Quotes about morale
page 10

“You and yours at the Circle, you're gonna save all the souls. You're gonna get everyone in one place, you're gonna teach them all the same things. There can only be one morality, one set of rules. Imagine! Now all humans will have the eyes of God. You know this passage? 'All things are naked and opened unto the eyes of God.' Something like that. You know your Bible? Now we're all God. Every one of us will soon be able to see, and cast judgment upon, every other. We'll see what He sees. We'll articulate His judgment. We'll channel His wrath and deliver His forgiveness. On a constant and global level. All religion has been waiting for this, when every human is a direct and immediate messenger of God's will. Do you see what I'm saying?”

Dave Eggers book The Circle

Man, to Mae and Francis; pp. 398-399
The Circle (2013)

God, Religion, Soul, Imagination

“As Arendt pointed out, we must trust only those who have this self-awareness. This self-awareness comes only through consciousness. It comes with the ability to look at a crime being committed and say “I can’t.” We must fear, Arendt warned, those whose moral system is built around the flimsy structure of blind obedience. We must fear those who cannot think.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

Fear, Thinking

“In general I might agree with you:
women should not contemplate war,
should not weigh tactics impartially,
or evade the word enemy,
or view both sides and denounce nothing.
Women should march for peace,
or hand out white feathers to arouse bravery,
spit themselves on bayonets
to protect their babies,
whose skulls will be split anyway,
or, having been raped repeatedly,
hang themselves with their own hair.
These are the functions that inspire general comfort.
That, and the knitting of socks for the troops
and a sort of moral cheerleading.
Also: mourning the dead.
Sons, lovers, and so forth.
All the killed children.”

Margaret Atwood book Morning in the Burned House

Morning in the Burned House (1995), The Loneliness of the Military Historian

Women, War, Children, Peace

“My own experience and development deepen everyday my conviction that our moral progress may be measured by the degree in which we sympathize with individual suffering and individual joy.”

George Eliot (1819–1880) English novelist, journalist and translator

Letter to Charles Bray (15 November 1857)

Suffering, Joy

“I managed to become a member of a government cabinet, of the first Bolshevik cabinet in the years 1917/18. I am also the first woman ever to have been appointed ambassadress, a post which I occupied for three years and from which I resigned of my own free will. This may serve to prove that woman certainly can stand above the conventional conditions of the age. The World War, the stormy, revolutionary spirit now prevalent in the world in all areas has greatly contributed to blunting the edge of the unhealthy, overheated double standard of morality. We are already accustomed not to make overly taxing demands, for example, on actresses and women belonging to the free professions in matters relating to their married life. Diplomacy, however, is a caste which more than any other maintains its old customs, usages, traditions, and, above all, its strict ceremonial. The fact that a woman, a "free," a single woman was recognized in this position without opposition shows that the time has come when all human beings will be equally appraised according to their activity and their general human dignity.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Life, Women, War, Age

“Historical explanation is not identical with moral judgment.”

Moses I. Finley (1912–1986) American historian

Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 3, Democracy, Consensus and National Interest, p. 96

“What can be said for a man who would allow his home to be invaded by strangers who demanded they be fed, clothed, housed and granted the rights of the first-born? What can be said for a ruling elite that permits this to be done to the nation, and who celebrate it as a milestone of moral progress?”

Patrick Buchanan (1938) American politician and commentator

2000s, State of Emergency (2006)

Home, Housing, Clothes

“The moral of human life is never simple, and the moral of a story which aims only at being true to human life cannot be expected to be any more so.”

James Anthony Froude book The Nemesis of Faith

Preface, Second edition (21 June 1849), added in response to some controversies and rumors caused by the publication of the first edition of his novel. There were no changes made in the text of the novel itself.
The Nemesis of Faith (1849)

Life

“Convinced as I am and as I am from my government that the world needs a new moral architecture over all, I believe that this should be the first topic to debate in our world of today - ethics, and moral…[Capitalism is] an infernal machine that produces every minute an impressive amount of poor, 26 million poor in 10 years are 2.6 million per year of new poor, this is the road, well, the road to hell.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez http://www.thefinancialexpress-bd.com/index.php?ref=MjBfMDNfMThfMTNfMV8yN18xNjM1MDI= Unknown year

World, Hell

“late news was suicide of Jan Masaryk - In my view, Jan Masaryk was thoroughly corrupt, who bumped himself off because he saw at last where his moral cowardice and ideological 'Playboyery' had led him. I vividly remember visiting him in Washington, fat, slightly tight, coming into the room looking like a broken-down butler with his master, the little Communist, Clementis, [-] and saying in a loud voice -'Has anyone seen an Iron Curtain? I haven't.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Well, he has now.
Like It Was, p.255

Suicide

“Love is the foundation of all obedience. Without it, morality degenerates into mere casuistry. Love is the foundation of all knowledge. Without it religion degenerates into a chattering about Moses and doctrines and theories; a thing that will neither kill nor make alive, that never gave life to a single soul or blessing to a single heart, and never put strength into any hand in the conflict and strife of daily life.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 400.

Love, Life, Religion, Soul

“By imitating the manners and the mode of life of the West, the Muslims are being gradually forced to adopt the Western moral outlook: for the imitation of outward appearance leads, by degrees, to a corresponding assimilation of the world-view responsible for that appearance.”

