Quotes about mind
page 35

“If he's happy to sit on an electric chair and tell a truth or a lie then I'm happy to sit on an electric chair and we'll see what the outcome is, because I've got no doubt in my mind what happened.”

Billy Davies (1964) Scottish association football player and manager

Jan 2010, http://www.guardian.co.uk/football/2010/jan/31/nigel-clough-billy-davies-assault-allegation
Billy seems to be using the expression "electric chair" when he means a lie detector.

Happiness, Truth, Lie

““Travel in the old ruts,” quotes my friend Meredith; some ancient Chinese maxim. The way lain down by elders. Pathways through the world, pathways through the mind—it’s a shame that these days we so seldom have a guide. That our atomized worldview, mimicking scientific doctrine, sees us as separate, distinct, alone, orbiting in space, touching only an infinite void.”

Russell Brand book Revolution

Revolution (2014)

World, Way, Travel, Quotes

““Don’t tell me. It changed your life.” I was smiling.
She smiled back. “It didn’t even change my mind.””

Robert Charles Wilson (1953) author

Divided by Infinity (p. 180)
The Perseids and Other Stories (2000)

Life, Smile, Change

“Unfathomable mind, now beacon, now sea.”

Samuel Beckett book Molloy

Molloy (1951)

Sea

“Libraries are brothels for the mind. Which means that librarians are the madames, greeting the punters, understanding their strange tastes and needs and then pimping their books.”

Guy Browning (1964) British comedian

How to... use a Library, Never Push When It Says Pull: Small Rules for Little Problems (2005).

Books, Understanding

“The dialectical critique of positivist habits of mind … is interested only in behaviour which is ‘important’ to the actor; that is, behaviour which is emotionally charged to the degree that it is either frequently recalled, reflected upon, or day-dreamed about. … That science which is less discriminating in the behaviour it chooses to investigate gains clarity and distinctiveness at the cost of confining itself to the trivial.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 168

Dreams, Science

“…The nobles and chiefs said, ‘It seems expedient that the victorious standards should move towards the Dekhin’…Sher Shah replied: ‘What you have said is most right and proper, but it has come into my mind that since the time of Sultan Ibrahim, the infidel zamindars have rendered the country of Islam full of unbelievers, and having thrown down masjids and buildings of the believers, placed idol-shrines in them, and they are in possession of the country of Delhi and Malwa. Until I have cleansed the country from the existing contamination of the unbelievers, I will not go into any other country’…”

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Sher Shah Sur (AD 1538-1545) Tarikh-i-Sher Shahi in Eliot and Dowson, History of India as told by its own Historians, Vol. IV, pp. 403-04.

Time, Victory, Country

“A Judge must bear in mind that when he tries a case he is himself on trial.”

Philo (-15–45 BC) Roman philosopher

Special Laws, 1st century.

“We’re none of us more than wisps of desire and imagining! What man is not, at the center of his mind, a ghostly wish-to-be haunting the jerry-built habitation of his imperfect acts? Haunting the maze of what-has-been?”

Michael Shea book Nifft the Lean

Part 3, Chapter 11 (p. 171)
Nifft the Lean (1982)

Imagination

“After all, in both languages we were dealing in large measure not with English and French, but with Scots and Irish, Bretons and Normans…. There could be no more eloquent illustration of the colonial mind-set than a bunch of Celts and Vikings in a distant northern territory insulting each other as les anglais and the French as if they were the descendants of the people who had subjected and ruined them.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

People, Distant

“When working on my choreography I am not always receptive to outside suggestions or opinions. I believe that if you have something in mind in the way of a creation, such as a new dance, a sequence, or an effect, you are certain to come up with inaccurate criticism and damaging results if you go around asking for opinions.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

op. cit., p. 6.

Way, Dance

“I soon had a few thousand people I didn’t know sending me messages like “OMG! Is it really you?” “I love it when old ladies blog,” one early follower remarked. … and they really shone when, during the Olympics, I said that "Own the podium" was too brash to be Canadian, and suggested "A podium might be nice." Their own variations poured onto a feed tagged #cpodium: "A podium! For me?" "Rent the podium, see if we like it." "Mind if I squeeze by you to get onto that podium?"”

Margaret Atwood (1939) Canadian writer

I was so proud of them! It was like having 33,000 precocious grandchildren!
"Atwood in the Twittersphere", The New York Review of Books (29 March 2010)

Love, People

“Our cause is just. Our union is perfect. Our internal resources are great, and, if necessary, foreign assistance is undoubtedly attainable. — We gratefully acknowledge, as signal instances of the Divine favour towards us, that his Providence would not permit us to be called into this severe controversy, until we were grown up to our present strength, had been previously exercised in warlike operation, and possessed of the means of defending ourselves. With hearts fortified with these animating reflections, we most solemnly, before God and the world, declare that, exerting the utmost energy of those powers, which our beneficent Creator hath graciously bestowed upon us, the arms we have been compelled by our enemies to assume, we will, in defiance of every hazard, with unabating firmness and perseverence, employ for the preservation of our liberties; being with one mind resolved to die freemen rather than to live slaves.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Declaration of the Causes and Necessity of Taking Up Arms (1775); Jefferson composed the first draft of this document, but the final work was done by John Dickinson, working with his original draft. Full text online http://www.nationalcenter.org/1775DeclarationofArms.html 1770s

God, World, Exercises, Heart

“To get, then, the mind of Christ,'and to declare it, is the primary end of the teaching offices of the church. The living body of sympathetic men, saturated with the truth and feeling of the Book, must bring it into contact with other men, through that marvelous organ the human voice, and with such aid as comes from the subtle sympathy that pervades assemblies of human beings.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 478.

Men, Truth, Books, Feeling

“Normal linear note taking and writing will put you into a semi-hypnotic trance, while mind mapping will greatly enhance your left and right brain cognitive skills.”

Tony Buzan (1942–2019) British psychologist

The Mind Map Book, Buzan and Buzan (1991)

“We should not allow ourselves to believe that writers like Poe have more imagination than those who are content with describing things as they really are. It is surely easier to invent striking situations in this way than to tread the beaten track which intelligent minds have followed throughout the centuries.”

