
Vikram Sampath - Savarkar, Echoes from a Forgotten Past
A collection of quotes on the topic of merchant, people, other, country.
Vikram Sampath - Savarkar, Echoes from a Forgotten Past
Bartlett's Familiar Quotations, 10th ed. (1919), Maxims
Majlisi, Bihārul Anwār, vol.78, p. 117
Religious-based Quotes
Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)
Mais qu’un marchand de chameaux excite une sédition dans sa bourgade; qu’associé à quelques malheureux coracites il leur persuade qu’il s’entretient avec l’ange Gabriel; qu’il se vante d’avoir été ravi au ciel, et d’y avoir reçu une partie de ce livre inintelligible qui fait frémir le sens commun à chaque page; que, pour faire respecter ce livre, il porte dans sa patrie le fer et la flamme; qu’il égorge les pères, qu’il ravisse les filles, qu’il donne aux vaincus le choix de sa religion ou de la mort, c’est assurément ce que nul homme ne peut excuser, à moins qu’il ne soit né Turc, et que la superstition n’étouffe en lui toute lumière naturelle.
Referring to Muhammad, in a letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869), edited by Georges Avenel, p. 105
Citas
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
1910s, The World Movement (1910)
Source: The Sociology of Secrecy and of Secret Societies (1906), p. 441: First lines of the article.
Worshiping Power: An Anarchist View of Early State Formation (2017), p. 7
To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
“It is reported, that some merchants, having just arrived at Rome on a certain day, exposed many things for sale in the marketplace, and abundance of people resorted thither to buy: Gregory himself went with the rest, and, among other things, some boys were set to sale, their bodies white, their countenances beautiful, and their hair very fine. Having viewed them, he asked, as is said, from what country or nation they were brought? and was told, from the island of Britain, whose inhabitants were of such personal appearance.”
Dicunt quia die quadam cum, advenientibus nuper mercatoribus, multa venalia in forum fuissent conlata, multi ad emendum confluixissent, et ipsum Gregorium inter alios advenisse, ad vidisse inter alia pueros venales positos candidi corporis ac venusti vultus, capillorum quoque forma egregia. Quos cum adspiceret interrogavit, ut aiunt, de qua regione vel terra essent adlati. Dictumque est quia de Britannia insula, cuius incolae talis essent aspectus.
Book II, chapter 1
Bede's source for this story is an anonymous Life of Gregory the Great, written by a monk of Whitby Abbey.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)
Go Rin No Sho (1645), The Ground Book
Context: There is timing in the whole life of the warrior, in his thriving and declining, in his harmony and discord. Similarly, there is timing in the Way of the merchant, in the rise and fall of capital. All things entail rising and falling timing. You must be able to discern this. In strategy there are various timing considerations. From the outset you must know the applicable timing and the inapplicable timing, and from among the large and small things and the fast and slow timings find the relevant timing, first seeing the distance timing and the background timing. This is the main thing in strategy. It is especially important to know the background timing, otherwise your strategy will become uncertain.
1860s, A Short Autobiography (1860)
Context: A man offered to sell, and did sell, to Abraham and another as poor as himself, an old stock of goods, upon credit. They opened as merchants; and he says that was the store. Of course they did nothing but get deeper and deeper in debt. He was appointed postmaster at New Salem — the office being too insignificant to make his politics an objection. The store winked out. The surveyor of Sangamon offered to depute to Abraham that portion of his work which was within his part of the County. He accepted, procured a compass and chain, studied Flint https://books.google.com/books?id=iakIAAAAIAAJ and Gibson https://books.google.com/books?id=SIERLtc5aAYC a little, and went at it. This procured bread, and kept soul and body together. The election of 1834 came, and he was then elected to the legislature by the highest vote cast for any candidate. Major, then in full practice of the law, was also elected. During the canvass, in a private conversation, he encouraged Abraham to study law.<!--pp.18-19
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: Barbarism has, and can have, no place in a civilized world. It is our duty toward the people living in barbarism to see that they are freed from their chains, and we can free them only by destroying barbarism itself. The missionary, the merchant, and the soldier may each have to play a part in this destruction, and in the consequent uplifting of the people. Exactly as it is the duty of a civilized power scrupulously to respect the rights of all weaker civilized powers and gladly to help those who are struggling toward civilization, so it is its duty to put down savagery and barbarism. As in such a work human instruments must be used, and as human instruments are imperfect, this means that at times there will be injustice; that at times merchant or soldier, or even missionary, may do wrong. Let us instantly condemn and rectify such wrong when it occurs, and if possible punish the wrongdoer. But shame, thrice shame to us, if we are so foolish as to make such occasional wrongdoing an excuse for failing to perform a great and righteous task. Not only in our own land, but throughout the world, throughout all history, the advance of civilization has been of incalculable benefit to mankind, and those through whom it has advanced deserve the highest honor. All honor to the missionary, all honor to the soldier, all honor to the merchant who now in our own day have done so much to bring light into the world’s dark places.
