Quotes about morale (3983 quotes, page 11)

“The upshot is that the values and goals which provided a unifying center for previous centuries in the modern period no longer are cogent. We have not yet found the new center which will enable us to choose our goals constructively, and thus to overcome the painful bewilderment and anxiety of not knowing which way to move. Another root of our malady is our loss of the sense of the worth and dignity of the human being. Nietzsche predicted this when he pointed out that the individual was being swallowed up in the herd, and that we were living by a "slave-morality." Marx also predicted it when he proclaimed that modern man was being "de-humanized," and Kafka showed in his amazing stories how people literally can lose their identify as persons.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 49

Pain , People , Way , Sense

“The relative moral merits of any of us are in the final analysis only relevant to exponents of the theistic world picture; to those of scientistic inclination they might be socially useful but in the grand order of things can have no meaning in a soulless world.”

Simon Conway Morris (1951) British palaeontologist

The Boyle lecture (2005)

World

“I am to show you, too, that in the world of eternal free-agents, the Divine offices called creation and regeneration not only survive, but are transfigured; that in this transfiguration they are merged in one, so that regeneration is implicit in creation, and becomes the logical spring and aim of creation, while creation itself thus insures both generation and regeneration—the existence of the natural order within the spiritual or rational, and subject to this, and the consequent gradual transformation of the natural into the image of the spiritual: a process never to be interrupted, however devious, dark, or often retrograde, its course may be. I am to show you all this by the light of Final Cause, which is to take the place of the less rational category of Efficient Causation, since—let it be repeated — this last cannot operate to sustain moral relationship, and since moral values, measured in real freedom, are for the conscience and the new theology the measure of all reality.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.350-1

World , Spring , Nature , Reality

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Men , God , Peace , History

“Time is the great legalizer, even in the field of morals.”

H.L. Mencken (1880–1956) American journalist and writer

Source: 1910s, A Book of Prefaces (1917), Ch. 4

Time

“If ignorance and passion are the foes of popular morality, it must be confessed that moral indifference is the malady of the cultivated classes. The modern separation of enlightenment and virtue, of thought and conscience, of the intellectual aristocracy from the honest and common crowd is the greatest danger that can threaten liberty.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

Bartlett's Familiar Quotations, 10th ed. (1919), Journal

Passion , Indifference

“Two main alternative views of the regulation of industry are widely held. The first is that regulation is instituted primarily for the protection and benefit of the public at large or some large subclass of the public. In this view, the regulations which injure the public -as when the oil import quotas increase the cost of petroleum products to America by $5 billion or more a year- are costs of some social goal (here, national defense) or, occasionally, perversions of the regulatory philosophy. the second view is essentially that the political process defies rational explanation: "politics" is an imponderable, a constantly and unpredictably shifting mixture of forces of the most diverse nature, comprehending acts of great moral virtue (the emancipation of slaves) and of the most vulgar venality”

George Stigler (1911–1991) American economist

the congressman feathering his own nest
Source: "The theory of economic regulation," 1971, p. 3

Nature

“In the burning and devastated cities, we daily experienced the direct impact of war. It spurred us to do our utmost…the bombing and the hardships that resulted from them did not weaken the morale of the populace.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 363

War

““Continuous attention must be directed to the behaviour of others and ourselves, trying to pinpoint the creative aspect, the contribution towards the good, the opening towards a greater value, the courage of having decided against the majority. It will seem to us that the moral contribution of the ones who have made themselves the instruments of prejudice and privileges is small, and instead it is great the contribution of those who try to awaken the conscience of everyone, even with their own personal sacrifice.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Courage , Personality

“A mind heartily moral knows better, when the poet, however plausibly, declares that "whatever is is right." As moral beings, we know that much which is is wrong, and is in no way palliable, or even to be tolerated, by a good being; yes, that our whole business with it is simply to get rid of it, and to bring on a state of the world in which it shall no longer have room to exist.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.398

World , Way , Business

“Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.”

David Hume book A Treatise of Human Nature

Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

Passion

“Let me say finally that I oppose the war in Vietnam because I love America. I speak out against this war, not in anger, but with anxiety and sorrow in my heart, and, above all, with a passionate desire to see our beloved country stand as the moral example of the world. I speak out against this war because I am disappointed with America. And there can be no great disappointment where there is not great love. I am disappointed with our failure to deal positively and forthrightly with the triple evils of racism, economic exploitation, and militarism.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Love , War , World , Disappointment

“The mass of mankind is ruled not by its intermittent moral sensations, still less by self-interest, but by the needs of the moment.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Green Humanism (p. 17)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

““Will no one rid me of this meddlesome priest?” asked Henry II as he instigated the murder of the Archbishop of Canterbury, Thomas Becket, in 1170. Down through the ages, presidents and princes around the world have been murderers and accessories to murder, as the great Harvard sociologist Pitirim Sorokin and Walter Lunden documented in statistical detail in their masterwork Power and Morality. One of their main findings was that the behavior of ruling groups tends to be more criminal and amoral than that of the people over whom they rule.”

Jeffrey D. Sachs (1954) American economist

Killer Politicians, Project Syndicate - The World's Opinion Page, Oct 24, 2018 https://www.project-syndicate.org/commentary/killer-politicians-include-american-presidents-by-jeffrey-d-sachs-2018-10

People , Age , World , Behavior

“Whoever desires that his intellect may grow up to soundness, to healthy vigor, must begin with moral discipline. Reading and study are not enough to perfect the power of thought. One thing above all is needful, and that is, the disinterestedness which is the very soul of virtue. To gain truth, which is the great object of the understanding, I must seek it disinterestedly. Here is the first and grand condition of intellectual progress. I must choose to receive the truth, no matter how it bears on myself. I must follow it, no matter where it leads, what interests it opposes, to what persecution or loss it lays me open, from what party it severs me, or to what party it allies. Without this fairness of mind, which is only another phrase for disinterested love of truth, great native powers of understanding are perverted and led astray.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Love , Truth , Soul , Understanding

“Never marry a good church-going girl, Billy! They can always find moral justifications for anything they feel like doing, no matter how it hurts other people.”

John Brunner book The Stone That Never Came Down

Source: The Stone That Never Came Down (1973), Chapter 5 (p. 44)

People , Feeling , Girl , Hurt

“[O]nly through participation by the many in the responsibilities and determinations of business can Americans secure the moral and intellectual development which is essential to the maintenance of liberty.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dissent, Liggett Co. v. Lee, 288 U.S. 517 (1933), at 580.
Judicial opinions

Business

“You emphasize morality. But the ultimate basis of morality is survival. What promotes survival is good; what induces mortifaction is bad.”