Eugène Delacroix (1798–1863) French painter

6 April 1856 (p. 312)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Way, Imagination, Intelligence

“The virus was not helping. He had hoped that it would, but the feelings it brought were too superficial. When he most needed their succour he could feel them for the paper-thin façades they were. Just because the virus was tickling the parts of his brain that produced feelings of religious experience didn’t mean he was able to turn off the other parts of his mind that recognised these feelings as having been induced artificially. He truly felt himself to be in the presence of something sacred, but he also knew, with total clarity, that this was due to neuroanatomy. Nothing was really with him: the organ music, the stained-glass windows in the sky, the sense of proximity to something huge and timeless and infinitely compassionate were all explicable in terms of neural wiring, firing potentials, synaptic gaps.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 9 (p. 136)

Hope, Music, Feeling, Sense

“Your circumstances may be uncongenial, but they shall not long remain so if you but perceive an Ideal and strive to reach it. You cannot travel within and stand still without. Here is a youth hard pressed by poverty and labor; confined long hours in an unhealthy workshop; unschooled, and lacking all the arts of refinement. But he dreams of better things; he thinks of intelligence, of refinement, of grace and beauty. He conceives of, mentally builds up, an ideal condition of life; the vision of a wider liberty and a larger scope takes possession of him; unrest urges him to action, and he utilizes all his spare time and means, small though they are, to the development of his latent powers and resources.
Very soon so altered has his mind become that the workshop can no longer hold him. It has become so out of harmony with his mentality that it falls out of his life as a garment is cast aside, and, with the growth of opportunities which fit the scope of his expanding powers, he passes out of it forever.”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902), Visions and Ideals

Life, Youth, Beauty, Dreams

“Okay, I get it. You people destroy billions of brain cells on a daily basis with your excess consumption of alcoholic beverages, over-the-counter as well as prescription medication—the latter of which, chances are, aren't even yours—and a veritable laundry list of substances that you shove into your soft little bodies day after day. The reason I bring up your chemically-induced mind is because I think the lot of you have forgotten my accomplishments, so please allow me to jog your ailing memory: I am the only three-time straight-edge World Heavyweight Champion in WWE history, I am the only Superstar in WWE history to win back-to-back Money in the Bank Ladder Matches at WrestleMania, and don't forget I am the man that did you, the WWE Universe, a favor that you didn't even deserve when I got rid of the Charismatic Enabler Jeff Hardy from this company…forever. But that runs a close #2 to my crowning achievement of using my Anaconda Vice and, for the first time, making the Undertaker [makes the motion on his chest] tap out—I did that. Me. I did that, and I did it all without drugs, I did it all without alcohol, and above all else, I did it all without any help from any of you. So I want somebody, anybody in a position of power to come out here right now and treat me with the respect I have earned, not only as the face of SmackDown, but the poster boy of the entire company, and as the choice of a new generation, I deserve to know who my next opponent is now that I have defeated the all-powerful Undertaker. [Waits amidst the boos of the crowd] Oh, that's right. There isn't anybody left!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

September 25, 2009
Friday Night SmackDown

Money, People, Alcohol, World

“(…) Bodies are born and bodies die, but what is it to me? Bodies come and bodies go in consciousness and consciousness itself has its roots in me. I am life and mine are mind and body.”

Nisargadatta Maharaj (1897–1981) Indian guru

Body
Source: "I am That." P.93-4.

Life

“There have been, in the course of recorded history, some men of power who have cast shadows across the world. Winston Churchill, on the contrary, was a fountain of light and of hope…his body will be carried on the Thames, a river full of history. With one heart we all feel, with one mind we all acknowledge, that it will never have borne a more precious burden, or been enriched by more splendid memories.”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

Eulogy for Winston Churchill, delivered from the crypt of St Paul's Cathedral, during the latter's funeral, January 30, 1965
Second Term as Prime Minister (1949-1966)
Source: http://australianpolitics.com/1965/01/30/robert-menzies-eulogy-for-winston-churchill.html

Men, World, Hope, Feeling

“We should always bear in mind that numbers represent a simplification of reality.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1980s, Three Faces of Power, 1989, p. 96 quoted in: Andrew Mearman (2011) " Three cheers for Kenneth Boulding! http://www.ntu.ac.uk/nbs/document_uploads/109014.pdf"

Reality

“The human journey is, at its core, about the extension of empathy to broader and more inclusive domains. At first, the empathy extended only to kin and tribe. Eventually it was extended to people of like-minded values – a common religion, nationality or ideology. In the 19th century, the first humane societies were established, extending the empathy to include our fellow creatures. Today, millions of people, under the banner of the animal rights movement, are continuing to deepen and to expand human concern for, and empathy toward, our fellow creatures.”

Jeremy Rifkin (1945) American economist

“Man and Other Animals: Our Fellow Creatures Have Feelings – So We Should Give Them Rights Too,” in The Guardian (16 August 2003) https://www.theguardian.com/uk/2003/aug/16/animalwelfare.world

People, Religion, Animals

“All your life you had to stand in line
Still you’re standing on your feet.
All your choices made you change your mind
Now your calendar's complete.
Don't wait for answers
Just take your chances
Don't ask me why.”

Billy Joel (1949) American singer-songwriter and pianist

Don't Ask Me Why.
Song lyrics, Glass Houses (1980)

Life, Change, Chance, Waiting

“With so many mind-bytes to be downloaded, so many mental codons to be replicated, it is no wonder that child brains are gullible, open to almost any suggestion, vulnerable to subversion, easy prey to Moonies, Scientologists and nuns. Like immune-deficient patients, children are wide open to mental infections that adults might brush off without effort.”

Richard Dawkins book Viruses of the Mind

Viruses of the Mind (1993)

Children, Effort

“Ford was of the first order of poets. He sought for sublimity, not by parcels in metaphors or visible images, but directly where she has her full residence in the heart of man; in the actions and sufferings of the greatest minds.”