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
Source: Sorceress of Darshiva
“I am a warrior, so that my son may be a merchant, so that his son may be a poet.”
“Next time you wish to feed me poison, warn me first," Loor demanded. (The Merchant of Death)”
Letter sent, as King of England, 18 August, 1483, to Louis XI of France. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA
for example, the Jews in Poland
page 77 of 6 December 2012 publication by Springer Science & Business Media https://books.google.ca/books?id=nRArBgAAQBAJ&pg=PA77, translation by Mary J. Gregor (The Hague: Martinus Nijhoff, 1974)
page 238 of "Cosmopolitics: Thinking and Feeling Beyond the Nation" https://books.google.ca/books?id=4EmqLCWUFvEC&pg=PA238 in 1998, page 221 of "Acts of Religion" https://books.google.ca/books?id=c_kgAmFbvP0C&pg=PA221 in 2002, page 235 of "Spinoza's Modernity: Mendelssohn, Lessing, and Heine" https://books.google.ca/books?id=CYcOfkrduWYC&pg=PA235 in 2004, page 44 of "Friedrich Schleiermacher: Between Enlightenment and Romanticism" https://books.google.ca/books?id=IYVDMuOFN20C&pg=PA44 in 2005, page 8 of "The Jewish Odyssey of George Eliot" https://books.google.ca/books?id=juCYcPWdqccC&pg=PA8 in 2010, page 155 of "Inhumanities: Nazi Interpretations of Western Culture" https://books.google.ca/books?id=YMIsYMw0ES0C&pg=PA155 in 2012, page 75 of "Romanticism/Judaica: A Convergence of Cultures" https://books.google.ca/books?id=4svsCwAAQBAJ&pg=PT75 in 2016 and page 39 of "Cosmopolitanisms and the Jews" https://books.google.ca/books?id=6kk_DwAAQBAJ&pg=PA39 in 2017 also quote this.
Anthropology from a Pragmatic Point of View (1798)
"Who ’ll turn Grindstones" from Essays from the Desk of Poor Robert the Scribe, Doylestown, Pa., (1815); first published in the Wilkesbarre Gleaner (1811).
The Making of America (1986)
Pelsaert, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Jahangir’s India
Letter to Horatio G. Spafford (17 March 1814)
1810s
Source: Queen's Gambit Declined (1989), Chapter 7 (pp. 86-87)
The sufis were working not only as the spies of Islamic imperialism but also as deceivers of gullible Hindu masses.
Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.
Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25
"Merchants of Fear".
Celebrating the Brexit referendum (24 June 2016)
2016
Political Register (11 January 1806), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 15.
The Story of Islamic Imperialism in India (1994)
Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama
Source: The Political Economy Of Growth (1957), Chapter Six, Towards A Morphology Of Backwardness, I, p. 194
1920s, America and the War (1920)
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
Source: (1776), Book I, Chapter IX
Busque muy en hora buena
el mercader nuevos soles;
yo conchas y caracoles
entre la menuda arena,
escuchando a Filomena
sobre el chopo de la fuente.
Letrillas, "Andeme yo caliente", line 24, cited from Robert Jammes (ed.) Letrillas (Madrid: Castalia, 1980) p. 116. Translation from Henry Wadsworth Longfellow The Poets and Poetry of Europe (New York: C. S. Francis, 1855) p. 695
Source: A Man of Law's Tale (1952), On Education, p. 14
Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.
"The Vice Presidential Debate: Joe Biden Was Right to Laugh" at Rolling Stone (12 October 2012) http://www.rollingstone.com/politics/blogs/taibblog/the-vice-presidential-debate-joe-biden-was-right-to-laugh-20121012
“The merchant created the industrialist.”
Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 97
Books, Islam and the West: A Conversation with Bernard Lewis (2006)
Source: Why We Fail as Christians (1919), p. 77
Source: (1776), Book IV, Chapter VII, Part Second, p. 619.
Source: The Wealth of Nations (1776), Book IV, Chapter VIII, p. 721.
http://www.inquisitr.com/1735647/christopher-hitchens-islam-comments-resurface-after-charlie-hebdo-its-the-most-depraved-religion/
2010s, 2010
March 27, 1968, page 208.
