Cabell at William and Mary: the Education of a Novelist," by William L. Godshalk in The William and Mary Review, 5 (1967); reprinted in Kalki, Vol II, No.4, Whole No.8 (1968) http://www.silverstallion.karkeeweb.com/kalki_archives/kalki_from.html

Men, Fashion

“The characteristic method of social invention in general and of the development of negative capability in particular is to seize on deviant, subsidiary, or repressed elements in present or remembered experience and to push them toward a dominant position, all the while changing them in the course of this extension…. [T]he most successful transmutations over the long run—the ones least vulnerable to subversion by practical rivalry, moral indignation or aspiration, and by theoretical insight—are likely to be those that permit or invite further tinkering. Thus, they may be repeatedly corrected rather than entirely replaced.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 336

Change, Success

“We can reckon the cost of misdirected emotions by the price which the past has paid for them. We know the full significance of that irresponsible sympathy which … admits no difference between attack and resistance, between a war of aggression and a war of defence; which confuses moral issues, ignores experience, and insults the intelligence of mankind. The reformer whose heart is in the right place, but whose head is elsewhere, represents a waste of force; and we can not afford any waste in the conservation of honour and goodness.”

Agnes Repplier (1855–1950) American essayist

in "The Cost of Modern Sentiment" (1916)

War, Intelligence, Past, Heart

“Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

Anarchism, What it Really Stands For (1910)
Anarchism, What it Really Stands For (1910)

Life, Hate, People, Law

“My profession often gets bad press for a variety of sins, both actual and imagined: arrogance, venality, insensitivity to moral issues about the use of knowledge, pandering to sources of funding with insufficient worry about attendant degradation of values. As an advocate for science, I plead “mildly guilty now and then” to all these charges. Scientists are human beings subject to all the foibles and temptations of ordinary life. Some of us are moral rocks; others are reeds. I like to think (though I have no proof) that we are better, on average, than members of many other callings on a variety of issues central to the practice of good science: willingness to alter received opinion in the face of uncomfortable data, dedication to discovering and publicizing our best and most honest account of nature's factuality, judgment of colleagues on the might of their ideas rather than the power of their positions.”

Stephen Jay Gould book Dinosaur in a Haystack

"The Razumovsky Duet", p. 270
Dinosaur in a Haystack (1995)

Life, Imagination, Idea, Nature

“Nations are represented not merely as self-centered, independent moral systems, but as, in some degree, mutually repellent systems. This notion is partly the product of the false patriotic teaching of our schools and press, which seek to feed our sense of national unity more upon exclusive than inclusive sentiments. Nations are represented as rivals and competitors in some struggle for power, or greatness, or prestige, instead of as coöperators in the general advance of civilization.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

p, 125
The Morals of Economic Irrationalism (1920)

School, Sense, Falseness

“Any virtue systematically applied becomes a vice. Morality is attention, not system.”

James Richardson (1950) American poet

#398
Vectors: Aphorisms and Ten Second Essays (2001)

“The denial of any distinction between foreseen and intended consequences, as far as responsibility is concerned, was not made by Sidgwick in developing any one 'method of ethics'; he made this important move on behalf of everybody and just on its own account; and I think it plausible to suggest that this move on the part of Sidgwick explains the difference between old-fashioned Utilitarianism and the consequentialism, as I name it, which marks him and every English academic moral philosopher since him.”

G. E. M. Anscombe Modern Moral Philosophy

Here Anscombe coined the word "consequentialism".
Modern Moral Philosophy (1958)

Fashion, Thinking, Parting

“What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the dark ages which are already upon us. … This time, however, the barbarians are not waiting beyond the frontiers; they have already been among us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament. We are waiting not for Godot, but for another—doubtless very different—St. Benedict.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 263.

Life, Age, Communication, Time

“There is a new mood in America. We have been shaken by a tragic war abroad and by scandals and broken promises at home. Our people are searching for new voices and new ideas and new leaders.
Although government has its limits and cannot solve all our problems, we Americans reject the view that we must be reconciled to failures and mediocrity, or to an inferior quality of life. For I believe that we can come through this time of trouble stronger than ever. Like troops who have been in combat, we have been tempered in the fire; we have been disciplined, and we have been educated.
Guided by lasting and simple moral values, we have emerged idealists without illusions, realists who still know the old dreams of justice and liberty, of country and of community.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pre-Presidency, First Presidential Nomination Acceptance Speech (1976)

Life, War, People, Education

“The situation now is that the Islamic Caliphate in Turkey is dead and will never rise again, because we have destroyed its moral strength, the Caliphate and Islam. We must put an end to anything which brings about any Islamic unity between the sons of the Muslims. As we have already succeeded in finishing off the Caliphate, so we must ensure that there will never arise again unity for the Muslims, whether it be intellectual or cultural unity.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

There is no record of this alleged statement made by Lord Curzon in the House of Commons. It is a forged quote by radical Islamist extremists like the Islamic Thinkers group, and Hizb ut-Tahrir members such as Khondakar Golam Mowla.
Misattributed

Dead

“I am glad that the life of pandas is so dull by human standards, for our efforts at conservation have little moral value if we preserve creatures only as human ornaments; I shall be impressed when we show solicitude for warty toads and slithering worms.”