Jack Vance book The Last Castle

Source: The Last Castle (1966), Chapter 3, section 2

“Let me start a different/ analysis by recalling an idea from Max Weber. He characterized cultural modernity as the separation of the substantive reason expressed in religion and metaphysics into three autonomous spheres. They are science, morality and art. These came to be differentiated because the unified world-views of religion and metaphysics fell apart. Since the 18th century, the problems inherited from these older world-views could be arranged so as to fall under specific aspects of validity: truth, normative rightness, authenticity and beauty. They could then be handled as questions of knowledge, or of justice and morality, or of taste. Scientific discourse, theories of morality, Jurisprudence, and the production and criticism of art could in turn be institutionalized. Each domain of culture could be made to correspond to cultural professions in which problems could be dealt with as the concern of special experts. This professionalized treatment of the cultural tradition brings to the fore the intrinsic structures of each of the three dimensions of culture. There appear the structures of cognitive-instrumental, of moral-practical and of aesthetic-expressive rationality, each of these under the control of specialists who seem more adept at being logical in these particular ways than other people are. As a result, the distance grows between the culture of the experts and that of the larger public. What accrues to culture through specialized treatment and reflection does not immediately and necessarily become the property of everyday praxis. With cultural rationalization of this sort, the threat increases that the life-world, whose traditional substance has already been devalued, will become more and more impoverished.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Modernity — An Incomplete Project, 1983, p. 8-9

Life , People , Truth , World

“There are two morals to the story. The first is: avoid giving false alarms. The second is: in the end, the wolf came, so do not be misled by previous false alarms into thinking that the latest alarm is false, too. Of these two morals, the second one is more significant. Believing false alarms wastes time, but can lead to some helpful advice for apprentice shepherds; disbelieving all alarms can lead to a local lad being eaten, for starters.”

David Fleming (1940–2010) British activist

Third Annual FEASTA Lecture - The Lean Economy: A Vision of Civility for a World in Trouble (2001) http://www.feasta.org/documents/review2/fleming.htm

Thinking , Wolf , Time , Help

“No, it doesn't affect my morale. Because life must go on. I would pick up a paper or a derogatory article and stick it in my bathroom or my desk and see it every morning. I look at it as something that has to be overcome- (On his reaction to the abuse and ridicule in the Press).”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Life

“Every one of the six hundred and thirteen precepts serves to inculcate some truth, to remove some erroneous opinion, to establish proper relations in society, to diminish evil, to train in good manners, or to warn against bad habits. All this depends on three things: opinions, morals, and social conduct. …these three principles suffice for assigning a reason for every one of the Divine commandments.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.31

Truth , Evil , Dependency , Training

“Socialism for me was never about nationalization or the power of the state, not just about economics or even politics. It is a moral purpose to life, a set of values, a belief in society, in co-operation, in achieving together what we cannot achieve alone. It is how I try to live my life, how you try to live yours—the simple truths—I am worth no more than anyone else, I am my brother’s keeper, I will not walk by on the other side. We are not simply people set in isolation from one another, face to face with eternity, but members of the same family, same community, same human race. This is my socialism and the irony of all our long years in opposition is that those values are shared by the vast majority of the British people.”

Tony Blair (1953) former Prime Minister of the United Kingdom

As quoted in "Socialism is So Hot Right Now" https://www.commentarymagazine.com/articles/socialism-hot-right-now/ (17 September 2018), by Jonah Goldberg, Commentary
1990s

Life , People , Truth , Family

“The true greatness of a Nation cannot be in triumphs of the intellect alone. Literature and art may widen the sphere of its influence; they may adorn it; but they are in their nature but accessaries. The true grandeur of humanity is in moral elevation, enlightened and decorated by the intellect of man. The truest tokens of this grandeur in a State are the diffusion of the greatest happiness among the greatest number, and that passionless God-like Justice, which controls the relations of the State to other States, and to all the people, who are committed to its charge.”

Charles Sumner (1811–1874) American abolitionist and politician

"True Grandeur of Nations," oration before the authorities of the City of Boston (July 4, 1845)

God , People , Justice , Art

“One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard.”

Ta-Nehisi Coates book Between the World and Me

Source: Between the World and Me (2015), p. 8.

Error , Country

“And are there no laws of moral health? Can they be outraged and the penalty not paid? Let a man turn out of the bright and bustling Broadway, out of the mad revel of riches and the restless, unripe luxury of ignorant men whom sudden wealth has disordered like exhilarating gas; let him penetrate through sickening stench the lairs of typhus, the dens of small-pox, the coverts of all loathsome disease and unimaginable crimes; let him see the dull, starved, stolid, lowering faces, the human heaps of utter woe, and, like Jefferson in contemplating slavery a hundred years ago in Virginia, he will murmur with bowed head, 'I tremble for this city when I remember that God is just'. Is his justice any surer in a tenement-house than it is in a State? Filth in the city is pestilence. Injustice in the State is civil war. 'Gentlemen', said George Mason, a friend and neighbor of Jefferson's, in the Convention that framed the Constitution, 'by an inscrutable chain of causes and effects Providence punishes national sins by national calamities'. 'Oh no. gentlemen, it is no such thing', replied John Rutledge of South Carolina. 'Religion and humanity have nothing to do with this question. Interest is the governing principle with nations'. The descendants of John Rutledge live in the State which quivers still with the terrible tread of Sherman and his men. Let them answer! Oh seaports and factories, silent and ruined! Oh barns and granaries, heaps of blackened desolation! Oh wasted homes, bleeding hearts, starving mouths! Oh land consumed in the fire your own hands kindled! Was not John Rutledge wrong, was not George Mason right, that prosperity which is only money in the purse, and not justice or fair play, is the most cruel traitor, and will cheat you of your heart's blood in the end?”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men , Money , God , War

“Moral good is a practical stimulus; it is no sooner seen than it inspires an impulse to practise.”

Plutarch book Parallel Lives

Parallel Lives, Pericles

“The importance to Smith of the overall set of values in which the economy operates is generally ignored by his followers in the late twentieth century. His economics, based upon individual self-interest, is remembered, but his moral framework is not.”