John Ford (dramatist) (1586–1639) dramatist

Charles Lamb Specimens of English Dramatic Poets ([1808] 1854) p. 228.
Criticism

Suffering, Heart

“If I could read your mind love
What a tale your thoughts could tell
Just like a paperback novel just like the kind a drug store would sell
When you reach the part where the heart aches come the hero would be me
But heroes often fail
And you won't read that book again because the endings just too hard to take..”

Gordon Lightfoot (1938) Canadian singer-songwriter

If You Could Read My Mind, Track 8, Reprise
Sit Down Young Stranger (1970)

Love, Books, Reading, Heart

“I will raise up prophets to make conflicting pronouncements that inevitably will be garbled in transcription, resulting in mutually exclusive definitions of orthodoxy from which the open-minded will flee in dismay.”

Sheri S. Tepper (1929–2016) American fiction writer

The small god in Ch. 44 : the visitor
The Visitor (2002)

“In all this world, I pray thee, who
Is virtuous, heroic, true?
Firm in his vows, of grateful mind,
To every creature good and kind?
Alone most fair to all men’s eyes?
Devoid of envy, firm, and sage,
Whose tranquil soul ne'er yields to rage?
Whom, when his warrior wrath is high,
Do Gods embattled fear and fly?
Whose noble might and gentle skill
The triple world can guard from ill? Who is the best of princes, he
Who loves his people’s good to see.”

Vālmīki Legendary Indian poet, author of the Ramayana

Source: King of Siam Rama I The-Ramayana https://books.google.co.in/books?id=OvqbCHa3zWkC&pg=PA19, Islamic Books, 1967, p. 19.

Love, Men, God, People

“Ardently alert means that when the mind is staying with the breath, you try to be as sensitive as possible in adjusting it to make it feel good, and in monitoring the results of your efforts. Try long breathing to see how it feels. Try short breathing, heavy breathing, light breathing, deep, shallow. The more refined you can make your awareness, the better the meditation goes because you can make the breath more and more refined, a more and more comfortable place for the mind to stay. Then you can let that sense of comfort spread throughout the body. Think of the breath not simply as the air coming in and out the lungs, but as the flow of energy throughout the whole body. The more refined your awareness, the more sensitive you can be to that flow. The more sensitive you are, the more refined the breath becomes, the more gratifying, the more absorbing it becomes as a place to stay.”

Thanissaro Bhikkhu (1949) Theravadin Buddhist Monk and Scholar

"Meditation: The How and the Why" (2003)

Feeling, Thinking, Sense, Effort

“I sit cross-legged on the rock
The valleys and streams are cold and damp
Sitting quietly is beautiful
The cliffs are lost in mist and fog
I rest happily in this place
At dusk the tree shadows are low
I look into my mind
A white lotus emerges from the dark mud”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

Beauty, Tree

“If someone is frequently under attack by negative entities, it is because of a polluted consciousness that needs to be upgraded. A negative entity dislikes visiting a clean mind as much as a rat dislikes going to a clean place. […] Putting up spiritual paraphernalia around the home and not allowing any negative activity to go on in the environment can help you greatly. This may mean asking friends and loved ones to refrain from drinking, smoking, taking drugs, gossiping, or doing any activity that does not encourage spiritual thought and action.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 22

Love, Home, Drink, Help

“Human beings are divided into mind and body. The mind embraces all the nobler aspirations, like poetry and philosophy, but the body has all the fun.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Love and Death (1975)

“Churchman recognized in his critical systemic thinking that the human mind is not able to know the whole. … Yet the human mind, for Churchman, may appreciate the essential quality of the whole. For Churchman, appreciation of this essential quality begins … when first you see the world through the eyes of another. The systems approach, he says, then goes on to discover that every worldview is terribly restricted. Consequently, with Churchman, a rather different kind of question about practice surfaces. … That is, who is to judge that any one bounded appreciation is most relevant or acceptable? Each judgment is based on a rationality of its own that chooses where a boundary is to be drawn, which issues and dilemmas thus get on the agenda, and who will benefit from this. For each choice it is necessary to ask, What are the consequences to be expected insofar as we can evaluate them and, on reflection, how do we feel about that? As Churchman points out, each judgment of this sort is of an ethical nature since it cannot escape the choice of who is to be the client—the beneficiary—and thus which issues and dilemmas will be central to debate and future action. In this way, the spirit of C. West Churchman becomes our moral conscience. A key principle of systemic thinking, according to Churchman, is to remain ethically alert. Boundary judgments facilitate a debate in which we are sensitized to ethical issues and dilemmas.”

Robert L. Flood (1959) British organizational scientist

Robert L. Flood (1999, p. 252-253) as cited in: Michael H. G. Hoffmann (2007) Searching for Common Ground on Hamas Through Logical Argument Mapping. p. 5.

World, Way, Feeling, Question

“Priests, theologians, have taken advantage of women—of their gentleness—their love of approbation. They have lived upon their hopes and fears. Like vampires, they have sucked their blood. They have made them responsible for the sins of the world. They have taught them the slave virtues—meekness, humility—implicit obedience. They have fed their minds with mistakes, mysteries and absurdities. They have endeavored to weaken and shrivel their brains, until, to them, there would be no possible connection between evidence and belief—between fact and faith.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Thanksgiving Sermon (1897)

Love, Women, World, Fear

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Life, Children, Books, Youth

“The salmon swimming upstream to spawn may be wily in a hundred ways, but she cannot even contemplate the prospect of abandoning her reproductive project and deciding instead to live out her days studying coastal geography or trying to learn Portuguese. The creation of a panoply of new standpoints is, to my mind, the most striking product of the euprimatic revolution.”

