Quotes about might
page 49

“The atheists aren't the problem here. For example, atheists would not take sequestered school children and force them to recite the daily mantra that there is no god, because atheists aren't the ones imposing religious views onto other people's children, and thus denying their rights. It's not the atheists who impede medical research either; we're usually not the ones against free or affordable healthcare, and we're not the ones minimizing or criminalizing women healthcare either. We're not the ones proudly perpetuating prejudice, be it racism, sexism or homophobia (among others). We're not the ones prohibiting or punishing partnerships between consenting adults, and we were not the ones who argued that persecution against gays (for example) should be somehow excusable or not considered a hate crime if it's done in the spirit or inspired by religion. Atheists don't want religion to have exemptions under the law, and why should we? It's not our demographic that has the most divorces, that has the most chemical dependencies, domestic violence, criminal convictions or even abortions. The only thing we might have more of are diplomas.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)

Women, God, Hate, Children

“No Arab Spring protester, however much he or she might identify with the plight of the Palestinians or decry the cruel policies of Israeli occupation (as I do), would think today to attribute all the ills of Arab polities to empty abstractions like "imperialism" and "Zionism". They understand in their bones that those phrases were tools of a language designed to prop up nasty regimes and distract people like them from the struggle for a better life.”

Kanan Makiya (1949) American orientalist

"The Arab Spring started in Iraq", The New York Times (April 6, 2013)

Life, People, Spring, Understanding

“Rosen suggests that the rule of the few might simply be the result of coordination problems confronting the many in overthrowing the few. … The coordination problem explanation of why the few rule the many is that the many can’t coordinate their behavior to overthrow the few, but the actual phenomenon the Marxist theory explains is that the many don’t even see the need to overthrow the few, indeed, don’t even see that the few rule the many!”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Behavior, Problem

“I set about fifty-five years ago (1927) to see what a penniless, unknown human individual with a dependent wife and newborn child might be able to do effectively on behalf of all humanity…”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Grunch of Giants (1983)

Dependency

“The only thing that I see that is distinctly different about me is I’m not afraid to die on a treadmill, right? I will run. I will not be out-worked, period. You might have more talent than me, you might be smarter than me, you might be sexier than me, you might be all of those things you got it on me in nine categories. But if we get on the treadmill together, right, there’s two things. You’re getting off first, or I’m going to die. It’s really that simple, right?”

Will Smith (1968) American actor, film producer and rapper

"Actor-musician Will Smith" transcript from interview on The Tavis Smiley Show (13 December 2007) http://www.pbs.org/wnet/tavissmiley/interviews/actor-musician-will-smith/

“At first thought, we might say, 'our job is to win a war'…but I am sure it would be closer to the hearts of all of us to say, 'We are fighting a war to assure a peace…our kind of peace.”

Carole Lombard (1908–1942) American actress

Speaking at an Indianapolis war-bond rally, 15 January 1942
Quoted in Carole Lombard, The Hoosier Tornado by Wes D. Gehring, p. 1

War, Peace, Heart, Fight

“There exists in society a very special class of persons that I have always referred to as the Believers. These are folks who have chosen to accept a certain religion, philosophy, theory, idea or notion and cling to that belief regardless of any evidence that might, for anyone else, bring it into doubt. They are the ones who encourage and support the fanatics and the frauds of any given age. No amount of evidence, no matter how strong, will bring them any enlightenment. They are the sheep who beg to be fleeced and butchered, and who will battle fiercely to preserve their right to be victimized… the U. S. Patent Office handles an endless succession of inventors who still produce perpetual-motion machines that don't work, but no number of idle flywheels will convince these zealots of their folly; dozens of these patent applications flow in every year. In ashrams all over the world, hopping devotees of the Maharishi Mahesh Yogi will never abandon their goal of blissful levitation of their bodies by mind power, despite bruises and sprains aplenty suffered as they bounce about on gym mats like demented (though smiling) frogs, trying to get airborne. Absolutely nothing will discourage them.”

James Randi (1928) Canadian-American stage magician and scientific skeptic

The Mask of Nostradamus: The Prophecies of the World's Most Famous Seer http://en.wikipedia.org/wiki/The_Mask_of_Nostradamus, p. 140–142.

Age, World, Religion, Smile

“We have a very good relationship. People say we have the best relationship of any President-President, because he's called President also. Now some people might call him the King of China, but he's called President.”

Donald J. Trump (1946) 45th President of the United States of America

Interviewed by Lou Dobbs on Fox Business on the subject of Xi Jinping https://www.realclearpolitics.com/video/2017/10/25/full_lou_dobbs_interview_trump_asks_what_could_be_more_fake_than_cbs_nbc_abc_and_cnn.html (25 October 2017) 2010s, 2017, October

People

“I was enormously impressed by Jackson Pollock and Lucio Fontana.... the sheer brazenness of it! That really fascinated me and impressed me. I might almost say that those paintings were the real reason I left the GDR [ German Democratic Republic ]. I realized that something was wrong with my whole way of thinking... I lived my life with a group of people who laid claim to a moral aspiration, who wanted to bridge a gap... And so the way we thought, and what we wanted for our own art, was all about compromise.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 37

Life, People, Art, Way

“There was a sharp break in my life after 1953. I came to realize that I couldn't have the same relationships with my friends. Friendship involves the exchange of confidence between two people, but a king can take no one into his confidence. I have even had to put some distance between myself and my old friend Hossein Fardoust whom I trust implicitly. I even observe certain distances with members of my family. I had to tell my mother- who is a very dictatorial woman- that it would be better if she didn't ask me for favours for I might have to refuse her.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Gérard de Villiers (1975), The Imperial Shah: An Informal Biography, page 273-274
Attributed

Life, Friendship, People, Family

“There is no medal better than being acclaimed for your style. As a coach, my teams might have won more games if we’d played in a less adventurous way. Maybe I’d have earned a little more and the bonuses would have been bigger, but if people say that Barcelona were playing the nicest football in the world with me as coach, what more can I ask for? If you’re appearing in the World Cup final it may be the biggest occasion of your life, so why be sad and fearful? Be happy, express yourself and play. Make it special for you and for everyone watching. For the good of football, we need a team of invention, attacking ideas and style to emerge. Even if it doesn't win, it will inspire footballers of all ages everywhere. That is the greatest reward.”

Johan Cruyff (1947–2016) Dutch association football player

reported in David Winner (2012). Brilliant Orange: The Neurotic Genius of Dutch Football.

Life, Happiness, People, Age

“On the train I was going over the problem of Sixes versus Fours and the disturbing periodic vibrations with which the 'six-cylinder manufacturers were contending. I realized the emphasis our competitors were placing on the fact that six smaller cylinders, producing the same maximum power as four larger ones, would result in smaller individual impulses, and consequent smoother action.
I knew that we were having good results with well-balanced four-cylinder motors. I first reasoned that if six light cylinders gave the same maximum power and lighter impulses than the tour, then eight still smaller cylinders would give still lighter impulses than the six cylinders. I also reasoned that, because of the lighter weight, those eight cylinder pistons could be run at higher speeds than either sixes or fours. Furthermore I did not like the six crankshaft. If made small enough to be in proportion with those light pistons, the extra length might introduce those undesirable vibrations; if made heavy enough to avoid; if made heavy enough to avoid these periodic vibrations there was the wight problem contend with.
As I lay awake pondering these factors, the idea came to me that we were having good success with four-cylinder motors; we would surely have equally good results with blocks of lighter four cylinders and pistons. Why not make up those smaller blocks of lighter four cylinders and pistons, and put two of the blocks together at an angle and avoid that troublesome long crankshaft. The more I thought of this idea on that trip, the more convinced I became that it could be worked out.”

