Quotes about mind
page 87

Sigmund Freud photo

“The conscious mind may be compared to a fountain playing in the sun and falling back into the great subterranean pool of subconscious from which it rises.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

As quoted in his obituary, in the New York Times, 24 September, 1939
Attributed from posthumous publications

Henri Matisse photo
Ma Fuxiang photo
Simone de Beauvoir photo

“It is doubtless impossible to approach any human problems with a mind free from bias.”

Introduction : Woman as Other http://books.google.com/books?id=kUW0AAAAIAAJ&q=%22It+is+doubtless+impossible+to+approach+any+human+problems+with+a+mind+free+from+bias%22&pg=PA20#v=onepage
The Second Sex (1949)

Ilana Mercer photo
James Jeans photo
George Santayana photo

“Friendship is almost always the union of a part of one mind with the part of another; people are friends in spots.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"Friendships"
Soliloquies in England and Later Soliloquies (1922)

Edmund Burke photo

“Applause is the spur of noble minds, the end and aim of weak ones.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Not found in Burke's writings. It was almost certainly first published in Charles Caleb Colton's Lacon (1820), vol. 1, no. 324
Misattributed

Eddie Vedder photo

“Sometimes it's hard to concentrate these days. I was thinking about the history of this building [Eventim Apollo] and the Bowie history. So I started to think about that and my mind began to wander. It's not a good…So I haven't really been talking about some things and I kind of… now it feels like it's conspicuous because I lost a really close friend of mine, somebody who…I'll say this too, I grew up as 4 boys, 4 brothers, and I lost my brother 2 years ago tragically like that in an accident and after that and losing a few other people, I'm not good at it, meaning I'm not…I have not been willing to accept the reality and that's just how I'm dealing with it (applause starts). No, no, no, no. So I want to be there for the family, be there for the community, be there for my brothers in my band, certainly the brothers in his band. But these things will take time but my friend is going to be gone forever and I will just have to…These things take time and I just want to send this out to everyone who was affected by it and they all back home and here appreciate it so deeply the support and the good thoughts of a man who was a… you know he wasn't just a friend he was someone I looked up to like my older brother. About two days after the news, I think it was the second night we were sleeping in this little cabin near the water, a place he would've loved. And all these memories started coming in about 1:30am like woke me up. Like big memories, memories I would think about all the time. Like the memories were big muscles. And then I couldn't stop the memories. And trying to sleep it was like if the neighbors had the music playing and you couldn't stop it. But then it was fine because then it got into little memories. It just kept going and going and going. And I realized how lucky I was to have hours worth of…you know if each of these memories was quick and I had hours of them. How fortunate was I?! And I didn't want to be sad, wanted to be grateful not sad. I'm still thinking about those memories and I will live with these memories in my heart and I will…love him forever.”

Eddie Vedder (1964) musician, songwriter, member of Pearl Jam

Talking about Chris Cornell for the first time since his death during a concert in London on June 6, 2017.

Francesco Petrarca photo

“You, therefore, if you seek ever to have quiet minds before the last day, follow the few and not the crowd.”

Voi dunque, se cercate aver la mente
anzi l'extremo dí queta già mai,
seguite i pochi, et non la volgar gente.
Canzone 99, st. 3
Il Canzoniere (c. 1351–1353), To Laura in Life

Sergey Nechayev photo
Joseph Joubert photo
Włodzimierz Ptak photo
Yagyū Munenori photo
George Bancroft photo

“The exact measure of the progress of civilization is the degree in which the intelligence of the common mind has prevailed over wealth and brute force.”

George Bancroft (1800–1891) American historian and statesman

"The Office of the People in Art, Government and Religion", pp. 426-7
Literary and Historical Miscellanies (1855)

Albert Einstein photo

“The idea of a personal God is quite alien to me and seems even naive. However, I am also not a "Freethinker" in the usual sense of the word because I find that this is in the main an attitude nourished exclusively by an opposition against naive superstition. My feeling is insofar religious as I am imbued with the consciousness of the insufficiency of the human mind to understand deeply the harmony of the Universe which we try to formulate as "laws of nature."”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

It is this consciousness and humility I miss in the Free-thinker mentality.
Letter to Beatrice F. in response to a question about whether he was a "free thinker" (17 December 1952), p. 121
Attributed in posthumous publications, Einstein and Religion (1999)

Amir Taheri photo

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Robert Southey photo

“My days among the Dead are past;
Around me I behold,
Where'er these casual eyes are cast,
The mighty minds of old;
My never-failing friends are they,
With whom I converse day by day.”