Daniel Dennett book Freedom Evolves

Freedom Evolves (2003)

Way, Study, Learning

“Don't think about why you question, simply don't stop questioning. Don't worry about what you can't answer, and don't try to explain what you can't know. Curiosity is its own reason. Aren't you in awe when you contemplate the mysteries of eternity, of life, of the marvelous structure behind reality? And this is the miracle of the human mind—to use its constructions, concepts, and formulas as tools to explain what man sees, feels and touches. Try to comprehend a little more each day. Have holy curiosity.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant transcription from "Death of a Genius" in Life Magazine: "Then do not stop to think about the reasons for what you are doing, about why you are questioning. The important thing is not to stop questioning. Curiosity has its own reasons for existence. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery each day. Never lose a holy curiosity."
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 138

Life, Feeling, Question, Thinking

“And, notwithstanding a few exceptions, we do undoubtedly find that the most truly eminent men have had not only their affections, but also their intellect, greatly influenced by women. I will go even farther; and I will venture to say that those who have not undergone that influence betray a something incomplete and mutilated. We detect, even in their genius, a certain frigidity of tone; and we look in vain for that burning fire, that gushing and spontaneous nature with which our ideas of genius are indissolubly associated. Therefore, it is, that those who are most anxious that the boundaries of knowledge should be enlarged, ought to be most eager that the influence of women should be increased, in order that every resource of the human mind may be at once and quickly brought into play.”

Henry Thomas Buckle (1821–1862) English historian

" The Influence Of Women On The Progress Of Knowledge http://www.public.coe.edu/~theller/soj/u-rel/buckle.html". Lecture given at the Royal Institution 19 March 1858. In: The Miscellaneous and Posthumous Works of Henry Thomas Buckle (1872)

Women, Men, Idea, Nature

“I don't mind hidden depths but I insist that there be a surface.”

James Nicoll (1961) Canadian fiction reviewer

Livejournal post http://james-nicoll.livejournal.com/176181.html (2005) 2000s

“With the myth of the State out of the way, the real mutuality and reciprocity of society and individual became clear. Sacrifice might be demanded of the individual, but never compromise: for though only the society could give security and stability, only the individual, the person, had the power of moral choice—the power of change, the essential function of life. The Odonian society was conceived as a permanent revolution, and revolution begins in the thinking mind.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 10 (p. 333)

Life, Way, Thinking, Change

“This picture will try to show the Nazism is a matter of mind, not geography, and that there are Nazis — and people of good will — in every country. The world can't spend its life looking over its shoulder and nursing hatreds. There would be no progress that way.”

Marlon Brando (1924–2004) American screen and stage actor

At a press conference for The Young Lions in Berlin; republished in Marlon Brando, Portraits and Film Stills 1946-1995 (1996)

Life, People, World, Way

“Our disputants put me in mind of the skuttle fish, that when he is unable to extricate himself, blackens all the water about him, till he becomes invisible.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 476 (5 September 1712).
The Spectator (1711–1714)

Fish, Water

“If their princes exceed their bounds, Madam, no doubt they may be resisted, even by power. For there is neither greater honor, nor greater obedience, to be given to kings or princes, than God hath commanded to be given unto father and mother. But the father may be stricken with a frenzy, in which he would slay his children. If the children arise, join themselves together, apprehend the father, take the sword from him, bind his hands, and keep him in prison till his frenzy be overpast: think ye, Madam, that the children do any wrong? It is even so, Madam, with princes that would murder the children of God that are subjects unto them. Their blind zeal is nothing but a very mad frenzy, and therefore, to take the sword from them, to bind their hands, and to cast them into prison, till they be brought to a more sober mind, is no disobedience against princes, but just obedience, because it agreeth with the will of God.”

John Knox (1514–1572) Scottish clergyman, writer and historian

John Knox interview with Queen Mary I, History of the Reformation in Scotland http://www.reformation.org/john-knox-interview.html. (Edited by William Croft Dickinson, D.Lit.). Philosophical Library, New York, 1950

God, Children, Thinking, Madness

“There is nothing which rots morale more quickly and more completely than poor communication and indecisiveness - the feeling that those in authority do not know their own minds. And there is no condition which more quickly produces a sense of indecision among subordinates or more effectively hampers communication than being responsible to a superior who has too wide a span of control.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1950s, The pattern of management, 1956, p. 43; cited in: Colin Combe (2014), Introduction to Management, p.118

Feeling, Communication, Sense, Indecision

“5430. We are more mindful of Injuries than Benefits.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Prosperity is a great teacher; adversity is a greater. Possession pampers the mind; privation trains and strengthens it.”

William Hazlitt (1778–1830) English writer

"On the Conversations of Lords," New Monthly Magazine (April 1826)
Men and Manners: Sketches and Essays (1852)

Teachers, Training

“Mathematics, like music and poetry, is a creation of the mind; … the primary task of the mathematician, like that of any other artist, is to extend man's mental horizon by representation and interpretation.”

Graham Sutton (1903–1977) Welsh scientist

Mathematics in Action (1954) page 1

Music, Mathematics

“O magic sleep! O comfortable bird,
That broodest o’er the troubled sea of the mind
Till it is hush’d and smooth!”

John Keats Endymion

Bk. I, l. 453
Endymion (1818)

Bird, Sleep, Sea

“The Hindu mind works in such a way that continuity of worship is more important than physical fact. When the Harappans migrated eastward towards the Gangetic region, they carried with them their memories of the Sarasvati. The myths and sanctity were transferred to Prayag.”

Michel Danino (1956) Indian writer

Supporting the claim that the divine attributes of the Ganges were originally used for the Sarasvati river, as quoted in " A personal odyssey http://www.thehindu.com/features/magazine/a-personal-odyssey/article391403.ece, The Hindu (10 April 2010)

Way, Memory

“The very system of education which was deemed essential for forging bonds of unbroken alliance with the British power succeeded in unleashing revolutionary ideas and thoughts, which ultimately helped to throw off the yoke of alien rule in India. If we take a dispassionate view of what happened during the last one century, we must acknowledge that this has been an era in which good has been mixed with evil. The contact between the Indian mind and western thought and civilisation did not enslave the soul of India. In every domain of thought, in arts and architecture, in science, in history, philosophy and letters, in social services and in religious thought, great Indians gave their best, maintaining their stamp of originality as well as imbibing and assimilating fruits of western skill and knowledge. Though the number of Indians affected by such spread of knowledge was comparatively small, many of them assumed a much needed political leadership and became the instruments of agitation and mass movements, leading ultimately to the political liberation of their country. The cultural Renaissance preceded and created the silent Revolution.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Delhi University Convocation on 13th December 1952.