Muhammad Asad book Islam at the Crossroads

Page. 70.
Islam at the Crossroads (1934)

Life, World, Appearance

“France has always more or less influenced manners in England; and when your fountain is choked up and polluted, the stream will not run long, or not run clear, with us, or perhaps with any nation. This gives all Europe, in my opinion, but too close and connected a concern in what is done in France. Excuse me, therefore, if I have dwelt too long on the atrocious spectacle of the 6th of October, 1789, or have given too much scope to the reflections which have arisen in my mind on occasion of the most important of all revolutions, which may be dated from that day, I mean a revolution in sentiments, manners, and moral opinions.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

“Is not selfishness, or systematic plunder, or political knavery as odious as the blunders of democracy? We must choose between the party which governs upon an exclusive or monopoly principle, and the people who seek, though blindly perhaps, the good of the vast majority…I think the scattered elements may yet be rallied round the question of the corn laws. It appears to me that a moral and even a religious spirit may be infused into that topic, and if agitated in the same manner that the question of slavery has been, it will be irresistible.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 October 1838), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 126.
1830s

People, Law, Democracy, Question

“[re Princess Diana's death] I wondered at the time, what had happened to the moral fibre of the island race - the stiff upper lip, if you like - to make them behave like professional mourners howling for hire. The Prime Minister was proud. I was ashamed.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Dumbing Down, Down, Down... p. 251-252.
The Light's On At Signpost (2002)

Death, Time, Princess

“Once again, my family and I find ourselves being assaulted by the obscenity that is Mumia Abu-Jamal. On Sunday October 5th, my husband's killer will once again air his voice from what masquerades as a prison, and spew his thoughts and ideas at another college commencement. Mumia Abu-Jamal will be heard and honored as a victim and a hero by a pack of adolescent sycophants at Goddard College in Vermont. Despite the fact that 33 years ago, he loaded his gun with special high-velocity ammunition designed to kill in the most devastating fashion, then used that gun to rip my husband's freedom from him--today, Mumia Abu-Jamal will be lauded as a freedom fighter. Undoubtedly the administrators at Goddard who first accepted, then enthusiastically supported Abu-Jamal as their speaker will be moved by his "important message" when, if one distills that message to its basic meaning, it amounts to nothing more than the same worn out hatred for this country and everyone in law enforcement that Mumia Abu-Jamal has harbored his entire life. Many at Goddard College have said that this is a matter of Abu-Jamal's First Amendment right to speak and be heard. What a convenient way to dodge their responsibility to take a moral position on this situation. This is not a matter of First Amendment rights -- it's a matter of right and wrong. Across the country, people have been voicing their disgust with the wrong that the college is about to commit by allowing a convicted cop-killer to speak to them. Is this the message to be heard? How could they allow him to speak when Danny no longer has a voice? It is my opinion that all murderers should forfeit their right to free speech when they take the life of an innocent person. I have repeatedly seen college administrators deny conservative and religious speakers access to their campuses when even the tiniest minority feel their message is in some way offensive. What could be more offensive than having a person who violently took the life of another imparting his "unique perspective" on your students? Let's be honest. The instructors, administrators and graduates at Goddard College embrace having this killer as their commencement speaker not despite the fact that he brutally murdered a cop, but because he brutally murdered a cop. Otherwise, like so many other speakers that have been denied access to college campuses across the country, Goddard's administration would have lived up to their moral responsibility and pulled the plug on this travesty long ago. Shame on Goddard College and all associated with that school for choosing to honor an arrogant remorseless killer as their commencement speaker. Unfortunately, this is something that I am certain they will be proud of for the rest of their lives.”

Mumia Abu-Jamal (1954) Prisoner, Journalist, Broadcaster, Author, Activist

Statement http://6abc.com/news/mumia-abu-jamal-speech-met-with-vigil-for-slain-officer/337357/ by Maureen Faulkner, widow of Daniel Faulkner, upon Abu-Jamal's delivering the Commencement Address at Goddard College in 2014 About

Life, People, School, Family

“In its origin, liberalism had no ambition to be universal either in the sense of claiming to be valid for everyone and every human society or in the sense of purporting to give an answer to all the important questions of human life. … The ideal of liberalism is a practically engaged political philosophy that is both epistemically and morally highly abstemious. That is, at best, a very difficult and possibly a completely hopeless project. It is therefore not surprising that liberals succumb again and again to the temptation to go beyond the limits they would ideally like to set for themselves and try to make of liberalism a complete philosophy of life. … In the middle of the twentieth century, Kantianism presented itself as a “philosophical foundation” for a version of liberalism, and liberals at that time were sufficiently weak and self-deceived (or strong and opportunistic) to accept the offer.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 24-25.
Outside Ethics (2005)

Life, Question, Sense, Strong

“This is the establishment, chiefly upon Kant's foundations, of a new idealistic philosophy, in extension and fulfilment of Kant's own, though also taking impulse from the views of Aristotle and of Leibnitz. This new idealism seeks to rehabilitate the moral individual in his proper autonomy by seating him in the eternal world; that is, in the self-active, and therefore absolutely real, or noumenal, order of being. It thus stands opposed (1) to the current Monism, whether of Naturalism (Spencer, Haeckel, etc.) or of Absolute Idealism (Hegel and the Neo-Hegelians), and (2) to the older Monotheism, with its dualism (the eternal Creator, the temporal creation) of literal production out of nothing, by miracle”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix A: The Essays in their Systematic Connexion, p.383

World, Nature

“If my mind can conceive it, if my heart can believe it, I know I can achieve it because I am somebody!
Respect me! Protect me! Never neglect me!
I am somebody!
My mind is a pearl! I can learn anything in the world!
Nobody can save us, from us, for us, but us!
I can learn. It is possible.
I ought to learn. It is moral.
I must learn. It is imperative.”

