On higher education, 1960s. UDSM Alumni Newletter, volume 7. No. 2, November 2007, ISSN 0856 - 8805
Quotes about might
page 6
Brief biography http://www.avanta.net/writings/biography/biography.html at Avanta.net (1999)
1920s, What I Believe (1925)
2009, First Inaugural Address (January 2009)
“God became man so that man might become God.”
Factus est Deus homo ut homo fieret Deus.
128
Sermons
Well, that's part of the answer to this question. And the answer likely is: well, you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts
“Ruling hell might be better than being a subject in hell, but not by much.”
Other
"A Spur for a Free Horse" in The Sword and the Trowel (February, 1866) http://www.spurgeon.org/s_and_t/spur.htm
Section 6 (p. 186)
Short fiction, Rumfuddle (1973)
Meeting with House Republicans, (January 2010) http://freerepublic.com/focus/f-news/2440324/posts
2010
Campaign rally http://www.whitehouse.gov/the-press-office/2012/10/19/remarks-president-campaign-event-fairfax-va, George Mason University, Fairfax, Virginia,
2012
1950s, The Russell-Einstein Manifesto (1955)
Michael Lewis, "Obama's Way" https://www.vanityfair.com/news/2012/10/michael-lewis-profile-barack-obama, Vanity Fair, (October 2012).
2012
“The body might be considered the hardware of the complex technical device that is human thought.”
Source: Thought Without a Body? (1994), p. 291
"Three favorite rules of thumb" Nimitz had printed on a card he kept on his desk, as quoted in LIFE magazine (10 July 1944)
"Rothbardian Ethics" (20 May 2002) http://www.lewrockwell.com/hoppe/hoppe7.html
Quote in Dix' letter from Görden 1917, to his brother-in-law, Otto Schmalhausen; as cited in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 248
Enemies, A Love Story (New York: Farrar, Straus & Giroux, 1972), p. 257
Human Knowledge: Its Scope and Limits (1948), part I, "The World of Science", chapter 3, "The World of Physics", p. 41
1940s
The Future of Science (1959), p. 79; also in BBC The Listener, Vol. 61 (1959), p. 505
1950s
On his new vegan diet in order to get healthier, in an interview on his wife Sharon's US daytime talkshow The Talk (25 October 2011), as quoted in "Ozzy Osbourne Trying Out Vegan Diet", in Contactmusic.com (25 October 2011) http://www.contactmusic.com/ozzy-osbourne/news/ozzy-osbourne-trying-out-vegan-diet_1252586
A Death in the Desert (1864)
Letter to the Protestant Episcopal Church (19 August 1789) Scan at American Memory (Library of Congress). http://memory.loc.gov/mss/mgw/mgw2/038/0580042.jpg
1780s
Source: The Limits of State Action (1792), Ch. 7
Larocca, Amy (2005). "Marc Jacobs' Paradoxial Triumph" http://www.nymag.com/nymetro/shopping/fashion/12544/ NYMag.com (accessed April 19, 2007)
Biblical Series I: Introduction to the Idea of God
20 May 2017
YouTube
https://www.youtube.com/watch?v=f-wWBGo6a2w
Biblical Lectures
Beals and Obama article (3 March 2009) http://www.douban.com/note/29958902/.
Source: Jack: Straight from the Gut (2001), Ch. 14.
Source: Thought is Your Enemy (1990), Chapter II: Throw Away Your Crutches
Other
“I judge people by what they might be,—not are, nor will be.”
A Soul's Tragedy (1846), Act ii.
"How I Write", The Writer, September 1954
1950s
Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Source: What I Saw At Shiloh (1881), V
Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016
"William James's Conception of Truth" [1908], published in Philosophical Essays (London, 1910)
1900s
Defending himself against charges of callousness on Good Morning America(31 January 1984), cited by Paul Slansky, The Clothes Have No Emperor
1980s, First term of office (1981–1985)
http://www.youtube.com/watch?v=B9u-oS3Vw04
2014, Address to European Youth (March 2014)
in a letter to , 1859; as quoted in Discovering Art, – The life time and work of the World's greatest Artists, MONET; K.E. Sullivan, Brockhamptonpress, London 2004, p. 11
1850 - 1870
From Gibbs's obituary for Hubert Anson Newton (1897), in the Biographical Memoirs of the National Academy of Sciences http://www.nasonline.org/publications/biographical-memoirs/memoir-pdfs/hubert-newton.pdf.
Friedrich Schleiermacher, A Critical Essay on the Gospel of St. Luke https://archive.org/details/gospelofstluke00schluoft, 1825, pp. 185–186
Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction
“[Music] a pederast might hum when raping a choirboy.”