Robert Southey (1774–1843) British poet

My Days Among the Dead Are Past http://rpo.library.utoronto.ca/poem/1957.html, st. 1 (1818).

Philip Pullman photo
Mahatma Gandhi photo

“No society can possibly be built upon a denial of individual freedom. It is contrary to the very nature of man. Just as a man will not grow horns or a tail, so will he not exist as man if he has no mind of his own. In reality even those who do not believe in the liberty of the individual believe in their own.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Conquest of Violence: The Gandhian Philosophy of Conflict by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, p. 174. Harijan (1 February 1942) p. 27
1940s

Aldo Leopold photo
Anaïs Nin photo

“For me, the adventures of the mind, each inflection of thought, each movement, nuance, growth, discovery, is a source of exhilaration.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

November, 1933
Diary entries (1914 - 1974)

Nicholas Hilliard photo

“A vacant mind invites dangerous inmates, as a deserted mansion tempts wandering outcasts to enter and take up their abode in its desolate apartments.”

Nicholas Hilliard (1547–1619) British artist

George Stillman Hillard Six Months in Italy (1853), ch. 5.
Misattributed

Sri Aurobindo photo

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

James Russell Lowell photo

“It is curious how tyrannical the habit of reading is, and what shifts we make to escape thinking. There is no bore we dread being left alone with so much as our own minds.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

A Moosehead Journal.
Literary Essays, vol. I (1864-1890)

James Anthony Froude photo
Anne Louise Germaine de Staël photo

“The human mind always makes progress, but it is a progress in spirals.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Probably a paraphrase of this line from De l’Allemagne, Pt. 3. ch. 10. "Goethe has made a remark upon the perfectability of the human mind, which is full of sagacity: It is always advancing, but in a spiral line." Not known from Goethe's works.
Misattributed

Will Durant photo

“India will teach us the tolerance and gentleness of mature mind, understanding spirit and a unifying, pacifying love for all human beings.”

Will Durant (1885–1981) American historian, philosopher and writer

The Case for India (1931)

Orson Pratt photo
Leon R. Kass photo
Roy A. Childs, Jr. photo
John Muir photo
Jean Cocteau photo

“Wealth is an inborn attitude of mind, like poverty. The pauper who has made his pile may flaunt his spoils, but cannot wear them plausibly.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Les Enfants Terribles translation by Rosamond Lehmann (1929)

George Holyoake photo

“It is said by parrot-minded critics that Owen was "a man of one idea," whereas he was a man of more ideas than any public man England knew in his day. He shared and befriended every new conception of moment and promise, in science, in education, and government. His mind was hospitable to all projects of progress; and he himself contributed more original ideas for the conduct of public affairs than any other thinker of his generation…. Because some of his projects were so far reaching that they required a century to mature them, onlookers who expected them to be perfected at once, say he "failed in whatever he proposed." While the truth is he succeeded in more things than any public man ever undertook. If he made more promises than he fulfilled, he fulfilled more than any other public man ever made. Thus, he was not a man of "one idea" but of many. Nor did his projects fail. The only social Community for which he was responsible was that of New Harmony, in Indiana; which broke up through his too great trust in uneducated humanity — a fault which only the generous commit. The communities of Motherwell and Orbiston, of Manea, Fen, and Queenwood in Hampshire were all undertaken without his authority, and despite his warning of the adequacy of the means for success. They failed, as he predicted they would. Critics, skilled in coming to conclusions without knowing the facts, impute these failures to him.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Baruch Spinoza photo

“The ordinary surroundings of life which are esteemed by men (as their actions testify) to be the highest good, may be classed under the three heads — Riches, Fame, and the Pleasures of Sense: with these three the mind is so absorbed that it has little power to reflect on any different good.”

Baruch Spinoza (1632–1677) Dutch philosopher

I, 3
Variant translation: The things which … are esteemed as the greatest good of all … can be reduced to these three headings, to wit : Riches, Fame, and Pleasure. With these three the mind is so engrossed that it cannot scarcely think of any other good.
On the Improvement of the Understanding (1662)

Nisargadatta Maharaj photo
Bai Juyi photo
Zlatan Ibrahimović photo

“I'm only warming up. I had a fantastic season, I proved age is just a number, Everything is in your head. Whatever you want to do you will do it. It's a master mind game. If I want to make it I'll make it. If I want to do it I'll do it.”