Jesse Jackson (1941) African-American civil rights activist and politician

Speech at Anderson College in Anderson, Indiana (4 March 1979), quoted in Psychology Through the Eyes of Faith (1987) by David G. Myers and Malcolm A. Jeeves. The first sentence is a modification of a quote by Napoleon Hill: "Whatever the mind of man can conceive and believe, it can achieve."

World, Learning, Heart

“We have a war on our moral fiber. We will not allow the godless few to destroy our moral foundation.”

Herman Cain (1945) American writer, businessman and activist

[Chattanooga Times Free Press, 2004-02-22], quoted in * Herman Cain's 2004 Campaign: 'Godless' Gays And Planned Parenthood Eugenics
Huffington Post
Sam
Stein
http://www.huffingtonpost.com/2011/10/05/herman-cain-abortion-planned-parenthood-2004-campaign_n_996631.html
2011-10-15
on Georgia constitutional amendment banning same-sex marriage

War

“Children learn the fundamental principles of natural law at a very early age. Thus they very early understand that one child must not, without just cause, strike or otherwise hurt, another; that one child must not assume any arbitrary control or domination over another; that one child must not, either by force, deceit, or stealth, obtain possession of anything that belongs to another; that if one child commits any of these wrongs against another, it is not only the right of the injured child to resist, and, if need be, punish the wrongdoer, and compel him to make reparation, but that it is also the right, and the moral duty, of all other children, and all other persons, to assist the injured party in defending his rights, and redressing his wrongs. These are fundamental principles of natural law, which govern the most important transactions of man with man. Yet children learn them earlier than they learn that three and three are six, or five and five ten. Their childish plays, even, could not be carried on without a constant regard to them; and it is equally impossible for persons of any age to live together in peace on any other conditions.

It would be no extravagance to say that, in most cases, if not in all, mankind at large, young and old, learn this natural law long before they have learned the meanings of the words by which we describe it. In truth, it would be impossible to make them understand the real meanings of the words, if they did not understand the nature of the thing itself. To make them understand the meanings of the words justice and injustice before knowing the nature of the things themselves, would be as impossible as it would be to make them understand the meanings of the words heat and cold, wet and dry, light and darkness, white and black, one and two, before knowing the nature of the things themselves. Men necessarily must know sentiments and ideas, no less than material things, before they can know the meanings of the words by which we describe them.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 9–10
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Men, Children, Truth, Age

“Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)
Context: Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live. So much of modern life can be summarized in that arresting dictum of the poet Thoreau: "Improved means to an unimproved end". This is the serious predicament, the deep and haunting problem confronting modern man. If we are to survive today, our moral and spiritual "lag" must be eliminated. Enlarged material powers spell enlarged peril if there is not proportionate growth of the soul. When the "without" of man's nature subjugates the "within", dark storm clouds begin to form in the world.

Religion, Art, Literature, Problem

“The typical reaction of liberal intellectuals is to seize on the contradiction here: How can something be both wrong and right, or at least both wrong and OK, at the same time? What liberal intellectuals fail to see is that this so-called contradiction expresses the quintessence of the Machiavellian and therefore the modern, a quintessence that has been thoroughly absorbed by the man in the street. The world is ruled by necessity, says the man in the street, not by some abstract moral code. We have to do what we have to do.
If you wish to counter the man in the street, it cannot be by appeal to moral principles, much less by demanding that people should run their lives in such a way that there are no contradictions between what they say and what they do. Ordinary life is full of contradictions; ordinary people are used to accommodating them. Rather, you must attack the metaphysical, supra-empirical status of necessità and show that to be fraudulent.”

J.M. Coetzee book Diary of a Bad Year

Source: Diary of a Bad Year (2007), p. 17

Life, People, World, Way

“Suffering from an evident complex of moral inferiority, a lot of journalists are interested in teaching the Pope how to do the Pope. Suffering from an evident complex of moral superiority, a lot of priests are interested in teaching journalists how to do journalism. But the worst of all are the journalist-priests.”

Leon Bertoletti (1971)

Complexes http://www.hicsuntleones.co.uk/2009/03/complexes.html, Hic Sunt Leones, 22/03/2009

Suffering

“What can we do? We can do much! We can inject the voice of reason into world affairs. We can mobilise all the spiritual, all the moral, all the political strength of Asia and Africa on the side of peace. Yes, we! We, the peoples of Asia and Africa, 1,400,000,000 strong, far more than half the human population of the world, we can mobilise what I have called the Moral Violence of Nations in favour of peace. We can demonstrate to the minority of the world which lives on the other continents that we, the majority are for peace, not for war, and that whatever strength we have will always be thrown on to the side of peace.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

War, People, World, Peace

“Moral education is not mere drill in the ways of the herd. The good man's first duty, as Professor Erskine says, is to be intelligent. Good intentions alone do not enable man to judge wisely or behave well. The prevailing idea that one can be at the same time good and stupid has strongly influenced our education.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 180

Stupidity, Education, Way, Intelligence

“Standing outside a factory farm, the first question that comes to mind is not a moral but a practical one: Where is everybody? Where are the owners, the farmers, the livestock managers, the extra hands, anybody? I have been driving around the North Carolina countryside on a Thursday afternoon in January 2001, pulling in at random to six hog farms, and have yet to find a single farmer or any other living soul. … There are so many factory farms around here that they are easy to miss. I doubt that the average visitor just passing through even knows what they are …”

Matthew Scully (1959) American political writer and speechwriter

Dominion (2002)

Soul, Question

“But your own vegetarianism, Mrs. Costello,” says President Garrard, pouring oil on troubled waters: “it comes out of moral conviction, does it not?”
“No, I don't think so,” says his mother. “It comes out of a desire to save my soul.”
Now there truly is a silence, broken only by the clink of plates as the waitresses set baked Alaskas before them.
“Well, I have a great respect for it,” says Garrard. “As a way of life.”
“I'm wearing leather shoes,” says his mother. “I'm carrying a leather purse. I wouldn't have overmuch respect if I were you.”
“Consistency,” murmurs Garrard. “Consistency is the hobgoblin of small minds. Surely one can draw a distinction between eating meat and wearing leather.”

