Quotes about morale
page 16

“Although the "ruling class"disagrees with the populists' moral agenda it tolerates the "moral war"as a means of keeping the lower classes in check, that is, it enables the latter to articulate their fury without disturbing the economic status quo.”

Slavoj Žižek (1949) Slovene philosopher

Source: First as Tragedy, Then as Farce (2009), Chapter One, The Structure of Enemy Propaganda

War

“Let the chessboard supercede the card table, and a great improvement will be visible in the morals of the community.”

Paul Morphy (1837–1884) American chess player

As quoted in Testimonials to Paul Morphy: Presented at University Hall, New York, May 25, 1859

Communication

“The preceding criticism … justifies the following definition of the entire human: human existence as the life of “unmotivated” celebration, celebration in all meaning of the word: laughter, dancing, orgy, the rejection of subordination, and sacrifice that scornfully puts aside any consideration of ends, property, and morality.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxxii

Life, Laughter, Dance

“unbelievers (so called) as well as of believers, there are many species, including almost every variety of moral type. But the best among them, as no one who has had opportunities of really knowing them will hesitate to affirm (believers rarely have that opportunity), are more genuinely religious, in the best sense of the word religion, than those who exclusively arrogate to themselves the title.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/45/mode/1up pp. 45–46

Religion, Sense

“It is the moral element contained in it that alone gives value and dignity to a religion, and only in so far as its teachings serve to stimulate and purify our moral aspirations does it deserve to retain its ascendency over mankind.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

Religion

“My view [is] that what morality boils down to is, “Don’t harm, and do help.” And now the question is, “Can creatures like chickens and cows be harmed?” And the answer is, “Of course they can.” Consequently, I think it’s immoral to harm them. And that seems to me to provide a very strong moral reason to be vegetarian, to not wear leather… it seems to me that our treatment of animals is morally appalling… and that we ought to radically revise the way we live, precisely because they feel pain, they can be hurt, and we’re constantly hurting these creatures!”

Shelly Kagan (1956) American philosopher

Debate: Is God Necessary for Morality? (2011)

Pain, Way, Feeling, Question

“If I dared, I should say that your [ Camille Pissarro ] letter is imprinted with sadness. The picture business isn't going well; I fear that your morale may be colored a little grey, but I'm sure that it's only a passing phase… I imagine that you would be delighted with the country where I am now…. in ', who had talked to me about it. It's like a playing card. Red roofs against the blue sea. If the weather turns favorable perhaps I'll be able to finish them off.”

Paul Cézanne (1839–1906) French painter

Quote from Cezanne's letter to Camille Pissarro, from L'Estaque 2 July 1876, taken from Alex Danchev, The Letters of Paul Cézanne, 2013; as quoted in the 'Daily Beast' online, 13 Oct. 2013 https://www.thedailybeast.com/cezannes-letter-to-pissarro-picture-business-isnt-going-well Quotes of Paul Cezanne, 1860s - 1870s

Sadness, Fear, Color, Imagination

“We should seek to free the moral life from the embarrassments and entanglements in which it has been involved by the quibbles of the schools and the mutual antagonisms of the sects; to introduce into it an element of downrightness and practical earnestness; above all, to secure to the modern world, in its struggle with manifold evil, the boon of moral unity, despite intellectual diversity.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)

Life, World, School, Evil

“I don't think I am ghoulish in saying that I would like them, and every morally responsible citizen of the world, particularly my fellow Australians of the World War II period, to refresh their memories by referring regularly to the photographic record of the Hiroshima-Nagasaki happening — the rags of human flesh, the suppurating sores, the despair of families blown apart, the disturbed minds, the bleak black gritty plains where the homes of human beings like you and I once stood. Most of all, I would like every Australian couple born since Hiroshima and Nagasaki were blasted out of existence to consult these photographic records and for ever after do all in their power to prevent the children they are creating from suffering a fate similar to that thrust upon the children of those two Japanese cities. Let us rouse ourselves and realise this is what we shall have to face.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)

Fate, War, Children, World

“Mistaking no answers in practice for no answers in principle is a great source of moral confusion.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, The Moral Landscape (2010), p. 3

“Those who would treat politics and morality apart will never understand the one or the other.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Rousseau http://www.gutenberg.org/files/14052/14052-h/14052-h.htm (1876)

Understanding

“Morals are concerned with what aids or impedes the fulfillment of basic human needs.”

John T. Noonan Jr. (1926–2017) United States federal judge

Part V, Chapter 21, p. 692
Bribes 1984

“A full belly to the labourer was, in my opinion, the foundation of public morals and the only source of real public peace.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Source: The Autobiography of William Cobbett (1933), Ch. 12, pp. 185-186.

Peace

“The philosophy of the soul of my people appears to me as an expression of an inward tragedy analogous to the tragedy of the soul of Don Quixote, as the expression of conflict between what the world is as scientific reason shows it to be and what we wish that it might be, as our religious faith affirms it to be. And in this philosophy is to be found the explanation of what is usually said about us — namely, that we are fundamentally irreducible to Kultur — or in other words, that we refuse to submit to it. No, Don Quixote does not resign himself either to the world, or to science or logic, or to art or esthetics, or to morality or ethics.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

People, World, Faith, Art

“It is visible then that it was not any Heathen Religion or other Idolatrous Superstition, that first put Man upon crossing his Appetites and subduing his dearest Inclinations, but the skilful Management of wary Politicians; and the nearer we search into human Nature, the more we shall be convinced, that the Moral Virtues are the Political Offspring which Flattery begot upon Pride.”

Bernard Mandeville book The Fable of the Bees

"An Enquiry into the Origin of Moral Virtue", p. 37
The Fable of the Bees (1714)

Religion, Search, Nature

“Undershaft: You have made for yourself something that you call a morality or a religion or what not. It doesn't fit the facts. Well, scrap it. Scrap it and get one that does fit. That is what is wrong with the world at present. It scraps its obsolete steam engines and dynamos; but it wont scrap its old prejudices and its old moralities and its old religions and its old political constitutions. Whats the result? In machinery it does very well; but in morals and religion and politics it is working at a loss that brings it nearer bankruptcy every year.”