Henry M. Leland (1843–1932) American businessman

Source: Master of Precision: Henry M. Leland, 1966, p. 147; Leland talking about his idea for a V8 engine around 1913-14. Partly cited in: Alexander Richard Crabb (1969), Birth of a giant: the men and incidents that gave America the motorcar. p. 315

Idea, Problem, Light, Success

“…four very powerful corporate lobbies have repeatedly come out on top and turned our democracy into what might more accurately be called a corporatocracy.”

Jeffrey D. Sachs (1954) American economist

Building the New American Economy: Smart, Fair, and Sustainable," w:Good Reads, https://www.goodreads.com/work/quotes/53895656-building-the-new-american-economy-smart-fair-and-sustainable

Democracy

“His wife "ruled the roost," and in governing the governor, governed the province, which might thus be said to be under petticoat government.”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

Book IV, ch. 4. Knickerbocker's History of New York http://www.gutenberg.org/etext/13042 (1809)

“Let children love Allah, let them love the Qur’an. Let us protect them from the dissension of Darwinism, from the dissension of materialism, communism, from the dissension of godless and Bookless mentalities. With all our might, let us teach them the beauty of holy values and the beauty of the Qur’an. Let the hearts of those beautiful beings be filled with the love of Allah.”

Harun Yahya (1956) Turkish author

20 April 2013.
A9 TV addresses, 2013

Love, Children, Beauty, Communication

“When the year was completed, I began to examine and compare my observations, and having pretty well satisfied myself as to the general laws of the phenomena, I then endeavored to find out the cause of them. I was already convinced that the apparent motion of the stars was not owing to the nutation of the earth's axis. The next thing that offered itself was an alteration in the direction of the plumb-line with which the instrument was constantly rectified; but this upon trial proved insufficient. Then I considered what refraction might do, but here also nothing satisfactory occurred. At length I conjectured that all the phenomena hitherto mentioned, proceeded from the progressive motion of light and the earth's annual motion in its orbit. For I perceived that, if light was propagated in time, the apparent place of a fixed object would not be the same when the eye is at rest, as when it is moving in any other direction than that of the line passing through the eye and the object; and that, when the eye is moving in different directions, the apparent place of the object would be different.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

As quoted by W. S. Eichelberger, "The Distances of the Heavenly Bodies," http://www.jstor.org/stable/1639343 Science New Series, Vol. 43, No. 1110 (Apr. 7, 1916), pp. 475-483.

Law, Star, Light, Time

“A century ago it was perfectly well known that whoever had one audience of a Master in Chancery was made to pay for three, but no man heeded the enormity until it suggested to a young lawyer that it might be well to question and examine with rigorous suspicion every part of a system in which such things were done. The day on which that gleam lighted up the clear hard mind of Jeremy Bentham is memorable in the political calendar beyond the entire administration of many statesmen.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

p, 125
The History of Freedom in Antiquity (1877)

Question, Light, Parting

“While the war was still in progress, I was visited by a sudden feeling of the cruel and unnecessary character of the contest. It seemed to me a return to barbarism, the issue having been one which might easily have been settled without bloodshed. The question forced itself upon me, "Why do not the mothers of mankind interfere in these matters, to prevent the waste of that human life of which they alone bear and know the cost?" I had never thought of this before. The august dignity of motherhood and its terrible responsibilities now appeared to me in a new aspect, and I could think of no better way of expressing my sense of these than that of sending forth an appeal to womanhood throughout the world, which I then and there composed.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

On the Franco-Prussian War as the inspiration for her "Mother's Day Proclamation" of 1870 calling for mothers to arise as a social force against war in general.
Reminiscences (1899)

Life, War, World, Way

“Jobs: Computers are actually pretty simple. We’re sitting here on a bench in this cafe [for this part of the Interview]. Let’s assume that you understood only the most rudimentary of directions and you asked how to find the rest room. I would have to describe it to you in very specific and precise instructions. I might say, “Scoot sideways two meters off the bench. Stand erect. Lift left foot. Bend left knee until it is horizontal. Extend left foot and shift weight 300 centimeters forward …” and on and on. If you could interpret all those instructions 100 times faster than any other person in this cafe, you would appear to be a magician: You could run over and grab a milk shake and bring it back and set it on the table and snap your fingers, and I’d think you made the milk shake appear, because it was so fast relative to my perception. That’s exactly what a computer does. It takes these very, very simple-minded instructions—”Go fetch a number, add it to this number, put the result there, perceive if it’s greater than this other number”—but executes them at a rate of, let’s say, 1,000,000 per second. At 1,000,000 per second, the results appear to be magic.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

1980s

Thinking, Appearance, Time, Parting

“It's more like I'm having an experience than making a picture. So I've never had anyone around. I never have. People are different, but I have to really be with no interference. And it takes me hours. Painting a picture is a very short thing if it goes well, but the sitting and thinking... I usually go off on stories that have nothing to do with the painting, and sometimes I sit in the opposite room to where I work. If I can get a good hot story I can paint better, but sometimes I'm not thinking about the painting, I'm thinking about the subject. Lots of times I'll sit in another room and then I might just go in. It takes a lot of freedom. I'm working for two years on a subject now: ten paintings, and that can carry on for two years. I worked last summer and I started this summer and with just the simplest motif I just can't seem to do it. And everything slowed down.”

Cy Twombly (1928–2011) American painter

Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), pp. 179-180

People, Thinking, Freedom, Time

“The nice thing is that MOND has not had to change or adjust itself to the many observations that came after it was proposed. … In the end, the process that might sway people's minds could be a slow one, in which they become disillusioned and dissatisfied with DM, while MOND explains more and more of the observations. And, if MOND does turn out to have some truth to it, the fact that it encountered so much opposition will just show how nontrivial a thought it was.”

Mordehai Milgrom (1946) Israeli physicist

"Dark Matter Heretic," 2003

People, Truth, Change

“I've spent most of the last few days looking at information to help me reimagine… a history… that digs into the stratum below the ones that carry wars or political affairs… many of the questions are new. …they have to do with our interaction with our ecological landscape, with what we might call the "natural West," as both idea in the mind and as tangible rock, grass, and flesh…”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

War, History, Idea, Question

“His faith, perhaps, in some nice tenets might
Be wrong; his life, I'm sure, was in the right.”

Abraham Cowley (1618–1667) British writer

On the Death of Crashaw; reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "For modes of faith let graceless zealots fight, He can't be wrong whose life is in the right", Alexander Pope, Essay on Man, epilogue iii, line 303.

Life, Faith

“I find if you're targeting Windows, Linux, and Mac OS X right from the start, your code will probably work anywhere else that you might try it later… Writing code that is cross-platform from the start requires more discipline, but I find it is worth the effort.”