Paul Ormerod book The Death of Economics

Part I, Chapter 1, Economics in Crisis, p. 14
The Death of Economics (1994)

“For belligerent purposes, the 14th century, like the 20th, commanded a technology more sophisticated than the mental and moral capacity that guided its use.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 426

“It is wrong to expect a reward for your struggles. The reward is the act of struggle itself, not what you win. Even though you can't expect to defeat the absurdity of the world, you must make that attempt. That's morality, that's religion. That's art. That's life.”

Phil Ochs (1940–1976) American protest singer and songwriter

As quoted in The Complete Phil Ochs : Chords of Fame (1978) by Almo publications

Life , World , Religion , Art

“But we are all victims, Captain Bastable, just as in other ways we are all aggressors. At root we are victims to the comforting lies we tell ourselves, of our willingness to shift moral responsibility onto leaders, organized religion—onto a deity or a race, if all else fails. Onto God, onto politicians, onto creatures from other planets. It is always the same impulse, to refuse responsibility. If we do not take responsibility for our own actions, ultimately we perish.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (p. 395)
The Steel Tsar (1981)

God , Religion , Way

“It were once clearly understood, that it was not disreputable for married persons to avail themselves of such precautionary means as would, without being injurious to health, or destructive of female delicacy, prevent conception, a sufficient check might at once be given to the increase of population beyond the means of subsistence; vice and misery, to a prodigious extent, might be removed from society, and the object of Mr. Malthus, Mr. Godwin, and of every philanthropic person, be promoted, by the increase of comfort, of intelligence, and of moral conduct, in the mass of the population.”

Francis Place (1771–1854) English social reformer

Source: Illustrations and Proofs of the Principle of Population. 1822, p. 122

Health , Intelligence , Personality

“Did all these concerns in which the bourgeois was engaged really need external hallowing? They contained their own built-in standards, and the bourgeois was unwilling to recognize any other. If religion was to signify anything in his life, it would have to connect with that life itself, exalt the motives which determined it, not only tolerate them or approve them from a distance, but penetrate them and model itself on the very special morality which governed it.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 153

Life , Religion , Motivation

“Those who wish, in the interest of morality, to reduce Leonardo, that inexhaustible source of creative power, to a neutral or sexless agency, have a strange idea of doing service to his reputation.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Leonardo da Vinci (1939), Ch. Two: 1481-1490

Idea

“As our own species is in the process of proving, one cannot have superior science and inferior morals. The combination is unstable and self-destroying.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

Voices from the Sky : Previews of the Coming Space Age (1967)
1960s

Science

“The enemies will be asking reasonable questions, like Isn't politics the way matters are really decided, and isn't the rational systems approach simply one political device, to be used when politically expedient? Or isn't morality essentially inexpressible in terms of concepts and words, and doesn't this essentially ineffable quality of our lives lead us humans to decide the way we do? Or, isn't religious imagery really the basis of all our perspectives and concepts, including the perspective of the systems approach? And what is it that carries the values we humans cherish? It is not the ego or the mind, but, say our basic aesthetic feeling, which cannot be conceptualized. And finally, and most generally, why is a rational, holistic approach desirable for the human species, especially since it so often gets out of hand, missing the vital essence of the specific and individual, the here and now, encompassing "everything" to the exclusion of every thing?”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 69; As cited in: Book Review: The Systems Approach and its Enemies http://phd-take-2.wikispaces.com/The+Systems+Approach+and+its+Enemies

Way , Feeling , Question

“[Rwanda’s Untold Story] marks an important, informative, and decisive break from the now-more-than 20 years of false and propagandistic storytelling in the Anglo-American world that has buried the real history of the period. Both the BBC 2’s This World and the documentary’s production staff deserve their audience’s gratitude - not condemnation. […] We have seen that the 38 have a penchant for slander as well as straightforward misrepresentation. It is for committing the grave intellectual and moral crime of providing an alternative but, we believe, entirely credible and evidence-based reinterpretations of what really happened in Rwanda in 1994 that the 38 would like Rwanda’s Untold Story expunged from the BBC archives and its production team sent to the woodshed.”

Edward S. Herman (1925–2017) American journalist

Peterson and Herman, “The Kagame-Power Lobby’s Dishonest Attack on the BBC 2’s Documentary on Rwanda” https://mronline.org/2014/11/01/hp011114-html-2/, MR Online, November 1, 2014.
2010s

World , History , Decision , Falseness

“[T]he free market may be a good, bad or insufficient idea, but, in any case, it is just a crude commercial code. Now it is regularly equated with or given credit for or even precedence over the freedom of man. But the freedom of man is a moral statement on the human condition, both in the practical and in the humanist sense. To equate it with a school of business is to betray a certain confusion. An unconscious unease.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

School , Idea , Business , Sense

“After half a lifetime of poking fun at Bernard Shaw's materialism Kingsmill was not above touching the despised sage for ten quid. Even in the Australian school of literary morals, we weren't allowed to slag a man and put the bit on him simultaneously: it had to be one or the other.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Richard Ingrams at Doubting Castle'
Essays and reviews, From the Land of Shadows (1982)

School

“Individual rights are the means of subordinating society to moral law.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Law

“The formation of such feelings of obligation and loyalty to any group with which one is identified is of the highest significance to good morale. It is the essence of the powerful patriotic feelings which are stimulated in times of war, but which have their origins in earliest childhood. …Not all Americans have been able to develop a range of identification large enough to include the nation and thus to develop strong feelings of loyalty and obligation. To some extent this ability seems to be a measure of social maturity.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 40 cited in: The Clare Spark Blog (2009) Strategic Regression in “the greatest generation” http://clarespark.com/2009/12/09/strategic-regression-in-the-greatest-generation/ December 9, 2009

War , Feeling , Strong , Time

“Instead we tell the church to shut its mouth and even condemn it when at times it chooses to illuminate issues on a spiritual and moral basis, when it points to the need for tolerance, repentance, forgiving and sharing — the same principles it professed in the early days that chartered the course of modern day.”

Josefa Vosanibola Fijian politician

Speech to the House of Representatives, 12 August 2005

Forgiveness , Time

“A moral point of view too often serves as a substitute for understanding in technological matters.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 245

Understanding

“Diverting attention from the way in which certain beliefs, desires, attitudes, or values are the result of particular power relations, then, can be a sophisticated way of contributing to the maintenance of an ideology, and one that will be relatively immune to normal forms of empirical refutation. If I claim (falsely) that all human societies, or all human societies at a certain level of economic development, have a free market in health services, that is a claim that can be demonstrated to be false. On the other hand, if I focus your attention in a very intense way on the various different tariffs and pricing schema that doctors or hospitals or drug companies impose for their products and services, and if I become morally outraged by “excessive” costs some drug companies charge, discussing at great length the relative rates of profit in different sectors of the economy, and pressing the moral claims of patients, it is not at all obvious that anything I say may be straightforwardly “false”; after all, who knows what “excessive” means? However, by proceeding in this way I might well focus your attention on narrow issues of “just” pricing, turning it away from more pressing issues about the acceptance in some societies of the very existence of a free market for drugs and medical services. One can even argue that the more outraged I become about the excessive price, the more I obscure the underlying issue. One way, then, in which a political philosophy can be ideological is by presenting a relatively marginal issue as if it were central and essential.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 54.