J.M. Coetzee book The Lives of Animals

“Degrees of obscenity,” she replies.
Source: The Lives of Animals (1999), pp. 43-44

Life, Shoe, Way, Soul

“The proper form of science is explanation and argument, and the proper form of religion and morality is exhortation and command; but that of art is simply the directest embodiment of its theme as the theme itself requires. Assured that the theme is compatible with the ideal nature of art, the artist knows that it will justify itself and work its own work, if it can only find expression in its natural embodiment.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.201-2

Religion, Art, Nature, Science

“So the majority of the highest classes of that age, even the popes and ecclesiastics, really believed in nothing at all. They did not believe in the Church doctrine, for they saw its insolvency; but neither could they follow Francis of Assisi, Kelchitsky, and most of the sectarians in acknowledging the moral, social teaching of Christ, for that undermined their social position. And so these people remained without any religious view of life. And, having none, they could have no standard with which to estimate what was good and what was bad art, but that of personal enjoyment.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Life, People, Age, Art

“There are two main reasons that Kant refuses to allow that sympathy or any other empirical sentiment or desire could constitute the foundation of morality. One is that no sentiment of this kind can yield the kinds of objective and universal principles that morality requires. They can approximate to this only by claiming a greater empirical uniformity in human nature than experience shows to be there. […] Kant’s other main reason for rejecting sympathy or love as the basis of morality involves his view of the empirical psychology of these feelings as they arise in us in our social condition, and especially in the “civilized” condition of modern European society.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Love, Feeling, Nature, Universe

“Peace is what today’s world needs most urgently, in Egypt, in Syria, in the Middle East, in Africa. Peace and reconciliation. Peace with rehabilitation of victims. Peace with understanding of causes. Peace with a plan for reconstruction – but not only material reconstruction. Moral reconstruction, value reconstruction, commitment to human dignity, faith in the future – this is essential to achieve peace with justice.”

Alfred de Zayas (1947) American United Nations official

Peace and reconciliation in the Egypt and Syria uprisings http://dezayasalfred.wordpress.com. 2013

World, Peace, Faith, Justice

“The great Norwegian playwright, Henrik Ibsen, wrote, "One of these days, the younger generation will come knocking at my door." The future is knocking at our door right now. Make no mistake, the next generation will ask us one of two questions. Either they will ask: "What were you thinking; why didn't you act?" Or they will ask instead: "How did you find the moral courage to rise and successfully resolve a crisis that so many said was impossible to solve?"”

Al Gore (1948) 45th Vice President of the United States

Nobel Prize lecture http://nobelpeaceprize.org/en_GB/laureates/laureates-2007/gore-lecture/, 10 December 2007.

Courage, Question, Thinking, Future

“It is remarkably difficult to avoid falling under the spell of our own intellectual heritage. As we analyse and reflect on our normative concepts, it is easy to become bewitched into believing that the ways of thinking about them bequeathed to us by the mainstream of our intellectual traditions must be the ways of thinking about them. … The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 116-117

Life, World, Way, History

“How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

Pleasure, Question, Sense, Fish

“I can count on one of my hands, how many competent people are working in the [Hungarian] media today. But the situation is also woeful in the areas of theatre, film production and fine arts. The whole Hungarian culture is in a deep crisis, the putrescence reigning this country – in a cultural, economic, political, moral and mentalecological sense – consumes everything.”

Róbert Puzsér (1974) hungarian publicist

Egy kezemen meg tudom számolni, hány alkalmas ember dolgozik ma a médiában. De siralmas a helyzet a színház, a filmgyártás és a képzőművészet területén is. Az egész magyar kultúra mélységes válságban van, a rothadás, ami uralja az országot – kulturálisan, gazdaságilag, politikailag, etikailag és mentálökológiailag – mindent elemésztő.
Idegen test az RTL Klubon - Puzsér Róbert-interjú, hvg.hu, 2012. március 20.
Quotes from him, Interviews

People, Art, Sense, Country

“DOGS, KIDDIE PORN & STAR TREK: (Hey, that’s a good book title). Unfortunately, I was out with Cosmo when the conversation got interesting around here. First of all, while I think it is wrong to judge dogs by human political categories they most certainly aren’t liberals. Dogs may try to run your life, but they do not much care about running the lives of people they’ve never met. And still, they are willing to judge others -- and admit it. They are morally pragmatic, loyal and willing to share with family while outraged or flummoxed by the idea of taxation for the benefit of people or dogs they don’t know. They firmly believe in sexual harassment as a modus vivendi. They believe nature is a tool. They are not vegetarians and reject animal rights. They chuff at egalitarianism. In short, I think they are Monarchists; they believe in something very close to a Great Chain of Being with humans and dogs at the top (and, even at the top humans and dogs have different ranks).”

Jonah Goldberg (1969) American political writer and pundit

April 2002 http://web.archive.org/web/20001011/www.nationalreview.com/thecorner/2002_04_14_corner-archive.asp 2000s, 2002

Life, People, Books, Family

“Self-pity? I see no moral objections to it, the smell drives people away, but that's a practical objection, and occasionally an advantage.”