Ryan C. Gordon (1978) Computer programmer

Quoted in Luboš Doležel, "Interview: Ryan C. Gordon" http://www.abclinuxu.cz/clanky/rozhovor-ryan-c.-gordon-icculus?page=1 AbcLinuxu.cz (2011-03-08)

Effort

“Chorus [leader]: Come now, ye men, in nature darkling, like to the race of leaves, of little might, figures of clay, shadowy feeble tribes, wingless creatures of a day, miserable mortals, dream-like men.”

Aristophanés The Birds

tr. Hickie 1853, vol. 1, p. 338 http://books.google.com/books?id=Cm4NAAAAYAAJ&pg=PA338 Birds (414 BC)

Men, Dreams, Nature

“Volumes might be written upon the impiety of the pious.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Pt. I, The Unknowable; Ch. V, The Reconciliation
First Principles (1862)

“Then we have Sūrat al-Sharḥ, also known as al-Inshirāḥ. I need to make mention of this because in it is a lot of comfort for myself and yourselves. We have a problem in life. When we have a problem Allah says, "Don't worry, with that difficulty, there is ease." You will never know what ease is all about unless you've been through difficulty. Those who have a beautiful life, sometimes they are still worried and depressed because they don't know what it is like to have suffered a little bit. So Allah's blessing, he makes us suffer slightly so that when there's a little bit of ease, mashallah. You know, a man who's always driven a Rolls-Royce will never know what it's like to ride a bicycle to work. Two ways of making them ride. One is, the doctor tells you you're about to die, Allahu Akbar, and you need to ride to work. Immediately everything is given up. Why? Because we're worried about dear life. That's why. If you see people – Subhan Allah – I've seen a man who had a carrot, and he was pretending like he's smoking this carrot and nibbling on it. And I told him, I said: "My brother, what made you nibble on this carrot?" He says: "My doctor told me I can't smoke, and a good replacement is a carrot." I said: "Allahu Akbar, you're stuffing your mouth with a carrot because of a doctor, but when Allah told you smoking is bad, then you didn't want to listen…" Allahu Akbar. May Allah make us from amongst those who eat carrots rather than smoking cigarettes. Really. So, my brothers and sisters, it's a reality. Whenever there is a person who has tasted goodness alone, and they don't know what difficulty is about, there comes a time when they do not appreciate what they have. So like I was saying, two ways. One is, Allah snatches it away from you, so you now have nothing. So many people have climbed the peak in terms of materialistic items, and then they've dropped down the mountain. They say it's easier to drop from the top than it is from the bottom. Allahu Akbar. When you arrive at the top, a small movement and you roll down, you're with the avalanche, one time. And when you're at the bottom, they can kick you – if you drop, you stand up again and you're walking – same level, masshalah, it's all about altitude. May Allah protect us. Another thing is, when you drop from the top, greater likelihood of breaking more bones. When you drop from the bottom, "Ah, I might have just hurt my head slightly", just say "Ouch" and carry on. May Allah subhanahu wa ta'ala protect us and grant us humbleness. So, remember, sometimes Allah wants you to go down, so that you appreciate the bicycle after you had nothing, yet ten years ago you had the Rolls-Royce. May Allah bless us. So Allah says, and I'm sure we know verses, verse number five and six:
فَإِنَّ مَعَ الْعُسْرِ يُسْرً
إِنَّ مَعَ الْعُسْرِ يُسْرًا
"Indeed, with every difficulty [or, with difficulty] there is ease.
And indeed, with the difficulty there is ease."
[…] May Allah subhanahu wa ta'ala alleviate the suffering that we are all going through in our own little ways. Remember it's a gift of Allah. To keep you in check sometimes. To keep you calling out to Him. May Allah open our doors.”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

" Do you have problems in life? Watch This! by Mufti Menk https://www.youtube.com/watch?v=wgp2zbE9Ofg", YouTube (2013) Lectures

Life, People, Beauty, Way

“Nothing is so beautiful as the first few minutes alone with someone who might love one and someone whom one might love. There is nothing so quiet as those minutes, nothing so saturated with sweet expectancy. It is for the sake of those few minutes that one loves, not the many that follow. Never again, they knew, would anything so beautiful happen to them. They would be more joyous perhaps; more ardent too, and immeasurably content with their own bodies, and each other's. But never again would it be so beautiful.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 190

Love, Beauty

“The folly which we might have ourselves committed is the one which we are least ready to pardon in another.”

Joseph Roux (1834–1905) French poet

Part 4, LXXXV
Meditations of a Parish Priest (1866)

“The vast majority of lameness in the domestic horse world cannot be understood properly or completely without considering the effects of abuse. Although many might argue to the contrary, most lameness among horses is really more an issue of ignorance, violence, and complicity than is of veterinary medicine; veterinar scools, clinics, and slaughterhouses are simply the processing stations that have to deal with it. What is not an issue here are injuries that stem from unfortunate accidents, where the horse enthusiasts made an honest miscalculation or innocently followed the bad advice of someome they trusted. What is of concern is abuse that results from neglect and bad intent.”

Jaime Jackson (1947) Horse hoof care professional

The Natural Horse (1997)

World, Horse

“Since the 1960s, particle theory had been split into two groups: those following the atomism of the quark theory and those who had followed the anti-atomism of that had led from the bootstrap program to the string theory. What happened in 1984 was that it was realised that string theory could combine and satisfy the aspirations of both approaches to fundamental physics. Thus, the community of gauge theorists, driven by the failure of the proton decay experiments to search for new ideas that could unify physics, all of a sudden encountered their old friends, the string theorists, in the middle of what might be called a desert of disappointed expectations.”

Lee Smolin book The Life of the Cosmos

The Life of the Cosmos (1997)

Disappointment, Search, Communication, Idea

“The comics medium is a very specialized area of the Arts, home to many rare and talented blooms and flowering imaginations and it breaks my heart to see so many of our best and brightest bowing down to the same market pressures which drive lowest-common-denominator blockbuster movies and television cop shows. Let's see if we can call time on this trend by demanding and creating big, wild comics which stretch our imaginations. Let's make living breathing, sprawling adventures filled with mind-blowing images of things unseen on Earth. Let's make artefacts that are not faux-games or movies but something other, something so rare and strange it might as well be a window into another universe because that's what it is.”

Grant Morrison (1960) writer

2004
https://web.archive.org/web/20040803000924/http://www.popimage.com/content/grant20041.html Popimage interview
On comics

Art, Home, Imagination, Game

“There,' I said to a friend, 'lies the best man I ever knew or ever expect to know; he was just to all men, and his heart was full to overflowing with kindness toward those who accomplished his death.' I have been satisfied that the persons who called at the Malvern were some of the assassins who would have killed him there if they could have got on board, and they could easily have escaped in the confusion by jumping overboard and swimming to the shore, which was not more than twenty yards distant. More-over, I do not think that the prime instigator of the deed was ever suspected, though I have my own opinion on the subject, as also had Senator Nye, that stanch old patriot who held, in the latter part of the war, a position somewhat analogous to that of a minister of police, or was in consultation, by the wish of President Lincoln, with the police authorities of our great cities. He picked up many interesting incidents in relation to the President's assassination which he talked about freely to me; but he was a prudent man, and a politician, and did not desire to raise questions which might affect his personal interests in the future.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 319–320

Death, Men, War, Question

“Europeans are unable to understand why a young Libyan came to Europe in the first place, and why apparently under no circumstances does he wish to return home. Specifically, Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected. I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Law, Home, Fashion, Understanding

“This was the first time WND had found a major intellectual leader behind the push to integrate North America suggesting that a crisis of 9-11 proportions might be just what was needed to advance the process toward establishing a North American Union and the amero.”