Stephen Jay Gould book An Urchin in the Storm

"How Does a Panda Fit?", p. 21
An Urchin in the Storm (1987)

Life, Effort

“It would be a good thing, if the systems planner's germination was moral outrage and not just a mild felt need. In other words, I do not think we should view the major problems of the world today with calm objectivity. We shouldn't first ask ourselves for a precise and operational definition of malnutrition. We should begin with 'kids are starving in great numbers, damn it all!”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1980s and later, Thought and Wisdom (1982), p. 17

World, Problem, Thinking

“When the members of any nation have come to regard their country as nothing more than the plot of ground on which they reside, and their government as a mere organization for providing police or contracting treaties; when they have ceased to entertain any warmer feelings for one another than those which interest or personal friendship or a mere general philanthropy may produce, the moral dissolution of that nation is at hand.”

Nile Kinnick (1918–1943) College football player

Campaign speech for 1940 presidential candidate Wendell Willkie (September 27, 1940)

Friendship, Feeling, Personality, Country

“You cannot work too hard at poetry. People are bad at it not because they have tin ears, but because they simply don't have the faintest idea how much work goes into it. It's not as if you're ordering a pizza or doing something that requires direct communication in a very banal way. But it seems these days the only people who spend time over things are retired people and prisoners. We bolt things, untasted. It's so easy to say, 'That'll do.' Everyone's in a hurry. People are intellectually lazy, morally lazy, ethically lazy… All the time. When people get angry with a traffic warden they don't stop and think what it would be like to be a traffic warden or how annoying it would be if people could park wherever they liked. People talk lazily about how hypocritical politicians are. But everyone is. On the one hand we hate that petrol is expensive and on the other we go on about global warming. We abrogate the responsibility for thought and moral decisions onto others and then have the luxury of saying it's not good enough.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

Interview with The Daily Telegraph promoting his book The Ode Less Travelled. http://www.telegraph.co.uk/culture/books/3647424/The-would-be-don.html 2000s

Hate, People, Way, Communication

“Social morality requires a shared matrix of communal reality to which to relate thought and deed, and the illusion of an objective ethical esthetic requires at the very least the conviction that objective reality is more than a contradiction in terms.”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 14 (p. 177)

Communication, Reality

“I just wanted to say something about (…) my resentment of the identification of this country of Britain with royalty. As if we have nothing else to offer as a culture – the country of my birth. The great contribution, of the English anyway, to the world is literature and language. That language and literature is, in fact, in its tradition quite extensively republican and democratic. I mean our Blake, Milton, our Shelley, many many other great writers, poetry and prose, have been against the idea that Britain is a feudal or monarchic system. One of the great aspects of that tradition is represented by the name Thomas Paine, who is the moral author of your Declaration of Independence. In fact, one of the great accomplishments of the English republican movement, if you like, is the American Declaration of Independence. So it has always struck me as rather bizarre that there is this cult in the United States of English royalism – just the sort of thing I left England to get away from.”

Christopher Hitchens (1949–2011) British American author and journalist

1997-05-09
Christopher Hitchens on Diana, Princess of Wales, the Royal Family, Dodi Fayed & Muslim Law (1997)
C-SPAN
Washington, D.C.
https://www.youtube.com/watch?v=dQK2d1TdTzk
1990s

Pain, World, Literature, Idea

“Especially do the evils of the times, the folly and blindness of the masses, the injustice of rulers, the perversion of religion in unfruitful ceremonialism work upon the souls more finely attuned as a stimulus and spur; the feeling of the evil stirs their moral judgment or conscience to the criticism of the existing situation, and out of the criticism there grows for them the new ideal which impresses itself upon them as the truth that has the power to save from the corruption of the time; and while they first raise themselves to this ideal, they also win power and courage to draw others toward it. Thus they become the proclaimers of a higher truth which, over against the antecedent error, appears as something wholly new, as a revelation from above, but which is, indeed, nothing else than a higher development of the impulse toward truth and righteousness that is a natural quality of the human mind.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 11.