George Bernard Shaw (1856–1950) Irish playwright

1900s, Major Barbara (1905)

World, Religion, Loss

“However much the theory of political realism may have been misunderstood and misinterpreted, there is no gainsaying its distinctive intellectual and moral attitude to matters political.
Intellectually, the political realist maintains the autonomy of the political sphere, as the economist, the lawyer, the moralist maintain theirs. He thinks in terms of interest defined as power, as the economist thinks in terms of interest defined as wealth; the lawyer, of the conformity of action with legal rules; the moralist, of the conformity of action with moral principles. The economist asks: "How does this policy affect the wealth of society, or a segment of it?" The lawyer asks: "Is this policy in accord with the rules of law?" The moralist asks: "Is this policy in accord with moral principles?" And the political realist asks: "How does this policy affect the power of the nation?" (Or of the federal government, of Congress, of the party, of agriculture, as the case may be.)
The political realist is not unaware of the existence and relevance of standards of thought other than political ones. As political realist, he cannot but subordinate these other standards to those of politics.”

Hans Morgenthau book Politics Among Nations

Six Principles of Political Realism, § 6.
Politics Among Nations (1948)

Law, Thinking, Wealth

“Yes, yes, I see it all! — an enormous social activity, a mighty civilization, a profuseness of science, of art, of industry, of morality, and afterwords, when we have filled the world with industrial marvels, with great factories, with roads, museums and libraries, we shall fall exhausted at the foot of it all, and it will subsist — for whom? Was man made for science or was science made for man?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), I : The Man of Flesh and Bone

World, Art, Science

“The regeneration of a sinner is an evidence of power in the highest sphere — moral nature; with the highest prerogative — to change nature; and operating to the highest result — not to create originally, which is great; but to create anew, which is greater.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 491.

Nature, Change

“Gradually disbelief became respectable. It acquired a moral character. By the mere fact that it was an integral part of the consciousness of a class—of the bourgeoisie—it became bourgeois. From an individual phenomenon, or a phenomenon confined to certain isolated groups, it became an expression of collective life.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 24

Life, Parting

“Ruskin's much-derided moral theory of art was part of an attempt to show that this human activity, which we value so highly, engaged the whole of human personality. His insistence on the sanctity of nature was part of an attempt to develop Goethe's intuition that form cannot be put together in the mind by an additive process, but is to be deduced from the laws of growth in living organisms, and their resistance to the elements.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Section 3: A Note on Ruskin's Writings on Art and Architecture
Ruskin Today (1964)

Law, Art, Nature, Parting

“The church has ever opposed the progress of woman on the ground that her freedom would lead to immorality. We ask the church to have more confidence in women. We ask the opponents of this movement to reverse the methods of the church, which aims to keep women moral by keeping them in fear and in ignorance, and to inculcate into them a higher and truer morality based upon knowledge. And ours is the morality of knowledge. If we cannot trust woman with the knowledge of her own body, then I claim that two thousand years of Christian teaching has proved to be a failure.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

The Morality of Birth Control, 18 November 1921, Park Theatre, NY http://www.americanrhetoric.com/speeches/margaretsangermoralityofbirthcontrol.htm

Women, Fear, Confidence, Failure

“We were people of a circle of supposed highcultivated life conduct by intellectual morality--higher than society in its hypocritical meshes.”

Elsa von Freytag-Loringhoven (1874–1927) German poet

Quoted in Irene Gammel, Baroness Elsa: Gender, Dada and Everyday Modernity, p 54.

Life, People

“Inner experience, unable to have principles either in dogma (a moral attitude), or in science (knowledge can be neither its goal nor its origin), or in a search of enriching states (an experimental, aesthetic attitude), it cannot have any other concern nor other goal than itself. Opening myself to inner experience, I have placed in it all value and authority. Henceforth I can have no other value, no other authority (in the realm of mind). Value and authority imply the discipline of a method, the existence of a community.
I call experience a voyage to the end of the possible of man. Anyone may choose not to embark on this voyage, but if he does embark on it, this supposes the negation of the authorities, the existing values which limit the possible. By virtue of the fact that it is negation of other values, other authorities, experience, having a positive existence, becomes itself positively value and authority.
Inner experience has always had objectives other than itself in which one invested value and authority. … If God, knowledge, and suppression of pain were to cease to be in my eyes convincing objectives, … would inner experience from that moment seem empty to me, henceforth impossible without justification? …
I received the answer [from Blanchot]: experience itself is authority.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 7

God, Pain, Search, Communication

“Literary critics like Lionel Trilling … demand that our novels illuminate the manners and morals of prevailing society. Professor Trilling is right, because otherwise what use are they for us? But he is wrong-headed, because he does not see that the burden of proof is not on the artist but on our society. If such convenient criticism of prevalent life does not get to be written, it is likely that the prevailing society is not inspiring enough; its humanity is not great enough, it does not have enough future, to be worth the novelist’s trouble.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 214.

Life, Future

“At the following morning, when the first citizens started walking around, he was found dead. So died the poor and brave Antônio da Silva Marramaque who, at the age of 18, dreamed with the glories of poetry and was now murdered due his great soul and brave moral! He didn't compose any sonnet and, if he did, he composed bad ones. But, by his way, he was a hero and a poet… that God bless him!”