Jerome Corsi (1946) American conservative author

"North American Union leader says merger just crisis away", http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=53378 WorldNetDaily (2006-12-15)

Time

“Whoever is fortunate enough to be an American citizen came into the greatest inheritance man has ever enjoyed. He has had the benefit of every heroic and intellectual effort men have made for many thousands of years, realized at last. If Americans should now turn back, submit again to slavery, it would be a betrayal so base the human race might better perish.”

Isabel Paterson (1886–1961) author and editor

Source: The God of the Machine (1943), p. 292

Men, Effort, Betrayal

“It came to me in the very horror of the immediate presence that the act would be, seeing and facing what I saw and faced, to keep the boy himself unaware. The inspiration—I can call it by no other name—was that I felt how voluntarily, how transcendently, I might. It was like fighting with a demon for a human soul, and when I had fairly so appraised it I saw how the human soul—held out, in the tremor of my hands, at arm's length—had a perfect dew of sweat on a lovely childish forehead.”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. XXIV.

Love, Soul, Boy, Fight

“There is no disease, bodily or mental, which adoption of vegetable diet and pure water has not infallibly mitigated, wherever the experiment has been fairly tried. Debility is gradually converted into strength, disease into healthfulness: madness, in all its hideous variety, from the ravings of the fettered maniac, to the unaccountable irrationalities of ill-temper, that make a hell of domestic life, into a calm and considerable evenness of temper, that alone might offer a certain pledge of the future moral reformation of society.”

Percy Bysshe Shelley book A Vindication of Natural Diet

A Vindication of Natural Diet (1813)

Life, Health, Disease, Hell

“This is the sort of advice and counsel you might find yourself delivering one day to a future President or Secretary of Defense. When you do, make sure it your best, most independent military opinion—neither constrained nor contaminated by personal politics. Part of the deal we made when we joined up was to willingly subordinate our individual interests to the greater good of protecting national interests. The military as an institution must remain a neutral instrument of the state, no matter which party holds sway. We give our best advice beforehand. If it's followed, great. If it's not, we have only two choices. Obey the orders we have been given, carrying them out with the professionalism and loyalty they deserve or vote with our feet. That's it. We don't get to debate those orders after the fact. We don't get to say, "Well, it's not how I would have done it," or "If only they had listened to ME." Too late at that point … and too cowardly. Few things are more damaging to our democracy than a military officer who doesn't have the moral courage to stand up for what's right or the moral fiber to step aside when circumstances dictate.”

Michael Mullen (1946) U.S. Navy admiral and 17th Chairman of the Joint Chiefs of Staff

USNA Commencement Address in Annapolis, MD (23 May 2008) http://www.jcs.mil/chairman/speeches/USNACommencementAddress2008.html

Democracy, Courage, Future, Parting

“If you spend your life looking in vain for the Loch Ness Monster, stalking the lake with a camera, sounding it with sonar, and sending submersibles into its depths, and yet still find nothing, what is the more sensible view: to conclude provisionally that the monster simply isn’t there, or to throw up your hands and say, “It might be there; I’m not sure?””

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Most people would give the first response—unless they’re talking about God.
Source: Faith vs. Fact (2015), p. 95

Life, God, People

“We do not, however, reckon that trade disadvantageous which consists in the exchange of the hard-ware of England for the wines of France; and yet hard-ware is a very durable commodity, and were it not for this continual exportation, might too be accumulated for ages together, to the incredible augmentation of the pots and pans of the country. But it readily occurs that the number of such utensils is in every country necessarily limited by the use which there is for them; that it would be absurd to have more pots and pans than were necessary for cooking the victuals usually consumed there; and that if the quantity of victuals were to increase, the number of pots and pans would readily increase along with it, apart of the increased quantity of victuals being employed in purchasing them, or in maintaining an additional number of workman whose business it was to make them.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: The Wealth of Nations (1776), Book IV, Chapter I, p. 471.

Age, Business, Wine, Cooking

“I was walking down the street the other day when this guy asked if I wanted a frozen banana…I said 'no' but then thought I might want a regular banana later, so…yeah.”

Mitch Hedberg (1968–2005) American stand-up comedian

Just For Laughs: On The Edge - 2002

Guy

“Some people, myself included, advocated foreign intervention in Bosnia and Kosovo while opposing our adventure in Iraq. Sam Moyn might find this inconsistent, but (on this occasion at least) it is the world that is inconsistent, not us. During the Balkan wars individuals’ rights were under ascertainable threat in real time. Outside intervention could make a difference, and it did. This was not the case in Iraq. We should always be suspicious of the invocation of universal “rights” as a cover for sectional interests. But it doesn’t follow from this that talk of rights is “really” always about something else. Sometimes it is, and sometimes it isn’t. How, then, should we adjust our response? Well, there is a serviceable Keynesian answer to that: “When the facts change, I change my mind. What do you do?””

Tony Judt (1948–2010) British historian

"Double-Entry Moral Bookkeeping", The Nation (April 25, 2007)

War, People, World, Universe

“Whether what you manage is a business, hospital, university department, government agency or even a symphony orchestra or dancing school, we suspect you will find it advisable to try to prepare ahead for what might happen in the future.”

Simon Ramo (1913–2016) Father of the ICBM

Simon Ramo, Ronald Sugar, : A Structured Approach to Shaping the Future of Your Business. (2009), p. 8

School, Business, Universe, Future

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Ian McEwan book Black Dogs

Page 164-165.
Black Dogs (1992)

Love, Life, Death, War

“The English mind was like the London drawing room, a comfortable and easy spot, filled with bits and fragments of incoherent furnitures, which were never meant to go together, and could be arranged in any relation without making a whole, except by the square room. Philosophy might dispute about innate ideas till the stars died out in the sky, but about innate tastes no one, except perhaps a collie-dog, has the right to doubt; least of all the Englishman, for his tastes are his being; he drifts after them as unconsciously as a honey-bee drifts after his flowers.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Dogs, Star, Flowers, Idea

“In the first stage, that of jubilatio, a person becomes intensely aware of the dear signs of his love that god has marvelously given us in the heavens and on earth, how marvelously much good he has done for us and all creatures, how everything blossoms, sprouts forth, and is filled with God, and how unimaginable the generosity of God has inundated all creatures with his great gifts and how God has gone searching for him, showered him with gifts, carried him, advised him, waited for him, cared for him…and to what inexpressible nearness he has invited him, and how the most Holy God has expectantly awaited him eternally so that he might be filled with joy forever. And when a person experiences this fully through loving insight, The Lord leads a person out of himself into himself there is born in him great genuine joy. The person who perceives these things with genuine love is so flooded with an interior joy that his frail body cannot contain this joy and erupts in its own way…And in this way our Lord showers him with great sweetness and gives him inwardly an embrace and palpable union. Thus does God lure, pull and yank a person, first of all out of himself, and then out of all dissimilarity to himself…”

Johannes Tauler (1300–1361) German theologian

Sermons, Sermon 3

Love, God, Way, Search

“If compelled to indicate my religion on an immigration blank, I might be tempted to put down the word "Taoist," to the amazement of the customs officer who probably never heard of it.”