Truth, Religion, Error, Feeling

“The story begins with a somewhat disgruntled hero, who perceived of the world as populated with stupid people, everywhere committing the environmental fallacy. The fallacy was a case not merely of the “mind’s falling into error,” but rather of the mind leading all of us into incredible dangers as it first builds crisis and then attacks crisis.
Like all heroes, this one looked about for resources, for aids that would help in a dangerous battle, and he found plenty of support – in both the past and the present. It won’t hurt to summarize the story thus far. If the intellect is to engage in the heroic adventure of securing improvement in the human condition, it cannot rely on “approaches,” like politics and morality, which attempt to tackle problems head-on, within the narrow scope. Attempts to address problems in such a manner simply lead to other problems, to an amplification of difficulty away from real improvement. Thus the key to success in the hero’s attempt seems to be comprehensiveness. Never allow the temptation to be clear, or to use reliable data, or to “come up to the standards of excellence,” divert you from the relevant, even though the relevant may be elusive, weakly supported by data, and requiring loose methods.
Thus the academic world of Western twentieth century society is a fearsome enemy of the systems approach, using as it does a politics to concentrate the scholars’ attention on matters that are scholastically respectable but disreputable from a systems-planning point of view.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 145; cited in C. WEST CHURCHMAN: CHAMPION OF THE SYSTEMS APPROACH http://filer.case.edu/nxb41/churchman.html, 2004-2007 Case Western Reserve University

People, Stupidity, World, Error

“This wasteful governing by fear, by contempt for the basic dignities of life, this steady asphyxiation of a dependent people, should be the very last means to be adopted by those who themselves know too well the awful significance, the unforgettable suffering of such an existence. It is unworthy of my great people, the Jews, who have striven to abide by a code of moral rectitude for some 5,000 years, who can create and achieve a society for themselves such as we see around us but can yet deny the sharing of its great qualities and benefits to those dwelling amongst them.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: Americans for Justice in the Middle East A J M E News, Volumes 14-17 http://books.google.co.in/books?id=lTVtAAAAMAAJ, 1988, p. 30

Life, People, Fear, Suffering

“A wedge strategy is where you focus on a highly charged issue at the borders of rationality and emotion. The emotional content of the issue can create a moral conviction that the issue needs to be resolved at any cost. Tactics that would otherwise be called into question can then be employed to resolve the issue. This sets precedent for the future use of those tactics in other arenas.”

Ze Frank (1972) American online performance artist

http://www.zefrank.com/wiki/index.php/the_show:_06-29-06
"The Show" (www.zefrank.com/theshow/)

Question, Future

“Political skepticism is the source of so many of our dilemmas. Even if free markets worked as advertised, it would be hard to claim that they constituted a sufficient basis for the well-lived life. So what precisely is it that we find lacking in unrestrained financial capitalism, or ‘commercial society’ as the 18th century had it? What do we find instinctively amiss in our present arrangements and what can we do about them? What is it that offends our sense of propriety when faced with unfettered lobbying by the wealthy at the expense of everyone else? What have we lost?
We are all children of the Greeks. We intuitively grasp the need for a sense of moral direction: it is not necessary to be familiar with Socrates to feel that the unexamined life is not worth much. Natural Aristotelians, we assume that a just society is one in which justice is habitually practiced; a good society one in which people behave well. But in order for such an implicitly circular account to convince, we need to agree on the meaning of ‘just’ or ‘well’.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Life, Children, People, Justice

“… a moral consideration of the utmost importance for us: we must respect individual differences, yet we must coordinate, work together, and act as one.”

Norman Lamm (1927) American rabbi

Seventy faces: articles of faith (2002)

“Confronted, when the weather is fine and I am in propitious emotional circumstances, with certain landscapes, certain works of art, certain human beings, I know, for the time being, that God's in his heaven and all's right with the world. On other occasions, skies and destiny being inclement, I am no less immediately certain of the malignant impersonality of an uncaring universe. Every human being has had similar experiences. This being so, the sensible thing to do would be to accept the facts and frame a metaphysic to fit them. But with that talent for doing the wrong thing, that genius for perversity, so characteristically human, men have preferred, especially in recent times, to take another course. They have either denied the existence of these psychological facts; or if they have admitted them, have done so only to condemn as evil all such experiences as cannot be reconciled in a logical system with whatever particular class of experiences they have chosen, arbitrarily, to regard as "true" and morally valuable. Every man tries to pretend that he is consistently one kind of person and does his best consistently to worship one kind of God. And this despite the fact that he experiences diversity and actually feels himself in contact with a variety of divinities.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 3–4
Do What You Will (1928)

Men, God, World, Art

“The task of thought in our time is to replace the lost religious and metaphysical foundation of morals by a secular and naturalistic foundation.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

Time

“I would feel unhappy in a country with which I disagree with law and morality.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

Law, Feeling, Country

“Being good can never do without the effort to learn, step by step, and in real circumstances of life, how to separate religious and moral words from an expelling mechanism, one which demands human sacrifice, so as to make of them words of mercy which absolve, which loose, which allow creation to be brought to completion.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " The man blind from birth and the Creator's subversion of sin http://girardianlectionary.net/res/fbr_ch-1_john9.htm", p. 20.

Life, Effort, Learning

“The professional and financial interest in continuing animal experimentation helps to explain at least some resistance to the notion that animals have a complex emotional life and are capable of experiencing the higher emotions, such as love, compassion, altruism, disappointment and nostalgia. To acknowledge such a possibility implies certain moral obligations. If chimpanzees can experience loneliness and mental anguish, it becomes more wrong to use them for experiments in which they are isolated and anticipate daily pain.”