Of Fauré's Romances sans paroles Op. 17, as quoted in Orledge Gabriel Fauré (1979), p. 48
Letter to Marquis de Chastellux (25 April 1788), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 29, p. 485
1780s
I'm 32 - Well you look 78!
Podcast Series 3 Episode 4
On Ageing
"I don't fear death" http://www.theguardian.com/music/2004/mar/15/popandrock1, The Guardian.com, March 15, 2004.
General Quotes
2008, Election victory speech (November 2008)
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
What's on Stage http://www.whatsonstage.com, 20 Questions with David Tennant (17 November 2003) http://www.whatsonstage.com/index.php?pg=207&story=E8821069064615
2013, Eulogy of Nelson Mandela (December 2013)
Source: Man Against Mass Society (1952), p. 116
Source: Man Against Mass Society (1952), p. 39
Crossfire debate on censorship (1986)
Source: Civilisation (1969), Ch. 5: The Hero as Artist
Letter to Lord Russell of Liverpool, February 18, 1959
1950s
Source: 1920s, "Picasso Speaks" (1923), p. 391.
Part I, p. 26
A Jewish Writer in America (2011)
Against Celsus, Bk. 6, ch. 79; vol. 2, p. 422.
Against Celsus
Context: There was no need that there should everywhere exist many bodies, and many spirits like Jesus, in order that the whole world of men might be enlightened by the Word of God. For the one Word was enough, having arisen as the "Sun of righteousness (Malachi chpt. 3)," to send forth from Judea His coming rays into the soul of all who were willing to receive Him. But if any one desires to see many bodies filled with a divine Spirit, similar to the one Christ, ministering to the salvation of men everywhere, let him take note of those who teach the gospel of Jesus in all lands in soundness of doctrine and uprightness of life, and who are themselves termed "christs" by the Holy Scriptures, in the passage, "Touch not mine anointed, and do not my prophets any harm." For as we have heard that Antichrist cometh, and yet have learned that there are many antichrists in the world, in the same way, knowing that Christ has come, we see that, owing to Him, there are many christs in the world, who, like Him, have loved righteousness and hated iniquity, and therefore God, the God of Christ, anointed them also with the "oil of gladness." But inasmuch as He loved righteousness and hated iniquity above those who were His partners, He also obtained the first-fruits of His anointing, and, if we must so term it, the entire unction of the oil of gladness; while they who were His partners shared also in His unction, in proportion to their individual capacity.
Vol. II, Ch. 1 : Introduction, concerning the time when the Apocalypse was written
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The folly of Interpreters has been, to foretell times and things by this Prophecy, as if God designed to make them Prophets. By this rashness they have not only exposed themselves, but brought the Prophecy also into contempt.
The design of God was much otherwise. He gave this and the Prophecies of the Old Testament, not to gratify mens curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world. For the event of things predicted many ages before, will then be a convincing argument that the world is governed by providence. For, as the few and obscure Prophecies concerning Christ’s first coming were for setting up the Christian religion, which all nations have since corrupted; so the many and clear Prophecies concerning the things to be done at Christ’s second coming, are not only for predicting but also for effecting a recovery and re-establishment of the long-lost truth, and setting up a kingdom wherein dwells righteousness. The event will prove the Apocalypse; and this Prophecy, thus proved and understood, will open the old Prophets, and all together will make known the true religion, and establish it. For he that will understand the old Prophets, must begin with this; but the time is not yet come for understanding them perfectly, because the main revolution predicted in them is not yet come to pass. In the days of the voice of the seventh Angel, when he shall begin to sound, the mystery of God shall be finished, as he hath declared to his servants the Prophets: and then the kingdoms of this world shall become the kingdom of our Lord and his Christ, and he shall reign for ever, Apoc. x. 7. xi. 15. There is already so much of the Prophecy fulfilled, that as many as will take pains in this study, may see sufficient instances of God’s providence: but then the signal revolutions predicted by all the holy Prophets, will at once both turn men’s eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath been already fulfilled.
Amongst the Interpreters of the last age there to scarce one of note who hath not made some discovery worth knowing; and thence I seem to gather that God is about opening these mysteries. The success of others put me upon considering it; and if I have done any thing which may be useful to following writers, I have my design.
Source: Motivation and Personality (1954), p. 93.
Context: A musician must make music, an artist must paint, a poet must write, if he is to be ultimately at peace with himself. What a man can be, he must be. This need we may call self-actualization. This term, first coined by Kurt Goldstein, is being used in this paper in a much more specific and limited fashion. It refers to the desire for self-fulfillment, namely, to the tendency for him to become actualized in what he is potentially. This tendency might be phrased as the desire to become more and more what one is, to become everything that one is capable of becoming.