Lin Yutang (1895–1976) Chinese writer

The Wisdom of Laotse (1948), Introduction, p. 15

Religion

“When we journalists fail to get across the reality of events to our readers, we have not only failed in our job; we have also become a party to the bloody events that we are supposed to be reporting. If we cannot tell the truth about the shooting down of a civilian airliner - because this will harm 'our' side in a war or because it will cast one of our 'hate' countries in the role of victim or because it might upset the owner of our newspaper - then we contribute to the very prejudices that provoke wars in the first place. If we cannot blow the whistle on a navy that shoots civilians out of the sky, then we make future killings of the same kind as 'understandable' as Mrs Thatcher found this one. Delete the Americans' panic and incompetence - all of which would be revealed in the months to come - and pretend an innocent pilot is a suicidal maniac, and it's only a matter of time before we blow another airliner out of the sky. Journalism can be lethal.”

Robert Fisk (1946) English writer and journalist

Source: The Great War for Civilization (2005), Chapter 8: Drinking the Poisoned Chalice (page 333)

Hate, War, Truth, Understanding

“Oh for a tongue to curse the slave
Whose treason, like a deadly blight,
Comes o'er the councils of the brave,
And blasts them in their hour of might!”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Lalla Rookh http://www.columbia.edu/itc/mealac/pritchett/00generallinks/lallarookh/index.html (1817), Part V-VIII: The Fire-Worshippers

“Protocols:
Number 1, paras. 16, 18, and 20
Let us, however, in our plans, direct our attention not so much to what is good and moral as to what is necessary and useful.
In order to elaborate satisfactory forms of action it is necessary to have regard to the rascalist, the slackness, the instability of the mob, its lack of capacity to understand and respect the conditions of its own life, or its own welfare. It must be understood that the might of a mob is a blind, senseless and unreasoning force ever the mercy of a suggestion from any side….
A people left to itself, i. e., to starts from its midst, bring itself ro ruin by party dissensions excited by the pursuit of power and honors and the disorders arising therefrom. Is it possible for the masses of the people calmly and without petty jealousies to form judgement, to deal with the affairs of the country which cannot be mixed up with personal interest? Can they defend themselves from an external foe?
Raslovlev: Do you mean to go through all the 23 protocols, Graves?
Graves: Yes, I do!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.76

Life, People, Jealousy, Understanding

“In a nonspecific sense, one might say that almost all the other antiliberal, reactive nationalist and developmental revolutions in our century were deviant forms of paradigmatic Fascism—the more deviant, the more destructive.”

A. James Gregor (1929–2019) American political scientist

Source: The Phoenix: Fascism in Our Time, (1999), p. 184

Sense

“the place [Dogtown, in Gloucester, Massachusetts] is forsaken and majestically lovely as if nature had at last formed one spot where she can live for herself alone.... [it] looked like a cross between Easter Island and Stonehenge – essentially druidic in it appearance, it gives the feeling that an ancient race might turn up at any moment and renew an ageless rite there.”

Marsden Hartley (1877–1943) American artist

Somehow a Past, 1933-c, 1939, unpublished manuscript, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 90
1931 - 1943

Love, Feeling, Nature, Appearance

“I shall always regard this aspect of my dispute with Keynes as the greatest mistake of my professional career, and the book, The Great Depression, which I subsequently wrote, partly in justification of this attitude, as something which I would willingly see be forgotten. […] Now I still think that there is much in this theory as an explanation of a possible generation of boom and crisis. But, as an explanation of what was going on in the early ’30s, I now think it was misleading. Whatever the genetic factors of the pre-1929 boom, their sequelae, in the sense of inappropriate investments fostered by wrong expectations, were completely swamped by vast deflationary forces sweeping away all those elements of constancy in the situation which otherwise might have provided a framework for an explanation in my terms. The theory was inadequate to the facts. Nor was this approach any more adequate as a guide to policy. Confronted with the freezing deflation of those days, the idea that the prime essential was the writing down of mistaken investments and the easing of capital markets by fostering the disposition to save and reducing the pressure on consumption was completely inappropriate. To treat what developed subsequently in the way which I then thought valid was as unsuitable as denying blankets and stimulants to a drunk who has fallen into an icy pond, on the ground that his original trouble was overheating.”

Lionel Robbins (1898–1984) British economist

Autobiography of an Economist (1971), p. 154.

Books, Way, Idea, Thinking

“Plato in his allegory of the soul—in the Phaedrus—though he apparently divides the passions which draw the human chariot into two classes, the heavenward and the earthward—figured by the white horse and the black horse respectively—does not recommend that the black horse should be destroyed or dismissed, but only that he (as well as the white horse) should be kept under due control by the charioteer. By which he seems to intend that there is a power in man which stands above and behind the passions, and under whose control alone the human being can safely move. In fact if the fiercer and so-called more earthly passions were removed, half the driving force would be gone from the chariot of the human soul. Hatred may be devilish at times—but after all the true value of it depends on what you hate, on the use to which the passion is put. Anger, though inhuman at one time is magnificent and divine at another. Obstinacy may be out of place in a drawing-room, but it is the latest virtue on a battlefield when an important position has to be held against the full brunt of the enemy. And Lust, though maniacal and monstrous in its aberrations, cannot in the last resort be separated from its divine companion, Love. To let the more amiable passions have entire sway notoriously does not do: to turn your cheek, too literally, to the smiter, is (pace Tolstoy) only to encourage smiting; and when society becomes so altruistic that everybody runs to fetch the coal-scuttle we feel sure that something has gone wrong. The white-washed heroes of our biographies with their many virtues and no faults do not please us. We have an impression that the man without faults is, to say the least, a vague, uninteresting being—a picture without light and shade—and the conventional semi-pious classification of character into good and bad qualities (as if the good might be kept and the bad thrown away) seems both inadequate and false.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Love, Hate, Feeling, Soul

“My long-crushed spirit rose, cowardice departed, bold defiance took its place; and I now resolved that, however long I might remain a slave in form, the day had passed forever when I could be a slave in fact. I did not hesitate to let it be known of me, that the white man who expected to succeed in whipping, must also succeed in killing me.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 10

“In the first place, there is the Hitler group, among whom are the most guilty of the defendants and about whom very little, if any, good can be spoken. By the Hitler group I include Göring, Ribbentrop, Kaltenbrunner, Keitel, Rosenberg, Frank, and Streicher. Then there is the group which one might call idealistic. Unfortunately, too many of us were indifferent. Not many belonged to the idealistic group, and I don't care to name them because I think I would be stretching a point to call any of the defendants idealists. I feel that perhaps of all the defendants I was the only idealist, although I suffered from blindness and indifference myself. In this respect, I am not like Speer, Schirach, and Funk. Schacht I consider an opportunist.”