Jeffrey Moussaieff Masson book When Elephants Weep

Preface, p. 15
When Elephants Weep (1994)

Love, Life, Pain, Disappointment

“But it is no good using the tongs of reason to pull the Fundamentalists' chestnuts out of the fire of contradiction. Their real troubles lie elsewhere … Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust? The truth or falsity of evolution is a secondary matter. Rationalists must listen to the complaints of the Fundamentalists with a psychiatrist's "third ear", and respond to the more subtle messages.”

Garrett Hardin (1915–2003) American ecologist

Naked Emperors : Essays of a Taboo-Stalker (1982)

Truth, Lie, Fear, Family

“The moral and spiritual achievements of man do not depend on tricks or luck or on esoteric spells or on any purely external agency. One's spiritual condition depends on the "stuff" one has to begin with, on the amout and quality of study and good hard work one puts into "shaping" it. Spiritual nobility calls for persistence and effort. "First the difficult…" (6:20) "His burden is heavy and his course is long."”

Herbert Fingarette (1921–2018) Philosopher

8:7
Confucius: The Secular as Sacred (1998)

Effort, Study, Dependency

“When there is a lack of honor in government, the morals of the whole people are poisoned.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Quoted in the New York Times (9 August 1964)

People

“I will not be tamed, only persuaded. I will not be coerced or led blindly or tricked or bullied - I am willing only to be convinced. If you don't trust your own basic goodness enough to tell me what you're trying to do… Then you're confessing your own moral weakness and I'll never serve you.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Memory Of Earth (1992)

“God has blessed our family with some means. Can we not offer at least one of our members for the service of the nation? Having provided me with education, moral instruction and all sorts of qualifications, can you not turn me over to the Samaj (society), to which we owe so much? This will hardly be any kind of sacrifice, it will rather be an investment. It is like providing the farm of the Samaj with manure. We are nowadays interested only in reaping the harvest and have forgotten to provide the field with manure. There is thus the danger of our land becoming barren and unproductive. Can we not forgo a few worthless ambitions for the protection and benefit of a Samaj and a faith, for which Rama suffered exile, Krishna bore innumerable hardships, Rana Pratap wandered about from forest to forest, Shivaji staked his all, and Guru Govind Singh allowed his little sons to be buried alive?”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Letter to his uncle in 1942, quoted in L.K. Advani, My Country My Life (2008)

God, Education, Family, Faith

“FRANCIS PICABIA
is an imbecile, an idiot, a pickpocket!!!
1921
BUT
He saved Arp from constipation!
The first mechanical work was created
by madam Tzara the Day she put
little Tristan into the world, however she
didn't know it
funny girl
Francis Picabia
is an imbecilic Spanish professor
who has never been dada
FRANCIS PICABIA IS NOTHING
FRANCIS PICABIS likes the morality of idiots
Arp's binocle is Tristan’s testicle
FRANCIS PICABIS IS NOTHING!!!!!!!!!!
But Arp was Dada before Dada.”

Francis Picabia (1879–1953) French painter and writer

Quote of Picabia in his 'Manifesto, 1921'; as cited in Manifesto: A Century of Isms, ed. Mary Ann Caws, Lincoln: University of Nebraska Press, 2001, p 319
1920's

World, Girl

“[The national economy is] a set of powers and ways used by a nation to keep and improve physical existence of its members… Moral good of a nation is a consequence of its education, and its physical good is a result of national economy.”

Fryderyk Skarbek (1792–1866) Polish noble

Source: Dictionary of political economy, 1818, p. 159, as cited in: Zabieglik (2002).

Education, Way

“Personal religion has a supreme value for its own sake, not merely as a feeder of social morality, but as the highest unfolding of life itself, as the blossoming of our spiritual nature. Spiritual regeneration is the most important fact in any life history. A living experience of God is the crowning knowledge attainable to a human mind.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 104

Life, God, Religion, History

“...he took his lesson of political morality as learned, his notice to quit as duly served, and supposed his education to be finished.

Everyone thought so, and the whole City was in a turmoil. Any intelligent education ought to end when it is complete. One would then feel fewer hesitations and would handle a surer world. The old-fashioned logical drama required unity and sense; the actual drama is a pointless puzzle, without even an intrigue. When the curtain fell on Gladstone's speech, any student had the right to suppose the drama ended; none could have affirmed that it was about to begin; that one's painful lesson was thrown away.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907), Chapter X Political Morality

Pain, World, Education, Feeling

“When we program a computer to make choices intelligently after determining its options, examining their consequences, and deciding which is most favorable or most moral or whatever, we must program it to take an attitude towards its freedom of choice essentially isomorphic to that which a human must take to his own.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