Education, Art, Soul, History

“Much reading is an oppression of the mind, and extinguishes the natural candle, which is the reason of so many senseless scholars in the world.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

Advice to his children (1699)

World, Nature, Reading

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

Life, World, Feeling, Question

“Contemporary philosophers have exercised themselves with the problem of our knowledge of other minds. Enmeshed in the dogma of the ghost in the machine, they have found it impossible to discover any logically satisfactory evidence warranting one person in believing that there exist minds other than his own. I can witness what your body does, but I cannot witness what your mind does, and my pretensions to infer from what your body does to what your mind does all collapse, since the premises for such inferences are either inadequate or unknowable.”

Gilbert Ryle book The Concept of Mind

Source: The Concept of Mind (1949), Ch. II: Knowing How and Knowing That, (10) Solipsism

Exercises, Knowledge, Problem, Personality

“It happened fortunately that during this period of turmoil the guidance of the Christian Church, the one powerful and permanent institution, was chiefly in the hands of the splendid order of St. Benedict. This saint… seeing that idleness was the besetting danger of monastic establishments, founded at Monte Cassino… a model abbey, in which industry was the daily rule. Among other employments, reading and writing were approved as powerful agents in distracting the mind from unholy thoughts, and in Benedictine monasteries the mechanical exercise of copying mss. became one of the regular occupations.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Companion to School Classics (1888)

Exercises, Reading

“Classical science in its diverse disciplines, be it chemistry, biology, psychology or the social sciences, tried to isolate the elements of the observed universe - chemical compounds and enzymes, cells, elementary sensations, freely competing individuals, what not -- expecting that, by putting them together again, conceptually or experimentally, the whole or system - cell, mind, society - would result and be intelligible. Now we have learned that for an understanding not only the elements but their interrelations as well are required: say, the interplay of enzymes in a cell, of many mental processes conscious and unconscious, the structure and dynamics of social systems and the like.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), p. xix

Intelligence, Understanding, Learning, Universe

“I have absolutely no doubt in my mind that Secularism in its present Indian form is no more than an embodiment of anti-Hindu animus, and is supported by all those who want to destroy Hindu society and culture. Secularism is essentially a political concept which originated and took shape in nineteenth century Europe. …. It was in this atmosphere of revolt against Christianity and its closed culture that the concept of Secularism was evolved and employed in country after country in Europe. The secular power of the State was no longer to be the secular arm of the Church. It was to become secular on its own, that is, a power which secured equal rights to all its citizens without bothering about their beliefs. The Church was separated from the State which was no longer supposed to interfere with the religious life of the citizens, or to discriminate against any citizen on the basis of his on her religion or absence of it. Religion was now to be treated as a purely private matter in which the state was not supposed to pry, and which was not to be projected in public affairs.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Life, Religion, Support, Country

“Armon Jarles, there is only the cosmos and the electronic entities that constitute it, without soul or purpose, save so far as neuronic minds impose purpose upon it.
“Armon Jarles, the Hierarchy embodies the highest form of such purpose.
“Armon Jarles, the supernatural and the idealized have one trait in common. They are not. There is only reality.”

Fritz Leiber book Gather, Darkness!

Source: Gather, Darkness! (1950), Chapter 10 (p. 105)

Soul, Reality

“Nature gets credit which should in truth be reserved for ourselves: the rose for its scent, the nightingale for its song, and the sun for its radiance. The poets are entirely mistaken. They should address their lyrics to themselves and should turn them into odes of self-congratulation on the excellence of the human mind.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

as cited in History, Humanity and Evolution (1989), p. 383.
1920s, Science and the Modern World (1925)

Truth, Nature, Sun

“I prize thy gentle heart,
Free from ambition, falsehood, or art,
And thy good mind,
Daily refined,
By pure desire
To fan the heaven-seeking fire.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), A Greeting

Art, Heart

“Historically, even in the greatest minds of the Enlightenment, they could be at variance. Rousseau, the most advanced political thinker of his generation, was emotionally a pietist; Voltaire, politically at ease with a benevolent absolutism, scorned the consolations of Savoyard Christianity. For Timpanaro, Leopardi had represented the possibility of a synthesis beyond either: firm republicanism, unswerving atheism.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

“It is never the machines that are dead.
It is only the mechanically-minded men that are dead.”

Gerald Stanley Lee (1862–1944) Americna minister

Book II, Chapter V.
Crowds (1913)

Men, Dead

“Her track, where'er the goddess roves,
Glory pursue, and gen'rous shame,
Th' unconquerable mind, 3 and freedom's holy flame.”

Thomas Gray (1716–1771) English poet, historian

II. 2, Line 10 The Progress of Poesy http://www.thomasgray.org/cgi-bin/display.cgi?text=pppo (1754)

Freedom

“I don't care who is with me. I want this ban to be implemented because as a doctor I believe that more than any medium, films influence impressionable minds.”

Anbumani Ramadoss (1968) Indian politician

After banning portrayal of smoking in films, as quoted in " Statutory warning http://indiatoday.intoday.in/story/health-minister-anbumani-ramadoss-set-to-ban-smoking-on-screen-film-industry-not-amused/1/192935.html", India Today (10 October 2005)

“He arose, pacing the floor
Strewn with books, his mind big with the poem
Soon to be born, his nerves tense to endure
The long torture of delayed birth.”