E.M. Forster (1879–1970) English novelist

Source: Commonplace Book (1985), p. 50

People

“If I shout:
Ideal, Ideal, Ideal
Knowledge, Knowledge, Knowledge,
Boomboom, Boomboom, Boomboom
I have recorded fairly accurately Progress, Law, Morals, and all the other magnificent qualities that various very intelligent people have discussed in so many books.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

As quoted in The Dada Almanac: Berlin 1920, (1983) ed. Richard Huelsenbeck, transl. Malcolm Green, p.127
1920s

People, Books, Law, Intelligence

“Morality, if present, should not be relied on because it will be trumped by self interest in most circumstances.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.204

“Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partly with self-righteousness, partly with hypocrisy. As to truth, justice, and fidelity, who have been their brave exponents and daring proclaimers? Nearly always the godless ones: the Atheists; they lived, fought, and died for them. They knew that justice, truth, and fidelity are not conditioned in heaven, but that they are related to and interwoven with the tremendous changes going on in the social and material life of the human race; not fixed and eternal, but fluctuating, even as life itself.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Philosophy of Atheism (1916)

Life, Truth, Fear, Justice

“I have always thought that morality in politics was something essential, just like feelings and affinities.”

Laurent Schwartz (1915–2002) mathematician

As quoted in his obituary in The Times (July 2002) http://www-history.mcs.st-and.ac.uk/Obits/Schwartz.html

Feeling

“A strange people, for whom it is out of the question that anyone can be moral without reading the Bible, and strong without playing cricket, and a gentleman without being English! And it is this that makes them so detested. They never fuse, they never lose their Englishness.”

José Maria Eça de Queiroz book Cartas de Inglaterra

Estranha gente, para quem é fora de dúvida que ninguém pode ser moral sem ler a Bíblia, ser forte sem jogar o críquete e ser gentleman sem ser inglês! E é isto que os torna detestados. Nunca se fundem, nunca se desinglesam.
"Os Ingleses no Egipto"; "The English in Egypt" pp. 159-60.
Cartas de Inglaterra (1879–82)

People, Question, Strong, Reading

“Every fool believes what his teachers tell him, and calls his credulity science or morality as confidently as his father called it divine revelation.”

George Bernard Shaw (1856–1950) Irish playwright

#39
1900s, Maxims for Revolutionists (1903)

Fools, Confidence, Teachers, Science

“What we want is a moral revolution, not one that people associate with street riots and the disorganisation of life. A transformation of attitudes that will introduce a normal, moral order in the functioning of the state. An order whereby honesty is a positive value, and dishonesty a negative one.”

Lech Kaczyński (1949–2010) Polish politician, president of Poland

Rzeczpospolita interview (March 2005)

Life, People

“One might call habit a moral friction: something that prevents the mind from gliding over things but connects it with them and makes it hard for it to free itself from them.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

A 10
Aphorisms (1765-1799), Notebook A (1765-1770)

“Men are excessively ruthless and cruel not as a rule out of malice but from outraged righteousness. How much more is this true of legally constituted states, invested with all this seeming moral authority of parliaments and congresses and courts of justice! The destructive capacity of an individual, however vicious, is small; of the state, however well-intentioned, almost limitless. Expand the state and the destructive capacity necessarily expands too. Collective righteousness is far more ungovernable than any individual pursuit of revenge. That was a point well understood by Woodrow Wilson, who warned: 'Once lead this people into war and they'll forget there ever was such a thing as tolerance.”

Paul Johnson (1928) journalist, historian and speechwriter from England

Modern Times (1983).

Men, War, People, Justice

“No weapon has ever settled a moral problem. It can impose a solution but it cannot guarantee it to be a just one. You can wipe out your opponents. But if you do it unjustly you become eligible for being wiped out yourself.”

Ernest Hemingway (1899–1961) American author and journalist

Introduction to Treasury of the Free World (1946)

Problem

“In regard to creeds and faiths, the condition is no better, and no worse. Differences both as to race and to religion are evidently more likely to increase than to diminish. We stand between the populous shores of two great oceans. Our land is capable of supporting one-fifth of all the globe. Here, labor is abundant and better renumerated than any where else. All moral, social and geographical causes conspire to bring to us the peoples of all other over populated countries.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, Faith, Religion, Support

“The moral cannibalism of all hedonist and altruist doctrines lies in the premise that the happiness of one man necessitates the injury of another.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Happiness

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Love, People, Family, Food

“By staving off crime and communism, the apartheid regime, a vast repressive apparatus though it was, saved black South Africans from an even worse moral and material fate.”

Ilana Mercer South African writer

Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa
2010s, Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa (2011)

Fate, Communication

“That man is a fool,” Lady Marta said, her dark eyes staring at Baron Hepplethong’s retreating back. “Most men are fools, but he carries it to unnatural extremes. I have the misfortune to be distantly related to him. He believes in the natural superiority of the white race, the noble class, and the male sex. He also feels that people who wear green are morally superior to those who wear red or brown. I do not jest.”

Michael Kurland book Ten Little Wizards

Source: Ten Little Wizards (1988), Chapter 14 (p. 141)

Men, People, Fools, Sex

“Hunting for sport is an improvement over hunting for food, in that there has been added to the test of skill and ethical code, which the hunter formulates for himself, and must live up to without the moral support of bystanders.”

Aldo Leopold (1887–1948) American writer and scientist

Source: 1930s, Game Management, 1933, Chapter XVI, "Game Economics and Esthetics", p. 391.

Food, Support, Sport

“Gentleness and cheerfulness, these come before all morality; they are the perfect duties.”