Zlatan Ibrahimović (1981) Swedish association football player

Talking about his age doesn't affect his game http://www.espn.in/football/soccer-transfers/story/2880702/zlatan-ibrahimovic-has-made-choice-amid-manchester-united-talk
Attributed

Charles Pratt, 1st Earl Camden photo

“The sundering of a scientific from a poetic truth is the primal mark of the administrative mind.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 9

Margaret Mead photo
Sandra Fluke photo
Dinah Craik photo
Pete Yorn photo
Charles Cooley photo
Lama Ole Nydahl photo
Sallust photo

“All our power lies in both mind and body; we employ the mind to rule, the body rather to serve; the one we have in common with the Gods, the other with the brutes.”
Sed nostra omnis vis in animo et corpore sita est; animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter I

Henri Matisse photo
Daniel Dennett photo

“[W]hat good to us is the gods' knowledge if we can't get it from them? How could one communicate with the gods? Our ancestors (while they were alive!) stumbled on an extremely ingenious solution: divination.

We all know how hard it is to make the major decisions of life: should I hang tough or admit my transgression, should I move or stay in my present position, should I go to war or not, should I follow my heart or my head? We still haven't figured out any satisfactory systematic way of deciding these things. Anything that can relieve the burden of figuring out how to make these hard calls is bound to be an attractive idea.

Consider flipping a coin, for instance. Why do we do it? To take away the burden of having to find a reason for choosing A over B. We like to have reasons for what we do, but sometimes nothing sufficiently persuasive comes to mind, and we recognize that we have to decide soon, so we concoct a little gadget, an external thing that will make the decision for us. But if the decision is about something momentous, like whether to go to war, or marry, or confess, anything like flipping a coin would be just too, well, flippant.

In such a case, choosing for no good reason would be too obviously a sign of incompetence, and, besides, if the decision is really that important, once the coin has landed you'll have to confront the further choice: should you honor your just-avowed commitment to be bound by the flip of the coin, or should you reconsider? Faced with such quandaries, we recognize the need for some treatment stronger than a coin flip. Something more ceremonial, more impressive, like divination, which not only tells you what to do, but gives you a reason (if you squint just right and use your imagination).

Scholars have uncovered a comically variegated profusion of ancient ways of delegating important decisions to uncontrollable externalities. Instead of flipping a coin, you can flip arrows (belomancy) or rods (rhabdomancy) or bones or cards (sortilege), and instead of looking at tea leaves (tasseography), you can examine the livers of sacrificed animals (hepatoscopy) or other entrails (haruspicy) or melted wax poured into water (ceroscopy). Then there is moleosophy (divination by blemishes), myomancy (divination by rodent behavior), nephomancy (divination by clouds), and of course the old favorites, numerology and astrology, among dozens of others.”

Breaking the Spell (2006)

Paul of Tarsus photo

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Philippians 4: 6-7 (KJV)
Variant translations:
Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving, let your petitions be made known to God; and the peace of God that surpasses all understanding will guard your hearts and your mental powers by means of Christ Jesus.
Epistle to the Philippians

William Whewell photo
Emile Coué photo
Clifford D. Simak photo
John Lancaster Spalding photo
Richard Dawkins photo
Swami Vivekananda photo
Torquato Tasso photo

“I'll know his inmost aims and (doubt me not)
extract the guarded mysteries of his mind.”

Torquato Tasso (1544–1595) Italian poet

Vantomi in lui scoprir gl'intimi sensi,
E i secreti pensier trargli del petto.
Canto XVIII, stanza 59 (tr. Wickert)
Gerusalemme Liberata (1581)