R.S. Thomas (1913–2000) Welsh poet

"A Person From Porlock"
Song at the Year's Turning (1955)

Books, Birth

“The human embryo, the abortionists say, is not fully human yet and it is okay to kill it because it hasn’t yet reached the human stage. I’m not saying that abortion started with evolution. I am saying that evolution does serve to give, in the abortionist’s mind, some scientific justification to abortion.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

“I say that conceit is just as natural a thing to human minds as a centre is to a circle. But little-minded people's thoughts move in such small circles that five minutes' conversation gives you an arc long enough to determine their whole curve. An arc in the movement of a large intellect does not sensibly differ from a straight line. Even if it have the third vowel ['I', the first-person pronoun] as its centre, it does not soon betray it. The highest thought, that is, is the most seemingly impersonal; it does not obviously imply any individual centre.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

People, Nature, Personality

“Tell me some of your chief difficulties that prevent you and your countrymen from openly following Christ, and when I write to you I shall do my best to explain how I and many who agree with me have met them and solved them… From my point of view, India, at least the best part of it, is already converted to Christianity. You want no persuasion to become a follower of Christ. Then make up your mind to act for yourselves. Unite your flock, and put up a few folds to hold them together. The bridge has been built by you for those who came before you. Step boldly forward, it will not break under you, and you will find many friends to welcome you on the other shore, and among them none more delighted that you old friend and fellow labourer.”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to Protap Chunder Mozoomdar, author of The Oriental Christ (1883); published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller, Vol. II., Ch. XXXIV

Christ, Parting

“The sense of honour is of so fine and delicate a nature, that it is only to be met with in minds which are naturally noble, or in such as have been cultivated by good examples, or a refined education.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 161.
The Guardian (1713)

Education, Nature, Sense

“In most cases, people, even the most vicious, are much more naive and simple-minded than we assume them to be. And this is true of ourselves too.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

People

“Painting is aesthetic enjoyment; I want to be a 'poet'. As an artist I must conform to my nature. My nature has a lyrical as well as a dramatic disposition. Not one day is the same. One day I feel wonderful to work and I feel an expression, which shows in the work. Only with a very clear mind on a clear day I can paint without interruptions and without food because my disposition is like that. My work should reflect my moods and the greatest enjoyment I had when I did the work…”

Hans Hofmann (1880–1966) American artist

Quote from 'Artists' Session at Studio 35', (1950); as cited in Abstract Expressionism Creators and Critics (1990), ed. Clifford Ross, p. 225 
1950s

Food, Feeling, Mood, Nature

“Anyone who dares to speak about an aether is regarded as an ignorant and backward mind and he can only lose his credibility in scientific circles, although in reality those who criticize him use the same concept of intermediate medium in other words, whether it be fields, an associated fluid, a probability fluid, a pilot fluid, a quantum fluid, etc.”

Maurice Allais (1911–2010) French economist; 1988 winner of the Nobel Memorial Prize in Economics

[Maurice Allais, L'anisotropie de l'espace. La nécessaire révision de certains postulats des théories contemporaines. Les données de l'expérience, Editions Clément Juglar, Paris, 1997, 506, 2-908735-09-1]

Reality

“Nile Kinnck was born in 1902. Kinnick played basketball and football it high school. He moved on to play for the iowa hawkeyes and is still the only one from Iowa to win the Heisman. While playing for Iowa he broke many records he also dropped kicked for the team. It is my belief that the essential thing to be gained from a college education is to learn to think, to think for yourself; to develop an active, alert, inquiring mind…In reality you have to educate yourself. College only presents the opportunity.”

Nile Kinnick (1918–1943) College football player

Letter to his parents (January 16, 1939)

Education, School, Thinking, Reality

“The difference between poetry and prose is not one of surface qualities, or form, or mode of expression, but of essence. The state of mind in which poetry originates must either seek poetic expression or it must not be expressed.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry(1932)

“I am dying, but without expectation of a speedy release. Is it not strange that very recently by-gone images, and scenes of early life, have stolen into my mind, like breezes blown from the spice-islands of Youth and Hope — those twin realities of this phantom world! I do not add Love, — for what is Love but Youth and Hope embracing, and so seen as one? I say realities; for reality is a thing of degrees, from the Iliad to a dream.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

10 July 1834
Table Talk (1821–1834)

Love, Life, Youth, World

“The confidence we experience as we make a judgment is not a reasoned evaluation of the probability that it is right. Confidence is a feeling, one determined mostly by the coherence of the story and by the ease with which it comes to mind, even when the evidence for the story is sparse and unreliable. The bias toward coherence favors overconfidence. An individual who expresses high confidence probably has a good story, which may or may not be true.”

Daniel Kahneman (1934) Israeli-American psychologist

Don’t Blink! The Hazards of Confidence, The New York Times, 19 October 2011, 15 May 2014 http://www.nytimes.com/2011/10/23/magazine/dont-blink-the-hazards-of-confidence.html?pagewanted=all&_r=0, "Don't Blink! The Hazards of Confidence" (2011)

Feeling, Confidence

“Among the most striking things that I have learned is how much we have in common. I’ve sat down with people everywhere, discussing what was in their hearts and on their minds. And it doesn’t take long to find commonality, which is often overlooked, ignored, dismissed, and rejected otherwise.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Frontlines and Frontiers: Making Human Rights a Human Reality (December 6, 2012) http://www.state.gov/secretary/20092013clinton/rm/2012/12/201618.htm Secretary of State (2009–2013)

People, Learning, Heart

“Self-indulgence takes many forms; and we should bear in mind that there may be a sullen sensuality as well as a gay one.”

Arthur Helps (1813–1875) British writer

Companions of my Solitude. (1901) p.66.

“A morbid pleasure nourished, tracing here
An emblem of his own unfruitful life:
And, lifting up his head, he then would gaze
On the more distant scene,—how lovely 'tis
Thou seest,—and he would gaze till it became
Far lovelier, and his heart could not sustain
The beauty, still more beauteous! Nor, that time,
When nature had subdued him to herself,
Would he forget those Beings to whose minds,
Warm from the labours of benevolence,
The world and human life appeared a scene
Of kindred loveliness: then he would sigh,
Inly disturbed, to think that others felt
What he must never feel: and so, lost Man!
On visionary views would fancy feed,
Till his eye streamed with tears. In this deep vale
He died,—this seat his only monument.”