Health , Way , Falseness

“Those who cannot find [moral clarity] are likely to settle for the far more dangerous simplicity, or purity, instead.”

Susan Neiman (1955) American academic

Moral Clarity: A Guide for Grown-Up Idealists (2008)

“Or, to state his character as it stood in the scale of public opinion, when his friends and critics were in tantrums, he was considered rather a bad man; when they were pleased, he was rather a good man; when they were neither, he was a man whose moral colour was a kind of pepper-and-salt mixture.”

Thomas Hardy book Far from the Madding Crowd

Source: Far from the Madding Crowd (1874), Ch. 1

“Jack: I once had a candidate who was deeply concerned about the moral issues raised by myxomatosis. 'Look mate,' I said, 'Rabbits, as far as I'm aware, haven't yet had the vote.' Mind you, I'm an animal lover, too, you know. I've always advocated that the party that introduced family allowances for dogs would sweep the country. And it'll come, it'll come.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Vote, vote, vote for Nigel Barton (1965)

Family , Dogs , Lovers , Animals

“Here is an empire in which is the only relic of the oldest civilization of the world—one which, 2,700 years ago, according to some authorities, had a system of primary education—which had its system of logic before the time of Aristotle, and its code of morals before that of Socrates. Here is a country which has had its uninterrupted traditions and histories for so long a period—that supplied silks and other articles of luxury to the Romans 2,000 years ago! They are the very soul of commerce in the East, and one of the wealthiest nations in the world. They are the most industrious people in Asia, having acquired the name of the ants of the East…You find them not as barbarians at home, where they cultivate all the arts and sciences, and where they have carried all, except one, to a point of perfection but little below our own—but that one is war. You have there a people who have carried agriculture to a state of horticulture, and whose great cities rival in population those of the Western world. Now, there must be something in such a people deserving of respect. If in speaking of them we stigmatize them as barbarians, and threaten them with force because we say they are inaccessible to reason, it must be because we do not understand them; because their ways are not our ways, nor our ways theirs. Now, is not so venerable an empire as that deserving of some sympathy—at least of some justice—at the hands of conservative England?”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1857/feb/26/resolutions-moved-debate-adjourned in the House of Commons (26 February 1857) on China.
1850s

War , People , World , Education

“Industry suffers from the managerial dogma that for the sake of stability and continuity, the company should be independent of the competence of individual employees. Hence industry rejects any methodological proposal that can be viewed as making intellectual demands on its work force. Since in the US the influence of industry is more pervasive than elsewhere, the above dogma hurts American computing science most. The moral of this sad part of the story is that as long as computing science is not allowed to save the computer industry, we had better see to it that the computer industry does not kill computing science.”

Edsger W. Dijkstra Computing Science

Dijkstra (1999) "Computing Science: Achievements and Challenges" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD12xx/EWD1284.html (EWD 1284).
1990s

Sadness , Suffering , Science , Parting

“As the moral gloom of the world overpowers all systematic gaiety, even so was their home of wild mirth made desolate amid the sad forest.”

Nathaniel Hawthorne book The Maypole of Merry Mount

"The Maypole of Merry Mount" (1836) from Twice-Told Tales (1837, 1851)

World , Sadness , Home

“There was never any doubt in the minds of the Muslims of their right to spread over the earth… The Hidayah is quite explicit about the legality of jihad (holy war) against infidels even when they have not taken the offensive… The Muslim Turks found the moral justification for their advance into India in the induction to propagate Islam. As this could not, in the opinion of kings and warriors, be achieved without the subjugation of non-Muslims and occupation of their territory, the propagation of Islam became identical with war and conquest.”

Mohammad Mujeeb (1902–1985)

Mohammad Mujeeb, The Indian Muslims (London, 1967), pp.67-68. quoted from Lal, K. S. (1990). Indian muslims: Who are they.

War

“The people are being kept in line at the moment, because there are still lots of shiny new things for them to buy. But more and more Americans are beginning to look beyond their immediate material comfort and to worry about the long-term moral slide of their country. If the economy slips badly, there will be hell to pay. More and more people will listen to the dissidents. A big problem for the Jews is how to silence the dissidents now, how to stifle the people who are asking inconvenient questions and thinking dangerous thoughts, before these thoughts spread to other people. They've tried to do it with legislation, but the country isn't yet in a mood to be told what it can think. What the Jews need is a nice, big war. Then they can crack down on the dissidents. Then they can call us "subversives." Then they can call us "unpatriotic," because we will be against their war… That's why I am convinced that there will be a strong effort to involve America in another major war during the next four years. This effort will be disguised, of course. It will be cloaked in deceit, as such efforts always are. While the warmongers are scheming for war, they will tell us how much they want peace. They're good at that sort of thing. They've had a lot of practice. But they will be scheming for war, believe me, no matter what they say. And when that war comes, remember what you have read today.”

William Luther Pierce (1933–2002) American white nationalist

Get Set for War, 1997.
1990s, 1990

War , People , Peace , Mood

“In a time of moral and intellectual anarchy, he handed on the great tradition of faith in the mind and spirit of man.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dean Acheson, former clerk to Justice Brandeis, after Brandeis’s death in 1941.

Faith , Time

“Moral education is the development of individuality, and individuality can not be developed by formulas and mechanical processes: it is the work of the master who brings to his task a genuine and loving interest in the individual.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 116

Love , Education

“Let me highlight the fact, then, that a mistrust of outsiders – as manifested by and in states for thousands of years – is very different from an ideology asserting that one uniquely pure race is morally superior to all others. Such thinking was by no means the norm even in European fascism. It runs directly counter to Marx.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

Thinking

“My eyes are fully open to my awful situation, I shall go at once to Roderic and make him an oration,
I shall tell him I've recovered my forgotten moral senses, and I don't care tuppence ha'penny for any consequences.
Now I do not want to perish by the sword or by the dagger, but a martyr may indulge a little pardonable swagger
And a word or two of compliment my vanity would flatter, but I've got to die to-morrow, so it really doesn't matter!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Ruddigore (1887)

Sense

“Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any other body of laws in the world: "Ye shall blot them out to the last man." We are particularly far from having any qualms with regard to the enemy, whose moral degradation is universally admitted here.But first and foremost, terrorism is for us a part of the political battle being conducted under the present circumstances, and it has a great part to play: speaking in a clear voice to the whole world, as well as to our wretched brethren outside this land, it proclaims our war against the occupier.”