Lima Barreto book Clara dos Anjos

Clara dos Anjos (1948)

God, Age, Dreams, Way

“The advent of Atombomb into a world of varying moral standards and uncertain international friendships has made everyone aware for the first time of the awful fact that, if the world ever lost its spiritual and moral equilibrium, it was now possible completely to eliminate life itself.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

During his scholarly lecture tours as a philosopher, in Ghana, quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Life, Friendship, World, Time

“These selfish professors of religion [monks] grudged every act of munificence that was not applied to themselves, or their monasteries; and could not behold the good fortune of the minstrels without expressing their indignation; which they often did in terms of scurrilous abuse, calling them janglers, mimics, buffoons, monsters of men, and comtemptible scoffers. They also severely censured the nobility for patronizing and rewarding such a shameless set of sordid flatterers, and the populace for frequenting their exhibitions, and being delighted with their performances, which diverted them from more serious pursuits, and corrupted their morals. On the other hand, the minstrels appear to have been ready enough to give them ample occasion for censure; and, indeed, I apprehend that their own immorality and insolence contributed more to their downfal, than all the defamatory declamations of their opponents.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 192
The Sports and Pastimes of the People of England (1801), Minstrels

Men, Religion, Appearance, Selfishness

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

People, Education, Study, Freedom

“Basic moral values must therefore first be internalised in the hearts and minds of its people before we can hope to enforce legislation reflecting these values. We cannot begin to observe man-made laws if we do not have any moral values to start off with in the first place.”

Taito Waradi Fijian businessman

18 May 2000
Comments on the government's proposed Reconciliation and Unity Commission

People, Law, Hope, Heart

“Common to all these enemies is that none of them accepts the reality of the "whole system": we do not exist in such a system. Furthermore, in the case of morality, religion, and aesthetics, at least a part of our reality reality as human is not "in" any system, and yet it plays a central role in our lives.
To me these enemies provide a powerful way of learning about the systems approach, precisely because they enable the rational mind to step outside itself and to observe itself”

C. West Churchman (1913–2004) American philosopher and systems scientist

from the vantage point of the enemies
Churchman had identified four generic enemies: politics, morality, religion, and aesthetics.
Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 24; Partly as cited in: Reynolds, Martin (2003). "Social and Ecological Responsibility: A Critical Systemic Perspective." In: Critical Management Studies Conference 'Critique and Inclusively: Opening the Agenda'; in the stream OR/Systems Thinking for Social Improvement, 7-9 July 2003, Lancaster University, UK.

Religion, Way, Reality, Learning

“Roper: This was not practical; this was moral!
More: Oh, now I understand you, Will. Morality's not practical. Morality's a gesture. A complicated gesture learned from books.”

Robert Bolt A Man for All Seasons

Act II
A Man for All Seasons (1960)

Books, Understanding, Learning

“If this bill passes, it is my deliberate opinion that it is virtually a dissolution of the Union; that it will free the States from their moral obligation; and, as it will be the right of all, so it will be the duty of some, definitely to prepare for a separation,—amicably if they can, violently if they must.”

Josiah Quincy III (1772–1864) American politician

Regarding the admission of Orleans Territory as a U.S. State. Abridged Cong. Debates, Jan. 14, 1811. Vol. iv. p. 327. This was later famously paraphrased by Henry Clay: The gentleman [Mr. Quincy] cannot have forgotten his own sentiment, uttered even on the floor of this House, "Peaceably if we can, forcibly if we must." Speech, Jan. 8, 1813.

“Additionally, borrowing a page from U. S. foreign policy, I decided to send a message to a government that was becoming increasingly hostile, by bombing a government building and the government employees within that building who represent that government. Bombing the Murrah Federal Building was morally and strategically equivalent to the U. S. hitting a government building in Serbia, Iraq, or other nations. Based on observations of the policies of my own government, I viewed this action as an acceptable option. From this perspective, what occurred in Oklahoma City was no different than what Americans rain on the heads of others all the time, and subsequently, my mindset was and is one of clinical detachment. The bombing of the Murrah building was not personal, no more than when Air Force, Army, Navy, or Marine personnel bomb or launch cruise missiles against government installations and their personnel. I hope that this clarification amply addresses your question. Sincerely, Timothy J. McVeigh. USP Terre Haute”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

IN
2000s, Why I Bombed the Murrah Federal Building (2001)

Hostility, Hope, Question, Time

“Thanks to technology, what almost anybody can do has been multiplied a thousandfold, and our moral understanding about what we ought to do hasn't kept pace. … You can have a test-tube baby or take a morning-after pill to keep from having a baby; you can satisfy your sexual urges in the privacy of your room by downloading Internet pornography, and you can keep your favorite music for free instead of buying it; you can keep your money in secret offshore bank accounts and purchase stock in cigarette companies that are exploiting impoverished Third World countries; and you can lay minefields, smuggle nuclear weapons in suitcases, make nerve gas, and drop "smart bombs" with pinpoint accuracy. Also, you can arrange to have a hundred dollars a month automatically sent from your bank account to provide education for ten girls in an Islamic country who otherwise would not learn to read and write, or to benefit a hundred malnourished people, or provide medical care for AIDS sufferers in Africa. You can use the Internet to organize citizen monitoring of environmental hazards, or to check the honesty and performance of government officials — or to spy on your neighbors. Now, what ought we to do?”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Money, People, Secret, World

“In the supreme struggle of social order against anarchy, we cannot deny to the champions of civilised society the moral latitude which is by common consent accorded to armed men fighting for their country against a foreign foe.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

On Lord Castlereagh's use of bribery to pass the Irish Act of Union. Quarterly Review, 111, 1862, p. 204
1860s

Men, Fight, Country

“I trust that I have now made amends for any ambiguity, or want of fulness, in my previous exposition of that which I hold to be the essence of the Agnostic doctrine. Henceforward, I might hope to hear no more of the assertion that we are necessarily Materialists, Idealists, Atheists, Theists, or any other ists, if experience had led me to think that the proved falsity of a statement was any guarantee against its repetition. And those who appreciate the nature of our position will see, at once, that when Ecclesiasticism declares that we ought to believe this, that, and the other, and are very wicked if we don't, it is impossible for us to give any answer but this: We have not the slightest objection to believe anything you like, if you will give us good grounds for belief; but, if you cannot, we must respectfully refuse, even if that refusal should wreck morality and insure our own damnation several times over. We are quite content to leave that to the decision of the future. The course of the past has impressed us with the firm conviction that no good ever comes of falsehood, and we feel warranted in refusing even to experiment in that direction.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Agnosticism and Christianity" (1899) http://aleph0.clarku.edu/huxley/CE5/Agn-X.html 1890s

Hope, Feeling, Nature, Thinking

“The most important form of incremental change is the decision by the individual to become vegan. Veganism, or the eschewing of all animal products, is more than a matter of diet or lifestyle; it is a political and moral statement in which the individual accepts the principle of abolition in her own life. Veganism is the one truly abolitionist goal that we can all achieve—and we can achieve it immediately, starting with our next meal.”