" Ascribing Mental Qualities to Machines http://www-formal.stanford.edu/jmc/ascribing.html" (1979) Sect. 5.5: Free Will. Reprinted in Formalizing Common Sense: Papers By John McCarthy, 1990, ISBN 0893915351 1970s

Intelligence, Freedom

“I can think of no moral objection to eating human road kills except for the ones that you mentioned like 'what would the relatives think about it?' and 'would the person themselves have wanted it to happen?', but I do worry a bit about slippery slopes; possibly a little bit more than you do.There are barriers that we have set up in our minds and certainly the barrier between Homo sapiens and any other species is an artificial barrier in the sense that its a kind of 'accident' that the evolutionary intermediates happen to be extinct. Never the less it exists and natural barriers that are there can be useful for preventing slippery slopes and therefore I think I can see an objection to breaching such a barrier because you are then in a weaker position to stop people going further.Another example might be suppose you take the argument in favour of abortion up until the baby was one year old, if a baby was one year old and turned out to have some horrible incurable disease that meant it was going to die in agony in later life, what about infanticide? Strictly morally I can see no objection to that at all, I would be in favour of infanticide but I think i would worry about/I think I would wish at least to give consideration to the person who says 'where does it end?'”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

"
Peter Singer - The Genius of Darwin: The Uncut Interviews (2009)

Life, People, Disease, Nature

“No elaboration of physical or moral accomplishment can atone for the sin of parasitism.”

George Bernard Shaw (1856–1950) Irish playwright

#116
1900s, Maxims for Revolutionists (1903)

“Men of intellectual and moral eminence who encourage public disobedience of the law are responsible for the acts of those who inevitably follow their counsel: the poor, the ignorant and the impressionable. For example, to the professor objecting to de facto segregation, it may be crystal clear where civil disobedience may begin and where it must end. But the boundaries have become fluid to his students and other listeners. Today in the urban slums, the limits of responsible action are all but invisible.”

Richard Nixon (1913–1994) 37th President of the United States of America

1960s, What Has Happened to America? (1967)

Men, Law

“Social advance depends quite as much upon an increase in moral sensibility as it does upon a sense of duty …”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 15

Sense, Dependency

“Most religions, and certainly the Abrahamic ones, have three features that are foreign to science. The most important is religion’s linkage to moral codes that define and enforce proper behavior, behavior supposedly reflecting God’s will. The second is the widespread belief in eternal reward and punishment: the notion that after death not just your fate but everyone else’s depends on adherence to conduct mandated by your religion. And the third is the notion of absolute truth: that the nature of your god, and what it wants, is unchanging. While some believers see their ability to fathom God’s nature as limited, and don’t accept the notion of a heaven or hell, the certainty of religious dogma is ar more absolute and far less provisional than the pronouncements of science.
This combination of certainty, morality, and universal punishment is toxic. It is what leads many believers not only to accept unenlightened views, like the disenfranchisement of women and gays, opposition to birth control, and intrusions into people’s private sex lives, but also to force those views on others, including their own children and society at large, and sometimes even to kill those who disagree.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 219-220

Death, Women, God, Fate

“He had for many years thought of Christ as a rival in greatness. Now he realized they were both brothers in misery. Their enemies were identical: the howling mob, the fearful, the inferior, the baying hounds of conventional morality.”

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 19, “Ashes” (p. 320)

Fear, Christ

“What could be more absurd, to begin with, than our attitude of high moral outrage against other nations for manufacturing the selfsame weapons that we manufacture? The difference, as our leaders say, is that we will use these weapons virtuously, whereas our enemies will use them maliciously — a proposition that too readily conforms to a proposition of much less dignity: we will use them in our interest, whereas our enemies will use them in theirs.”

Wendell Berry (1934) author

Citizenship Papers (2003), The Failure of War

“Administration is both social engineering and applied psychology. It is apparatus and mechanics, incentives and human nature. Let no one think it is merely the former. Nowhere is the need for psychology greater than in the organization, direction, and inspiration of men working in large groups. Outstanding administrative results are produced by spirit, morale, atmosphere; these, in turn, are the product of psychological mainsprings and invigorating incentives. As Benjamin Lippincott has recognized, both governmental and business administration resolve fundamentally into the role played by effective incentives.”

Marshall E. Dimock (1903–1991) American writer

Source: "The Study of Administration." 1937, p. 30

Men, Business, Nature, Thinking

“The moral of 'The Three Bears,' for instance, is 'Never break into someone else's house." The moral of "Snow White" is "Never eat apples." The moral of World War One is "Never assassinate Archduke Ferdinand". -Lemony Snicket”

Daniel Handler book The Miserable Mill

The Miserable Mill (2000)

War, World, Housing

“For there exists a great chasm between those, on one side, who relate everything to a single central vision, one system, less or more coherent or articulate, in terms of which they understand, think and feel - a single, universal, organising principle in terms of which alone all that they are and say has significance - and, on the other side, those who pursue many ends, often unrelated and even contradictory, connected, if at all, only in de facto way for some psychological or physiological cause, related to no moral or aesthetic principle. This last lead lives, perform acts and entertain ideas that are centrifugal rather than centripetal; their thought is scattered or difused, moving on many levels, seizing upon the essence of a vast variety of experiences and objects; for they are themselves, consciously or unconsciously seeking to fit them into or exclude them from any one unchanging, all-embracing, sometimes self-contradictory and incomplete at times fanatical, military inner vision. The first kind of intellectual and artistic personality belongs to the hedgehogs, the second to the foxes.”