Yitzhak Shamir (1915–2012) prime minister of Israel

Hehazit [The Front] (Summer 1943).

War , World , Law , Universe

“People understand God as the expression of the most lofty morality. Maybe He needs only perfect people.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to E.M. Shavrova (April 6, 1892)
Letters

God , People , Understanding , Perfection

“As the dominant social ethic changed from a religious to a secular one, the problem of heresy disappeared, and the problem of madness arose and became of great social significance. In the next chapter I shall examine the creation of social deviants, and shall show that as formerly priests had manufactured heretics, so physicians, as the new guardians of social conduct and morality, began to manufacture madmen.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 160.

Problem , Change , Madness

“Perhaps it is the human imagination that is the monster,’ he said. ‘I believe no animal suffers from the torments of the imagination. Only man…’
‘The imagination is capable of enacting the very best in us, and the very worst,’ agreed Hor, ‘and I know what mine would like to do to some people.’
‘Your verse is torment enough,’ quipped the architect.
‘And that is why civilized life, morality, ethics and so on, matter. We are half-enlightened, and half-monstrous,’ said Nakht assertively. ‘We must build our civility upon reason and mutual benefit.’
Sobek raised his cup.
‘I salute your reason. I wish it every success.”

Nick Drake (poet) (1961) British writer

ibid
The Rahotep series, Book 2: Tutankhamun

Life , People , Imagination , Suffering

“Terrorism' is a word that has become a plague on our vocabulary, the excuse and reason and moral permit for state-sponsored violence - our violence - which is now used on the innocent of the Middle East ever more outrageously and promiscuously. Terrorism, terrorism, terrorism. It has become a full stop, a punctuation mark, a phrase, a speech, a sermon, the be-all and end-all of everything that we must hate in order to ignore injustice and occupation and murder on a mass scale. Terror, terror, terror, terror. It is a sonata, a symphony, an orchestra tuned to every television and radio station and news agency report, the soap-opera of the Devil, served up on prime-time or distilled in wearyingly dull and mendacious form by the right-wing 'commentators' of the America east coast or the Jerusalem Post or the intellectuals of Europe. Strike against Terror. Victory over Terror. War on Terror. Everlasting War on Terror. Rarely in history have soldiers and journalists and presidents and kings aligned themselves in such thoughtless, unquestioning ranks. In August 1914, the soldiers thought they would be home by Christmas. Today, we are fighting for ever. The war is eternal. The enemy is eternal, his face changing on our screens. Once he lived in Cairo and sported a moustache and nationalised the Suez Canal. Then he lived in Tripoli and wore a ridiculous military uniform and helped the IRA and bombed American bars in Berlin. Then he wore a Muslim Imam's gown and ate yoghurt in Tehran and planned Islamic revolution. Then he wore a white gown and lived in a cave in Afghanistan and then he wore another silly moustache and resided in a series of palaces around Baghdad. Terror, terror, terror. Finally, he wore a kuffiah headdress and outdated Soviet-style military fatigues, his name was Yassir Arafat, and he was the master of world terror and then a super-statesman and then again, a master of terror, linked by Israeli enemies to the terror-Meister of them all, the one who lived in the Afghan cave.”

Robert Fisk (1946) English writer and journalist

The Great War for Civilization (2005)

Hate , War , World , Home

“Naturally you expect the moral thing from me. But I’ve learned something, friend. Morals don’t count for a hell of a lot in this galaxy. I rank them somewhere between straight teeth and the ability to carry a tune.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 26 (p. 303)

Hell , Nature , Learning

“We are not fully human if we live alone. These small acts of compassion-for they can never be organized and institutionalized as can hate-have a power that lives after us. Human kindness is deeply subversive to totalitarian creeds, which seek to thwart all compassion toward those deemed unworthy of moral consideration, those branded as internal or external enemies. These acts recognize and affirm the humanity of others, others who may be condemned as agents of Satan. Those who sacrifice for others, especially at great cost, who place compassion and tolerance above ideology and creeds, and who reject absolutes, especially moral absolutes, stand as constant witnesses in our lives to this love, even long after they are gone. In the gospels this is called resurrection.”

Chris Hedges book American Fascists: The Christian Right and the War on America

Source: American Fascists: The Christian Right and the War on America, Chapter One: Faith, p. 11

Love , Hate

““Prosthetic Morality Enforcement. The idea is that by analogy, if a part of your body is deficient or missing, you can use a prosthetic limb or artificial organ. Well, our ability to make moral judgements is hard-wired, but it’s been so far outrun by the demands of complex civilization that it can’t keep up. For example…have you ever wondered why discussions in chat rooms or instant messaging turn nasty so easily? Or wander off topic? It’s because the behavioural cues we use to trigger socially acceptable responses aren’t there in a non-face-to-face environment. If you can’t see the other primate, your ethical reasoning is impaired because you can’t build a complete mental image of them—a cognitive frame. It’s why identity theft and online fraud are such a problem: There’s no inhibition against robbery if the victim is faceless. So we need some kind of prosthetic framework to restore our ability to interact with people on the net as if they’re human beings we’re dealing with in person.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 287-288)

People , Idea , Fraud , Problem

“Evolution throws a wonderful light on all the struggles, eccentricities, tortuous developments of the human conscience in the past. It is the only theory of morals that does. And evolution throws just as much light on the ethical and social struggle today; and it is the only theory that does. What a strange age ours is from the religious point of view! What a hopeless age from the philosopher's point of view! Yet it is a very good age, the best that ever was. No evolutionist is a pessimist.”

Joseph McCabe (1867–1955) British writer

The Human Origin of Morals http://www.positiveatheism.org/hist/mccabe02.htm (1926), p. 59.

Age , Light , Past

“The more our commercial system gains in complication, the more does the common prosperity of us all come to depend upon the due performance of all contracts. Commercial development is broadly illustrating one profound truth: that the real basis of social morality is self-interest. If the subject of rivalry between nations is business, the code which has come to dominate business must necessarily come to dominate the conduct of governments.”