Gary L. Francione (1954) American legal scholar

Abolition of Animal Exploitation: The Journey Will Not Begin While We Are Walking Backwards, http://www.abolitionist-online.com

Life, Decision, Change, Animals

“Some geopolitical conflicts are morally complicated. The Israel-Gaza war is not. It possesses a moral clarity not only rare but excruciating. […] For Hamas, the only thing more prized than dead Jews are dead Palestinians.”

Charles Krauthammer (1950–2018) American journalist

Column, January 2, 2009, "Moral clarity in Gaza" http://www.jewishworldreview.com/cols/krauthammer010209.php3 at jewishworldreview.com. 2000s, 2009

War, Dead

“Perhaps now more than at any other moment in the history of the world, society, government and statesmanship need to be based upon the highest code of morality and ethics. And in political terms, what is the highest code of morality? It is the subordination of everything to the well-being of mankind. But today we are faced with a situation where the well-being of mankind is not always the primary consideration. Many who are in places of high power think, rather, of controlling the world.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

World, History, Thinking

“He was referring, of course, to the gentleman employed by Henry Luce and you will note, at once, the slightly unpleasant and combative tone of the salesman but there is also so much glee contained in it, an anticipation of the joys of a difficult battle, that even a person of fine scruples, sensitive to the vulgarity of the salesman type (such as yourself, Professor) need not be offended but rather challenged by the contradiction contained herein, i. e. that this crass aggression can co-exist with an ability to draw very fine moral distinctions and to see, very objectively, the damage his father's business was doing to the fauna of the country he loved and that, further - like real estate for instance - it was one of those great Australian enterprises that generate wealth while making nothing new.”

Peter Carey book Illywhacker

Page 561.
Illywhacker (1985)

Love, Business, Joy, Drawing

“The original of morals lies with the thought that ‘the community is more valuable than the individual”

John Carroll (1944) Australian professor and author

Menschliches 2.1.89
Source: Break-Out from the Crystal Palace (1974), p. 80, note

Communication

“I believe evolution is a dangerous theory for seven reasons. […] It's based on nothing but lies; and Satan is the father of lies. The Evolution theory removes all morality and all ways to discover how to have morality. It is the foundation for humanism, racism, Nazism, communism, and the New World Order.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

World, Way, Communication

“There is true religion in that man who, instead of endeavoring to perfect but one department of his nature, makes his physical, mental, social, and moral life, equal. Cultivate your physical nature, perfect your life, and in that proportion your soul will be perfect. Cultivate strength, vigor, power, manliness, and symmetry, and in that proportion the soul can think greater thoughts.”

Cora L. V. Scott (1840–1923) American spiritualist, writer

“The Religion of Life” (1858)

Life, Religion, Soul, Nature

“Theoretical knowledge is only a small and by no means the most important part of what passed for knowledge in a society… the primary knowledge about the institutional order is knowledge… is the sum total of ‘what everybody knows’ about a social world, an assemblage of maxims, morals, proverbial nuggets of wisdom, values and beliefs, myths, and so forth.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 65

Wisdom, World, Knowledge, Parting

“A doctrine which, because of its little-circumspect idealism, offends not just faith, but reason itself (KANT): it would be useful to show the dangerous errors, to Religion as much as to Moral, of that French psychologist, who seduced minds (COUSIN), by showing how his bold and audacious philosophy breaks the barrier of the holy Theology, placing his own authority before any other: he profanes the mysteries, declaring them partly devoid of meaning, and partly reducing them to vulgar allusions and pure metaphors; forces, as a learned Critic noted, the revelation to swap places with instinctive thought and assertion without reflection without and places reason outside man, declaring man a fragment of God, introducing a sort of spiritual pandeism, which is absurd to us and insulting to the Supreme Being, which gravely offends freedom itself, etc, etc.”

Luigi Ferrarese (1795–1855) Italian physician

Dottrina, che pel suo idealismo poco circospetto , non solo la fede, ma la stessa ragione offende (il sistema di KANT) : farebbe mestieri far aperto gli errori pericolosi, cosi alla Religione, come alla Morale, di quel psicologo franzese , il quale ha sedotte le menti (COUSIN), con far osservare come la di lui filosofia intraprendente ed audace sforza le barriere della sacra Teologia, ponendo innanzi ad ogn' altra autorità la propria : profana i misteri , dichiarandoli in parte vacui di senso, ed in parte riducendoli a volgari allusioni, ed a prette metafore ; costringe , come faceva osservare un dotto Critico, la rivelazione a cambiare il suo posto con quello del pensiero istintivo e dell' affermazione senza riflessione e colloca la ragione fuori della persona dell'uomo dichiarandolo un frammento di Dio, una spezie di pandeismo spirituale introducendo, assurdo per noi, ed al Supremo Ente ingiurioso, il quale reca onda grave alla libertà del medesimo, ec, ec.
Ferrarese describing pandeism in Memorie Risguardanti la Dottrina Frenologica ("Thoughts Regarding the Doctrine of Phrenology", 1838), p. 16.