José Guilherme Merquior photo

“[A] number of points are worth making at once [that challenge Foucault’s Madness and Civilization]: (1) There is ample evidence of medieval cruelty towards the insane; (2) In the late Middle Ages and the Renaissance, the mad were already confined, to cells, jails or even cages; (3) ‘dialogue’ or no ‘dialogue’, even madness during those times was frequently connected with sin -- even in the Ship of Fools mythology; and, to that extent, it was regarded in a far less benevolent light than suggested by Foucault (pre-modern minds accepted the reality of madness -- ‘madness as a part of truth’ -- just as they accepted the reality of sin; but this does not mean they valued madness, any more than sin; (4) as Martin Schrenk (himself a severe critic Foucault) has shown, early modern madhouses developed from medieval hospitals and monasteries rather than as reopened leprosaria; (5) the Great Confinement was primarily aimed not at deviance but at poverty -- criminal poverty, crazy poverty or just plain poverty; the notion that it heralded (in the name of the rising bourgeoise) a moral segregation does not bear close scrutiny; (6) at any rate, as stressed by Klaus Doerner, another of critic of Foucault (Madmen and the Bourgeoisie, 1969), that there was no uniform state-controlled confinement: the English and German patterns, for example, strayed greatly from the Louis Quatorzian Grand Renfermement; (7) Foucault’s periodization seems to me amiss. By the late eighteenths century, confinement of the poor was generally deemed a failure; but it is then that confinement of the mad really went ahead, as so conclusively shown in statistics concerning England, France, and the United States; (8) Tuke and Pinel did not ‘invent’ mental illness. Rather, they owe much to prior therapies and often relied also on their methods; (9) moreover, in nineetenth-century England moral treatment was not that central in the medicalization of madness. Far from it: as shown by Andrew Scull, physicians saw Tukean moral therapy as a lay threat to their art, and strove to avoid it or adapt it to their own practice. Once more, Foucault’s epochal monoliths crumble before the contradictory wealth of the historical evidence.”

Source: Foucault (1985), pp. 28-29

Oliver Sacks photo
George Santayana photo
Edmund Spenser photo
Elizabeth Gaskell photo
Edwin Boring photo

“American psychology inherited its physical body from German experimentalism, but it got its mind from Darwin.”

Edwin Boring (1886–1968) American psychologist

Source: A History of Experimental Psychology, 1929, p. 494

Frederick Winslow Taylor photo

“The Chairman: Mr. Taylor, do you believe that any system of scientific management induced by a desire for greater profits would revolutionize the minds of the employers to such an extent that they would immediately, voluntarily and generally enforce the golden rule.?
Mr. Taylor: If they had any sense, they would.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Testimony of Frederick W. Taylor... 1912, p. 148 ; Cited in: Frank Barkley Copley. Frederick W. Taylor, father of scientific management https://archive.org/stream/frederickwtaylor01copl#page/n5/mode/2up. Published 1923. p. ii.

Šantidéva photo
Hendrik Werkman photo

“one print gets born from the other one, and that is exactly the right thing of it - it keeps the mind ready.”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): ..de ene druk wordt uit de andere geboren en dat is juist het mooie, dat houdt de geest vaardig.
In a letter to August Henkels, 23 June 1941; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 105
1940's

African Spir photo
Samuel Johnson photo

“The true Genius is a mind of large general powers, accidentally determined to some particular direction.”

Samuel Johnson (1709–1784) English writer

The Life of Cowley http://www.gutenberg.org/dirs/etext04/lvwal10h.htm
Lives of the English Poets (1779–81)

Tiberius photo

“Let me repeat, gentlemen, that a right-minded and true-hearted statesman who has had as much sovereign power placed in his hands as you have placed in mine should regard himself as the servant of the Senate; and often of the people as a whole; and sometimes of private citizens, too. I do not regret this view, because I have always found you to be generous, just, and indulgent masters.”
Dixi et nunc et saepe alias, p[atres]. c[onscripti]., bonum et salutarem principem, quem vos tanta et tam libera potestate instruxistis, senatui servire debere et universis civibus saepe et plerumque etiam singulis; neque id dixisse me paenitet, et bono et aequos et faventes vos habui dominos et adhuc habeo.