William Wordsworth (1770–1850) English Romantic poet

Lines (1795)

Love, Life, Pleasure, World

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

Life, God, Hate, Hostility

“The highest privilege of being a writer is being able to say, "open your mind to me and I'll take you to another world."”

Alexei Maxim Russell (1976) Canadian writer

from official website http://www.whynot-world.com

World

“I'm going through a strange period now. Maybe the most serious of all my short life. I can see that my goals are becoming more and more remote from those of the family, and that you and they will be less and less inclined to approve of them... And still I must go on. I must not retreat. I struggle forward, just as all of you do, but I'm doing it within my own mind, my own skin, and in the way I think is right. I'm little frightened by my loneliness in my unguarded hours. But personally those are the very hours that help me along toward my goal. You needn't show this letter to our parents.”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her sister Milly, 21 September 1899; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 199
1899

Life, Family, Way, Thinking

“The intelligence recedes, no more a tool of learning - because knowledge is based on experience - but a tool of the outside world it is deprived of knowing. It tries to contact other minds by telepathy; it becomes the Ancestor. Words and Numbers come to hold mystic significance: they were invented by some arcane magic older than man. The line between the word and the thing vanishes; the intervals of numbers in infinity collapse with infinity.”

Jack Abbott book In the Belly of the Beast

In the Belly of the Beast (1981)

World, Intelligence, Knowledge, Learning

“Of great importance is that the repetition of God’s Name increases daily. In this way your heart and mind will be purified. Only then you will find God in yourself. (…) The water to clean your heart is the Name of God. So teach everyone to repeat the Name of God – everywhere.”

Haidakhan Babaji teacher in northern India

Repetition of God’s name
Source: The Teachings of Babaji, 16 November 1982.

God, Way, Water, Heart

“But mainly I learned, in approaching the measurement of new phenomena, not just to consider using existing apparatus but to allow the mind to wander freely and invent new ways of doing the job.”

Val Logsdon Fitch (1923–2015) American physicist

Nobel Prize Autobiography, from Les Prix Nobel. The Nobel Prizes 1980, Editor Wilhelm Odelberg, (Nobel Foundation), Stockholm (1981).

Way, Learning

“France has always more or less influenced manners in England; and when your fountain is choked up and polluted, the stream will not run long, or not run clear, with us, or perhaps with any nation. This gives all Europe, in my opinion, but too close and connected a concern in what is done in France. Excuse me, therefore, if I have dwelt too long on the atrocious spectacle of the 6th of October, 1789, or have given too much scope to the reflections which have arisen in my mind on occasion of the most important of all revolutions, which may be dated from that day, I mean a revolution in sentiments, manners, and moral opinions.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

“Sometimes, the only way to learn something really well is to revert to the state of mind of a novice and reawaken to the raw observations that you have accumulated instead of relying on the conclusions you have reached from the exogenous premises absorbed through teaching and bookish learning.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Guide to Lisp, v1.20 http://groups.google.com/group/comp.lang.lisp/msg/f7bc99564506e851 (Usenet article). Usenet articles, Miscellaneous

Way, Learning

“The watchdog's voice that bayed the whispering wind,
And the loud laugh that spoke the vacant mind.”

Oliver Goldsmith The Deserted Village

Source: The Deserted Village (1770), Line 121.

“World Health organices have speech of body and mind and spirit as total health. But I am altering these words and putting mind, body and spirit. According to me, very little mind is in the body, but the whole body is in the mind. It is mind all that matter, body will follow the mind, mind will never follow the body”

Hira Ratan Manek (1937)

The lecture in Ashland, Oregon (8th of July 2005)

Health, World

“Many of the greatest masters of the mathematical sciences were first attracted to mathematical inquiry by problems relating to numbers, and no one can glance at the periodicals of the present day which contain questions for solution without noticing how singular a charm such problems still continue to exert. The interest in numbers seems implanted in the human mind, and it is a pity that it should not have freer scope in this country. The methods of the theory of numbers 271 are peculiar to itself, and are not readily acquired by a student whose mind has for years been familiarized with the very different treatment which is appropriate to the theory of continuous magnitude; it is therefore extremely desirable that some portion of the theory should be included in the ordinary course of mathematical instruction at our University. From the moment that Gauss, in his wonderful treatise of 1801, laid down the true lines of the theory, it entered upon a new day, and no one is likely to be able to do useful work in any part of the subject who is unacquainted with the principles and conceptions with which he endowed it.”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 467 : On the theory of numbers

Mathematics, Question, Problem, Universe

“Evolution embodies information in every part of every organism. … This information doesn't have to be copied into the brain at all. It doesn't have to be "represented" in "data structures" in the nervous system. It can be exploited by the nervous system, however, which is designed to rely on, or exploit, the information in the hormonal systems just as it is designed to rely on, or exploit, the information embodied in your limbs and eyes. So there is wisdom, particularly about preferences, embodied in the rest of the body. By using the old bodily systems as a sort of sounding board, or reactive audience, or critic, the central nervous system can be guided — sometimes nudged, sometimes slammed — into wise policies. Put it to the vote of the body, in effect….When all goes well, harmony reigns and the various sources of wisdom in the body cooperate for the benefit of the whole, but we are all too familiar with the conflicts that can provoke the curious outburst "My body has a mind of its own!" Sometimes, apparently, it is tempting to lump together some of the embodied information into a separate mind. Why? Because it is organized in such a way that it can sometimes make independent discriminations, consult preferences, make decisions, enact policies that are in competition with your mind. At such time, the Cartesian perspective of a puppeteer self trying desperately to control an unruly body-puppet is very powerful. Your body can vigorously betray the secrets you are desperately trying to keep — by blushing and trembling or sweating, to mention only the most obvious cases. It can "decide" that in spite of your well-laid plans, right now would be a good time for sex, not intellectual discussion, and then take embarrassing steps in preparation for a coup d'etat. On another occasion, to your even greater chagrin and frustration, it can turn a deaf ear on your own efforts to enlist it for a sexual campaign, forcing you to raise the volume, twirl the dials, try all manner of preposterous cajolings to persuade it.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Wisdom, Secret, Sex, Way