God, Faith, Religion, Error

“What in Calvin had been a qualified concession to practical exigencies appeared in some of his later followers as a frank idealization of the life of the trader, as the service of God and the training-ground of the soul. Discarding the suspicion of economic motives, which had been as characteristic of the reformers as of medieval theologians, Puritanism in its later phases added a halo of ethical sanctification to the appeal of economic expediency, and offered a moral creed, in which the duties of religion and the calls of business ended their long estrangement in an unanticipated reconciliation.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)

Life, God, Religion, Soul

“The convulsive hold which Mary to this day maintains over human imagination,— as you can see at Lourdes,— was due much less to her power of saving soul or body than to her sympathy with people who suffered under law,— divine or human,— justly or unjustly, by accident or design, by decree of God or by guile of Devil. She cared not a straw for conventional morality, and she had no notion of letting her friends be punished, to the tenth or any other generation, for the sins of their ancestors or the peccadillos of Eve.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, People, Law, Soul

“Let us labor to add all needful guarantees for the more perfect security of free thought, free speech, and free press, pure morals, unfettered religious sentiments, and of equal rights and privileges to all men, irrespective of nationality, color, or religion.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Speech to the Society of the Army of Tennessee (1875)

Men, Religion, Color, Perfection

“In the last resort, the moral quality of a government—of any government—is conditioned by the moral quality of the people whom it governs: for it is the people themselves who produce the personnel of the great administrative machinery which we describe as "government."”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 7, p 116

People

“The vastness and the free sweep of our concentrated wealth on the one side, the independence, intelligence, moral vigor, and political power of the common people on the other side, promise a long-drawn grapple of contesting forces which may well make the heart of every American patriot sink within him.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p. xi-xii

People, Intelligence, Heart, Wealth

“The change began with John Stuart Mill and the Utopians. When Mill pointed out that economics had no ultimate solution to the problem of distribution, that society might do with the fruits of its toil as it saw fit, he introduced into the mechanical calculus of the market a conflicting calculus of moral judgment.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter XI, Beyond the Economic Revolution, p. 307

Problem, Change

“Morality is cheap when someone else is paying.”

Harry Schwarz (1924–2010) South African activist

The Herald Times (1988) http://www.samedia.uovs.ac.za/cgi-bin/getpdf?id=1030957.
Sanctions and disinvestment from South Africa

“If the State, modeled after the universe, is split into two spheres or classes of beings – wherein the free represent the ideas and the unfree the concrete and sensate things – then the ultimate and uppermost order remains unrealized by both. By using sensate things as tools or organs, the ideas obtain a direct relationship to the apparitions and enter into them as souls. God, however, as identity of the highest order, remains above all reality and eternally has merely an indirect relationship. If then in the higher moral order the State represents a second nature, then the divine can never have anything other than an indirect relationship to it, never can it bear any real relationship to it, and religion, if it seeks to preserve itself in unscathed pure ideality, can therefore never exist – even in the most perfect State – other than esoterically in the form of mystery cults. P. 51”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

God, Religion, Soul, Idea

“"The myths," says Horace in his Ars Poetica, "have been invented by wise men to strengthen the laws and teach moral truths." While Horace endeavored to make clear the very spirit and essence of the ancient myths, Euhemerus pretended, on the contrary, that "myths were the legendary history of kings and heroes, transformed into gods by the admiration of the nations." It is the latter method which was inferentially followed by Christians when they agreed upon the acceptation of euhemerized patriarchs, and mistook them for men who had really lived.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Men, God, Truth, Law

“On the higher plane of public morality, there is no need for me to preach tonight. We have thousands of far better preachers and millions of sacred scriptures to guide us on the path of personal right-living and exemplary official conduct. If we can make effective and earlier use of moral and ethical wisdom of the centuries in today's complex society, we will prevent more crime and more corruption than all the policemen and prosecutors governments can ever deter. If I might say so, this is a job that must begin at home, not in Washington.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Address to Congress (12 August 1974)

Wisdom, Home, Personality

“Don’t children have the same rights to life and equal concern as adults? Don’t we have moral reasons to concern ourselves with the welfare of nonrational beings, such as animals? Mustn’t that status rest on some value independent of the rational nature in persons?
Kantian ethics must answer the last question in the negative, but it answers the other two in the affirmative. I think the right account of the moral status of nonrational living things and of human beings who lack personality in the strict sense can best be derived from Kantian principles, even though Kant himself did not worry about these questions as much as he should have, and some of the things he said about them do not seem to me entirely cogent, or to be the best account available to him.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Life, Children, Question, Nature

“There is no obligation for the author of a film to believe in, or to sympathise with, the moral behaviour of his characters. Nor is he necessarily to be accredited with the same opinions as his characters. Nor is it necessary or obligatory for him to believe in the tenet of his construction -- all of which is a disclaimer to the notion that the author of Drowning by Numbers believes that all men are weak, enfeebled, loutish, boorish and generally inadequate and incompetent as partners for women. But it's a thought.”

Peter Greenaway (1942) British film director

Fear of Drowning By Numbers

Women, Men

“The threat of mutually assured destruction worked for the United States during the Cold War because it had proved its willingness to drop nuclear bombs on enemy cities at the end of World War II. It might work less well for Israel, because the Israeli Air Force has never deliberately targeted a large civilian population center, and its leaders have said its morality would not permit it do so.”

Alan M. Dershowitz (1938) American lawyer, author

Preemption: A knife that cuts both ways, p. 100 (published 2007-2-17).

War, World

“SPAN ID=Whether_he_realizes>Whether he realizes it or not, however, Mr. Mets is affected every hour of his life not only by the words he hears and uses, but also by his unconscious assumptions about language. […] Such unconscious assumptions determine the effect that words have on him -- which in turn determines the way he acts, whether wisely or foolishly. Words -- the way he uses them and the way he takes them when spoken by others -- largely shape his beliefs, his prejudices, his ideals, his aspirations. They constitute the moral and intellectual atmosphere in which he lives -- in short, his semantic environment.”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Niagara of Words, p. 18

Life, Way

“I do not believe that history is writ clear and unchallengeable. It doesn't just happen. History is made by people: its movement depends on small currents as well as great tides, on ideas, perceptions, will and courage, the ability to sense a trend, the will to act on understanding and intuition. It is up to us to give intellectual content and political direction to these new dissatisfactions with socialism in practice, with its material and moral failures, we must convert disillusion into understanding. If we fail, the tide will be lost. But if it is taken, the last quarter of our century can initiate a new renaissance matching anything in our island's long and outstanding history.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336 Leader of the Opposition

People, History, Idea, Failure

“Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly.”