Tiberius (-42–37 BC) 2nd Emperor of Ancient Rome, member of the Julio-Claudian dynasty

Variant translation: Conscript Fathers, I have often said it both now and at other times, that a good and useful prince, whom you have invested with so great and absolute power, ought to be a slave to the senate, to the whole body of the people, and often to individuals likewise: nor am I sorry that I have said it. I have always found you good, kind, and indulgent masters, and still find you so.
To the Senate, from Suetonius, The Twelve Caesars, ch.29

Winston S. Churchill photo

“The idea that a nation can tax itself into prosperity is one of the cruelest delusions which has befuddled the human mind.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

A misquotation by Ronald Reagan in a 9 March 1982 speech, reported in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 13-14. In fact, Churchill used a very similar line ("To think you can make a man richer by putting on a tax is like a man think­ing that he can stand in a bucket and lift him­self up by the han­dle.") several times beginning with a speech at Free Trade Hall, Man­ches­ter, 19 Feb­ru­ary 1904.
Misattributed

Edith Hamilton photo
Lionel Richie photo

“Sail on down the line,
About half a mile or so.
And I don't really wanna know ah
Where you're going.
Maybe once or twice you see
Time after time I tried
Hold on to what we got.
But now you're going
And I don't mind.”

Lionel Richie (1949) American singer-songwriter, musician, record producer and actor

Sail On (1979).
Song lyrics, With the Commodores

Mark J. Green photo
Ellen G. White photo

“You need clear, energetic minds, in order to appreciate the exalted character of the truth, to value the atonement, and to place the right estimate upon eternal things.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Counsels On Diet and Foods (1938), Section 2, p. 47

Rousas John Rushdoony photo
David Hume photo
Bhakti Tirtha Swami photo

“Sense control and mastery of the mind”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000)

Andrew Marvell photo
Donald Barthelme photo
Iain Banks photo
Abraham Cowley photo
Philip Pullman photo
George William Curtis photo
Koichi Tohei photo
Stendhal photo

“I call "crystallization" that action of the mind that discovers fresh perfections in its beloved at every turn of events.”

Stendhal (1783–1842) French writer

Source: De L'Amour (On Love) (1822), Ch. 1

Jane Goodall photo
Tryon Edwards photo

“Ridicule may be the evidence of wit or bitterness and may gratify a little mind, or an ungenerous temper, but it is no test of reason or truth.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 497.

David Allen photo

“Cool how many layers of my mind there are to clear, each time I do it…& how different my world is then.”

David Allen (1945) American productivity consultant and author

12 February 2011 https://twitter.com/gtdguy/status/36269718428073984
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Mahatma Gandhi photo

“I believe that the civilization India evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestors, Rome went, Greece shared the same fate; the might of the Pharaohs was broken; Japan has become Westernized; of China nothing can be said; but India is still, somehow or other, sound at the foundation. The people of Europe learn their lessons from the writings of the men of Greece or Rome, which exist no longer in their former glory. In trying to learn from them, the Europeans imagine that they will avoid the mistakes of Greece and Rome. Such is their pitiable condition. In the midst of all this India remains immovable and that is her glory. It is a charge against India that her people are so uncivilized, ignorant and stolid, that it is not possible to induce them to adopt any changes. It is a charge really against our merit. What we have tested and found true on the anvil of experience, we dare not change. Many thrust their advice upon India, and she remains steady. This is her beauty: it is the sheet-anchor of our hope.
Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves. The Gujarati equivalent for civilization means “good conduct.””

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Sect. 13
Variant translations: I believe that the civilisation into which India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestry. Rome went; Greece shared the same fate; the might of the Pharaohs was broken; Japan has become westernised; of China nothing can be said; but India is still, somehow or other, sound at the foundation.
Greece, Egypt, Rome — all have been erased from this world, yet we continue to exist. There is something in us, that our character never ceases from the face of this world, defying global hostility for centuries.
1900s, Hind Swaraj (1908)

Arthur Schopenhauer photo
Jean Dubuffet photo

“.. to challenge the objective nature of being. The notion of being is presented here as relative rather than irrefutable: it is merely a projection of our minds, a whim of our thinking. The mind has the right to establish being wherever it cares to and for as long as it likes. There is no intrinsic difference between being and fantasy.”

Jean Dubuffet (1901–1985) sculptor from France

Quote in a letter of Dubuffet to Arnold Glimcher, as cited by Valery Oisteanu, Jean Dubuffet: The Last Two Years http://brooklynrail.org/2012/03/artseen/jean-dubuffet-the-last-two-years. The Brooklyn Rail, March 2012.
posthumous

“We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.”

Kelsang Gyatso (1931) Tibetan writer and lama

Modern Buddhism: The Path of Compassion and Wisdom (2011) ISBN 9781616060060

Edouard Manet photo