Isaiah Berlin book The Hedgehog and the Fox

The Hedgehog and the Fox (1953). Editor Henry Hardy. Collaborator Michael Ignatieff. Editorial Princeton University Press, 2013. ISBN 1400846633, p. 2.

Way, Feeling, Idea, Understanding

“The difference between "organic" and "mechanical" in social matters is a moral one: the "organic" is the result of innumerable humble acts; the "mechanical" is the result of one decisive act of arrogance.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Sucesivos Escolios a un Texto Implícito (1992)

Decision

“Highfalutin moral principles are impossible guides to foreign policy. At worst, they reflect hypocrisy; at best, extreme naivete.”

Charles Krauthammer (1950–2018) American journalist

"The Clinton doctrine" at CNN (29 March 1999) http://www.cnn.com/ALLPOLITICS/time/1999/03/29/doctrine.html 1990s, 1999

“Rick Perry's a Christian. He's an evangelical Christian, a follower of Jesus Christ. Mitt Romney's a good moral person, but he's not a Christian. Mormonism is not Christianity. It has always been considered a cult by the mainstream of Christianity.”

Robert Jeffress (1955) Pastor of First Baptist Church of Dallas, Texas

2011-10-07
Pastor backing Perry: Romney not a Christian
Carrie
Dann
NBC News
http://firstread.nbcnews.com/_news/2011/10/07/8211096-pastor-backing-perry-romney-not-a-christian?lite

Christ, Personality

“No moral system can rest solely on authority.”

Alfred Jules Ayer (1910–1989) English philosopher

Humanist Outlook (1968), p. 4.

“There can indeed be little doubt that for nearly two hundred years after its establishment in Europe, the Christian community exhibited a moral purity which, if it has been equaled, has never for any long period been surpassed. Completely separated from the Roman world that was around them, abstaining alike from political life, from appeals to the tribunals, and from military occupations; looking forward continually to the immediate advent of their Master, and the destruction of the Empire in which they dwelt, and animated by all the fervor of a young religion, the Christiana found within themselves a whole order of ideas and feelings sufficiently powerful to guard them from the contamination of their age.”

William Edward Hartpole Lecky (1838–1903) British politician

Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 4 (3rd edition p. 11)

Life, Age, World, Religion

“On general grounds I object to Parliament trying to regulate private morality in matters which only affects the person who commits the offence.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Letter to Sir Henry Peek http://wist.info/salisbury-lord/5899/ (1888) 1880s

Personality

“Manchester is the chimney of the world. Rich rascals, poor rogues, drunken ragamuffins and prostitutes form the moral; soot made into paste by rain the physique, and the only view long chimney: what a place! The entrance to hell realised!”

Charles James Napier (1782–1853) Commander-in-Chief in British India

The life and opinions of General Sir Charles James Napier, Volume 2

World, Hell, Past

“The moral and constitutional obligations of our representatives in Washington are to protect our liberty, not coddle the world, precipitating no-win wars, while bringing bankruptcy and economic turmoil to our people.”

Ron Paul (1935) American politician and physician

Freedom Under Siege http://www.ronpaullibrary.org/freedom_under_siege.php (1987). 1980s

War, People, World

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Life, People, Education, Religion

“I am in this same river. I can't much help it. I admit it: I'm racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And I'm misogynistic. I admit that, too. I'm a shitty cook, and a worse house cleaner, probably in great measure because I've internalized the notion that these are woman's work. Of course, I never admit that's why I don't do them: I always say I just don't much enjoy those activities (which is true enough; and it's true enough also that many women don't enjoy them either), and in any case, I've got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts made in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 69

Life, Women, Men, Money

“Communist writers likewise maintain that the Judaic-Christian code of ethics is "class" morality. By this they mean that the Ten Commandments and the ethics of Christianity were created to protect private property and the property class. To show the lengths to which Communist writers have gone to defend this view we will mention several of their favorite interpretations of the Ten Commandments. They believe that "Honor thy Father and thy Mother" was created by the early Hebrews to emphasize to their children the fact that they were the private property of their parents. "Thou shalt not kill" was attributed to the belief of the dominant class that their bodies were private property and therefore they should be protected along with other property rights. "Thou shalt not commit adultery" and "Thou shalt not covet thy neighbor's wife" were said to have been created to implement the idea that a husband was the master of the home and the wife was strictly private property belonging to him. This last line of reasoning led to some catastrophic consequences when the Communists came into power in Russia. In their anxiety to make women "equal with men" and prevent them from becoming private property, they degraded womankind to the lowest and most primitive level. Some Communist leaders advocated complete libertinism and promiscuity to replace marriage and the family.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Women, Men, Marriage, Children

“Matt, you are suffering from a disease of youth—you expect moral problems to have nice, neat, black-and-white answers.”