Hans Fritzsche (1900–1953) German Nazi official

To Leon Goldensohn, May 8, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Feeling, Thinking, Suffering, Indifference

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Fear, Law, Freedom, Help

“The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how these powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favorite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 192)

God, Hostility, Truth, Sex

“What small potatoes we all are, compared with what we might be!”

Charles Dudley Warner (1829–1900) American writer

Fifteenth Week.
My Summer in a Garden (1870)

“Suppose that a man found his person and his means of survival incessantly menaced […]Even though this man might be asked to surrender a very considerable portion of his time and of his labor to someone who takes it upon himself to guarantee the peaceful possession of his person and his goods, wouldn't it be to his advantage to conclude this bargain?Still, it would obviously be no less in his self-interest to procure his security at the lowest price possible.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 20-21

Peace, Time, Personality

“If you made a short visit to CERN's Theory Division you might think that you are in a zoo. But that is not entirely right. True enough, you will find women and men of dozens of nationalities, cultures, languages and what not… some of them may even look like ET. But what these people are doing is what defines our species in its ensemble: asking, and sometimes answering, some of the deepest questions. Thus the zoo is more like a circus of magicians, in which the performers — uncharacteristically — would insist in showing you their cards… and the entrance is free!”

Alvaro De Rujula (1944)

"What is a "theoretical physicist"?" at CERN Public Web.

Women, Men, People, Question

“So still was he, that but for the searching intellect which glittered in his full dark eye, you might have taken him for a carven image as he pondered his moves. His bearing was mild and that of a refined gentleman, and he dealt the most crushing blows on his adversary with an almost womanly ease and grace.”

Paul Morphy (1837–1884) American chess player

Hugh Alexander Kennedy, quoted in The Westminster Papers: A Monthly Journal of Chess, Whist, Games of Skill and the Drama, Volume X https://play.google.com/books/reader?id=Bs9eAAAAcAAJ&printsec=frontcover&output=reader&hl=en&pg=GBS.RA1-PA40 About

“If I should die to-night
And you should come in deepest grief and woe—
And say: "Here's that ten dollars that I owe,"
I might arise in my large white cravat
And say, "What's that?"”

Benjamin Franklin King, Jr. (1857–1894) American humorist and poet

If I should die, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "If I should die to-night, / My friends would look upon my quiet face / Before they laid it in its resting-place, / And deem that death had left it almost fair", Belle E. Smith.

Night

“With parents like heavy metal rocker Ozzy Osbourne and entertainment impresario/personality Sharon Osbourne, you might have anger management issues, too.”

Kelly Osbourne (1984) English singer-songwriter, actress, television presenter and fashion designer

Baltimore Jewish Times, Jan 30 2009 http://www.jewishtimes.com/index.php/jewishtimes/celebrities/jt/celebrities/kelly_osbourne/ About

Parent, Personality, Anger

“In the east the moon was rising, a full moon that lighted the landscape so that he could see every little clump of bushes, every grove of trees. And as he stood there, he realized with a sudden start that the moon was full again, that it was always full, it rose with the setting of the sun and set just before the sun came up, and it was always a great pumpkin of a moon, an eternal harvest moon shining on an eternal autumn world.
The realization that this was so all at once seemed shocking. How was it that he had never noticed this before? Certainly he had been here long enough, had watched the moon often enough to have noticed it. He had been here long enough — and how long had that been, a few weeks, a few months, a year? He found he did not know. He tried to figure back and there was no way to figure back. There were no temporal landmarks. Nothing ever happened to mark one day from the next. Time flowed so smoothly and so uneventfully that it might as well stand still.”

Clifford D. Simak (1904–1988) American writer, journalist

“The Autumn Land” (p. 251)
Short Fiction, Skirmish (1977)

World, Way, Autumn, Tree

“I have learned by experience that there is but one God that pertains to this people, and He is the God that pertains to this earth-the first man. That first man sent his own Son to redeem the world, to redeem his brethren; his life was taken, his blood shed, that our sins might be remitted. That Son called twelve men and ordained them to be Apostles, and when he departed the keys of the kingdom were deposited with three of those twelve, viz.: Peter, James, and John. Peter held the keys pertaining to that Presidency, and he was the head.”

Heber C. Kimball (1801–1868) American Mormon leader

Journal of Discourses 4:1 (June 29, 1856)

Life, Men, God, People

“Among a number of intelligent suggestions there was finally this one too, strange as it may seem, that Chichikov might be Napoleon in disguise…”

Nikolai Gogol book Dead Souls

Source: Dead Souls (1842), Chapter X

Intelligence

“The assumption that, beneath economics, reality is psychosexual is often rejected as ahistorical by those who accept a dialectical materialist view of history because it seems to land us back where Marx began: groping through a fog of utopian hypotheses, philosophical systems that might be right, that might be wrong (there is no way to tell); systems that explain concrete historical developments by a priori categories of thought; historical materialism, however, attempted to explain 'knowing' by 'being' and not vice versa.”

Shulamith Firestone book The Dialectic of Sex

The Dialectic of Sex (1970)

Way, History, Reality

“"The UN and its elitist masters don't want you on their property! And in case you do "trespass" and enter forbidden areas of these pristine UN lands, you might just be shot. U. S. Fish and Wildlife Service agents and park personnel are now taught to love nature's Mother Earth and to despise and loathe human beings. They are being given firearms and instructed to use them. Meanwhile, foreign immigrants from India, China, Pakistan, Bulgaria, Russia and other nations are being recruited for this national park service police duty because, unlike U. S. nationals, non-English speaking foreigners will not hesitate to carry out orders and shoot American citizen "intruders"." (June 1997).”

Texe Marrs (1944–2019) American writer

citation needed

Love, Nature, Fish

“My concerts were canceled left and right. Speaking about South African Apartheid was fine, but they were suddenly afraid I might speak about American Apartheid, although I never did. Bookers told me that my shows would finance radical activities and [Reprise Records] told me they were not going to honor my recording contract. I didn’t say anything, but if I was married to a troublemaker, I must be a troublemaker. I’d already lived in exile for 10 years, and the world is free, even if some of the countries in it aren’t, so I packed my bags and left.”

Miriam Makeba (1932–2008) South African singer and civil rights activist

As quoted in Poet, J. (11 February 2009)

World, Country

“Part of language design is perturbing the proposed feature in various directions to see how it might generalize in the future.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199709032332.QAA21669@wall.org, 1997]
Usenet postings, 1997

Future, Parting

“I don't think I'd be very good at what you'd call an ordinary job. I think I might be an artist, mixed media. And that is still something I'm interested in pursuing at some point, but I have this fear of taking my eye off the ball, and get distracted from that acting thing.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

The Guardian "Gillian Anderson webchat – as it happened" http://www.theguardian.com/stage/live/2015/feb/06/gillian-anderson-webchat-young-vic-the-departure/ (February 6, 2015) 2010s

Fear, Thinking

“The underlying ideological agenda of Gould has always been fairly clear. Even where there has been a shift in thinking, it might be argued that in general the discussions were reflecting a particular world-view that at the least was sympathetic to the greatest of twentieth-century pseudo-religions, Marxism.”

Simon Conway Morris (1951) British palaeontologist

Source: The Crucible of Creation (1998), p. 11.

World, Religion, Thinking

“I might run from her for a thousand years and she is still my baby child. Our love is so furious that we burn each other out.”