Official Report of Proceedings of the Hong Kong Legislative Council
citaat van Johannes Bosboom, in orogineel Nederlands: In hetzelfde jaar [1835] had ik op de Expositie te Rotterdam gedebuteerd met 'de St. Janskerk te 's Hertogenbosch van binnen', die terstond een kooper vond.. .De bijval hiermee behaald, [en] de hernieuwde bekrooning in Felix 38) nu voor eene 'kerk met inVallend zonlicht', gevoegd bij mijn bijzondere neiging om de indrukken weer te geven, die kerkgebouwen op mij maakten, leidde er mij gaandeweg toe dit genre [schilderijen van kerk-interieurs] bij voorkeur te kiezen; [en om] in '37 in Belgie te gaan bezoeken en herhaaldelijk daar weer te keeren, aangetrokken door den overvloed van studie [veel kerken], dien dat land mij aanbood..
Source: 1880's, Een en ander betrekkelijk mijn loopbaan als schilder, p. 11
Speech to the Merseyside Conservative Ladies' Luncheon Club (5 January 1990), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 928
1990s
"'Unhelpful to the workers' cause'" [undated], p. 175
The Madwoman's Underclothes (1986)
Source: Contributions to Modern Economics (1978), Chapter 24, Beauty and the Beast, p. 268
Source: (1776), Book IV, Chapter III, Part II, p. 531.
Source: Debt: The First 5,000 Years (2011), Chapter Four, "Cruelty and Redemption", p. 75
Source: Management Science (1968), Chapter 4, An Alphabet of Models, p. 96.
Epistle to Muhammad Sháh
Remark made at a National Woman's Rights Convention in Cincinnati, Ohio. (1855) as quoted in Feminism: The Essential Historical Writings (1972) by Miriam Schnier
Variant: ...when we endeavor to earn money to pay all these, then, indeed, we find the difference.
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 13 : Causing Offence
Observations on the Trade to Africa, Chart XVI, page 65.
The Commercial and Political Atlas, 3rd Edition
translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: ** Ik zat in de schuur en tekende een dode vogel, die ik op een kistje had neergelegd. Toen ging de schuurdeur open en kwam Kees binnen [een oud ijzerkoopman, al met pensioen].. ..Hij ging op zijn hurken naast me zitten.. ..Toen zei hij, na een korte stilte: 'Ben je aan het schilderen?'.. .. 'Het lijkt wel wat op die vogel'. Ik zei: 'Dat is voor mij een compliment, Kees, want die vogel probeer ik na te tekenen.' Stomverbaasd keek hij me aan en vroeg: 'Waarom doe je dat?' Wat moest ik daar nu op antwoorden? Ik zei: 'Ja, dat weet ik eigenlijk zelf ook niet'. Toen hees hij zichzelf overeind en zei 'Ik breng de rommel maandag wel bij je.' Hij liep naar de deur..
Source: Jopie de Verteller' (2010) - postumous, p. 27
Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 231.
1920s, Second State of the Union Address (1924)
Special Order of the Day http://heritagecalling.com/2014/06/04/70-years-on-the-remains-of-operation-neptune/, 31 May 1944 by Admiral Sir Bertram Ramsay KCB, KBE, MVO, Allied Naval Commander-in-Chief, Operation Neptune
Speech on Armistice Day in Washington (11 November 1928), quoted in The Times (12 December 1928), p. 11.
1920s
Source: Costly Grace, p. 45.
Reported in Strategic Culture and Violent Non-state Actors: Weapons of Mass Destruction and Asymmetrical Operations Concepts and Cases https://books.google.com/books?id=zUYhAQAAIAAJ&pg=PA33 by James M. Smith, Jerry Mark Long, Thomas H. Johnson, p. 33, USAF Institute for National Security Studies, 2008
2000s, 2004
Letter to Alexei Pleshcheev (October 4, 1888)
Letters
1850s, The Present Aspect of the Slavery Question (1859)
Speech in the House of Commons (13 March 1989) http://hansard.millbanksystems.com/commons/1989/mar/13/adjournment-easter-and-monday-1-may on the Factortame case
1980s
Letter (21 April 1850).
Memoirs of Margaret Fuller Ossoli (1852)
Source: (1776), Book III, Chapter IV, p. 456.
Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", p. 314
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. v-vi: Preface
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 12. "Civil War, Global Distemper, Robert Brenner" (1993; 2005)
Speech http://hansard.millbanksystems.com/commons/1857/feb/26/resolutions-moved-debate-adjourned in the House of Commons (26 February 1857).
1850s
Works (c. 1530)
Sometimes paraphrased "A little wanton money, which burned out the bottom of his purse."
Multan (Punjab) . The Chach Nama, in: Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 205-06.
Quotes from The Chach Nama
Short Fiction, Bazaar of the Bizarre (1963)
Testimony of Lieutenant Charles Boarman at the naval court of inquiry and court martial of Captain David Porter (July 7, 1825)
Minutes of Proceedings of the Courts of Inquiry and Court Martial, in relation to Captain David Porter (1825)