Robert Louis Stevenson book Across the Plains

Source: Across the Plains (1892), Ch. XII, A Christmas Sermon.

Perfection

“Do you think it's moral when 20 percent of the children in this country, the wealthiest country in the history of the world, are living in poverty? Do you think it is acceptable that 40 percent of African American children are living in poverty?”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, Liberty University Speech (14 September 2015)

Children, World, History, Thinking

“We live in stormy and unsettled times. Hence we may confer a benefit, not only on ourselves, but on others, by diverting attention from the exciting circumstances of the present day—from the disheartening eccentricities of a literature which meanders in a thousand frivolous directions—to the calm regions where the inner man, self-examined, submits himself to moral treatment. Here our connection with things, our object, our duty, become clear; and, while we quietly separate ourselves from a world which is unable to assure us of anything, we feel that the joy we thought lost again returns, and that a second innocence spreads its clear and tranquillizing light over human existence. The child may amuse himself with childish rhymes. Man should find his recreation in reflecting on his relation to the things of this life. To all has this power been vouchsafed; by all should it be exercised.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

The Dietetics of the Soul; Or, True Mental Discipline (1838)

Life, World, Feeling, Exercises

“The moral authority of governors rests, in reality, on the self-interest of the governed. The latter having a natural tendency to resist anything harmful to their self-interest, unacknowledged authority would continually require the help of physical force.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 51

Nature, Reality, Help

“My thesis is that morality exists outside the human mind in the sense of being not just a trait of individual humans, but a human trait; that is, a human universal.”

Michael Shermer book The Science of Good and Evil

[Shermer, The Science of Good and Evil: Why People Cheat, Share, Gossip, and Follow the Golden Rule, 1st edition, 2004, Times Books, New York, ISBN 0805075208, 18]

Sense, Universe

“Political science, by which I mean nothing more abstruse or academic than consideration of a foreign country as a country in its own right, seems to have been almost completely supplanted by a preoccupation with international relations. What is thought irrelevant to that side of things (often wrongly) is considered beneath notice. This can be seen by the reflexiveness with which journalists now contact I. R. professors or nuclear specialists for comment on North Korea’s motivations, party conferences, personality cult, etc — and the perfect confidence with which that comment is supplied.This is not to say that discussion of the current crisis does justice to international relations as a discipline. Usually it is conducted in a very simplistic, moralizing, America-centric fashion, with no apparent sense of history. Much of the stuff on Twitter or in op-ed pieces is all the more embarrassing for having been written from a presumed position of great intellectual superiority to Donald Trump. For all his unsuitedness to be president, the fellow is no more ignorant of North Korea’s political nature than most of his critics are.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, And Then What? (June 2018)

Justice, Confidence, History, Motivation

“His concept of the anal character as one that has not reached maturity is in fact a sharp criticism of bourgeois society of the nineteenth century, in which the qualities of the anal character constituted the norm for moral behavior.”

Erich Fromm book To Have or to Be?

"To Have or to Be?" (2005) page 68

Behavior

“Physically plain people are perfectly able to see physical beauty in others, while people who are morally maimed are blind to goodness and decency. They honestly think it doesn't exist.
Oh, they know it exists all right. They just never know which people have it.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Ships Of Earth (1994)

People, Beauty, Thinking

“… man is the animal that moralizes. Man is also the animal that complains about being one, and says that there is an animal, a beast inside him—that he is brother to dragons. (He is certainly a brother to wolves, and to pandas too, but he is father to dragons, not brother: they, like many gods and devils, are inventions of his.)”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“On the Underside of the Stone”, p. 177
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

God, Animals

“You’re obliged to pretend respect for people and institutions you think absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled and unbalanced. In that intolerable conflict you lose all joy of life and all feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That’s the poisoned and mortal wound of the civilized world.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Garden of Tortures

Life, People, World, Sadness

“In scriptural texts we think important, the point is made over and over again: Your moral activities can affect the rain, the harvest, and the health of everything you love. The link between moral choices and material outcomes is made continually, and it is received and studied toward normative action. The texts suggest the interruption of desire, of consumption, and of acquisition.”

Laurie Zoloth (1950) American ethicist

"Interrupting Your Life: An Ethics for the Coming Storm" (2014)

Love, Health, Thinking, Study

“We do not remember that our people - during our sad but proud Romanian history - at any time tolerated being dishonoured. Our fields are full of the dead, but not of cowards. Today we are free men with the consciousness of our rights. Slaves we are not and never were. We receive death, but not humiliation. Rest assured, we have sufficient moral strength left to find an honourable exit from a life we cannot support without honour and dignity.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

Life, Death, Men, People

“(…) you should look to the areas of your countries where people are poverty-stricken and helpless and then do all you can to raise their standard of living, teaching them cleanliness and high morals. To serve the needy truly and from the heart is true service to God. (…).”

Haidakhan Babaji teacher in northern India

Cleanliness
Source: The Teachings of Babaji, 20 April 1983.

God, People, Heart, Country

“Theories of modernisation are cod-scientific projections of Enlightenment values. They tell us nothing about the future. But they do help us to understand the present. They show the lingering power of the Christian faith that history is a moral drama, a tale of progress or redemption, in which - despite everything we know of it - morality rules the world.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: The myth of modernisation (p. 174)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Faith, History, Understanding

“I must have told my story ill if to every physician who hears me its illustrations have not the invigorating force of moral tonics.”

Silas Weir Mitchell (1829–1914) American physician

Transaction of the College of Physicians of Philadelphia, 1887, 9: 337, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice—and that is precisely why we are under the obligation to recognise and respect the rights of animals.”