As quoted in The Life and Public Service of Abraham Lincoln (1865) by Henry J. Raymond
Posthumous attributions
Context: If I were to try to read, much less answer, all the attacks made on me, this shop might as well be closed for any other business. I do the very best I know how — the very best I can; and I mean to keep doing so until the end. If the end brings me out all right, what's said against me won't amount to anything. If the end brings me out wrong, ten angels swearing I was right would make no difference.
The Sixteenth Revelation, Chapter 67
Context: What may make us more to enjoy in God than to see in Him that He enjoyeth in the highest of all His works? For I saw in the same Shewing that if the blessed Trinity might have made Man’s Soul any better, any fairer, any nobler than it was made, He should not have been full pleased with the making of Man’s Soul. And He willeth that our hearts be mightily raised above the deepness of the earth and all vain sorrows, and rejoice in Him.
2015, Remarks to the People of Africa (July 2015)
Context: [... ] let girls learn so they grow up healthy and they grow up strong. And that will be good for families. And they will raise smart, healthy children, and that will be good for every one of your nations. Africa is the beautiful, strong women that these girls grow up to become. The single best indicator of whether a nation will succeed is how it treats its women. When women have health care and women have education, families are stronger, communities are more prosperous, children do better in school, nations are more prosperous. Look at the amazing African women here in this hall. If you want your country to grow and succeed, you have to empower your women. […] Let’s work together to stop sexual assault and domestic violence. Let’s make clear that we will not tolerate rape as a weapon of war -- it’s a crime. And those who commit it must be punished. Let’s lift up the next generation of women leaders who can help fight injustice and forge peace and start new businesses and create jobs -- and some might hire some men, too. We’ll all be better off when women have equal futures.
1780s, The Newburgh Address (1783)
Context: There might, Gentlemen, be an impropriety in my taking notice, in this Address to you, of an anonymous production — but the manner in which that performance has been introduced to the Army — the effect it was intended to have, together with some other circumstances, will amply justify my observations on the tendency of that Writing. With respect to the advice given by the Author — to suspect the Man, who shall recommend moderate measures and longer forbearance — I spurn it — as every Man, who regards that liberty, & reveres that Justice for which we contend, undoubtedly must — for if Men are to be precluded from offering their sentiments on a matter, which may involve the most serious and alarming consequences, that can invite the consideration of Mankind; reason is of no use to us — the freedom of Speech may be taken away — and, dumb & silent we may be led, like sheep, to the Slaughter.
1970s, Remarks on pardoning Nixon (1974)
Context: My conscience tells me it is my duty, not merely to proclaim domestic tranquillity but to use every means that I have to insure it.
I do believe that the buck stops here, that I cannot rely upon public opinion polls to tell me what is right.
I do believe that right makes might and that if I am wrong, 10 angels swearing I was right would make no difference.
I do believe, with all my heart and mind and spirit, that I, not as President but as a humble servant of God, will receive justice without mercy if I fail to show mercy.
Finally, I feel that Richard Nixon and his loved ones have suffered enough and will continue to suffer, no matter what I do, no matter what we, as a great and good nation, can do together to make his goal of peace come true.
The Rhythm of Time
Context: It is found in every light of hope,
It knows no bounds nor space
It has risen in red and black and white,
It is there in every race. It lies in the hearts of heroes dead,
It screams in tyrants’ eyes,
It has reached the peak of mountains high,
It comes searing ‘cross the skies. It lights the dark of this prison cell,
It thunders forth its might,
It is "the undauntable thought", my friend,
That thought that says "I'm right!"
Arithmetica Universalis (1707)
Context: Geometry was invented that we might expeditiously avoid, by drawing Lines, the Tediousness of Computation. Therefore these two Sciences ought not to be confounded. The Antients did so industriously distinguish them from one another, that they never introduc'd Arithmetical Terms into Geometry. And the Moderns, by confounding both, have lost the Simplicity in which all the Elegancy of Geometry consists. Wherefore that is Arithmetically more simple which is determin'd by the more simple Æquations, but that is Geometrically more simple which is determin'd by the more simple drawing of Lines; and in Geometry, that ought to be reckon'd best which is Geometrically most simple. Wherefore, I ought not to be blamed, if with that Prince of Mathematicians, Archimedes and other Antients, I make use of the Conchoid for the Construction of solid Problems.<!--p.230
An American Prayer (1978)
Context: The program for this evening
is not new. You have seen
This entertainment through and through.
You've seen your birth, your
life and death; you might recall
all of the rest — (did you
have a good world when you
died?) — enough to base
a movie on?