Norman Angell book The Great Illusion

The Great Illusion (1910)

Truth , Business , Dependency

“Don't simply blame the individuals involved in policy decisions (although they must shoulder the moral and legal responsibilities); blame the sociocultural structure within which they are enmeshed. Search for the role pressures, the premiums and penalties that result from doing or not doing things in certain ways, the goals held out with associated carrots and sticks, and the tensions generated by the often incompatible demands of peers, family, sub- and super-ordinates, politicians, and national flag”

Walter F. Buckley (1922–2006) American sociologist

Source: Society: A Complex Adaptive System--Essays in Social Theory, (1998), p. 256.

Family , Penalty , Way , Search

“Until quite recently poetry was taught badly—at least according to current academic standards. Poetry was used to teach grammar, elocution, and rhetoric. It was employed to convey history, both secular and sacred, often to instill patriotic sentiment and religious morality. Poetry was chanted in chorus at female academies. It was copied to teach cursive handwriting and calligraphy. It was memorized by wayward schoolboys as punishment. It was recited by children at public events and family gatherings. Being able to write verse was considered a social grace in both domestic and public life. Going to school meant becoming well versed.”

Dana Gioia (1950) American writer

24
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Life , Children , School , Family

“Moral habits, induced by public practices, are far quicker in making their way into men's private lives, than the failings and faults of individuals are in infecting the city at large.”

Plutarch book Parallel Lives

Lysander, sec. 17
Parallel Lives

Men , Way

“Much of what we do as adults is based on this imitative absorption during our childhood years. Frequently we imagine that we are behaving in a particular way because such behaviour accords with some abstract, lofty code of moral principles, when in reality all we are doing is obeying a deeply ingrained and long 'forgotten' set of purely imitative impressions (along with out carefully concealed instinctive urges) that makes it so hard for societies to change their customs and their 'beliefs'. Even when faced with exciting, brilliantly rational new ideas, based on the application of pure, objective intelligence, the community will still cling to its old home-based habits and prejudices. This is the cross we have to bear if we are going to sail through our vital juvenile 'blotting-paper' phase of rapidly mopping up the accumulated experiences of previous generations. We are forced to take the biased opinions along with the valuable facts.”

Desmond Morris book The Naked Ape

(2010), p. 86
The Naked Ape (1967)

Way , Home , Imagination , Intelligence

“One opinion that is trotted out for propaganda, for the propaganda parade, is my dissent in Hudson vs. McMillian. The conclusion reached by the long arms of the critics is that I supported the beating of prisoners in that case. Well, one must either be illiterate or fraught with malice to reach that conclusion. Though one can disagree with my dissent, and certainly the majority of the court disagreed, no honest reading can reach such a conclusion. Indeed, we took the case to decide the quite narrow issue, whether a prisoner's rights were violated under the 'cruel and unusual punishment' clause of the Eighth Amendment as a result of a single incident of force by the prison guards which did not cause a significant injury. In the first section of my dissent, I stated the following: 'In my view, a use of force that causes only insignificant harm to a prisoner may be immoral; it may be tortuous; it may be criminal, and it may even be remediable under other provisions of the Federal Constitution. But it is not cruel and unusual punishment.' Obviously, beating prisoners is bad. But we did not take the case to answer this larger moral question or a larger legal question of remedies under other statutes or provisions of the Constitution. How one can extrapolate these larger conclusions from the narrow question before the court is beyond me, unless, of course, there's a special segregated mode of analysis.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Question , Support , Reading

“Sexual scandals are especially effective against Republicans who can then also be accused of hypocrisy inasmuch as they're always spouting off about morality and junk like that. Of course, some personal issues such as former Klan membership or leaving the scene of a fatal accident are off limits for obvious reasons”

Pat Sajak (1946) American television host

Pat Sajak, "Searching for the Next GOP Villain," in Human Events, 04/15/05 ( online http://freerepublic.com/focus/f-news/1384786/posts at freerepublic.com)
2000s

Personality

““This is insane,” she said. “Why would mortals make it so difficult to get two little glasses of white wine?”
“Human nature, my love.” Edward grinned and set his knee against hers under the tablecloth. “The desire of a few to dictate morality to the whole. And why do the masses submit willingly? Apathy. Or, perhaps, the opportunity to experience the thrill of the forbidden!””

Kage Baker book The Machine's Child

Source: The Machine's Child (2006), Chapter 21, “Santa Catalina Island, 1923 AD” (p. 212; during Prohibition)

Love , Nature , Wine

“Philosophers are moral, and poets are picturesque about the country.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Country

“Auschwitz existed within history, not outside of it. The main lesson I learned there is simple: We Jews should never, ever become like our tormentors … Since 1967 it has become obvious that political Zionism has one monolithic aim: Maximum land in Palestine with a minimum of Palestinians on it. This aim is pursued with an inexcusable cruelty as demonstrated during the assault on Gaza. The cruelty is explicitly formulated in the Dahiye doctrine of the military and morally supported by the Holocaust religion.I am pained by the parallels I observe between my experiences in Germany prior to 1939 and those suffered by Palestinians today. I cannot help but hear echoes of the Nazi mythos of "blood and soil" in the rhetoric of settler fundamentalism which claims a sacred right to all the lands of biblical Judea and Samaria. The various forms of collective punishment visited upon the Palestinian people -- coerced ghettoization behind a "security wall"; the bulldozing of homes and destruction of fields; the bombing of schools, mosques, and government buildings; an economic blockade that deprives people of the water, food, medicine, education and the basic necessities for dignified survival -- force me to recall the deprivations and humiliations that I experienced in my youth. This century-long process of oppression means unimaginable suffering for Palestinians.”

Hajo Meyer (1924–2014) Dutch physicist

" An Ethical Tradition Betrayed http://www.huffingtonpost.com/hajo-meyer/an-ethical-tradition-betr_b_438660.html," huffingtonpost.com, Jan. 27, 2010. Retrieved on March 27, 2010.

Pain , People , Youth , Education

“Through the principle of associated habit, the same movements of the face and eyes are practised, and can, indeed, hardly be avoided, whenever we know or believe that others are blaming, or too strongly praising, our moral conduct.”

Charles Darwin book The Expression of the Emotions in Man and Animals

Source: The Expression of the Emotions in Man and Animals (1872), chapter XIII: "Self-attention — Shame — Shyness — Modesty: Blushing", page 347 http://darwin-online.org.uk/content/frameset?pageseq=375&itemID=F1142&viewtype=image

“Mankind are not perfect, but one age is more or less hypocritical than another, and then simpletons say that its morality is high or low.”