Richard Burton (1925–1984) Welsh actor

In Katharine Viner The Guardian Year 2006 http://books.google.com/books?id=FqEWAQAAIAAJ, Random House, 2007, p. 287

Love, Baby

“Fair, gentle friend, I’ve found so dear a home
I wish that dawn might never come again;
The loveliest lady ever born of woman
Lies in my arms, and I care not a straw
For jealous fool or dawn!”

Giraut de Bornelh (1138–1220) French writer

Bel dous companh, tan sui en ric sojorn
Qu'eu no volgra mais fos l'alba ni jorn,
Car la gensor que anc nasques de maire
Tenc et abras, per qu'eu non prezi gaire
Lo fol gilos ni l'alba.
"Reis glorios", line 31; translation from Peter Dronke The Medieval Lyric (1996) p. 176.

Fools, Home

“What female students might not remember is that the men with whom we stand shoulder-to-shoulder at graduation don't face the same financial challenges.”

Sandra Fluke (1981) American women's rights activist and lawyer

Fluke, Sandra. (April 17, 2012). "Who says women don't care about wages?" http://www.cnn.com/2012/04/17/opinion/fluke-equal-pay-for-women/, CNN, Turner Broadcasting System, Inc. accessed April 17, 2012. Articles

Men

“I think we are drawn to dogs because they are the uninhibited creatures we might be if we weren't certain we knew better. They fight for honor at the first challenge, make love with no moral restraint, and they do not for all their marvelous instincts appear to know about death. Being such wonderfully uncomplicated beings, they need us to do their worrying.”

George Bird Evans (1906–1998) American writer

Troubles with Bird Dogs (1975)

Love, Death, Making love, Dogs

“It's a good thing Winston Churchill was around before the shallow age of television. He might never have become one of the greatest leaders of all time and — for my money — one of the most charismatic. And, what the hell, also one of the sexiest.”

Neil Cavuto (1958) American television presenter

"Why can't ugly people have charisma?" http://www.townhall.com/opinion/columns/neilcavuto/2004/07/10/12307.html, townhall.com, (July 10, 2004).

Money, Age, Hell, Time

“Liberals, unless they are professional politicians seeking votes in the hinterland, are not subject to strong feelings of national patriotism and are likely to feel uneasy at patriotic ceremonies. These, like the organizations in whose conduct they are still manifest, are dismissed by liberals rather scornfully as ‘flag-waving’ and ‘100 percent Americanism.’ The national anthem is not customarily sung or the flag shown, unless prescribed by law, at meetings of liberal associations. When a liberal journalist uses the phrase ‘patriotic organization,’ the adjective is equivalent in meaning to ‘stupid, reactionary and rather ludicrous.’ The rise of liberalism to predominance in the controlling sectors of American opinion is in almost exact correlation with the decline in the ceremonial celebration of the Fourth of July, traditionally regarded as the nation’s major holiday. To the liberal mind, the patriotic oratory is not only banal but subversive of rational ideals; and judged by liberalism’s humanitarian morality, the enthusiasm and pleasures that simple souls might have got from the fireworks could not compensate the occasional damage to the eye or finger of an unwary youngster. The purer liberals of the Norman Cousins strain, in the tradition of Eleanor Roosevelt, are more likely to celebrate UN day than the Fourth of July.”

James Burnham (1905–1987) American philosopher

James Burnham (1961) Suicide of the West; as cited in: Suicide of the West http://nlt.ashbrook.org/2006/03/suicide-of-the-west.php Posted by Steven Hayward on ashbrook.org 2006/03; And in 2012 on powerlineblog.com http://www.powerlineblog.com/archives/2012/01/suicide-of-the-west.php

Pleasure, Stupidity, Law, Feeling

“A poem might begin for me from a rhythmical phrase without words but with an an emotional / tonal pitch or colour which will announce itself. Other times I' ll just become obsessed by something.. hoping that eventually it will speak to me in English.”

Jan Zwicky (1955) Canadian philosopher

Interview with Anne Simpson - 'Words from Canadian poets in conversation', 2002
Other

Hope, Time

“Logically the Neo-Pagan should get rid of the institution of marriage altogether; but the very nature of human society, which is built up of cells each of which is a family, and the very nature of human generation, forbid such an extreme. Children must be brought up and acknowledged and sheltered, and the very nature of human affection, whereby there is the bond of affection between the parent and the child, and the child is not of one parent but of both, will compel the Neo-Pagan to modify what might be his logical conclusion of free love and support some simulacrum of the institution of marriage.”

Hilaire Belloc (1870–1953) writer

Source: Survivals and New Arrivals (1929), Ch. V New Arrivals

Love, Marriage, Children, Family

“[At an anti-vivisection demonstration]I went up to the ringleader, a tall, thin crusty with little braided beaded fussiness in his hair.'I can't express to you all just how diametrically opposed I am to what you're saying. I mean, this sounds like a rhetorical figure, but it's not - I really mean this: I would genuinely go into any field and kill every single horse, cow, goat, sheep, dog, cat, rabbit, gerbil, if I honestly believed in my heart for just one moment, just one moment, that it might be a bit of a laugh.' By now, I had the fellow's Oxfam lapels in my fists. 'BECAUSE I AM SO BORED AND TIRED OF EVERYTHING SINCE SHE LEFT!!'Dropping my head onto his bony vegan shoulder, I sobbed loud and long, in great, wracking heaves and gasps. When I finally ceased and straightened up, my hands were full of small, plastic lapel-badges.”

Robert Newman (1964) British comedian, born 1964

Dependence Day (1994).

Dogs, Cats, Heart, Horse

“You are not necessarily depriving him of his liberty, for territory is a form of natural cage and the word "liberty" does not have the same connotation for an animal as it does for a chest-beating liberal homo sapiens, who can afford the luxury of abstract ideas. What you are, in fact, doing is much more important, you are taking away his territory, so you must take great care to provide him with an adequate substitute, or you will get a bored, sick or dead animal on your hands.
The thing that turns a cage into a territory may be something quite slight, but it need not be size. It might be the shape of the cage, the number of branches or the lack of them, the absence or presence of a pond, a patch of sand, a chunk of log, which could make all the difference. Such a detail, trivial to the uninformed visitor, can help the animal consider this area his territory, rather than simply a place where he ekes out his existence. As I say it is not necessarily size which is of prime importance. This is where people who criticise zoos go wrong, for they generally have little idea what circumscribed lives most animals lead.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

The Stationary Ark (1976)

People, Idea, Nature, Help

“The hope lives on age after age,
Earth with its beauty might be won
For labor as a heritage,
For this has Ireland lost a son.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

To the Memory of Some I knew Who are Dead and Who Loved Ireland (1917)

Age, Beauty, Hope

“If Rushdie turned up at my doorstep looking for help, I might ring somebody who might do more damage to him than he would like. I'd try to phone the Ayatollah Khomeini and tell him exactly where this man is.”