Immanuel Kant (1724–1804) German philosopher

As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 208
Context: As everybody likes to be honoured, so people imagine that God also wants to be honoured. They forget that the fulfilment of duty towards men is the only honour adequate to him. Thus is formed the conception of a religion of worship, instead of a merely moral religion. … Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. If once a man has come to the idea of a service which is not purely moral, but is supposed to be agreeable to God himself, or capable of propitiating him, there is little difference between the several ways of serving him. For all these ways are of equal value. … Whether the devotee accomplishes his statutory walk to the church, or whether he undertakes a pilgrimage to the sanctuaries of Loretto and Palestine, whether he repeats his prayer-formulas with his lips, or like the Tibetan, uses a prayer-wheel … is quite indifferent. As the illusion of thinking that a man can justify himself before God in any way by acts of worship is religious superstition, so the illusion that he can obtain this justification by the so-called intercourse with God is religious mysticism (Schwärmerei). Such superstition leads inevitably to sacerdotalism (Pfaffenthum) which will always be found where the essence is sought not in principles of morality, but in statutory commandments, rules of faith and observances.

God, Thinking

“Financial recovery must be preceded by moral recovery.”

Tomáš Baťa (1876–1932) Czech businessman

Attributed to Tomas Bata at tomasbata.com, 2015
Attributed to Tomas Bata

“…what's absolutely unforgivable is the financial benefit top management people get for laying off people. There is no excuse for it. No justification. This is morally and socially unforgivable, and we will pay a heavy price for it.”

Peter F. Drucker (1909–2005) American business consultant

A cantankerous interview with Peter Drucker, Wired (August 1996)
1990s and later

People

“The moral ambivalence of the great mother goddesses has been conveniently forgotten by those American feminists who have resurrected them. We cannot grasp nature's bare blade without shedding our own blood.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 8

Nature

“We come humbly to say to the men in the forefront of our government that the civil rights issue is not an Ephemeral, evanescent domestic issue that can be kicked about by reactionary guardians of the status quo; it is rather an eternal moral issue which may well determine the destiny of our nation in the ideological struggle with communism. The hour is late. The clock of destiny is ticking out. We must act now, before it is too late.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)

Men, Communication

“If we believe in the existence of a great moral and political evil amongst us, and that duty, honour, and interest, call upon us to prepare the way for its removal, we must act.”

Francis Scott Key (1779–1843) American lawyer and poet

Speech before the Colonization Society https://books.google.com/books?id=AoS2cqFQCSoC&pg=PA50

Way, Evil

“There is a significant moral difference between a person who commits a violent crime and a person who tries to cross a border illegally in order to put food on the family table. Such migrants may violate our laws against illicit entry, but if that's all they do then they are trespassers, not criminals. They deserve to have their dignity respected.”

Madeleine K. Albright (1937–2022) Former U.S. Secretary of State

On illegal migrants to the United States from Mexico and Central America, in Memo to the President Elect: How We Can Restore America's Reputation and Leadership (2008), p. 225
2000s

Family, Law, Food, Personality

“The Court's great power is its ability to educate, to provide moral leadership.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Interview with Time magazine (12 November 1973)
Other speeches and writings

Education

“Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from faith in god to obligations of social living. Moral conduct is not a passport to heaven; it is social necessity.”

Goparaju Ramachandra Rao (1902–1975) Indian activist

Atheism: Questions and Answers

God, Faith

“When considering these matters, the dilemma inevitably arises - albeit only for a moment - that a shorter way to the Islamic order would be by taking power… This is mere temptation. History does not relate any true revolution which came from power. All began with education and meant in essence a moral summons.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 53.

Education, Way, History

“We declare pragmatism to be bad, not indeed in its moral consequences (which, as a matter of fact, ought not to count in philosophy), but because it introduces into our fashion of thinking a degrading sophistry. Pragmatism, in its modern systematized form, would scarcely have been possible in earlier times. It has, however, become so since erudite scholars and original thinkers have deemed it fit to cater to a public incapable of taking a genuine interest in their researches and their speculations, a public which in the last resort wishes simply to amuse itself with these as it amuses itself with everything else, — the public of our modern democracies. We feel flattered by the plaudits of the crowd, and to procure these we are satisfied to get down to the level of those whom as thinkers we should disdain. Popular science, popular art, popular theology — only one thing was lacking — popular philosophy.”

Albert Schinz (1870–1943) American writer

Anti-Pragmatism; an Examination into the Respective Rights of Intellectual Aristocracy and Social Democracy (1909), p. xv.

Art, Feeling, Democracy, Fashion

“The development that produces great art is a moral and not an aesthetic development.”

Patrick Swift (1927–1983) British artist

"Italian Report" (December 1955).

Art

“Atheism ensures morality. Morality is a social necessity. The immorality of one disturbs the happiness of another in social relations. So checks and counter-checks maintain morality.”

Goparaju Ramachandra Rao (1902–1975) Indian activist

The Need of Atheism

Happiness

“Searching for a cure for aging is not just a nice thing that we should perhaps one day get around to. It is an urgent, screaming moral imperative. The sooner we start a focused research program, the sooner we will get results. It matters if we get the cure in 25 years rather than in 24 years: a population greater than that of Canada would die as a result. In this matter, time equals life, at a rate of approximately 70 lives per minute. With the meter ticking at such a furious rate, we should stop faffing about.”

Nick Bostrom (1973) Swedish philosopher

The Fable of the Dragon-Tyrant https://nickbostrom.com/fable/dragon.html (2005)

Life, Age, Search, Time

“Martial force is the basis of all political virtues; in the rich treasure of Germany's glories the Prussian military glory is a jewel as precious, as loyally acquired as the masterpieces of our poets and our thinkers; the sacred character of the allegiance to the flag is a witness to the moral force of our people. Therefore let our Liberalism return to those ancient German convictions.”