Honoré de Balzac book Le Pere Goriot

L'homme est imparfait. Il est parfois plus ou moins hypocrite, et les niais disent alors qu'il a ou n'a pas de mœurs.
Part II.
Le Père Goriot (1835)
Variant: Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.

Age , Perfection

“The moral is obvious: it is that great armaments lead inevitably to war. If there are armaments on one side there must be armaments on other sides. While one nation arms, other nations cannot tempt it to aggression by remaining defenceless…The increase of armaments, that is intended in each nation to produce consciousness of strength, and a sense of security, does not produce these effects. On the contrary, it produces a consciousness of the strength of other nations and a sense of fear. Fear begets suspicion and distrust and evil imaginings of all sorts, till each government feels it would be criminal and a betrayal of its own country not to take every precaution, while every government regards every precaution of every other government as evidence of hostile intent…The enormous growth of armaments in Europe, the sense of insecurity and fear caused by them - it was these that made war inevitable. This, it seems to me, is the truest reading of history, and the lesson that the present should be learning from the past in the interest of future peace, the warning to be handed on to those who come after us.”

Edward Grey, 1st Viscount Grey of Fallodon (1862–1933) British Liberal statesman

Vol. 1, pp. 91-92.
Twenty-five Years (1925)

Hostility , War , Fear , Peace

“Beliefs & practices are the core of Islam. Yet, Islam is not considered complete without ethics and morals.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

“What renders man an imaginative and moral being is that in society he gives new aims to his life which could not have existed in solitude: the aims of friendship, religion, science, and art.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. V: Democracy

Life , Friendship , Religion , Art

“After Constantine … the ruler, not the average person or the weak person, is the model for ethical deliberations. A moral statement on the rightness of truth-telling or the wrongness of killing is tested first by whether a ruler can meet such standards.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 138

Truth , Personality

“We can’t just conclude that science puts too much power into the hands of morally feeble technologists or corrupt, power-crazed politicians and decide to get rid of it. Advances in medicine and agriculture have saved more lives than have been lost in all the wars in history. Advances in transportation, communication, and entertainment have transformed the world. The sword of science is double-edged.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

"Why We Need To Understand Science" in The Skeptical Inquirer Vol. 14, Issue 3 (Spring 1990)
Context: I know that science and technology are not just cornucopias pouring good deeds out into the world. Scientists not only conceived nuclear weapons; they also took political leaders by the lapels, arguing that their nation — whichever it happened to be — had to have one first. … There’s a reason people are nervous about science and technology.
And so the image of the mad scientist haunts our world—from Dr. Faust to Dr. Frankenstein to Dr. Strangelove to the white-coated loonies of Saturday morning children’s television. (All this doesn’t inspire budding scientists.) But there’s no way back. We can’t just conclude that science puts too much power into the hands of morally feeble technologists or corrupt, power-crazed politicians and decide to get rid of it. Advances in medicine and agriculture have saved more lives than have been lost in all the wars in history. Advances in transportation, communication, and entertainment have transformed the world. The sword of science is double-edged. Rather, its awesome power forces on all of us, including politicians, a new responsibility — more attention to the long-term consequences of technology, a global and transgenerational perspective, an incentive to avoid easy appeals to nationalism and chauvinism. Mistakes are becoming too expensive.

War , World , History , Communication

“We are committed to the proposition that principles of morality and considerations for our own security will never permit us to acquiesce in a peace dictated by aggressors and sponsored by appeasers. We know that enduring peace cannot be bought at the cost of other people's freedom.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, State of the Union Address — The Four Freedoms (1941)

People , Peace , Freedom

“The Prophet … feels it as a moral necessity to set Righteousness on the throne.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 133

Feeling

“The natural sciences are sometimes said to have no concern with values, nor to seek morality and goodness, and therefore belong to an inferior order of things. Counter-claims are made that they are the only living and dynamic studies… Both contentions are wrong. Language, Literature and Philosophy express, reflect and contemplate the world. But it is a world in which men will never be content to stay at rest, and so these disciplines cannot be cut off from the great searching into the nature of things without being deprived of life-blood.”

Cyril Norman Hinshelwood (1897–1967) English physical chemist

Sir Cyril Norman Hinshelwood. "Presidential Address to Classical Association," 1959; Partly quotes in: Chemists through the years, part 1, The Royal Society of Chemistry, 1994.

Life , Men , World , Search

“The kind of slaughter and violence that we have seen in this war, was in my experience very rare during the Russo-Japanese war. In modern war, the whole people are mobilized. Hence the majority of the troops correspond to the people as a whole. An army in which scandals and atrocities occur in great numbers, must surely reflect a decline in public morality?”

Shunroku Hata (1879–1962) Japanese general

Quoted in "Singapore, 1941-1942" - Page 269 - by Louis Allen - History - 1993

War , People

“The path of skullduggery is made easier with a coating of morality, which is aptly applied to an established custom, by the lawyer and the professor of economics. And so, the business of taking what does not belong to you has been well obfuscated by a ‘philosophy’ of taxation’.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 268

Business

“[Asuras] "There are means people and there are ends people. The means people create distinctions among means and call it morality. The ends people understand that in this world, in this system we're born into, anything that gets you what you want is a good thing."”

Michael Nava (1954) American writer

Source: The Burning Plain (1997), p.258 (Chapter 20)

People , World , Understanding

“A final moral concerns terminology. Why did such serious people take so seriously axioms which now seem so arbitrary? I suspect that they were misled by the pernicious misuse of the word ‘measurement’ in contemporary theory. This word very strongly suggests the ascertaining of some preexisting property of some thing, any instrument involved playing a purely passive role. Quantum experiments are just not like that, as we learned especially from Bohr. The results have to be regarded as the joint product of ‘system’ and ‘apparatus,’ the complete experimental set-up.”

John S. Bell (1928–1990) Northern Irish physicist

"On the impossible pilot wave" (1982), included in Speakable and Unspeakable in Quantum Mechanics (1987), p. 166

People , Learning

“Granted that any practice causes more pain to animals than it gives pleasure to man; is that practice moral or immoral? And if, exactly in proportion as human beings raise their heads out of the slough of selfishness, they do not with one voice answer 'immoral,' let the morality of the principle of utility be for ever condemned.”