Brigid Brophy (1929–1995) novelist, essayist

Source: The Rights of Animals (1965), p. 21

Imagination, Animals

“Publishers have no tight to saturate the book market with works which have no demand, which do not get sold. It would be unnatural, both economically and also, probably, morally.”

Vasil Bykaŭ (1924–2003) Belarusian writer

'Trava posle nas', Ogonek, 19 (1987). [The Demise of Marxism-Leninism in Russia, A. Brown, 2004, 100, 9780230554405, Springer]

Books

“As a 15 year jurist, I like to think I speak with clarity. So let me try again. When a United States Senator commits a non criminal act of indiscretion; and when it is brought to his attention he immediately has the integrity to apologize; and the apology is accepted by the victim: IT IS WRONG for the dogs of war to leap onto his back and demand his resignation from the United States Senate. It is morally wrong.
And as an aside for all you sanctimonious judges who are demanding my resignation, hear this. I was a civil right lawyer actively prosecuting sexual harassment cases on behalf of the Attorney General's Office before Anita Hill and before you were born.
Lighten up folks. This is how Democrats remain in the minority.”

Bill O'Neill (1947) Ohio judge

Facebook post, 11-17-2017 PM

War, Dogs, Thinking

“Mr. Gladstone's Doctrine which the Observer praised that every sane man has a moral Right to vote goes straight to universal suffrage which not even the most vehement Reformer has hitherto advocated. Moreover if every sane Man has that Right why does it not also belong to every sane woman Who is equally affected by Legislation and Taxation. The Truth is that a vote is not a Right but a Trust. All the Nation cannot by Possibility be brought together to vote and therefore a Selected few are appointed by Law to perform this Function for the Rest and the Publicity attached to the Performance of this Trust is a Security that it will be responsibly performed.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Charles Barrington (15 May 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 565.
1860s

Truth, Law, Universe

“The foundational morality of the civilized world is best summarized in the Ten Commandments. Moral relativism and secular humanism are slippery slopes. The terminal moraine at the base of these slopes is a rubble pile consisting of either despotism and pillage, or anarchy and the depths of depravity. I believe that it takes both faith and friends to survive perilous times.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 13

World, Faith, Time

“People need religion. It's a vehicle for a moral tradition. A crucial role. Nothing can take its place.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

1980s
Source: Interview in Reason Magazine (1983).

People, Religion

“I shall endeavor to enliven morality with wit, and to temper wit with morality.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 10 (11 March 1711).
The Spectator (1711–1714)

“He [Jesus] claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33).”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Men, God, Religion, Justice

“A feeling heart is a blessing that no one, who has it, would be without; and it is a moral security of innocence; since the heart that is able to partake of the distress of another, cannot wilfully give it.”

Samuel Richardson book The History of Sir Charles Grandison

Vol. 3, letter 32.
Sir Charles Grandison (1753–1754)

Feeling, Heart

“The doctrine of the cynics is the Ideal reversed, the parody of physical and moral beauty, the crime of mind, the degradation of imagination. I could not take pleasure in it. There was too much enthusiasm within me to permit me to crawl through those sinks of the brain. My nature had wings. The dangers to which I was exposed were above, not below.”

Alphonse de Lamartine (1790–1869) French writer, poet, and politician

Book VI, Note V, p. 86
Les confidences (1849)

Pleasure, Beauty, Imagination, Nature

“Tsars and slaves, the intelligent and the obtuse, publicans and pharisees all have an identical legal and moral right to honor the memory of the deceased as they see fit, without regard for anyone else’s opinion and without the fear of hindering one another.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to K.S. Barantsevich (March 30, 1888)
Letters

Fear, Intelligence, Memory

“America is never wholly herself unless she is engaged in high moral principle. We as a people have such a purpose today. It is to make kinder the face of the Nation and gentler the face of the world.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Inaugural Address (1989)

People, World

“Frantic administration of panaceas to the world is certainly discouraged by the reflection that "this present" might be "the world's last night"; sober work for the future, within the limits of ordinary morality and prudence, is not.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The World's Last Night (1952)

World, Future, Night

“Can anyone with intelligence really believe that a child born today should be doomed because the snake tempted Eve and Eve tempted Adam? To believe that is not God-worship; it is devil-worship.
Can anyone call this scheme of creation and damnation moral? It defies every principle of morality, as man conceives morality. Can anyone believe today that the whole world was destroyed by flood, save only Noah and his family and a male and female of each species of animal that entered the Ark? There are almost a million species of insects alone. How did Noah match these up and make sure of getting male and female to reproduce life in the world after the flood had spent its force? And why should all the lower animals have been destroyed? Were they included in the sinning of man? This is a story which could not beguile a fairly bright child of five years of age today.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Why I Am An Agnostic (1929)

Life, God, Age, World

“Only someone as puffed up and demented as John Maynard Keynes, every left wing fascist's sainted mentor in this connection, could manage to convince himself that taxing America's Productive Class can restore it to prosperity. In point of fact, it's like screwing for chastity, guzzling alcohol for sobriety, or gorging to fight gluttony. It's like killing indiscriminately for peace — oops, Democrats, Republicans and their moral and spiritual ilk have devoutly believed that particular bit of perverse nonsense since at least the War of 1812.”

L. Neil Smith (1946) American writer

"A Little Austrian Flea".

War, Alcohol, Peace, Fight

“There is no political or moral yardstick by which the court can measure its judgment in the case of nationalization of the oil industry in Iran […] under no condition we will accept the jurisdiction of the court on the subject. We cannot put ourselves in the dangerous situation which might arise out of the court's decision.”