Heinrich von Treitschke (1834–1896) Historian, political writer

Statement (1869), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 59.

People

“The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing. They even came to raise the methods of slaughter to the rank of "science"… We would not (On ne saurait", Fr.) imagine a more extraordinary moral blindness!”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.

Men, War, Art, Imagination

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People, Truth, Faith, Law

“I’ve only known a vegan life and have been constantly teaching others of the joys and benefits of being a vegan … As an adult, I THANK my Mother profusely for being extremely honest with me as a kid and for never hiding the truth about milk, “meat”, animal experimentation … There is speciesism and that is about as cruel as it gets because it sets the stage and practice for cruelty amongst human beings. … Discrimination is discrimination—as abuse is abuse … regardless of an animals human or nonhuman form, gender, ethnicity, ability, sexual orientation or level of intelligence/knowledge it should be our birthright to LIVE our lives peacefully and harmoniously without inflicting pain on others. People who inflict intentional pain without moral or ethical regard for other human or nonhuman animals are just reminders of how much further we have to go until oppression is completely eradicated.”

Seba Johnson (1973) Olympic skier

"Interview with Seba Johnson" http://www.theghostsinourmachine.com/interview-with-seba-johnson/, The Ghosts in Our Machine (2014).

Life, Pain, People, Truth

“Moral missiles are such a devastatingly effective weapon that they have become the most important element in determining Cuba's value.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Tactics and Strategy of the Latin American Revolution (1962)

“It is rather more noble to help people purely out of concern for their suffering than it is to help them because you think the Creator of the Universe wants you to do it, or will reward you for doing it, or will punish you for not doing it. The problem with this linkage between religion and morality is that it gives people bad reasons to help other human beings when good reasons are available.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Beyond Belief 2006 conference
2000s

People, Religion, Problem, Thinking

“Another method of escaping moral responsibility is to run with the crowd. The crowd never considers consequences; it is bent upon vindicating its principles at any cost. It is anonymous; in it the individual may not be held to account.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 195

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Men, World, Law, Penalty

“In order for the Moral Majority and the mobs to understand Rajneesh, they will have to leave their mob mentality and their morality and become amoral. Right now they are living in the 16th century; it is about time that they grow up and move with the science. And become sophisticated as Rajneesh are.”

Ma Anand Sheela (1949) former chief assistant for the Indian mystic Rajneesh

USA Today, October 16, 1984, p. 11A.

Understanding, Science, Time

“I could go on, but the point is clear: religions make explicit claims about reality—about what exists and happens in the universe. These claims involve the existence of gods, the number of such gods (polytheism or monotheism), their character and behavior (usually loving and beneficent, but, in the case of Hindu and ancient Greek gods, sometimes mischievous or malevolent), how they interact with the world, whether or not there are souls or life after death, and, above all, how the deities wish us to behave—their moral code.
These are empirical claims, and although some may be hard to test, they must, like all claims about reality, be defended with a combination of evidence and reason. If we find no credible evidence, no good reasons to believe, then those claims should be disregarded, just as most of us ignore claims about ESP, astrology, and alien abduction. After all, beliefs important enough to affect you for eternity surely deserve the closest scrutiny.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 23

Love, Life, Death, God

“Life is more than a theory, and love of truth butters no bread: old men who have had to struggle along their way, who know the endless bitterness, the grave moral deterioration which follow an empty exchequer, may well be pardoned for an over-wish to see their sons secured from it; hunger, at least, is a reality…”

James Anthony Froude book The Nemesis of Faith

Letter VI
The Nemesis of Faith (1849)

Love, Life, Men, Hunger

“Recoiling against the cult of Stalin, which caused such devastation in the American radical movement, some people now describe all reference to the Marxist authorities as the cult of Marx, the cult of Lenin, or the cult of Trotsky. Those who used to forbid themselves to say anything until it was first said by Stalin, or even to think any thoughts which had not first been thought for them by Stalin, have suddenly decided that the cure for this mental, moral and political prostration is to listen to nothing that is said and to read nothing that has been written outside the borders of the fifty states.”

James P. Cannon (1890–1974) American politician

Trotsky on America

People, Thinking, Reading

“… the reason your conscience has nothing to say about your atheism is that atheism is not a moral issue. It's an intellectual issue.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

“I have carefully and regularly perused the Holy Scriptures, and am of opinion that the volume contains more sublimity, purer morality, more important history, and finer strains of eloquence, than can be collected from all other books, in whatever language they may have been written.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 31.

Books, History

“Humanitarianism … occurs where a powerful group seeks to curb the activities of another group in their own better interests. They define them as a social problem and demands that action be taken to ameliorate their situation. This is complicated in the case of marihuana smoking, in so far as those individuals who make up the social problem would deny that any real problem exists at all.
I would argue that the humanitarian motive is exceedingly suspect; for it is often—though not necessarily—a rationalization behind which is concealed either a conflict of interests or moral indignation. For example Alex Comfort in The Anxiety Makers has charted the way in which the medical profession have repeatedly translated their moral indignation over certain ‘abuses’ into a clinically backed humanitarianism. For example, masturbation was once seen as causing psychosis, listlessness and impotence, and various barbaric clinical devices were evolved to prevent young people from touching their genital organs.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

People, Way, Motivation, Problem

“Holden decided that he was okay with not feeling any remorse for them. The moral complexity of the situation had grown past his ability to process it, so he just relaxed in the warm glow of victory instead.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Leviathan Wakes (2011), Chapter 41 (p. 412)

Feeling, Past, Victory

“To many it is incomprehensible that art has to emerge from a person's inner being, 'that it has to do with one's morality, one's religion..'. But so it does. You should trade only in what you recognize to be true and beautiful, noble and good in your soul.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from: Caspar David Friedrich, Wieland Schmied; Harry N. Abrams, Inc. New York, 1995, p. 45
undated

Religion, Beauty, Art, Soul

“America is a much newer experiment in human living, one with moral concerns at its core. In this respect it differs from Europe, which has preferred sophistication and worldly wisdom to "righteousness," and resembles China, which saw the universe itself as essentially a moral order. However materialistic Americans may be in their economic pursuits, their ceremonies emphasize the material far less than European societies have. America has imposing official architecture. Washington, D. C., boasts a radial baroque stateliness. Yet one of its most important buildings, the White House, is a modest dwelling, its scale far smaller than that of the palaces of Europe and Asia.”