John Stuart Mill (1806–1873) British philosopher and political economist

Dr. Whewell on Moral Philosophy (1852), in Dissertations and Discussions: Political, Philosophical, and Historical, vol. 2, London: John W. Parker and son, 1859, p. 485 https://books.google.it/books?id=w-I3AQAAMAAJ&pg=PA485

Pain , Pleasure , Animals , Selfishness

“There as elsewhere a cruel universe combined to crush a child. As though three or four vigorous brothers and sisters, with the best will, were not enough to crush any child, every one else conspired towards an education which he hated. From cradle to grave this problem of running order through chaos, direction through space, discipline through freedom, unity through multiplicity, has always been, and must always be, the task of education, as it is the moral of religion, philosophy, science, art, politics, and economy; but a boy's will is his life, and he dies when it is broken, as the colt dies in harness, taking a new nature in becoming tame. Rarely has the boy felt kindly towards his tamers. Between him and his master has always been war. Henry Adams never knew a boy of his generation to like a master, and the task of remaining on friendly terms with one's own family, in such a relation, was never easy.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life , Hate , War , Education

“The Preservationist holds that, to save others from suffering truly serious losses, like the loss of life or limb, often it's wrong to lie, and to cheat, and to steal, even though nobody will ever suffer much from your doing any of that. By contrast, the Liberationist holds that, when necessary to lessen serious suffering, then, provided nobody suffers seriously in consequence of your so doing, it's always morally good to do all those unruly things and more.”

Peter Unger (1942) American philosopher

Source: Living High and Letting Die: Our Illusion of Innocence (1996), p. 13

Life , Lie , Suffering , Loss

“A legitimate enterprise had to have some moral basis, and the only morality the company knew was debt.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", p. 350

“The Declaration of Independence was a source of inspiration to believe in ideals that transformed us from Jews to Israelis. … I am asking today with deep sorrow: Can we, despite all our achievements, ignore the intolerable gap between what the Declaration of Independence promised and what was fulfilled, the gap between the idea and the realities of Israel? Does the condition of occupation and domination over another people fit the Declaration of Independence? Is there any sense in the independence of one at the expense of the fundamental rights of the other? Can the Jewish people whose history is a record of continued suffering and relentless persecution, allow themselves to be indifferent to the rights and suffering of a neighboring people? Can the State of Israel allow itself an unrealistic dream of an ideological end to the conflict instead of pursuing a pragmatic, humanitarian one based on social justice. I believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. I have always believed that there is no military solution to the Jewish Arab conflict, neither from a moral nor a strategic one and since a solution is therefore inevitable I ask myself, why wait?”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

Statement at the Knesset upon receiving the Wolf Prize, May 9, 2004, transcript online https://electronicintifada.net/content/daniel-barenboims-statement-knesset-upon-receiving-wolf-prize-may-9-2004/5080 (16 May 2004) at The Electronic Intifada.

People , Family , Justice , Dreams

“Thus, because Christian morals leave animals out of consideration … therefore in philosophical morals they are of course at once outlawed; they are merely "things," simply means to ends of any sort; and so they are good for vivisection, for deer-stalking, bull-fights, horse-races, etc., and they may be whipped to death as they struggle along with heavy quarry carts. Shame on such a morality … which fails to recognize the Eternal Reality immanent in everything that has life, and shining forth with inscrutable significance from all eyes that see the sun!”

Arthur Schopenhauer book On the Basis of Morality

Part II, Ch. VI, pp. 94 https://archive.org/stream/basisofmorality00schoiala#page/94/mode/2up-95
On the Basis of Morality (1840)

Life , Death , Reality , Sun

“When we look into the face of every single refugee, especially the children and women, we can feel their suffering. A human being who is a bit more fortunate has the duty to help them. On the other hand, there are too many now. Europe, for example Germany, cannot become an Arab country. Germany is Germany. There are so many that in practice it becomes difficult. [F]rom a moral point of view too, I think that the refugees should only be admitted temporarily. The goal should be that they return and help rebuild their countries.”

Tenzin Gyatso (1935) spiritual leader of Tibet

As quoted in "Dalai Lama says 'too many' refugees in Europe" http://timesofindia.indiatimes.com/world/europe/Dalai-Lama-says-too-many-refugees-in-Europe/articleshow/52522387.cms, The Times of India (31 May 2016)

Women , Children , Feeling , Thinking

“For, in fact, I say the degree of vision that dwells in a man is a correct measure of the man. If called to define Shakspeare's faculty, I should say superiority of Intellect, and think I had included all under that. What indeed are faculties? We talk of faculties as if they were distinct, things separable; as if a man had intellect, imagination, fancy, &c., as he has hands, feet and arms. That is a capital error. Then again, we hear of a man's "intellectual nature," and of his "moral nature," as if these again were divisible, and existed apart. Necessities of language do perhaps prescribe such forms of utterance; we must speak, I am aware, in that way, if we are to speak at all. But words ought not to harden into things for us. It seems to me, our apprehension of this matter is, for most part, radically falsified thereby. We ought to know withal, and to keep forever in mind, that these divisions are at bottom but names; that man's spiritual nature, the vital Force which dwells in him, is essentially one and indivisible; that what we call imagination, fancy, understanding, and so forth, are but different figures of the same Power of Insight, all indissolubly connected with each other, physiognomically related; that if we knew one of them, we might know all of them. Morality itself, what we call the moral quality of a man, what is this but another side of the one vital Force whereby he is and works? All that a man does is physiognomical of him. You may see how a man would fight, by the way in which he sings; his courage, or want of courage, is visible in the word he utters, in the opinion he has formed, no less than in the stroke he strikes. He is one; and preaches the same Self abroad in all these ways.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Way , Error , Imagination , Courage

“Soon, many European elites insinuated that the jihadist attacks had some moral justification. These anti-American views began to circulate well before the campaign to dislodge the Taliban kicked off on October 7. The bombing which became the most frequently invoked reason to take sides against the U. S. had not yet even begun.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

“Decadence is a difficult word to use since it has become little more than a term of abuse applied by critics to anything they do not yet understand or which seems to differ from their moral concepts.”

Ernest Hemingway book Death in the Afternoon

Source: Death in the Afternoon (1932), Ch. 7

Understanding

“To disrespect the masses is moral; to honor them, lawful.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Die Menge nicht zu achten, ist sittlich; sie zu ehren, ist rechtlich.
Lucinde and the Fragments, P. Firchow, trans. (1991), “Athenaeum Fragments” § 211

Law

Quotes about morale page 11

Quotes about morale
page 11