Mohammad Mosaddegh (1882–1967) Prime Minister of Iran

Refusing to allow the International Court in the Hague to rule on his nationalisation of oil interests

Decision

“He who is void of virtuous Attachments in private Life, is, or very soon will be void of all Regard for his Country. There is seldom an Instance of a Man guilty of betraying his Country, who had not before lost the Feeling of moral Obligations in his private Connections.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Letter to James Warren (4 November 1775) http://books.google.com/books?vid=LCCN04018620&id=GVjNVKLxYtgC&pg=PA236&lpg=PA236&dq=%22who+had+not+before+lost+the+feeling+of+moral+obligations+in+his+private+connections%22, reprinted in The Writings of Samuel Adams, ed. Harry Alonzo Cushing, vol. III (G.P. Putnam's Sons, 1907), p. 236

Life, Feeling, Country

“All times are changing times, but ours is one of massive, rapid moral and mental transformation. Archetypes turn into millstones, large simplicities get complicated, chaos becomes elegant, and what everybody knows is true turns out to be what some people used to think.”

Ursula K. Le Guin (1929–2018) American writer

Foreward (p. xv)
Earthsea Books, Tales from Earthsea (2001)

People, Thinking, Change, Time

“"I'm no historian," said Harry. "But morals are morals. What's unethical here and now is unethical anywhere, anytime."
"Kane, you're wrong. It is ethical to execute a man for theft?"
"Of course."
"Did you know that there was once a vastly detailed science of rehabilitation for criminals? It was a branch of psychology, naturally, but it was by far the largest such branch. By the middle of century twenty-one, nearly two-thirds of all criminals could eventually be released as cured."
"That's silly. Why go to all that trouble when the organ banks must have been crying for — Oh. I see. No organ banks."”

Larry Niven (1938) American writer

Source: A Gift From Earth (1968), Ch. 10 : Parlette's Hand

Nature, Science, Cry

“Adam Smith’s image of competition in the marketplace was intended as an adjunct to his detailed description of human motivation in The Theory of Moral Sentiments, in which the pursuit of profit is tempered at every juncture by sympathy and benevolence, and by the posture of the “impartial spectator” which is forced on us by our moral nature.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 108.

Motivation, Nature

“Look at the facts of the world. You see a continual and progressive triumph of the right. I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. And from what I see I am sure it bends towards justice.”

Theodore Parker (1810–1860) abolitionist

This portion of Parker's sermon is thought to have inspired Martin Luther King, Jr.‎'s famous assertion of similar sentiments: "The arc of the moral universe is long, but it bends towards justice". Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience

World, Justice, Way, Understanding

“The schedule is a moral contract or agreement with the men as to a particular machine operation, rate of wages and time. Any change in men [etc. ] calls for a new schedule.”

Harrington Emerson (1853–1931) American efficiency engineer and business theorist

Harrington Emerson, as cited in: Horace Bookwalter Drury (1918) Scientific Management: A History and Criticism http://archive.org/stream/scientificmanag00druruoft#page/140/mode/2up. p. 142

Men, Change, Time

“So everything is done to suppress the success of the Christian community whether it is in the field of education or charity or rehabilitation, whatever sphere. And to exalt the statist approach which is basically a non moral approach, the belief, just as in the public schools that education will save you is, in other spheres a psychological rehabilitation will make the child a good person or that the welfare worker is going not make the welfare recipients into fine law abiding citizens. It simply isn’t so.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Christian Charity vs Welfarism (September 4, 1996)

Education, School, Law, Communication

“Before it can be said, then, that human freedom and the absolute definiteness of God as Supreme Reason are really reconciled, we must have found some way of harmonising the eternity of the human spirit with the creative and regenerative offices of God. The sense of their antagonism is nothing new. Confronted with the race-wide fact of human sin, the elder theology proclaimed this antagonism, and solved it by denying to man any but a temporal being; quite as the common-sense of the everyday Philistine, absorbed in the limitations of the sensory life, proclaims the mere finitude of man, and is stolid to the ideal considerations that suggest immortality and moral freedom, rating them as day-dreams beneath sober notice, because the price of their being real is the attributing to man nothing short of infinity. "We are finite! merely finite!" is the steadfast cry of the old theology and of the plodding common realist alike; and, sad to say, of most of historic philosophy too. And the old theology, with more penetrating consistency than the realistic ordinary man or the ordinary philosophy, went on to complete its vindication of the Divine Sovereignty from all human encroachment by denying the freedom of man altogether.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.330-1

Life, God, Sadness, Dreams

“Besides, large-scale general plans : 1) they will seek to break the bonds between earth and heaven, doing their best to spread, on a large scale, atheistic and materialistic theories, degrading the Romanian people, or even just its leaders, to a people separated from God and its dead, they will kill them, not with the spear, but by cutting the roots of their spiritual life; 2) they will then break the links of the race with the soil, material spring of its wealth, attacking nationalism and any idea of Fatherland and homeland; determined to succeed, they will seek to seize the press; 4) they will use any pretext, since in the Romanian people there are dissensions, misunderstandings, and quarrels, to divide them into as many antagonistic parties as possible; 5) they will seek to monopolise more and more the means of existence of Romanians; 6) they will systematically drive them to dissoluteness, annihilating family and moral force without forgetting to degrade and daze them through alcoholic drinks and other poisons. And, in truth, anyone who would want to kill and conquer a race could do it by adopting this system.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Life, God, People, Alcohol

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“It is far from self-evident why Kant chooses this triad as his vehicle for systematizing the formulas of the moral principle.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)