Robert A. Heinlein book Space Cadet

Source: Space Cadet (1948), Chapter 10 “Quis Custodiet Ipsos Custodes?”, p. 126

Youth, Disease, Problem, Suffering

“WOODSTOCK NATION is built on ELECTRICITY. It is our energy, music, politics, school, religion, play, battleground and our sensuality. I hesitate only in using the word Morality, for Morality means soul and ELECTRICITY lack soul but so too does the wood pen I scratch against the yellow pad. Morality rests in God's imagination and if we see ourselves as gods I guess we alone make those choices. Moral decisions never rest in our tools, be they electricity or pencils, flowers, or guns.”

Abbie Hoffman book Woodstock Nation

Woodstock Nation (1969)

God, School, Religion, Music

“I have a summer gift,
A sunny gift for thee :
See this white vase, where blooms
A beautiful rose tree.
And on its crimson leaves
Your heart must moralize,
For love a lesson takes
Of every leaf that dies.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(14th May 1825) Song
The London Literary Gazette, 1825

Love, Beauty, Tree, Heart

“The fact is that the choice between Socialism-from-Above and Socialism-from-Below is, for the intellectual, basically a moral choice, whereas for the working masses who have no social alternative it is a matter of necessity. The intellectual may have the option of "joining the Establishment" where the worker does not; the same option holds also for labor leaders, who, as they rise out of their class, likewise confront a choice that did not exist before. The pressure of conformity to the mores of the ruling class, the pressure for bourgeoisification, is stronger in proportion as personal and organizational ties with the ranks below become weak. It is not hard for an intellectual or bureaucratized official to convince himself that permeation of and adaptation to the existing power is the smart way to do it, when (as it happens) it also permits sharing in the perquisites of influence and affluence.”

Hal Draper (1914–1990) American activist

Hal Draper, " The Two Souls of Socialism https://www.marxists.org/archive/draper/1966/twosouls/index.htm," New Politics 5, no. 1 (Winter 1966), 57-84.

Way, Personality

“The aim, the only ultimate aim, the ideal of a society of minds, is this moral reliance on the inherent moral freedom of all spirits, guided by the contemplation of its perfect fulfilment in the Supreme Soul, or God, and inspired by his boundless love beheld and therefore felt by all.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251

Love, God, Soul, Freedom

“The imperative need of the hour is to visualize the grave dangers not only to our cherished political and social system, but to the very foundation of our values, if there is not greater discipline in national life…Undoubtedly, the nation has registered progress, especially during the last two or three years, but we must accelerate the pace and increase the momentum. We need vigour and the will to rekindle the moral timbre to channelize our energies for constructive purposes. We must eschew communal frenzy…”

Zail Singh (1916–1994) Indian politician and former President of India

His first speech on assuming charge as President of India, p. 170.
Presidents of India, 1950-2003

Life, Communication

“Now I know the public's perception is equally important and I am willing to hold myself to the highest moral standards.”

Wang Ju-hsuan (1961) Taiwanese politician

Wang Ju-hsuan (2015) cited in " Wang vows to move out of controversial housing http://www.taipeitimes.com/News/front/archives/2015/11/27/2003633429" on Taipei Times, 27 November 2015.

“Fierce warres and faithfull loves shall moralize my song.”

Edmund Spenser The Faerie Queene

Introduction, stanza 1
The Faerie Queene (1589–1596), Book I

Love

“We must agree that the socialist countries are, in a certain way, accomplices of imperialist exploitation … The socialist countries have the moral duty to put an end to their tacit complicity with the exploiting countries of the West.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Afro-Asian Conference (1965)

Way, Country

“Let's bear in mind that the chances to multiply wealth are unlimited. All people can become rich. There is an error in our understandings - that all people cannot become equally rich. Wealth can not exist where the people are busy with mutual cheating, have no time for creating values and wealth. It is remarkable that we can find the greatest number of wealthy tradesmen and a population on a high standard of living in countries with a high level of business morality. On the other hand, we can find poor tradesmen and entrepreneurs and an impoverished population in countries with a low standard of business morality. This is natural because these people concentrate on cheating one another instead of trying to create value.
We are granting you the profit share not because we feel a need to give money to the people just out of the goodness of the heart. No, we are aiming at other goals by this step. By this measure we want to reach a further decrease of production costs. We want to reach the situation that the shoes are cheaper and workers earn even more. We think that our products are still too expensive and worker's salary too low.”