“It was Italian playwright and screenwriter Ennio Flaiano who first spoke to Fellini of Fernando Pessoa during their collaboration on I Vitelloni (1953). Fellini claimed, however, that it was not until he lunched with Anthony Burgess in the mid 1970s (when the British writer owned a country house in Bracciano north of Rome) that he began reading the Portuguese poet in earnest. This is not to suggest that Pessoa influenced Fellini in any direct way but simply to note a genial coincidence embedded within two autobiographical masterpieces. The first quotation is from Pessoa’s O Livro do desassossego: ‘These are my Confessions, and if in them I say nothing, it’s because I have nothing to say.’ The second is from Fellini’s Otto e mezzo (1963) during the crucial night scene at the base of the scaffolding when Guido confesses to Rosella, “I have really nothing to say in my film. But I want to say it anyway.” Suddenly, the disparate obsessions of these two great Mediterranean minds seem to fold into one another, if only for an instant, like the sounds of vibrating wires touched simultaneously. Whatever the ultimate significance may be, it amuses me to think that textual coincidences of this nature are proof of the brotherhood of artists.”

Damian Pettigrew Canadian filmmaker

On Fellini and Fernando Pessoa
Federico Fellini: Sou um Grande Mentiroso (2008)

Way, Nature, Thinking, Reading

“It may be, however, sufficient to say, that wherever the church has had power it has been a crime for any man to speak his honest thought. No church has ever been willing that any opponent should give a transcript of his mind. Every church in power has appealed to brute force, to the sword, for the purpose of sustaining its creed. Not one has had the courage to occupy the open field. The church has not been satisfied with calling Infidels and unbelievers blasphemers. Each church has accused nearly every other church of being a blasphemer. Every pioneer has been branded as a criminal. The Catholics called Martin Luther a blasphemer, and Martin Luther called Copernicus a blasphemer. Pious ignorance always regards intelligence as a kind of blasphemy. Some of the greatest men of the world, some of the best, have been put to death for the crime of blasphemy, that is to say, for the crime of endeavoring to benefit their fellow-men.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Death, Men, World, Intelligence

“With great employments and vulgar maxims, one is always restless and uneasy : it is not places, but reason, that removes anxiety from the mind.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: A Mother's Advice to Her Son, 1726, p. 170

“Well, the Caribbeans were far superior on paper but we could utilize the English conditions better during the tournament. Mind you, we had won against bigger opponents, matches after matches. I think nobody can deny that. How could then it be termed as a fluke?”

Kapil Dev (1959) Indian cricketer

Kapil Dev: 30 years on, I can still recall India World Cup victory

Thinking

“You need to have a mind-body-nature connection.”

Erwan Le Corre (1971)

A. J. Jacobs (2012). Drop Dead Healthy: One Man's Humble Quest for Bodily Perfection, Simon & Schuster.

Nature

“If my mind can conceive it, if my heart can believe it, I know I can achieve it because I am somebody!
Respect me! Protect me! Never neglect me!
I am somebody!
My mind is a pearl! I can learn anything in the world!
Nobody can save us, from us, for us, but us!
I can learn. It is possible.
I ought to learn. It is moral.
I must learn. It is imperative.”

Jesse Jackson (1941) African-American civil rights activist and politician

Speech at Anderson College in Anderson, Indiana (4 March 1979), quoted in Psychology Through the Eyes of Faith (1987) by David G. Myers and Malcolm A. Jeeves. The first sentence is a modification of a quote by Napoleon Hill: "Whatever the mind of man can conceive and believe, it can achieve."

World, Learning, Heart

“To be accused of ignoring my roots is pig ignorant. Collins's racist comment has focused my mind on the fight and I will beat him.”

Chris Eubank (1966) British former professional boxer

Chris Eubank http://observer.guardian.co.uk/osm/story/0,,1010013,00.html#article_continue

Fight

“If we work upon marble, it will perish; if we work upon brass, time will efface it; if we rear temples, they will crumble to dust; but if we work on men's immortal minds, if we impress on them with high principles, the just fear of God and love for their fellow-men, we engrave on those tablets something which no time can efface, and which will brighten and brighten to all eternity.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Address Delivered by the Hon. Daniel Webster in Faneuil Hall (22 May 1852), at the Request of the City Council of Boston; City Document No. 31. Boston: J.H. Eastburn (1852)

Love, Men, God, Fear

“It is highly doubtful if the Mughal period deserves the credit it has been given as a period of religious tolerance. Akbar is now known only for his policy of sulh-i-kul, at least among the learned Hindus. It is no more remembered that to start with he was also a pious Muslim who had viewed as jihãd his sack of Chittor. Nor is it understood by the learned Hindus that his policy of sulh-i-kul was motivated mainly by his bid to free himself from the stranglehold of the orthodox ‘Ulamã, and that any benefit which Hindus derived from it was no more than a by-product. Akbar never failed to demand daughters of the Rajput kings for his harem. Moreover, as our citations show, he was not able to control the religious zeal of his functionaries at the lower levels so far as Hindu temples were concerned. Jahãngîr, like many other Muslim kings, was essentially a pleasure-seeking person. He, however, became a pious Muslim when it came to Hindu temples of which he destroyed quite a few. Shãh Jahãn did not hide what he wanted to do to the Hindus and their places of worship. His Islamic record on this score was much better than that of Jahãngîr. The reversal of Akbar’s policy thus started by his two immediate successors reached its apotheosis in the reign of Aurangzeb, the paragon of Islamic piety in the minds of India’s Muslims. What is more significant, Akbar has never been forgiven by those who have regarded themselves as custodians of Islam, right upto our own times; Maulana Abul Kalam Azad is a typical example. In any case one swallow has never made a summer.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Pleasure, Motivation, Learning, Time

Quotes about mind page 35

Quotes about mind
page 35