Yi-Fu Tuan (1930) Chinese-American geographer

Shadows and Light, epilogue, Passing Strange and Wonderful: Aesthetics, Nature, and Culture (1993).

Wisdom, Universe, Housing

“Wherever God's word is circulated, it stirs the hearts of the people, it prepares for public morals. Circulate that word, and you find the tone of morals immediately changed. It is God speaking to man.”

Matthew Simpson (1811–1884) American bishop and academic

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 34.

God, People, Change, Heart

“It is forbidden for religious behavior to compromise a personal, natural, moral sensibility. If it does, our fear of heaven is no longer pure. An indication of its purity is that our nature and moral sense becomes more exalted as a consequence of religious inspiration. But if these opposites occur, then the moral character of the individual or group is dismissed by religious observance, and we have certainly been mistaken in our faith.”

Abraham Isaac Kook book Orot

Orot

Fear, Faith, Behavior, Nature

“One moral of the above story is, of course, that we must be very careful when we give advice to younger people; sometimes they follow it!”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1972) The Humble Programmer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD340.html (EWD340). 1970s Context: After having programmed for some three years, I had a discussion with A. van Wijngaarden, who was then my boss at the Mathematical Center in Amsterdam, a discussion for which I shall remain grateful to him as long as I live. The point was that I was supposed to study theoretical physics at the University of Leiden simultaneously, and as I found the two activities harder and harder to combine, I had to make up my mind, either to stop programming and become a real, respectable theoretical physicist, or to carry my study of physics to a formal completion only, with a minimum of effort, and to become....., yes what? A programmer? But was that a respectable profession? For after all, what was programming? Where was the sound body of knowledge that could support it as an intellectually respectable discipline? I remember quite vividly how I envied my hardware colleagues, who, when asked about their professional competence, could at least point out that they knew everything about vacuum tubes, amplifiers and the rest, whereas I felt that, when faced with that question, I would stand empty-handed. Full of misgivings I knocked on van Wijngaarden’s office door, asking him whether I could “speak to him for a moment”; when I left his office a number of hours later, I was another person. For after having listened to my problems patiently, he agreed that up till that moment there was not much of a programming discipline, but then he went on to explain quietly that automatic computers were here to stay, that we were just at the beginning and could not I be one of the persons called to make programming a respectable discipline in the years to come? This was a turning point in my life and I completed my study of physics formally as quickly as I could. One moral of the above story is, of course, that we must be very careful when we give advice to younger people; sometimes they follow it!

People

“The moral life presents itself as the response due to the many gratuitous initiatives taken by God out of love for man.”

Pope John Paul II Veritatis Splendor

Encyclical, Veritatis Splendor, 1993 Source: http://w2.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_06081993_veritatis-splendor.html

Love, Life, God

“If there really was one true god, it should be a singular composite of every religion’s gods, an uber-galactic super-genius, and the ultimate entity of the entire cosmos. If a being of that magnitude ever wrote a book, then there would only be one such document; one book of God. It would be dominant everywhere in the world with no predecessors or parallels or alternatives in any language, because mere human authors couldn’t possibly compete with it. And you wouldn’t need faith to believe it, because it would be consistent with all evidence and demonstrably true, revealing profound morality and wisdom far beyond contemporary human capacity. It would invariably inspire a unity of common belief for every reader. If God wrote it, we could expect no less. But what we see instead is the very opposite of that. Instead of only one religion leading to one ultimate truth, we have many different religions with no common origin, all constantly sharding into ever more deeply-divided denominations, seeking conflicting truths, and each somehow claiming divine guidance despite their ongoing divergence in every direction.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007) Youtube, Foundational Falsehoods of Creationism

Wisdom, God, Truth, Books

“The Benthamic standard of "the greatest happiness" was that which I had always been taught to apply; I was even familiar with an abstract discussion of it, forming an episode in an unpublished dialogue on Government, written by my father on the Platonic model. Yet in the first pages of Bentham it burst upon me with all the force of novelty. What thus impressed me was the chapter in which Bentham passed judgment on the common modes of reasoning in morals and legislation, deduced from phrases like "the law of nature," "right reason," "the moral sense," "natural rectitude," and the like, and characterized them as dogmatism in disguise, imposing its sentiments upon others under cover of sounding expressions which convey no reason for the sentiment, but set up the sentiment as its own reason. It had not struck me before, that Bentham's principle put an end to all this. The feeling rushed upon me, that all previous moralists were superseded, and that here indeed was the commencement of a new era in thought.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 3: Last Stage of Education and First of Self-Education (pp. 45-46)

Happiness, Law, Feeling, Nature

“Since Darwin, scientists have agreed that there is no ‘magical’ essential difference between human and other animals, biologically-speaking. Why then do we make an almost total distinction morally? If all organisms are on one physical continuum, then we should also be on the same moral continuum. … The only arguments in favour of painful experiments on animals are: 1) that the advancement of knowledge justifies all evils – well does it? 2) that possible benefits for our own species justify mistreatment of other species – this may be a fairly strong argument when it applies to experiments where the chances of suffering are minimal and the probability of aiding applied medicine is great, but even so it is still just ‘speciesism’, and as such it is a selfish emotional argument rather than a reasoned one.”

Richard D. Ryder (1940) British psychologist

" Speciesism https://books.google.it/books?id=Rz30CgAAQBAJ&pg=PT59" (1970). Reported in Speciesism, Painism and Happiness: A Morality for the Twenty-First Century by Richard D. Ryder (Exeter: Imprint Academic, 2011), Chapter 2.

Pain, Knowledge, Strong, Suffering

Quotes about morale page 16

Quotes about morale
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