Tomáš Baťa (1876–1932) Czech businessman

Attributed to Tomáš Baťa in: Rybka, Zdeněk. Principles of the Bata Management System. Tomas Bata University, Faculty of Management and Economics, 2013.
Attributed to Tomas Bata

Money, People, Shoe, Error

“Our moral virtues benefit mainly other people; intellectual virtues, on the other hand, benefit primarily ourselves; therefore the former make us universally popular, the latter unpopular.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

People, Universe

“I don't believe in censorship, but I do believe that an artist has to take some moral responsibility for what he or she is putting out there. And I think a lot of these young kids are going to have to learn the hard way before they realize that you can actually do some damage if you're being careless or frivolous in what you're saying.”

Tom Petty (1950–2017) American musician

Rolling Stone interview (2002)

Way, Thinking, Learning

“If there's a lesson to be taken from Braddock, it's that no community deserves to be abandoned. No community deserves to be left behind. And it can always get better. And in fact there's a moral obligation that it should.”

John Fetterman (politician)

"John Fetterman for U.S. Senate," September 14, 2015

Communication

“Cicero bent Greek ideas to his vision of the idealized Roman Republic, and his understanding of the mores—the morality and social attachments—of the gentlemanly statesmen who would hold power in a just republic. Readers familiar with Machiavelli’s Prince will hear curious echoes of that work in Cicero’s advice; curious because the pieties of Cicero’s advice to the would-be statesman were satirized by Machiavelli sixteen hundred years later. If his philosophy was Greek and eclectic, Cicero owed his constitutional theory to Polybius; he was born soon after Polybius died, and read his history. And Cicero greatly admired Polybius’s friend and employer Scipio the Younger. There are obvious differences of tone. Polybius celebrated Rome’s achievement of equipoise, while Cicero lamented the ruin of the republic. Cicero’s account of republican politics veers between a “constitutional” emphasis on the way that good institutions allow a state to function by recruiting men of good but not superhuman character, and a “heroic” emphasis on the role of truly great men in reconstituting the state when it has come to ruin. Cicero’s vanity was so notorious that everyone knew he had himself in mind as this hero—had he not saved the republic before when he quelled the conspiracy of Catiline?”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

Men, Way, History, Idea

“Religiosity has appeared in the course of evolution and is advantageous for human kind. And although it is believed that it is religion that teaches us what's right and what's wrong, I think religion evolved to substantiate our morality. Brain likes to justify our beheviors.”

Jerzy Vetulani (1936–2017) Polish scientist

Woźniak, Olga; Vetulani, Jerzy (24 December 2011): Stań się dobrym. To się opłaca, interview. Gazeta Wyborcza (in Polish).

Religion, Thinking, Appearance

“The realization of the pathetic frailty of the knowledge or beliefs on which our life depends thus leads not to despair but to open-eyed courage. But it also points to a most intimate connection between scientific method and liberal civilization. Science is not, as is popularly conceived, a new set of dogmas taught by a newer and better set of priests called scientists. It is rather a method which is based on a critical attitude to all plausible and self-evident propositions. It seeks not to reject them, but to find out what evidence there is to support them rather than their possible alternatives. This open eye for possible alternatives, each to receive the same logical treatment before we can determine which is the better grounded, is the essence of liberalism in art, morals, and politics.... Like science, liberalism insists on a critical examination of the content of all our beliefs, principles, or initial hypotheses and on subjecting them to a continuous process of verification so that they will be progressively better founded in experience and reason.”

Morris Raphael Cohen (1880–1947) American philosopher

Language in Thought and Action, p. 271, (1939), S.I. Hayakawa

Life, Art, Courage, Support

“It is startling that those in the media and academia appear most disturbed by this aberrant behavior, since they have zealously promoted moral relativism by sanctioning "private" moral matters such as alternative lifestyles. Priests, like all of us, are affected by culture. When the culture is sick, every element in it becomes infected. While it is no excuse for this scandal, it is no surprise that Boston, a seat of academic, political and cultural liberalism in America, lies at the center of the storm.”

Rick Santorum (1958) American politician

Fishers of Men
Catholic Online
2002-07-12
http://www.catholic.org/featured/headline.php?ID=30

Behavior, Appearance

“Not only did the administration choose the side of a foreign dope-runner over the agents who stopped him from smuggling a load of drugs into the country - now they've failed to protect that agent while his case is on appeal…If the administration's goal was to deliver a one-two knockout punch to Border Patrol morale, they certainly succeeded”

Tom Tancredo (1945) American politician

Jailed Border Patrol agent beaten; Tancredo demands pardon http://www.thehill.com/thehill/export/TheHill/News/Frontpage/020607/pardon.html (February 6, 2007).

Country

“For millions of men and women, the church has been the hospital for the soul, the school for the mind and the safe depository for moral ideas.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Speech to the International Eucharistic Conference, Philadelphia, Pennsylvania as quoted in the Los Angeles Herald-Examiner (13 August 1976)
1970s

Women, Men, School, Soul

Quotes about morale page 15

Quotes about morale
page 15