Cat Stevens (1948) British singer-songwriter

As quoted in "Cat Stevens Gives Support To Call for Death of Rushdie" by Craig R. Whitney, in The New York Times (23 May 1989), p. C18

Help

“What makes us dream of some things and not others? Why might we pick up on a trivial event from the day and not something more important? Would it be possible to have someone dream of specific subjects by subtly suggesting those ideas?”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

Dreams, Idea

“So if you happen to bump into a Democrat candidate, you might want to ask this simple question: What's your plan? If they say they want to protect the homeland, but oppose the Patriot Act, ask them this question: What's your plan? If they say they want to uncover terrorist plots, but oppose listening in on terrorist conversations, ask them this question: What's your plan? If they say they want to stop new attacks on our country, but oppose letting the CIA detain and question the terrorists who might know what those plots are, ask them this question: What's your plan? If they say they want to win the war on terror, but call for America to pull out from what al Qaeda says is the central front in this war, ask them this question: What's your plan?…The truth is, the Democrats can't answer that question. Harsh criticism is not a plan for victory. Second-guessing is not a strategy.”

George W. Bush (1946) 43rd President of the United States

Remarks by the President at Missouri Victory 2006 Rally http://georgewbush-whitehouse.archives.gov/news/releases/2006/11/20061103-1.html (November 3, 2006) 2000s, 2006

War, Truth, Question, Victory

“He might have proved a useful adjunct, if not an ornament to society.”

Charles Lamb (1775–1834) English essayist

Captain Starkey; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“On her white breast a sparkling cross she wore
Which Jews might kiss, and infidels adore.”

Alexander Pope The Rape of the Lock

Canto II, line 7.
The Rape of the Lock (1712, revised 1714 and 1717)

Kiss

“Many times the poorest White person is the most racist because he is afraid that he might lose something, or discover something he does not have.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

The Women's Liberation and Gay Liberation Movements (April 15, 1970)
To Die For The People

Time, Personality

“They are the basic mechanism of control of the external environment available to managers and entrepreneurs. Organizational fields are not generally benign and cooperative arrangements held in place by a sense of duty or honor the rhetoric and ideology of their proponents might lead one to think so. Instead, they are set up to benefit their most powerful members.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 6

Thinking, Sense

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War, World, Peace, Law

“This is a work which ought to be in every library in Canada; perhaps, after twenty-five years or so, it might silence the recurrent hubbub about nude paintings which is a feature of our national life. Yes, they are erotic. Yes, madam, the painters are often naughty men, and the models are sometimes bad girls. But there are elements involved in the painting of the nude which draw upon what is highest in art and express what is highest in mankind. Now, may we please look at the pictures?”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Review of The Painter's Eye and The Nude (1957).

Life, Men, Art, Girl

“He considered himself to be a thoroughly useless man, taking up space in a world to which he contributed nothing — but he did have a talent for baking… The gas oven might blow up in his face, at last bringing him peace, but if it didn't, he would at least have cookies for Agnes.”

Dean Koontz book From the Corner of His Eye

Source: From the Corner of His Eye (2000), Chapter 27; on Agnes' shut-in brother Jacob

World, Peace

“I agree that you might clone some people who would look amazingly like their parental cell donors, but the odds are that they’d be almost as different as you or me, and certainly more different than any of today’s identical twins.”

Lewis Thomas (1913–1993) American physician, poet and educator

"On Cloning a Human Being", p. 53
The Medusa and the Snail: More Notes of a Biology Watcher (1979)

People, Parent

“They also found that their old religion was part of a larger religious system which once prevailed in other parts 'of the world as well. Nigel Pennick, author and thinker, found great similarity between old European Paganism and Hinduism. He said that Hinduism represented the Eastern expression of this universal tradition and foresaw the possibility that Hindus might come to accept Europe's Pagans as a European branch of Hinduism. Prudence Jones, the spokesperson for the U. K. Pagan Federation, said the same things. She observed that all the world's indigenous and ethnic religions have three features in common: they are nature-venerating, seeing nature as a manifestation of Divinity; secondly, they are polytheistic and recognize many Gods, many Manifestations; the third feature is that they all recognize the Goddess, the female aspect of Divinity as well as the male. She showed how European Paganism was similar to Hinduism, Shintoism, and the North American tradition. She thought that apart from doctrinal similarity, it would be useful for the European Pagans to be affiliated with a world Hindu organization which would give them legal protection - remember, that Paganism in Europe is still a heresy and it has no legal rights and protection. She emphasized that European Pagan religion is the native, indigenous religion of Europe, and religions with doctrines like Christianity came later.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

God, World, Religion, Nature

“I have to say I'm all for public flogging. One type of criminal that a public humiliation might work particularly well with are the juvenile delinquents, a lot of whom consider it a badge of honor to be sent to juvenile detention. And it might not be such a cool thing in the 'hood' to be flogged publicly.”

Ann Coulter (1961) author, political commentator

Commentary on MSNBC (22 March 1997), as quoted in "The Wisdom of Ann Coulter" in The Washington Monthly (October 2001).
1980s-90s

“If you take a look at science in its everyday function, of course you find that scientists run the gamut of human emotions and personalities and character and so on. But there’s one thing that is really striking to the outsider, and that is the gauntlet of criticism that is considered acceptable or even desirable. The poor graduate student at his or her Ph. D. oral exam is subjected to a withering crossfire of questions that sometimes seem hostile or contemptuous; this from the professors who have the candidate’s future in their grasp. The students naturally are nervous; who wouldn’t be? True, they’ve prepared for it for years. But they understand that at that critical moment they really have to be able to answer questions. So in preparing to defend their theses, they must anticipate questions; they have to think, “Where in my thesis is there a weakness that someone else might find — because I sure better find it before they do, because if they find it and I'm not prepared, I'm in deep trouble."”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Wonder and Skepticism
Skeptical Inquirer
19
1
1995
January-February
0194-6730
http://www.csicop.org/si/show/wonder_and_skepticism/

Hostility, Understanding, Question, Nature

“Whenever like mates with like (genetically), the statistical distribution curve, which describes the frequency of the purely fortuitous combinations of genes, is flattened out, its mode is depressed, and its extremes are increased. The reduces the number of the mediocre produced and increases the numbers both of the sub-normal and the talented groups. It is possible that, without this increase in the number of extreme variants, no nation, race or group could produce enough superior individuals to maintain a complex culture. Certainly not enough to operate or advance a civilization. …Any number of social customs have stood, and still stand, in the way of an optimum amount of selective matings. In a feudal society, opportunities are denied to many able men who, consequently, never develop to the high level of their biological potential and thus they remain among the undistinguished. Such able men (and women) might also be diffused throughout an "ideal" classless society and, lacking the means to separate themselves from the generality, or to develop their peculiar talents, would be effectively swamped. In such a society they could hardly segregate in groups. In fact, only a few of the able males might ever meet an able female who appealed to them erotically. Obviously an open society—one in which the able may rise and the dim-wits sick, and where like intelligences have a greater chance of meeting and mating—has advantages that other societies do not have. Our own society today—incidentally and without design—is providing more and more opportunities for intelligent matrimonial discrimination. It is possible that our co-educational colleges, where highly-selected males and females meet when young, are as important in their function of bringing together the parents of our future superior individuals as they are in educating the present crop.”

Conway Zirkle (1895–1972)

"Some Biological Aspects of Individualism," Essays on Individuality (Philadelphia: 1958), pp. 59-61

Women, Men, Education, Way

Quotes about might page 49

Quotes about might
page 49